WHEN GOD REMODELS

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. [Philippians 1:6 (ESV)]

tiger swallowtailMany years ago, we did some major remodeling on our lake house. The original structure was gutted: carpets ripped up, paneling pulled off, decks knocked down, stairs demolished, walls cut open, and our landscaping ruined. Filled with fear and misgivings, I stared at the gaping hole in the hillside and what was left of the original dwelling. The architect/builder kept reassuring me that, having drawn the plans, he knew how everything would eventually fit together. Me? I just saw the ruined house, a deep pit and piles of dirt. I hadn’t expected this devastation; it had seemed so simple on paper. How this mess was ever going to become the house we’d pictured, I didn’t know. I simply had to trust the builder and leave it in his hands. Seven months later, I stood in the same spot, thrilled with the final result; it was better than I’d ever expected!

Life can be like that remodeling project. Change can be unpleasant; at times, it may even look downright ugly and hopeless. We can rest easy when God is in charge; we’ll find that all will be good in its proper time. When God is finally finished, everything will make sense. We have to trust Him and not judge His work before it’s complete. He is a master architect and builder; let Him do His job!

Father, thank you for the beauty and joy you can salvage from our messed up lives. Help us trust your plan and timeline; give us patience and faith as we grow and change into the people you want us to be.

Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself. [C.S. Lewis, “Mere Christianity”]

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. [Ephesians 3:20-21 (ESV)]

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. [Ephesians 2:10 (ESV)]

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IN THE DARK

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. [John 3:19-20 (NLT)]

sunriseAlthough demons had no trouble recognizing Jesus, the people who were most knowledgeable about Scripture and best knew the Messianic prophecies often seemed blind to what was before them. In fact, even after hearing Jesus speak and watching Him heal, the Pharisees and scribes accused Him of being a demon. Why did they refuse to see what was right in front of them?

Of the people who recognized Jesus as the promised Messiah, only a few were what would have been called religious. The devout Simeon and Anna knew the Messiah when Jesus came to the temple as a baby yet, twelve years later, no one in the temple recognized Him as anything more than a perceptive intelligent boy. Most of the others who recognized Jesus were secular people who knew they were flawed and in need of Him: the woman at the well, the Gentile woman with a demon-possessed daughter, the prostitute who washed His feet, the blind Bartimaeus, the corrupt publicans Zacchaeus and Matthew, Mary Magdalene, the lepers, the adulterous woman, and the paralyzed man and his friends. On that dark Friday, rather than a religious scholar, it was one of the Roman soldiers who’d nailed Jesus to the cross and a thief hanging beside Him who testified to His true identity.

Just as sunlight reveals fingerprints on the window and dust on the table, the Light of the World revealed the sins of the world. Without light, a zircon can pretend to be a diamond, stainless can pass for sterling, and a designer knock-off can be mistaken for the real thing. In the darkness, hypocrisy, deceit and legalism can pass for righteousness, morality and piety. Until it recognizes what it actually is, corruption can call itself integrity, wickedness can say it’s virtue, and arrogance can profess humility. Those unwilling to see their own sinfulness and need for salvation rejected Jesus—the one without sin. Not wanting to see what the Light revealed, they chose to remain in the dark. Those who admitted their sins knew they were in the dark and welcomed the Light. Recognizing their need for Jesus, they accepted Him and received healing, mercy, forgiveness, and everlasting life.

Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” [John 8:12 (NLT)]

He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. [John 1:10-12 (NLT)]

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CHARACTER WITNESSES

So Jesus healed many people who were sick with various diseases, and he cast out many demons. But because the demons knew who he was, he did not allow them to speak. [Mark 1:34 (NLT)]

Great Blue HeronMatthew tells us that after Jesus crossed the Sea of Galilee and landed near the town of Gadara, He was greeted by two violent demon-possessed men who’d been banished to live among the tombs. Upon seeing Jesus, they immediately started screaming at Him and called Him the “Son of God.” Recognizing Jesus’s divinity, they knew He possessed the power to cast them out and the authority to send them to their final torment. When the demons begged to be sent into a herd of pigs and Jesus obliged, it didn’t end the way they expected; the swine plunged into the lake and drowned.

Whenever Jesus encountered demons, He always silenced them. Since they acknowledged Him as the Son of God, why didn’t He let them speak? Demons don’t make good character references and allowing them to attest to His identity would be like asking Charles Ponzi or Bernie Madoff to endorse an investment company, Benedict Arnold to guarantee someone’s patriotism, or Al Capone to corroborate an alibi. Since demons can say whatever they want, their declaration of Jesus’s divinity would not help His case! If they told the truth, the Pharisees would say Jesus commanded them to lie and, if they lied, the Pharisees would say they told the truth! In a no-win situation, Jesus simply commanded them to be silent!

Long ago, one of my children tugged at a crowd control rope attached to a long series of stanchions. When they all fell like dominoes, I simply turned away and said, “I wonder whose child that is!” Lord, forgive me, but it had been a trying day with a series of toddler challenges and this was the frosting on the cake. That child’s behavior was not a testimony to my good mothering skills so I denied knowing him!

While we’re not demons (or difficult mischievous children), I wonder if, like them, we can be poor character witnesses for Jesus. Could there be occasions He looks at us and says, “Be quiet!” because our testimony is so suspect? Do we ever undermine God’s character by our poor choice of words or shoddy behavior? Does He ever want to say, “That’s not my child!”? The validity of our witness to the power of Christ is found in how we live our lives; let’s make sure He wants people to see and hear it!

But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. … If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. [James 1:22, 26-27 (NLT)]

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. [Ephesians 2:10 (NLT)]

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THE PRESCRIBED BURN

blue eyed grass- shooting star - rue anenome

I will bring that group through the fire and make them pure. I will refine them like silver and purify them like gold. They will call on my name, and I will answer them. I will say, “These are my people,” and they will say, “The Lord is our God.” [Zechariah 13:9 (NLT)]

The darkned soil, scorched bark, blackened remains of dead trees, and faint aroma of smoke indicated a prescribed burn occurred earlier this spring. But, even without those tell-tell signs, the abundance and diversity of wildflowers blanketing the forest floor told me there’d been one. Fire used to be a natural occurrence in our woodlands, prairies, and wetlands. Nowadays, we suppress natural fires, and invasive plants crowd out native flowers and grasses. Planned and controlled, these prescribed fires defeat non-native plants, stimulate the growth of native ones, restore valuable nutrients to the soil and, by eliminating leaf litter and dead wood, reduce the chance of uncontrollable wildfires. When brush and small trees are checked by the fire, flowers and grasses get enough sunlight to grow and the native plants regrow from their roots. Unlike invasive species, native plants have deep tap-roots and thick bark that enable them to survive the controlled burn’s heat.

When something similar to a controlled burn happens to us, the Bible often refers to it as refining and likens this purifying process to separating out precious metals from ore, such as silver from lead. After the ore is melted over a hot fire, hot air is blown across the surface which changes the lead to powdered lead oxide. When this dross is blown away, pure silver remains. Being more a naturalist than metallurgist, I prefer the analogy of a prescribed burn to smelting metal.

While necessary for a healthy habitat and biodiversity, I’m not sure the plants and animals appreciate the fire when it happens. I know I don’t appreciate it when God refines me. Rather than impurities like lead or invasive weeds, He wants to eradicate offensive behavior, false ideas, and bad attitudes. When weeds like jealousy, self-reliance, self-centeredness, pride, covetousness, selfishness, materialism, intolerance, or impatience invade my heart, God has a way of refining me. Rather than fire, He allows things like challenges, trials, opposition, disappointment, loss, and even illness to eliminate my invasive unwelcome weeds.

Like the native plants in the forest, I have deep roots. Not only will I will survive the trials of a burn, but I also will thrive and (like both purified silver and the renewed forest) be all the better for the experience. I can reach up to the Son’s light and blossom with the flowers of God-dependence, hope, humility, thankfulness, love, joy, peace, patience, tolerance, generosity, compassion, self-sacrifice, goodness, faith, gentleness and self-discipline.

Trials are medicines which our gracious and wise Physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust his skill and thank him for his prescription. [Sir Isaac Newton]

So be truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. [1 Peter 1:6-8 (NLT)]

Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness. [Colossians 2:7 (NLT)]

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THE GOLDEN RULE

peony - red clover - common milkweed
Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

 This is the sum of duty: do not do to others what would cause pain if done to you. (Hinduism: Mahabharata)

 Hurt not others in ways that you yourself would find hurtful. (Buddhism: Udanavarga)

In “Baby Blues,” drawn by Rick Kirkman and Jerry Scott, the mother discovers Zoe, the bossy big sister, putting salt in her little brother Hammie’s milk. “What about the golden rule?” she asks her daughter. “I am following the golden rule!” Zoe responds, “Do unto brothers before they do unto you!” Having endured my share of brotherly aggravation, I sympathize with Zoe. Hoping to beat him to the punch, there were times I’d yell, “Mom, Steve’s hitting me again!” even before he managed to make a fist. “Do unto brothers before they do unto you,” however, isn’t what Jesus said; Zoe’s mother wisely says, “Let’s go read that again.”

Like Zoe, non-Christians tend to have a somewhat cynical view of life—do unto others before they can do to you. Of course, many also have another golden rule—whoever has the gold makes the rules. Neither interpretation is what Jesus had in mind when he gave us what has become known as the “golden rule” (although that term is found nowhere in Scripture).

This “golden rule” reflects the very character of God—His benevolent heart and grace regardless of whether or not it is deserved. We, in turn, are to mirror His love—a love that is not based on reciprocity but rather on God’s unconditional regard for all of mankind. Instead of looking out for the other guy only because we expect him to stab us in the back, we look out for the other guy out of love for him and obedience to God.

Many Eastern religions have a similar command regarding how to treat others. There is, however, a subtle but major difference between their philosophy not to do to others what we don’t want done to us and Jesus’s command. Jesus tells us it’s not enough to refrain from negative behavior; we are to act in a positive way to everyone. It’s not enough not to hurt someone; we are expected to act in love to everyone (even our enemies). Sorry Zoe: that even applies to troublesome little brothers!

But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. Give to anyone who asks; and when things are taken away from you, don’t try to get them back. Do to others as you would like them to do to you. [Luke 6:27-31 (NLT)]

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GOOD SOIL GONE BAD

And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest. [Luke 8:15 (NLT)]

thistleWhen Hurricane Irma uprooted trees here last September, the underground irrigation pipes throughout our 1,800 home community were wrenched out of the soil and the lines ruptured. Trees and stumps had to be removed before the process of finding and fixing the leaks could begin and we went more than seven months without irrigation. What with winter and spring’s hotter than average temperatures, receiving about half of our average rainfall since November, and no working irrigation system in our community, the once lush green grass became dry and brown, the flowers wilted, and the parched soil got hard. The only things that seemed to thrive were the weeds! Fortunately, the repairs were completed last week, the summer rain eventually will arrive, and our grass, shrubbery and trees will recover.

Seeing how our once good soil became so hard and dry made me think about Jesus’ parable of the four soils in which the soils represent the sort of people who receive the seed of God’s word. One was the hard dry soil of a footpath where the birds quickly snatched away the seed. Because the second soil was rocky, the plants’ roots were shallow and they withered and died in the hot sun. The third seed was sown among the weeds that crowded out the new growth. It was only in the fertile fourth soil that the seeds produced a good crop. Although this parable tells us that not everyone will be receptive to God’s message, perhaps, there’s more to it.

When looking at our parched ground, I realize that unless it is cultivated, watered, and fertilized, good soil will not remain that way. Like the fourth soil, we can receive God’s word with enthusiasm but, unless it is well tended, our faith will suffer. Worry, busyness, or discontent can crowd out our enthusiasm and commitment the way thorny weeds do in an untended garden. If we don’t keep feeding our soil with God’s word, like the plants sown on the rocky soil, our roots can wither and die because of things like regret, troubles, doubt or unforgiveness. When we let failure, complaint, anger, or temptation give the enemy a foothold, he can snatch away our faith faster than a sparrow can a sunflower seed on a footpath. We may have been good soil when we accepted Jesus but, at various times in our lives, we can become any one of those other soils. I’m not a gardener, but even I know that it takes work to keep a garden productive. We must continue to fertilize with prayer, cultivate with a community of faith, and water with God’s word if we want to bear fruit in God’s garden.

Although Jesus was explaining to His disciples why people responded as they did to Him, His parable is more than a lesson about evangelism or gardening. It’s a reminder that good soil can go bad. We must continue to tend the soil in our spiritual garden lest Satan steals the word, we stop believing when troubles arise, or the cares of the day leave no room for His word to grow.

Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. [John 15:4-5 (NLT)]

When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it. [Hebrews 6:7-8 (NLT)]

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