FINDING SOMETHING NEW

“But this is the new covenant I will make with the people of Israel after those days,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” [Jeremiah 31:33 (NLT)]

pikaSpencer Johnson’s Who Moved My Cheese? is an uncomplicated parable about two mice and two “little people” (Hem and Haw) who are looking for the “cheese” that will bring them happiness. When the cheese disappears, the mice quickly scurry off in search of more. Hem and Haw, however, have built their life around that cheese. Arrogantly thinking their brains are superior to those of their four-legged friends, they are unwilling to change and search for different cheese. Eventually, hunger drives Haw to leave his comfort zone and go in search of new cheese. When he finds it, he also finds those simple creatures, the mice, who’d been there for quite a while and enjoying the delicious new cheese.

The cheese is a metaphor for what we desire in life, whether a relationship, job, money, or peace of mind, and the book is about dealing with change, keeping things simple, and not confusing ourselves with fearful beliefs. Hem and Haw always thought that change would lead only to something worse. It is not until Haw understands that change also can lead to something better that he starts looking for new cheese. Sadly, left behind in the maze is Hem. Paralyzed with fear, in spite of his hunger, he stays in his comfort zone where the old cheese had been.

Throughout the story, Haw writes messages on the wall. When he writes, “The more important your cheese is to you, the more you want to hold on to it,” I couldn’t help but think of the Pharisees in Jesus’s time. The law was their cheese; they held tight to it and then over-complicated it. The simple law of keeping the Sabbath day became burdensome with its thirty-nine categories (and hundreds of subcategories) of prohibited work and exceptions to the rules. While tying knots was prohibited, if the knot could be untied with just one hand, it was allowed! People couldn’t carry their clothes out of a burning house on the Sabbath but they could put on several layers of clothing and wear them out! As happened with Hem, the Pharisees became over-confident and arrogant; for them, their complicated set of rules was the only cheese, even when it ceased making sense!

Jesus, however, introduced a new kind of cheese: a new covenant of salvation through faith, not works. Rather than the law being written with ink on paper it was written with the blood of Jesus upon men’s hearts. Although God’s promise of a new covenant came true in Jesus, the Pharisees refused to change and stayed hungry in their corner of the maze.

A great many of us in the 21st century are little different from those who resisted Jesus in the 1st. We may not cling to a long list of prohibitions and rules as did the Pharisees but, out of fear of change, we cling to a way of life that isn’t working. We’re like the rich man who asked Jesus what he needed to do for eternal life. When told that he must give up the old cheese (his riches), he walked away rather than accept Jesus’s offer of salvation. Like Hem, could we be going hungry when all we need to do is step out of our comfort zone and seek the Bread of Life? Or, like, Haw, will we seek and find?

His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. For in him we live and move and exist. [Acts 17:27-28a (NLT)]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.” [John 6:35 (NLT)]

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THE BEST TIME TO MEET HIM

I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. [John 11:25-26 (NLT)]

In commenting about the unexpected death of a young man, the pastor said, “The best time to meet God is when you’re right with God!” For a good part of his brief life, the young man about whom he was speaking had been a troubled unbeliever but, shortly before his death, he came to know Christ. While he will be missed by his grieving family and friends, they can find comfort in knowing his final destination. Since they, too, are believers, they know they will see him again in the future.

The pastor’s comment made me remember a sympathy note written by C.S. Lewis in 1944 to the wife of fellow professor at Oxford. After expressing how much he missed the man, Lewis told the new widow how deeply the professor’s funeral had affected him. Mentioning the many times he’d heard the same service read for non-believers, he admitted to a sense of relief at hearing those same words said for a true man of faith: “a man not unworthy of the service.” Lewis admitted that, “In some queer way it enormously strengthened my faith, and before we filed out of chapel I really felt…a kind of joy—a feeling that all was well, just as well as it could be.” Understanding that the best time to meet God is when you’re right with God, Lewis knew the professor had been welcomed home by his Father in Heaven.

I think of a friend, whose husband is nearing the end of his life.  As non-believers, she knows a religious service would be hypocritical and has been pondering what sort of funeral she might have for her husband when the time comes. For a non-believer, there is little comfort in hearing that Jesus is the resurrection and the life and His believers will never die or that our bodies “buried in brokenness…will be raised in glory.” Scripture’s words of assurance that Jesus has prepared a place for us in His Father’s house or that nothing can separate us from Christ’s love are meaningless to someone who doesn’t know Jesus.

Believers and non-believers alike experience grief but it was the faith C.S. Lewis shared with his fellow professor that allowed him to experience joy at his friend’s funeral. The words of a traditional Christian funeral/celebration of life service are only comforting to a believer if the dearly departed was a believer.

When my friend’s husband dies, I don’t know how she will mark his passing, but it won’t be with words of Scripture, prayers, psalms, or hymns. When that day comes, I will choose my words of sympathy carefully; they probably will be something innocuous about hoping her memories bring her comfort and solace. (Her lack of faith certainly won’t!) No matter how nice the memorial program or beautiful the music, I will not feel a kind of joy as I depart because I know that the best time to meet God is not when you deny His existence. The best time to meet God is when you’re good with Him!

Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. [1 Corinthians 15:43-44 (NLT)]

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PERMANENT RECORDS

He has removed our sins as far from us as the east is from the west. [Psalm 103:12 (NLT)]

I—yes, I alone—will blot out your sins for my own sake and will never think of them again. [Isaiah 43:25 (NLT)]

great southern white butterfly

When I was a girl in elementary school, the teachers would speak ominously of our permanent records. While the threat that Santa knowing if we’re good or bad only worked during December, a teacher’s threat of, “This is going on your permanent record!” scared us into obedience the entire year! Perhaps elementary schoolers in the 1950s were more naïve than today’s youngsters, but my friends and I were convinced that each of us had a permanent record that logged test scores, grades, and attendance records along with every infraction or disciplinary action. Every time we used our outside voices inside, chewed gum in class, forgot the hall pass, passed notes, got in a spat, lost our lunch money, or were sent to the office, the transgression was documented for posterity. Passed from teacher to teacher and school to school, that record might even follow us from job to job.

Nowadays, the dreaded permanent record no longer may be a threat and yet, with social media postings, today’s youngsters are far more likely to have a real permanent record of their assorted transgressions than I ever was!

Fortunately, God doesn’t keep a permanent record of our transgressions. When Jesus died on the cross, He paid for our sins (past, present and future) once and for all. Once we repent and accept Jesus, our sins are both forgiven and removed. Erasing them from our permanent record, God chooses not to remember them. His forgiveness, however, doesn’t mean we’ll never sin; just as we didn’t get 100% on every test in school, we won’t do life perfectly. But, because of Christ’s sacrifice and our faith, our sins no longer have any bearing on our salvation. When we repent and ask forgiveness, God’s loving grace forgives us and yesterday’s mistakes have no bearing on today. God gets out his holy eraser again and again and wipes them away. Along with the Apostle Paul, we can forget what is behind us and look forward to what lies ahead.

If seven times a day we offend him and repent, does he forgive? Ay, that he does. This is to be unfeignedly believed, and I do believe it: I believe that, often as I transgress, God is more ready to forgive me than I am ready to offend, though, alas, I am all too ready to transgress. Hast thou right thoughts of God, dear hearer? If so, then thou knowest that he is a tender father, willing to wipe the tear of penitence away, and press his offending child to his bosom, and kiss him with the kisses of his forgiving love. [Charles Spurgeon]

No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:13-14 (NLT)]

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. [2 Corinthians 5:21 (NLT)]

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AN ABOUT FACE

I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law.  I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. [Philippians 3:5-6 (NLT)]

In writing about change yesterday, I couldn’t help but think of the Apostle Paul. He knew firsthand of God’s transforming power. When we first meet Paul, he’s going by his Hebrew name of Saul and looking on as Stephen (the first of Christ’s followers to give his life for the gospel) is stoned to death.

The slaying of Stephen led to a wave of persecution and Saul relentlessly went from house to house in search of Jesus’s followers so he could drag them off to prison. Full of religious zeal and eager to kill those who followed the Way, Saul asked the high priest for permission to go to Damascus so he could arrest Christ’s followers and drag them back to Jerusalem in chains. In short, Saul was brutal and violent and little more than a religious terrorist! It is on the road to Damascus, however, that Saul meets the risen Christ and has his amazing conversion [Acts 9]. Meeting Jesus face-to-face, being struck blind for three days, having Ananias lay hands on him, scales falling from his eyes, and Saul’s baptism make for a powerful story of redemption and truly testify that no person is beyond the saving grace of the Lord.

Nevertheless, old habits die hard and, as I wrote yesterday’s devotion, I wondered if Saul struggled as this once fanatical persecutor of Christians transformed into the great Christian evangelist. As a second-generation Pharisee, he thought of himself as a member of an elite group and anything foreign would have been detested. Wanting to keep himself free of any impurity, the old Saul would never associate with Gentiles or even any Jews who interpreted the law differently. Yet, the man who abhorred anyone different from him preached all over the Roman Empire, stressed unity between Jewish and Gentile believers, and became known as the Apostle to the Gentiles!

As a Pharisee, Saul had been meticulous to the point of obsession about obedience to both the written and oral Law. Yet, in an about face, he maintained that Jewish Christians no longer had to abide by those same regulations and that Gentile converts didn’t have to become Jews before becoming Christians. Understanding that it was the Holy Spirit rather than the Law that empowered holy living, Saul changed from thinking that strict obedience to the Law would make us right with God to knowing that we are only made right by grace through faith in Jesus.

Nevertheless, until meeting Jesus on the way to Damascus, Saul’s life had been wrapped around strict adherence to the Law. Did he have difficulty letting go of Pharisaic traditions like their elaborate hand washing ritual before meals, the conspicuous wearing of phylacteries and tassels, or fasting twice a week? Did the Jew who’d grown up loathing Gentiles cringe when he first sat down to eat with them? Until now, I hadn’t considered how difficult it had to have been for the Pharisee to become the Apostle. The man who wrote that “anyone who belongs to Christ has become a new person” [2 Corinthians 5:17] knew firsthand the truth of his statement. It is in his transformation that we see the power of Jesus to revolutionize a life! Through the power of the Holy Spirit, the persecutor of Christians became a preacher for Christ!

Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. [Philippians 3:8-9 (NLT)]

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CAN WE CHANGE?

leopardCan an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil. [Jeremiah 13:23 (NIV)]

What words of despair from Jeremiah! Yet, why would God send him to the people of Judah with the call to repent if there was no hope of change? Surely, He didn’t send His prophet on a fool’s errand!

We all have issues with sin. While it may not be theft or adultery, chances are it’s something like anger, envy, impatience, bigotry, hostility, selfishness, pessimism, or pettiness. “It’s just the way I’m built,” we say in way of excuse. While we may justify ourselves by saying our faults are simply our nature, they aren’t! Having recently gone through genetic testing, I didn’t see any genes for things like lust, short-temper, worry, nitpicking, intolerance, arrogance, discontent, or stinginess. When we confuse our learned behavior with innate behavior, we excuse the inexcusable. While we can’t change our skin color or blood type, we can change our habits.

The gift of habit is God given; indeed, we’re blessed that we can go through life without having to deliberately think through the details of every action. If we had to consciously consider how to brush our teeth, get dressed, tie our shoes, make coffee, or start the car, we’d never get anywhere in the morning. The gift of habit, however, can also be a curse when our habitual responses are not godly—when they entail things like bigotry, anxiety, deceit, pride, anger, self-centeredness, or jealousy. 19th Century preacher Charles Spurgeon likened the force of habit to a cobweb: at first, it’s easily broken. When it grows into a thread, however, it restrains us a bit and, when the thread changes into a cord, we find ourselves in a net. As the net hardens into iron and the iron into steel, we’re shut up in a cage of our own making with no way of escape.

In discussing Jeremiah’s question, Spurgeon emphatically states that the Ethiopian cannot change his skin but, he adds as emphatically, an Ethiopian’s skin can be changed. He explains that the God who turned “primeval darkness into light” and “changed chaos into order” can do everything and, should He choose to do so, He could easily change skin color and leopard spots. Far more important than changing appearances, however, God can transform human nature! The God who designed our hearts can make them new again. After all, change or re-birth is what Jesus is all about!

Jeremiah called the people to repent; the call to put off our old sinful nature and replace it with the new continues today. Although we can’t do it by ourselves, God doesn’t ask anything of us that we are incapable of doing. When we accept Jesus, the Holy Spirit produces fruit in our lives: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.  [Galatians 5:22-23] We may have to dig deep to find it but God’s fruit is there! Granted, it’s difficult to put away ingrained habits; change is neither easy nor fast. Nevertheless, though the power of the Holy Spirit, change is possible; we can take off the old and put on the new!

The God who made us also can remake us. [Woodrow Kroll]

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! [2 Corinthians 5:17 (NIV)]

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. [Ephesians 4:22 (NIV)]

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JUST SORRY OR REPENTANT?

You do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. [Psalm 51:16-17 (NLT)]

The fellow looked at me and apologized: “I’m sorry; I know I can be a real #@!%* at times!” I debated as to my response. While the polite thing would have been, “It’s OK, I understand,” that wouldn’t have been honest. His behavior wasn’t OK. We’re told in Proverbs 27:6 that wounds from a friend are better than an enemy’s kisses and, since he’d left the door wide open, I agreed with him. “I know you are. But you don’t have to be,” I gently added. “It’s your choice!” Apparently preferring an enemy’s kisses to my honest assessment, he shrugged his shoulders and left the room.

Although “sorry” and “repentant” often are used synonymously, they are not the same thing. My friend’s regret may have been heartfelt but repentance requires a change of heart. While sorry, he wasn’t ready to change his heart or his petulant behavior.

In John 8, we read about a woman caught in adultery. Facing a crowd ready to stone her to death, she surely regretted her behavior. After Jesus’s words caused the crowd to disperse, our Lord didn’t condemn her but He didn’t send her back to her paramour either. Clearly expecting repentance, He told her, “Go and sin no more.” [8:11] Whether or not she repented, we don’t know, but Jesus’s actions and words that day make two things clear. First, rather than wanting sinners to die, God wants them to repent and live! Second, forgiveness doesn’t mean tolerance.

Repentance has two requirements: turning from evil and turning to good. When we repent, we turn from sin to obedience, evil to good, selfishness to selflessness, deception to truth, vulgarity to civility, meanness to kindness, animosity to goodwill, dysfunction to function, and childishness to maturity. As Christians, we don’t repent because we’re afraid of fire and brimstone or that God will strike us dead. Out of our love for God, we consciously decide to become better by moving away from anything that offends Him toward something that pleases Him. The power to do that comes from the Holy Spirit.

Let us never confuse an apology, regret or even confession with repentance. It’s not enough to say, “I have sinned;” we must commit to making a change and not sinning again!

To do so no more is the truest repentance. [Martin Luther]

For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death. [2 Corinthians 7: 10 (NLT)]

Prove by the way you live that you have repented of your sins and turned to God. [Matthew 3:8 (NLT)]

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