The Lord told Samuel, “Listen to everything the people are saying to you. They haven’t rejected you; they’ve rejected me. They’re doing just what they’ve done since I took them out of Egypt—leaving me and serving other gods. Listen to them now, but be sure to warn them and tell them about the rights of a king.” [1 Samuel 8:7-9 (GW)]

Following Samson, the high priest Eli may have acted as a sort of judge. His sons, however, were scoundrel priests who treated God’s offering with contempt and slept with the women serving in the Tabernacle. When God’s judgment came down upon Eli and his sons, Samuel became the high priest and judge. While Samuel clearly was called by God to his role, his sons Joel and Abijah were not. Nevertheless, when Samuel grew old, he appointed his boys as judges. Like Eli’s sons, they were greedy rogues who took advantage of their position by accepting bribes and corrupting justice. Fed up with their wickedness, Israel’s elders met with Samuel. Wanting to be like the nations surrounding them and hoping to bring the tribes into a cohesive union, they demanded a king.
Rather than depend on God in time of crisis, Israel wanted to depend on human wisdom, power, and strength. Samuel cautioned them about all that came with a king: conscription of their sons and requisitioning of their crops along with demands for their daughters’ labor and a ten percent tax. Although amply warned by Samuel that they would beg for relief from the king they wanted, the people refused to listen. Allowing Israel to make choices (and learn from their consequences), God had Samuel appoint Saul as their king. Less than 120 years later, Samuel’s warning was fulfilled when they implored King Rehoboam for relief from excessive work and taxes; shortly thereafter, the kingdom divided.
Saul was exactly what the people wanted; he came from a wealthy and influential family, was tall and handsome, and even courageous. Unfortunately, he wasn’t a good leader or knowledgeable in spiritual matters. He had an inferiority complex and issues with impulse control, godly obedience, jealousy, and selfishness.
If I’d been in God’s position at this point in Israel’s history, I might have responded to them with an ultimatum of “it’s my way or the highway!” When they encountered difficulties with their plan, my cold response might have been, “You reap what you sow,” or “You wanted him, now you’re stuck with him!” I may have turned away from those who’d turned from me and stopped listening to those who’d stopped listening to what I had to say.
Fortunately for Israel (and us), I’m not God and that’s not how God responded. He never gave up on his people after their disobedience and rebellion in Eden, during the Exodus, or during the time of the judges and He didn’t this time either. After all, a promise is a promise and God promised the Israelites that He never would leave or forsake them! Samuel continued to serve the Israelites as their prophet, priest, and judge and David, a much better man than Saul, eventually became king. In spite of Israel’s continued failure to follow the Lord during the time of the kings, He gave them prophets like Elijah, Elisha, Isaiah, and Jeremiah who continued to speak God’s word to his people. He gave them John the Baptist to prepare the way for the Messiah and then He offered His only son, Jesus, as payment for our sins.
Mercifully, God doesn’t hold a grudge or respond in a snit when we ignore or disobey him. He didn’t abandon the Israelites and he won’t abandon us. When we reject Him, He doesn’t reject us; when we ignore Him, He doesn’t ignore us. When we take the wrong path, He continues to give us opportunities to turn back or offers new and better paths along the way.
Thank you, God, for never giving up on your rebellious children.
An old Chinese parable tells of a poor farmer whose only horse runs away. His friends commiserate over his bad luck and ask how he’ll plow his field. The farmer answers, “Who knows? We shall see.” Two days later, the horse returns along with several wild horses. When the farmer’s friends congratulate him on the good fortune of now having a stable full of horses, the farmer replies, “Who knows? We shall see.” The following week, while trying to tame the horses, the farmer’s son breaks his leg in three places. The farmer’s friends offer condolences and wonder how he’ll get his work done with his son unable to walk and help. The farmer answers, “Who knows? We shall see.” When a war breaks out, the emperor’s men arrive and conscript all the young men in the village. With his leg in a cast and needing crutches, the farmer’s son is considered unfit for battle and remains in the village. As his neighbors watch their sons leave home, they congratulate the farmer on his stroke of luck. He replies, “Who knows? We shall see.” Although the son’s leg eventually heals, he has a bad limp. The farmer’s neighbors express their sympathy for such trouble. “Who knows? We shall see,” he again replies. By the time the war is over, all of the village’s boys have died in battle but, with his several horses and a son now able to help, the farmer can plow several fields and has grown wealthy. When the villagers congratulate him on his good fortune, the farmer replies, “Who knows? We shall see.”
Before going grocery shopping, smart shoppers take an inventory of their cupboards to see what is missing. That’s fine when going to market, but it’s not a wise policy when we assess our lives. It’s far too easy to spend time thinking about what we don’t have instead of being thankful for what we actually do possess.
This is the Lord’s doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. [Psalm 118:23-24 (NLT)]
And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:26-27 (NLT)]