WORDS

A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it! It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell. [James 3:4-6 (MSG)]

rabbitJames warns of the dangers of an untamed tongue and the damage that can be done with ill-considered words. Although he was speaking of speech, the same goes for the written word. Whether we’re holding a pen, our fingers are speeding across a keyboard, or our thumbs are tapping out a text, our words are powerful. Whether we use them to build or destroy is our choice.

C.S. Lewis, one of the great Christian minds of the 20th century, authored more than thirty books. A man who never used a typewriter, he also was a prolific letter writer. Writing not just to friends and colleagues, he answered every letter sent to him. Most of us probably have trouble responding to someone with a quick email, yet this busy man never hesitated to handwrite a response, even to strangers or children who wrote after reading one of his books or hearing him on radio. More than 3,200 of Lewis’ handwritten letters remain and have been published in various collections. They range from the somewhat mundane (thanking someone for a ham) to the exceptional (reassuring a woman who is afraid of dying).

Often writing more than 100 letters a month, his letters show not just a deep thinker with a brilliant mind but also a compassionate man generous enough to take the time to instruct, explain, empathize, encourage, and reveal himself and his vulnerabilities. Nevertheless, Lewis once complained, “If I didn’t have so many letters to answer, I’d have time to write another book.” His words from another letter, however, explain why he did it: “Ever since I became a Christian, I have thought that perhaps the best, perhaps the only service I could do for my unbelieving neighbours was to explain and defend the belief.” He wrote those letters out of obedience to God and concern for the people who’d written to him.

While many proverbs give dire warnings about imprudent words, the other half of those proverbs often are about judicious ones. That C.S. Lewis’ letters continue to be read today illustrates the power of the written word. Rather than start a wildfire with cruel words, Lewis sowed seeds of Christ with his kind ones; may we do the same. Let us never forget the beautiful things our words, both spoken and written, can do when used wisely and with love!

Words kill, words give life; they’re either poison or fruit—you choose. [Proverbs 18:21 (MSG)]

The words of the wicked kill; the speech of the upright saves. [Proverbs 12:6 (MSG)]

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A WONDERFUL LIFE

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. [Romans 12:1 (NLT)]

irisAround this time of year, I frequently return to Bedford Falls and get reacquainted with the conflicted George Bailey, the money-grubbing Mr. Potter, and Angel 2nd Class, Clarence Odbody. This year’s version of It’s a Wonderful Life was somewhat different. Rather than seeing the movie, I attended a theatrical production set in a New York City radio station in the 1940s. The well-known story unfolded as if it were a live radio broadcast. Just five actors took on all of the roles (along with producing the various sound effects required for a radio show). In spite of the unusual adaptation, the production remained true to the original movie’s message.

George Bailey, a building and loan banker, is an unlikely hero. Having abandoned his dreams for a life in Bedford Falls, he feels that life has passed him by. About to be thrown into jail because of his uncle’s carelessness (and Mr. Potter’s dishonesty), George realizes he’s worth more dead than alive. The other unlikely hero is Clarence Odbody, an ineffective guardian angel desperately trying to earn his wings by helping this despairing man on the brink of suicide. In spite of the story’s incredibly flawed angel theology, it’s a good tale. When George wishes he’d never been born, Clarence shows him what an ugly depraved community Bedford Falls would have been had he never lived. When George Bailey realizes how many lives would have been ruined, lost, or never even have happened, he chooses life.

While George’s perspective changes and there is a happy ending, it’s not a happily-ever-after one. Unlike Scrooge in A Christmas Carol, the evil Mr. Potter doesn’t transform. We know he’ll persist in trying to take over the town and that George will continue to have too little money at the end of the month. The challenges, disappointment, and disillusionment of George’s life don’t disappear. His sacrifices cost him dearly; his aspirations were surrendered, he lost his hearing, never attended college or traveled, worked in a job he hated, and endured financial hardship. Nevertheless, it’s a happy ending because George finally understands the sacrifice was worth it! He realizes the most important work we do is not the work we ever planned on doing.

The missing $8,000 wasn’t what caused George’s despair. He was unhappy and unfulfilled because he was concentrating on the life he wanted to live rather than loving the life he was leading. Like George, most of us have given up opportunities, hopes and dreams or endured hardship of some kind or another for the sake of others. If not, we should have because that’s what God tells us to do. Jesus made it clear that our lives were to be ones of sacrifice. We belong to Jesus rather than to ourselves. Following Jesus means we surrender to His purposes, which inevitably means we don’t always get what we wanted! We do, however, get something better (but often don’t recognize it).

The difference between George Bailey and a Christian is motivation. Bailey sacrificed out of a sense of duty to family, friends and town. Although family, friends, and community often benefit from our sacrifice, the Christian sacrifices out of love and obedience to God. George’s sense of duty was to Bedford Falls; ours is to Jesus! Our Lord was the suffering servant; can we be anything less? In spite of the difficulties encountered along the way, when we sacrifice ourselves to God, we will find such joy and peace that we’ll have no need for an angel to show us that it’s been a wonderful life!

All you can take with you is that which you’ve given away. [The motto Peter Bailey’s office in “It’s a Wonderful Life”]

If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. [Luke 9:23-24 (NLT)]

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THE ARK

giraffeThen God said to Noah, “Leave the boat, all of you—you and your wife, and your sons and their wives.  Release all the animals—the birds, the livestock, and the small animals that scurry along the ground—so they can be fruitful and multiply throughout the earth.” Genesis 8:15-17 (NLT)]

The National Geographic Photo Ark is on display at our local zoo. This travelling exhibition features large-scale animal portraits taken by Joel Sartore, a man on a quest to photograph all of the world’s animals. Sartore has photographed a little more than 9,800 of the 1.2 million species of animals that have been identified by zoologists so far.

Attributing human traits or emotions to non-humans is anthropomorphism and I admit being guilty of it as I viewed Sartore’s amazing photographs. An embarrassed-looking mandrill with its hand covering his mouth seemed to be politely concealing a burp. With his cocked head and puzzled expression, a white arctic fox looked perplexed. The Sumatran rhino’s wistful look made me wonder if he knew there are less than 100 like him on the planet. Clearly unaware that he also is an endangered species, the giant panda looked content and rather pleased with himself. The young chimp appeared to be proudly flexing his biceps, as do toddlers when they want to show how big and strong they are. The Sumatran tiger lay regally, his head erect with paws crossed in front of him as if the photographer had posed him for his royal portrait. A black-footed ferret seemed forlorn, as if he knew that only a few hundred of his species still live in the wild. Perhaps my favorite photo was that of a bashful Brazilian porcupine on his hind legs. Looking a bit anxious, he was scrunched over a bit, legs squeezed together, with his front paws tucked down between his legs. He looked just like a toddler who desperately needs to go potty!

The purpose of the National Geographic Photo Ark is to use “the power of photography to inspire people to help save species at risk before it’s too late.” Although ours is a small zoo with only 70 species and just 52 of Sartore’s photographs on display, the amazing diversity in God’s creation was evident in both the enclosures and photographs. Sadly, many animals had words like “endangered” or “at risk” beside their names. God entrusted mankind with the task of looking after His amazing creation and we haven’t done a very good job of that.

The extinction of various species has always existed (i.e. dinosaurs) but it is increasing at an alarming rate. If the current trend continues, it is estimated that one in every three animal species on earth now will have disappeared by the end of this century. Following the flood, God vowed to never again destroy all living things. He won’t have to; we seem to be doing that on our own!

As we left the zoo, I thought about my anthropomorphic view both of Sartore’s photos and the zoo’s residents. Perhaps God gave us the tendency to attribute human emotions to animals so that we’d connect with them. It’s when we connect that we begin to care. Martin Buber said that, “An animal’s eyes have the power to speak a great language.” While I’m not sure exactly what Buber meant, the eyes I looked at told me to care.

Scripture is filled with admonitions to care for animals; domestic animals were not to be overworked or treated cruelly and Jesus told us that God knows when even a single sparrow falls to the ground. What does God think when an entire species ceases to exist? All of creation belongs to Him and we are little more than tenant farmers responsible for its care. When God gave us dominion over the earth, He expected us to behave conscientiously and we will be held accountable for the way we’ve tended His world. Are we good stewards or have we become exploiters? Will our zoos become the arks of the future and the only place God’s beautiful creatures will exist? Noah once saved the animals; can we do anything less?

It is folly to think that we can destroy one species and ecosystem after another and not affect humanity. … When we save species, we’re actually saving ourselves. [Joel Sartore]

The Lord God placed the man in the Garden of Eden to tend and watch over it. [Genesis 2:15 (NLT)]

Look, the highest heavens and the earth and everything in it all belong to the Lord your God. [Deuteronomy 10:14 (NLT)]

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TRUE CHARACTER

I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. [Romans 7:18b-19 (NLT)]

smooth roseYears ago, we were acquainted with “Henry, dear” and “Mary, darling.” We called them that because we never heard them refer to one another any other way. They always were so sweet and charming in public that halos seemed to hover over their heads. My husband and I often wondered what they called one another behind closed doors and, as we got to know them better, we realized our wariness was well-founded. As noble as they appeared in public, there always seemed to be an ulterior motive behind their kindness and, while “Henry, dear” was patting your back, his other hand probably was reaching into your back pocket. While we never knew what they called one another in private, we knew that what the public saw was not what they actually got.

I thought of them the other day when watching A Beautiful Day in the Neighborhood, a movie about Fred Rogers. Having read books both by and about him, there truly was nothing artificial or superficial about the man; what you saw actually was what you got. Rogers once said, “The greatest gift you ever give is your honest self,” and that’s exactly what he did!

Recently, my day began with bad news and sped downhill from there. In my frustration, my words and actions were not those of a “church lady.” I may write Christian devotions but what you see is not always what you get and the Fruit of the Spirit was nowhere to be found on my tree! Whether in public or private, Mr. Rogers’ faith was evident in all that he did or said. Mine, however, frequently gets obscured by my reaction to circumstances beyond my control. Like the Apostle Paul, “I want to do what is right, but I don’t do it. Instead, I do what I hate.” [Romans 7:15]

Both Fred Rogers (and the movie) were clear that, just like the rest of us, he was no saint. The difference is that, while many of us seem to think we can become good people effortlessly, Fred Rogers actually worked at being the very best person that he could be. One of the ways he did that was through self-discipline. He faithfully read the Bible, reflected and prayed every day, and his prayers continued all day long. He was disciplined in the way he cared for his body with healthy habits. He was disciplined about meeting his commitments, remembering his friends, and expressing gratitude. It’s not that he didn’t have emotions; it’s that he was disciplined enough to choose safe outlets for the negative ones. It’s not that he didn’t know any four-letter words; he just was disciplined enough to use words like “mercy, me!” instead of them! Rogers understood that while circumstances may be beyond our control, our reaction to them is not. He was disciplined in his faith, obedient to God, and saw everyone as his neighbor and a valued child of God. He didn’t give lip service to the power of the Holy Spirit; He lived, breathed, trusted and depended on the Spirit.

The difference between the “Henry, dears” and “Mary, darlings” of the world and Fred Rogers is that while they wear masks so they’ll look like good Christians, Mr. Rogers developed the strength of character to be a good Christian! Through self-discipline and the power of the Holy Spirit, he actually became good (or at least a whole lot better than many of us). The church would call that process sanctification. We can’t do it by ourselves and God doesn’t do it for us; rather, it is combining our efforts with God’s power to grow more and more like Christ. Spiritual progress doesn’t happen overnight and sanctification is not a passive process; it requires effort, discipline and obedience. Only then will people be able to say of us, “What you see is what you get!”

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:1-2 (NLT)]

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A SEASON OF GETTING OR GIVING?

This is my commandment, that you love one another as I have loved you. [John 15:12 (ESV)]

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. [1 John 4:18-21 (ESV)]

santaThe National Retail Federation estimates that Americans will spend between 727.9 and 730.7 billion dollars on Christmas gifts and merchandise between November 1 and the end of the year. If they’re correct, we’ll have spent nearly $95 for every one of the 7.7 billion people on earth (most of whom won’t get any of those purchases). It’s ironic that a day set aside to honor the birth of Jesus, the Savior who sacrificed His life for us, has become a frenzied season of obtaining and consuming.

While this clearly is a season of indulging, let’s also make it a season of giving. Some of us make our giving decisions by asking, “What’s the least I can give while still honoring God?” Others ask, “What’s the most I can give without changing my life?” A very few, however, simply offer what they have. When a young boy offered his lunch, Jesus fed a multitude. When a poor widow shared her one serving of flour and oil, three people ate for three years. When a farmer shared his sack of grain and loaves of bread, Elisha and one hundred hungry men ate to their hearts’ content. The boy, widow, and farmer offered what they had, not what remained after they’d eaten their fill and, instead of having less, everyone had more.

In Mere Christianity, C.S. Lewis suggests that the real obstacle to giving could be fear—the fear of insecurity. We’re afraid that, if we share what we have, we might not have enough later. What if the stock market crashes, we lose our jobs, need long term nursing care, or outlive our money? Lewis points out we must recognize that fear for what it really is: temptation. Worry is one of the enemy’s favorite weapons!

Jesus told us to love one another in the way He loved us and that was unqualified sacrificial love on the cross! Being saved by God’s grace doesn’t free us from obedience to His command. Our knowledge of God’s perfect love should dispel all fear—not just about judgment or eternity, but about today and the days after this one. What we give is between us and God but we must never let fear enter into the equation. “In God we trust” is written on our currency. Do we really trust Him? If we do, why do we have such trouble sharing our assets with His children? Let us trust Him and obey.

Not, how much of my money will I give to God, but, how much of God’s money will I keep for myself? [John Wesley]

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. Tell them to use their money to do good. They should be rich in good works and generous to those in need, always being ready to share with others. [1 Timothy 6:17-18 (NLT)]

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SACRED

And yet, O Lord, you are our Father. We are the clay, and you are the potter. We all are formed by your hand. [Isaiah 64:8 (NLT)]

What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, “Stop, you’re doing it wrong!” Does the pot exclaim, “How clumsy can you be?” [Isaiah 45:9 (NLT)]

turk's cap lilyI used the Lenox bone china that belonged to my mother and some of the stoneware that belonged to my husband’s grandparents at our Thanksgiving dinner. While the Lenox was special ordered from the city’s finest department store as a wedding gift in 1938, the stoneware was purchased in 1929 at the local five-and-ten-cent store. The ornate gold-rimmed Lenox is translucent and elegant; used only on special occasions, it still looks new after eighty years. The stoneware is opaque, less formal and meant for daily use; having been used every day for more than forty years, a few pieces are chipped or stained. When compared, people might think the Lenox more valuable than the stoneware, but they’d be wrong. Both are equally precious because they tell the story of generations gathering together for good food and fellowship and both sets of china served their specific purposes well.

As I laid out the plates for our holiday dinner, I thought of Isaiah’s words using the metaphor of God as a potter and us as His clay. Do we get to complain that we’re not fancy china with gold trim? Do we feel short-changed if we’re pottery instead of porcelain? We shouldn’t; God created and designed each one of us perfectly for our specific purpose. While our general purpose is to glorify God, each of us has been given a special way to accomplish that goal with our unique personalities, talents and gifts. Some, like the busy Martha, are as practical as Corningware and designed for everyday use while others, like her sister Mary, seem as impractical as the gold-rimmed Lenox that should be hand-washed. All of us, however, are special and, unlike my china, we’re not part of a set. No one else has the exact same pattern; we are one-of-a-kind limited editions!

Although the word “sacred” is usually used in a religious context, anything that is set apart is said to be sacred. For example, motherhood is a sacred calling, Wrigley Field is sacred territory to Cubs’ fans, and, for many, a roast turkey is sacred to Thanksgiving dinner. Something that is sacred can also be said to be consecrated to or belonging to God. In both uses of the word, we are sacred beings. We belong to God and He has set us apart for a specific purpose. As we celebrate our sacred uniqueness, we should be aware of everyone else’s uniqueness, as well. If we have a divine purpose, so do they; if we are sacred, so is everyone else we meet! If God’s thoughts about me are precious, so are His thoughts about my neighbor. Moreover, it’s not just my name that He’s etched into the palm of His hand—everyone’s are!

As we move into this holiday season and deal with the challenges of traffic, crowded malls, long lines at the grocery, short-tempered wait staff and sales clerks, difficult and demanding customers and bosses, meeting impossible deadlines, and the other demands that accompany Christmas, let us look at one another with the eyes of Jesus—eyes that see the sacredness and beauty of each individual, even if they have a few chips or are a little rough around the edges!

Sympathize with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude. Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. [1 Peter 3:8-9 (NLT)]

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