THE NEXT STEP

Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. … This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5: 14b-15,17 (NLT)]

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness. [Westminster Shorter Catechism]

waterfallIn writing about the Sinner’s Prayer yesterday, I wondered if, by saying it, a new believer gets the false impression that his responsibility ends with a prayer when, in fact, it has just begun! Justification takes only a moment but sanctification takes a lifetime. Addressing the guilt of our sins, justification is when, by the grace of God, we are made righteous through God’s grace and our faith. It’s as if we’re guilty criminals, standing in God’s courtroom, and God pardons us. Telling us our debt to society has been paid, He sets us free. While it’s easy to walk out of the courthouse, it’s not so easy to alter the behavior that led to our life of crime. Like any felon, we need to change our ways, which is where sanctification comes in. Rather than the reformation of a criminal, it is the transformation of a sinner.

Powered by our faith and the Holy Spirit, sanctification transforms our sinful character so we grow more and more like Christ. Focusing on the destructive power of sin in our lives, it gradually shapes our hearts, minds, and desires to those of God. Sanctification is the work part of our salvation and requires diligence in study, prayer, fellowship, witness and service. It’s coming to know Jesus, loving and obeying God, and letting both His word and the Holy Spirit convict us when we sin. It’s allowing God to work in and through us, not as a way to earn His blessings and favor, but because we delight in His will.

While holiness is the goal of sanctification, I don’t think any mortal can live a life completely free from sin in this world. Nevertheless, even though we can’t attain sinless perfection, like the Apostle Paul, we will continue to struggle against sin and temptation as long as we’re on this side of the grass. We persevere and, through the power of the Holy Spirit, continue to grow more and more like Christ every day.

The Christian life requires hard work. Our sanctification is a process wherein we are coworkers with God. We have the promise of God’s assistance in our labor, but His divine help does not annul our responsibility to work. [R.C. Sproul]

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. [Philippians 2:12b-13 (NLT)]

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. [Ephesians 4:21-24 (NLT)]

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COME IN AT THE GATE

Such people claim they know God, but they deny him by the way they live. They are detestable and disobedient, worthless for doing anything good. [Titus 1:16 (NLT)]

enter by the gateI’ve been reading The Pilgrim’s Progress by John Bunyan. I vaguely remember reading some of this 1678 allegory in senior English class but that time it was in the original Middle English (the language of the King James Bible) and difficult to read. Although I thought myself a Christian, I was unfamiliar with most of the biblical references and concepts. In reality, all I wanted to do was to get through it (along with Beowulf, Canterbury Tales, and Ulysses). With less pressure, more biblical knowledge, and an annotated modern version, I’m actually enjoying the tale of Christian: a man who leaves his home in the City of Destruction in search of the Celestial City.

Even without footnotes, I recognized the gate when Christian arrived there and understood Goodwill’s welcoming words: “In spite of everything people have done before they come here, we make no objections against anyone. No one will ever be driven away.” After warning him about other paths that are wide and crooked, Christian is told he can distinguish the right path because it is straight and narrow.

While on the path, Christian encounters two men who have climbed over the wall. Named Hypocrisy and Formality, they think they’ve found a short-cut to the Way. Hypocrisy, of course, is someone who puts on a mask and pretends to be what he is not. He acts the Christian in public but is an entirely different person in private. He may bring food to the needy on Sunday but beat his wife on Monday. Formality is the man whose religion is based on ritual and rests on outer form. Although he faithfully attends church, fasts, kneels, tithes, takes communion, and wears a cross, He’s only going through the motions. Neither man has a spirit of godliness or a relationship with Christ. With no true faith or repentance, they have built their lives on pride and pomp, appearances and rituals. Coming from the land of Boasting (Vain-Glory in the original), their religion is empty. Thinking that God is as impressed by external appearances as are they, the proud men are going to Mount Zion for praise: not to praise God but rather to be praised!

Satisfied with the appearance of godliness and unwilling to pay the cost of repentance, the two have taken the easy way by climbing over the wall. When Christian tells them that entering that way means the Lord of the Way will consider them thieves, they tell him to mind his own business; no one likes being confronted about their superficial professions of faith. When the men come to the hill called Difficulty, the narrow path leads straight up the hill. Seeing how steep it is, Formality and Hypocrisy choose the easy paths that seem to go around the hill while Christian climbs it. Having chosen the paths of Danger and Destruction, unlike Christian, those two will not reach the Celestial City.

This part of Bunyan’s tale hit home because we just finished a sermon series about the “cultural” Christian or what Craig Groeschel calls the “Christian atheist.” Like Hypocrisy and Formality, the cultural Christian believes in God but doesn’t know Him, lives as if He doesn’t exist, won’t recognize his deceptive and shallow faith, and follows laws and ordinances without following the Way. Bunyan’s is a cautionary tale as are Jesus’s words about the gate and narrow path. There are no shortcuts to salvation and the narrow road is not one of ease; nevertheless, the journey is worth it!

You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. [Matthew 7:13-14 (NLT)]

I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! … Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. [John 10:1,9-10 (NLT)]

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MARIA’S SON

blue flag iris - blue-eyed grass - pansyLook carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. [Ephesians 5:15-17 (ESV)]

So teach us to number our days that we may get a heart of wisdom. [Psalm 90:12 (ESV)]

Maria, an elderly woman, used to come to our Tuesday Bible study but stopped when she could no longer drive. Last Christmas, her son gave her a beautiful gift: the promise to drive her to Bible study every week. This was no small gift; she lived nearly an hour from her son and a half hour away from church. By the time you add the son’s driving time to and from his house to hers, to and from her house to the church, the hour of class, and the time it took to get his mother (and her walker) in and out of the car four times, this gift was nearly a five hour obligation every week. Maria’s health eventually failed and, today, we learned that she went home to Jesus.

I didn’t know Maria or her son but I do know about time. I spent enough hours shuttling my daughter to and from dance classes to know that a mere hour between drop off and pick up is not enough time to accomplish anything in the way of running errands. By the time you get to Costco or Target you have to turn around and come back. Time is a precious commodity and, once spent, can never be recovered. Maria’s son spent his hours as would Jesus—in loving service. Can we say the same thing?

We have plenty of labor saving devices: food processors, instant pots, microwaves, automatic sprinklers, power drills, washers, dryers, dishwashers, pressure cookers, power mowers, computers, and even a virtual assistant in Alexa. In theory, with all these modern conveniences, we should have plenty of time. Yet, when I speak with others, a common complaint is a lack of time. What do we do with all the time we save?

Rather than a shortage of time, perhaps the problem is in our priorities. Since God gave us the Sabbath, I don’t think He has a problem with rest and recreation. Nevertheless, He didn’t put us here just to have a good time. He’s trusted us with the gift of time; could it be that He’s also testing us to see what kind of stewards we are of that gift?

Forbidden to reap their harvest right up to the edge of their fields and or strip their vineyards bare, the Israelites were to deliberately leave produce for the poor. The way we use our time is a little like harvesting it. Rather than leaving wheat and grapes in the field, perhaps we should deliberately leave some time in our lives for the needs of our families and our brothers and sisters in Christ.

What would Jesus do with our spare minutes? How can they be gleaned for God’s purposes? How can we use our time to magnify God and further His kingdom? Where can we spend it to improve the lives of others? The answer may be as easy as taking someone to Bible study.

One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. [Proverbs 11:24 (ESV)]

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:2 (ESV)]

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IGNORANCE OF THE LAW

And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. [Deuteronomy 6:5-7 (NLT)]

red shouldered hawkKnowing it was important for both the leaders and the people to be reminded of their rights and duties, Moses instructed the people that every seven years the Book of the Law was to be publicly read to the entire nation (including children and foreigners). This reading was to be done following the Feast of Shelters  during the Sabbath year.

Whether the Book of the Law was the entire Pentateuch or just Deuteronomy, we don’t know. We do know, however, that public reading of it is only mentioned four times in the Old Testament! The first public reading was done by Joshua following the Israelite defeat of Jericho and Ai. More than 500 years later, King Jehoshaphat sent out two priests with copies of the law to teach the people. The Book of the Law was misplaced sometime after that. When it was found during temple repairs more than 230 years later, King Josiah read it to the people of Judah. 200 years later, after Jerusalem’s wall had been rebuilt. Nehemiah gathered the people to hear Ezra read God’s law. It was then, nearly 1000 years after first commanded, that the Book of the Law finally was read during the Feast of Shelters.

The Israelites didn’t start out ignorant of God; Moses and Joshua gave them a good start. Although the people were instructed to commit themselves to the law and teach their children, generation after generation strayed further and further from God and His word. The Israelites broke God’s law, sometimes deliberately and sometimes in ignorance. Nevertheless, breaking God’s law came at a high cost; without a firm foundation in God’s word, both the northern and southern kingdoms were defeated and collapsed.

For the most part, the Israelites were Scripture illiterates. Today, however, we have no excuse for not knowing God’s word. The Barna Group’s research shows that 87% of Americans have at least one Bible in their homes (the average number being three). I was encouraged to learn that half of Americans are considered “Bible users” until I realized that simply meant they read, listened to or prayed with the Bible three to four times a year! That sounds more like Bible referrers than users to me. Worse, one third of Americans never even open a Bible!

As Christians, have we committed ourselves wholeheartedly to God’s word or are we becoming Scripture illiterates? The Israelites lost their way without His word; we don’t want to make the same mistake.

I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it. It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built. But anyone who hears and doesn’t obey is like a person who builds a house right on the ground, without a foundation. When the floods sweep down against that house, it will collapse into a heap of ruins. [Luke 6:47-49 (NLT)]

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GATEKEEPERS

“For my house shall be called a house of prayer for all peoples.” The Lord God, who gathers the outcasts of Israel, declares, “I will gather yet others to him besides those already gathered.” [Isaiah 56:7b-8 (ESV)]

cardinal

In the Old Testament, the Levites acted as gatekeepers. Among their many duties, they maintained decorum, enforced the laws of ritual cleanliness, directed worshippers to the correct area, and prohibited entry to anyone considered defiled or unclean (such as lepers, eunuchs, or Gentiles). The gatekeepers placed a large stone between the Court of the Gentiles and the Women’s Court to remind the unclean they would die if they passed it; if they entered into the Temple area, they would be dragged out and killed.

Gatekeepers who determine one’s fitness to worship remind me of my response to Jimmy, about whom I’ve previously written. A man with what could be called a colorful past, Jimmy started attending our Florida church last March. I admitted in “It Takes All Kinds” that I was less than enthusiastic when my husband invited him to church after meeting him in the park. A bit of a character, Jimmy is a recovering addict/alcoholic and, while not homeless, he lives on the fringe of society. Although I knew my misgivings were unchristian, as I got to know him, I quickly learned they also were unfounded. After starting to attend our church, he began coming to Bible study, bringing his well-worn Bible with him, and often joined our group for fellowship after class. Early this summer, when Jimmy asked to be baptized, ten others from our church joined him in the Gulf of Mexico for that sacrament.

During the summer, Jimmy went north to be with family but kept in touch with our pastor. He wrote about meeting a man in the park who was new to recovery. When the fellow asked Jimmy how he managed to stay sober, his reply was simple and to the point: Jesus! Our new Christian became a witnessing disciple. Jimmy recently returned to Florida and was warmly welcomed by all when he joined us for Sunday worship; I felt honored to take his hand during prayers.

The story is told of a homeless man, disheveled and dirty, who entered a church Easter morning. The service had just started and the pews were jam packed. As the man walked up the aisle in search of a seat, people avoided eye contact and no one made room for him in the pews. Once at the front of the church, the man sat down on the floor near the altar rail. As an usher, dressed in a black suit with a boutonniere in his lapel, made his way up the aisle, the parishioners were sure that he would quietly ask the man to leave (as any good gatekeeper would do). Instead, to the surprise of the congregation, the usher handed the man both program and hymnal and sat down beside him.

Although more and more churches now use security people to protect personnel and worshippers, we no longer have Levites to keep the unclean out of worship. If we did, our churches would be empty because we’re all soiled by sin! While we don’t have official gatekeepers, let us all be cautious of being unofficial ones. What would have happened to Jimmy if we had gatekeepers in our churches? What of his new friend? The best part of any man is what’s found in his heart and we’ll never know what’s in his heart until we take the time to know the man.

May the church be the place of God’s mercy and love, where everyone can feel themselves welcomed, loved, forgiven and encouraged to live according to the good life of the Gospel. And in order to make others feel welcomed, loved, forgiven and encouraged, the church must have open doors so that all might enter. And we must go out of those doors and proclaim the Gospel. [Pope Francis]

Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. [Hebrews 13:2 (ESV)]

And the King will answer them, “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” [Matthew 25:40 (ESV)]

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LOVE LIKE A CHILD

And do everything with love. [1 Corinthians 16:14 (NLT)]

GrandpaI actually thought the prayer’s words that Sunday asked God to show us what children can teach us about love. Looking through old photos of my children and grands later that day, I thought about the ways children love. Unconcerned with decorum (or potential lawsuits), they’re demonstrative: touching freely and unabashedly. They cuddle and climb on laps, hold hands, and spontaneously give hugs and kisses. They burrow under the covers with us and aren’t bothered by morning breath or bed head. It doesn’t matter if they’re soaking wet from the sprinkler or their faces are covered with jelly or chocolate nor do they care if we’re sweaty and dirty from working in the garden or dressed in our finest for a night on the town. Children know that touch, whether a high-five or hug, is an important part of love.

Children don’t need words to express their love—rather than talking about it, they show it. In his nineties, Grandpa was frail, nearly deaf, and partially blind by the time the first great-grand arrived. Nevertheless, they didn’t need to talk; the little one knew how to speak with love and the two of them communicated silently, playing games only they understood. Another grand sought out a shy child in her pre-school who wouldn’t speak at all. The girls became fast friends because they didn’t need words to communicate. Perhaps children don’t need discussion because they know that loving actions speak far louder than do words.

Children love with gifts and service and the adults they love become the recipients of a wide assortment of shells, dandelions, painted rocks, pot holders, feathers, rubber band bracelets, drawings, beaded jewelry and pinch pots. As for service: my grands have been known to fight over who gets to help me water the plants, set the table, wipe my counters, dust the furniture or help fold the laundry. Children know that giving of self is a fundamental part of love.

Children love unconditionally and with forgiving hearts. Both of our foster daughters continued to love (and defend) the parents that failed them time and time again. They’d wait all afternoon for the promised visit that never happened only to faithfully wait again the following week. They loved even when the love was undeserved and forgave what seemed unforgivable (and I pray they still do). Children love without judgment.

Children love with generosity and without embarrassment. Last year, when the cousins were at our house, the eldest boy introduced the little ones to the dress-up box. After helping them into princess and pirate get-ups, they wanted him to dress up, too. There was just one costume that fit him and the little guys begged him to wear it. Without complaint, the fourteen-year old donned a Cinderella dress for his young cousins and allowed them to accessorize it with a lady’s hat, purse, and beads. He did this with a smile because children love generously, unselfconsciously, and with joyful laughter.

It wasn’t until I was done with this devotion that I re-read the words to that Sunday’s prayer and discovered it asked God to show us what children can teach us about Him. I thought of the story about a little girl who was busily drawing a portrait. When the teacher asked who it was, she replied, “God.” Reminding her that no one knows what God looks like, the girl said, “They will when I’m done!” God is love and children certainly know how to love; perhaps the face the little girl drew was that of a child. Indeed, children can teach us a great deal about both love and God.

Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. … God is love, and all who live in love live in God, and God lives in them. [1 John 4:11-12.14b (NLT)]

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