ROOTS

And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness. [Colossians 2:6-7 (NLT)]

sea oatsIt’s not just light poles that were destroyed by Hurricane Irma’s winds; many trees also met their end at her hands. As I looked at the upended roots of a once mighty oak, I thought of one of Aesop’s fables about an oak in a storm. A proud oak stood by a stream, and like this one, had survived several storms in its many years. One day, a hurricane the likes of Irma arrived and the great oak fell with a thunderous crash. As the water rose, it was carried down to the sea. When the oak eventually came to rest along the shore, it looked up at the sea oats that were waving in the now gentle sea breeze, “How did you manage to weather such a terrible storm?” it asked. “I’m a great oak and even I didn’t have strength enough to battle the wind.”

The sea oats replied, “That was your problem. You were too proud to bend and yield a little and so the wind knocked you over. I’m just an insubstantial sea oats plant but, knowing my weakness, I didn’t resist as the wind gusted. The harder it blew, the more I humbled myself and the lower I bent. So, here I am, still enjoying the beach. Aesop’s moral is that it is better to bend than to break. “Perhaps there a message here,” I thought and, yet, I wasn’t sure it was just about pride and humility.

The Apostle Paul was very clear about standing firm in the face of trials and temptation. He told the early church to stand firm and not to waver; he wanted them to be oaks and not sea oats. When facing one of life’s hurricanes, however, it’s pretty hard not to wobble, quiver and quake wildly. If we stand firm, will we be knocked down and end up a piece of drift wood or ground up into mulch? If that mighty oak couldn’t weather the storm, how can we?

The Apostle also said that growing roots in Jesus is what will keep us strong. That fallen oak’s upended roots were taller than me and yet they didn’t do the oak much good when Irma arrived. The roots of which Paul speaks are deep roots that grown down into our Lord. It is strong deep roots that will serve to anchor a tree in the ground. I’m not an arborist, but I could easily see that there was nothing deep about that oak’s roots (or the roots of the many other uprooted oaks throughout our community).

In Jesus’ parable about soil, he told of seed scattered on good soil that grew, seed strewn on a path that was eaten by the birds, seed that was crowded out by the thorns, and seed that fell on rocky soil. Those plants in rockyy soil grew quickly but, since their roots weren’t deep, they withered in the hot sun. If He’d been in a tropical climate like Florida’s, Jesus could have used sand and hurricanes instead of rocks and sun in His analogy. Good nutritious soil is necessary for a plant’s success and Florida’s soil is shallow and mostly sand. The many fallen oaks’ roots, while wide, were shallow and certainly not the kind of roots of which Jesus and Paul spoke.

Aesop’s fable was about pride and humility but the many uprooted oaks in town tell me something more. Granted, there may be times we need to bend a little, as do the sea oats, but we must never bend if that means compromising our faith. I think of Daniel, Shadrach, Meshach, and Abednego. Their roots were so deep that they were willing to die before they bent down to worship a false god or failed to worship the true one. While a miracle saved them, there was no miracle for Stephen, a man whose deep roots in Christ gave him strength enough to stand and testify before the Jewish high council knowing he’d die because of it. These men were willing to be sacrificed and broken before bending to the prevailing wind.

Given a choice, I would rather stand strong, like an oak with deep roots, than fall because of the wind. Nevertheless, if the wind is blowing in the wrong direction, like Stephen and other Christian martyrs, I would rather be broken and fall than bend and survive as do the sea oats.

I pray from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. [Ephesians 3:16-17 (NLT]

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THE BLESSING

As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.” And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many. [Matthew 26:26-28 (NLT)]

columbineThe celebration of the Eucharist or Holy Communion has been central to our Christian worship since the early church. If asked the meaning of the word eucharist, most of us would probably respond that it is the Christian sacrament that commemorates the Last Supper with bread and wine. While it has come to mean that and often refers to the consecrated elements, especially the bread, the word eucharist originally meant something else entirely. Coming from the Greek words eukharistos, meaning grateful, and kharizesthai, meaning to offer graciously, it is a translation of the Hebrew word berekah which means a blessing or benediction. Acknowledging God as the source of all good things, a berekah would be similar to the grace or table blessing we offer before or after a meal.

When Jesus spoke the traditional Passover meal berakahot that night in the upper room, he gave them new meaning when he added the words, “this is my body” and “this is my blood.” In thanks, He raised the bread just as his body soon would be raised on the cross. He took the matzah that symbolized the suffering of Israel, thanked God for it, and broke it, knowing that his body would be broken in less than a day. As He passed it to the disciples, the bread that once symbolized Israel’s suffering became the bread that would symbolize His. The disciples may have thought he was simply offering a blessing for the Passover bread but Jesus was offering thanks for the body which soon would be defeated by thorns, whip, nails and cross. He then thanked God as he poured out the wine that symbolized Israel’s redemption from Egypt and passed it around. The disciples may have thought he was giving thanks for Israel’s redemption from Egypt but Jesus knew it was for their redemption from sin. For something to be redeemed, however, a price must be paid and Jesus knew that price would be his blood. While pouring out the wine, He knew his blood would soon pour from his body and yet he still gave thanks. Knowing full well the torment he would suffer, He graciously offered himself for us and gave thanks.

Last week, when the Words of Institution were spoken before Communion and the bread and wine were consecrated, I realized I hadn’t fully appreciated the circumstances in which those words originally were spoken. Jesus knew He’d be betrayed, disappointed and denied within hours. He knew the agony that would soon occur. Jesus knew he would be broken and bleed. He knew the real sacrifice was not the lamb on which they’d supped; He was the sacrificial Lamb of God and yet He acknowledged God as the source of all blessings and thanked Him! Blessed be the Lord; let us give thanks!

Blessed are You, Lord our God, King of the Universe, who brings bread from the earth. … Blessed are You, Lord our God, King of the Universe, who creates the fruit of the vine. [Jewish prayers over bread and wine] 

The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! [John 1:29 (NLT)]

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THE HOLY GOALIE

And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no afternoon athletic contest that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels. [Ephesians 6:10-12 (MSG)]

Several weeks ago, there was a story on the morning news about a youth hockey camp. When the sportscaster mentioned having a “holy goalie” in attendance, I stopped to listen. As it turns out, this was not a typical athletic camp but a faith-based one—one that combined sports and God. The aforementioned holy goalie was a Catholic bishop from downstate who loves hockey almost as much as he does Jesus!

Even the best goalie can’t make a save all of the time. Top hockey goalies Martin Brodeur, with 691 wins, and Patrick Roy, with 551 wins, manage to make saves only a little more than 90% of the time. Considering the age and vocation of the “holy goalie,” I doubt that his percentage of saves is anywhere that good. Wouldn’t it be nice to have a real Holy Goalie—someone who could keep the opposition—the enemy—from defeating us? We do, in fact, have a Holy Goalie and He has more defense moves than the priest, Brodeur and Roy combined. Our Holy Goalie isn’t an all-star athlete or even a presiding bishop; He is the Holy Spirit.

Of course, much of a goalie’s success or failure in stopping opposing goals has to do with his team and whether or not the players have played a good defensive game. Even with a truly Holy Goalie, like any good team, we must do our part. Before facing the opponents, hockey players suit up in a host of protective gear: shin guards, elbow pads, heavily cushioned hockey pants, shoulder pads and chest protector, protective gloves, “jock,” helmet, neck guard, mouth guard, and maybe even a face mask. Hockey is fast-moving, intense, rough and sometimes brutal; then again, so is life. We may not get body checked into the boards but circumstances can knock us down just as easily and the enemy can leave us just as bloody as a puck to the nose. Rather than padded clothing, when we suit up for the game of life, we must put on the armor of God to be protected by His truth, righteousness, peace, salvation, faith and word. In hockey, players can change “on the fly” but no one steps in for us in real life. We’ve got to keep going, playing our best, until the whistle blows. That’s where our Holy Goalie differs from a mortal one. He doesn’t just defend us when the enemy gets close to the goal; He acts as cheering section, general manager, coach, trainer, and team physician. Our Holy Goalie, like hockey’s referees and linesmen, also tells us when we’ve crossed the line, violated any rules or been guilty of unChristianlike conduct. While we have no need for a Zamboni driver, the Holy Goalie’s guidance can smooth the way for us better than any Zamboni. Thank you, God, for our Holy Goalie—your Holy Spirit!

Breath in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy. [St. Augustine]

Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. [Ephesians 4:30 (MSG)]

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OUR FOUNDATION

In that day he will be your sure foundation, providing a rich store of salvation, wisdom, and knowledge. The fear of the Lord will be your treasure. [Isaiah 33:6 (NLT)]

Dear God, what misery I beheld! The ordinary person, especially in the villages, knows nothing about the Christian faith, and unfortunately many pastors are completely unskilled and incompetent teachers. [Martin Luther]

Old World Wisconsin churchYesterday I mentioned getting an email with the subject, “How firm is your foundation?” Although it was an advertisement for a new study Bible connecting Biblical teachings to Christian beliefs, that very question has been the topic of discussion in our northern church for the last few weeks. The parish is doing a church-wide study of Martin Luther’s Small Catechism. Back in the 1500s, Martin Luther was appalled at the lack of knowledge of both pastors and their congregations. Not especially tactful, he accused some pastors of being “lazy bellies and presumptuous saints!” His words for their congregations, “simple cattle and mindless pigs!” were no more diplomatic. People who called themselves Christians had no idea what that meant. They didn’t know the Ten Commandments, the Apostle’s Creed or even the Lord’s Prayer, let alone anything else in the Bible. Last week, our Pastor asked us what Luther might say if he visited today’s churches. We agreed that his words for our pastors would be more complimentary but that his words for their congregations might be the same or worse!

To remedy the deplorable lack of knowledge he found, Luther wrote his Small Catechism in 1529. This little book of Christian instruction was written not for theologians and priests but for ordinary people. It covers the Ten Commandments, the Apostle’s Creed, the Lord’s Prayer, Holy Baptism, confession, Holy Communion, daily prayers and even offers a Household Chart of Bible passages describing the duties of people in various walks of life. Much of the catechism is done in question and answer form with the answer succinctly provided. For example, after listing the first commandment, it asks, “What does this mean?” and then explains: “We are to fear, love, and trust God above all things.” In short, Luther’s Small Catechism is a 16th Century version of Christianity for Dummies. Surprisingly, given its age, it is amazingly straightforward. Without theological minutia or argument, it is easily understood and certainly not limited to the Lutheran church.

This brings me back to the question that appeared in my email yesterday, “How firm is your foundation?” Do you know and understand what it is you profess to believe? Do you know why you believe it? How firm is your foundation?

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled? [John Rippon]

Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash. [Matthew 7:24-27 (NLT)]

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ON THE TRAIL

You go before me and follow me. You place your hand of blessing on my head. [Psalm 139:5 (NLT)]

Lake louiseOur recent trip to the Canadian Rockies reminded me of a hiking trip I took there with my daughter more than twenty years ago. With two guides for our group, one acted as lead and tied orange ribbons along the trail to mark the way. Knowing that we are to leave nothing in the forest but footprints, a second guide (the sweep) followed the last hiker and removed the trail markers. That morning’s hike was a trek up to a mountainside teahouse and my daughter and I (both fast walkers) wanted to have time at the top to explore. Confident we couldn’t get lost, we shot ahead of the guide, promising to meet at the teahouse. Apparently, there was a fork in the trail we missed in our haste; we veered left when we should have stayed right. After a while, it occurred to us that we seemed to be going down when the trail should be going up. Nevertheless, expecting an uphill just around the next turn and unwilling to admit we may have erred, we continued down. When we arrived at the same lake from which we’d started, we saw the error of our ways, turned around, and made the hike back uphill. By the time we reached the main trail, the trail markers placed by the lead guide had already been removed by the sweep. Knowing we needed to go further uphill, we continued our trek and eventually rejoined our group at the teahouse. In our case, the first really were the last and we barely had enough time to eat lunch before starting back down the mountain.

“You go before me and follow me,” David said about God in Psalm 139. Had my daughter and I allowed the lead to set the pace, the same could have been said about our hiking guides. Sure that we knew the way, however, we charged ahead, lost our way, and went down instead of up. Sarah charged ahead of God by giving Hagar to Abraham, Saul charged ahead by making a sacrifice without waiting for Samuel, and the prodigal son charged ahead when he demanded his inheritance before his father’s death. As so often happens when people take matters into their own hands rather than waiting for God, they discovered that things can go downhill quickly and often with tragic consequences.

Fortunately, God is in front of us—leading us, marking the way, lighting the path ahead, and smoothing the trail. He also is behind us—lifting us when we stumble, strengthening us when we weaken, encouraging, correcting and protecting us. Like our hiking guides, however, He will allow us to barge ahead and make mistakes along the trail. Fortunately, along with allowing us the freedom to turn the wrong direction, God allows us to make U-turns! Unlike our hiking guides, however, we can never leave Him in the dust nor will He ever leave us behind Him. Moreover, He won’t remove the signs that show us the right path. He is right there, both in front and behind us, leading and sweeping, like the extraordinary guide that He is.

Then I will lead the blind along a way they never knew; I will guide them along paths they have not known. I will make the darkness become light for them, and the rough ground smooth. These are the things I will do; I will not leave my people. [Isaiah 42:16 (NCV)]

If you go the wrong way—to the right or to the left—you will hear a voice behind you saying, “This is the right way. You should go this way.” [Isaiah 30:21 (NCV)]

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DOUSE THE FLAMES

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. For the whole law can be summed up in this one command: “Love your neighbor as yourself. [Galatians 5:13-14 (NLT)]

hate has no home hereAs we watched the helicopters fly through the sky, we could see the water buckets hanging under them. Once the copters were in position, hoping to extinguish the forest fire, the crews would open the dump valve and empty water on the flames below them. The helicopters flew back and forth all afternoon as they refilled their buckets from the glacial lakes. If the helicopters are too low or slow in dropping the water, the water will be too concentrated to work effectively and, rather that put out the flames, the rotors’ downwash will intensify it. Even though those buckets can carry as much as 2,600 gallons of water, to those of us on the ground, it seemed a little like a mop bucket was being used to extinguish a house fire. Nevertheless, the firefighters continued their valiant fight against the blaze.

For most of this month, we’ve been on holiday, away from the newspapers and television, and able to ignore much of the world around us. Our pastor’s sermon yesterday reminded me that I cannot close my eyes to the inferno of hate in our midst. This has nothing to do with politics, color, or nationality. It doesn’t matter whether we live in a red or blue state, lean left or right, or what statues are erected in our town square. This has to do with hatred and bigotry and, regardless of the First Amendment, there is no place in a Christian’s life for them. I’ve noticed signs posted throughout our town saying “Hate Has No Home Here” and, indeed, hate has no home in a heart that claims to be filled with the love of Jesus.

What can we do to keep this firestorm of hate from spreading? No matter how loudly I speak, I’m little more than a household mop bucket; even then, my words of love can douse a few hateful flames. If we join forces, however, perhaps we can be as effective as those 2,600 gallon fire-fighting buckets. Moreover, whenever we feel empty, we can refill from the source of our love—Christ’s living water. Can our words of love douse the hate? I don’t know, but I know we must try. We start by examining our own attitudes, words and actions so that we don’t fan the fire’s flames with them. The words we speak must be those of love, tolerance, patience, hope and peace. We may not extinguish the fire completely but, by using only words of love, we will be doing our utmost to suppress it and keep it from growing any larger.

Heavenly Father, give us the right words and the courage to speak them so that we can combat the hate in the world today. Let us remember that hate has no home in our hearts.

By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. [Martin Luther King Jr.]

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. … For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. [Ephesians 5:1-2a,8-9 (NLT)]

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