A WORKER’S PRAYER

For we don’t live for ourselves or die for ourselves. [Romans 14:7 (NLT)]

Lord, speak to us, that we may speak in living echoes of your tone; … Oh, lead us, Lord, that we may lead… Oh, feed us, Lord, that we may feed… Oh, teach us, Lord, that we may teach The precious truths which you impart;… [Frances Havergal]

campionAt last Sunday’s worship, we sang Frances Havergal’s beautiful hymn “Lord, Speak to Us, That We May Speak.” First published in 1872, the hymn originally had the heading “A Worker’s Prayer,” and made reference to Romans 14:7: “none of us lives to himself alone.” It is a simple prayer that God will speak to, lead, feed, teach and fill us so that He can use us in the service of His kingdom. Busyness had taken over my days and, having fallen behind in my writing, my supply of devotions was running dangerously low. Indeed, I needed Him to speak to me so that I could speak!

As we sang Ms. Havergal’s straight-forward and expectant prayer, I felt the Spirit’s convicting voice. Rather than prayers asking God to speak, lead, feed, teach, or fill me, I’d simply been pleading for more time to get everything done that needed to be done. I realized my problem wasn’t lack of time, but how I was spending that time. We certainly can’t hear the news without turning on the TV, learn French without attending class, get to a new destination without consulting the GPS, be nourished without sitting down to eat, or recharge our phones without plugging them in! How can we expect God to speak to us, let alone lead, feed, teach or fill us without spending quality time in prayer or taking the time to read more than a few Bible verses? Yet, that is exactly what I’d been doing. I recalled the words of Martin Luther who, when asked what his plans for the day were, is supposed to have replied, “Work, work, from morning until late at night. I have so much to do that I shall spend the first three hours in prayer.” I came to understand that, by putting God at the top of my day’s “to-do” list, I’d be more productive rather than less.

Last Sunday’s sermon was about fulfilling our God-given purpose of communicating the hope and love we have in Jesus and, while all Christians share that purpose, the way we fulfill it differs from person to person. Nevertheless, none of us can accomplish God’s purpose without His speaking to, leading, feeding, teaching and filling us! He’s more than willing to do His part; the problem comes on the receiving end—we must be available to listen, follow, eat, learn and receive. Often, we’re not! So distracted by the business and busyness of life, God ceases to be our priority.

Havergal’s hymn is, indeed, a worker’s prayer. As we submit our lives in worship and service to God, let our morning prayers echo her beautiful words: “Oh, fill us with your fullness, Lord, Until our very hearts o’erflow In kindling thought and glowing word, Your love to tell, your praise to show.”

It’s not enough to splash a little prayer on in the morning or to run through a sprinkler of God’s mercy now and then. It’s not enough to double our spirits in an hour of worship on Sunday or to dash into a drizzle of teaching every month or so. Our souls need to soak in God’s presence. It’s no luxury, this time we spend in the healing waters of God’s grace. It’s neither excess nor indulgence to immerse ourselves in communion with our creator. It’s a spiritual necessity if we want to become the people God has created us to be. [Penelope J. Stokes]

Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. Come to me with your ears wide open. Listen, and you will find life. [Isaiah 55:2-3a (NLT)]

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WHAT IF HE HADN’T? (Zacchaeus – part 3)

Teach us to number our days and recognize how few they are; help us to spend them as we should. [Psalm 90:12 (TLB)]

climbing asterWhen Jesus stopped in Jericho, He was on His way to Jerusalem; His trial and crucifixion would soon follow. Although our Lord knew He would not pass that way again, no one else did; certainly not Zacchaeus. What if the publican had been too busy collecting taxes that day to go and see Jesus? What if it looked like it might rain or he was just too tired to make the effort? What if Zacchaeus had been discouraged by the large crowd and his inability to get a good viewing spot? Thinking he always could see Jesus the next time He passed through Jericho, what if he hadn’t run ahead and climbed that tree? Zacchaeus would have missed meeting Jesus and accepting His call.

Jesus once told a parable about a rich man so focused on the here and now that he concentrated on amassing earthly wealth rather than developing a rich relationship with God. One night, while planning to build even bigger barns to store his wealth, he died! The rich fool had waited too long to make provision for his soul!

In a different parable, Jesus told of another wealthy and selfish man who died. While suffering in torment, the rich man saw the pitiful beggar he’d callously ignored while alive; the beggar was being comforted in the arms of Abraham at a heavenly banquet. The rich man wanted Abraham to warn his brothers that, unless they changed their greedy ways, they would end up in torment, too. Refusing, Abraham told him they’d already been sufficiently warned. There are no second chances once we’re gone.

One of my husband’s favorite songs is “Time in a Bottle” by Jim Croce and he once said that he’d like it sung at his Celebration of Life. In this song, Croce wishes he could save time in a bottle “till eternity passes away” just to spend it all with his love. “But there never seems to be enough time to do the things you want to do, once you find them,” he adds regretfully. In response to my husband’s request, I reminded him that we can’t save time in a bottle or wishes in a box; we must make the most of the time we have. When we’re dead and gone, it’s far too late to regret poor choices and missed opportunities.

Let us never make the mistake of being so occupied with the stuff of life or so sure of tomorrow, that we miss the opportunities of today—whether it’s meeting Jesus, showing compassion to those in need, or merely spending time with those we love. Like the rich fool’s brothers, we’ve been warned!

I expect to pass this way but once; any good therefore that I can do, or any kindness that I can show to any fellow creature, let me do it now. Let me not defer or neglect it, for I shall not pass this way again. [Etienne De Grellet]

My life is no longer than my hand! My whole lifetime is but a moment to you. Proud man! Frail as breath! A shadow! And all his busy rushing ends in nothing. He heaps up riches for someone else to spend. And so, Lord, my only hope is in you. [Psalm 39:5-7 (TLB)]

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HE CAME DOWN (Zacchaeus – part 2)

Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. [Revelation 3:20 (NLT)]

black-crowned night-heronConsider the determination of Zacchaeus, the despised little man who, unable to shove his way through the crowd to see the rabbi from Nazareth, doggedly ran ahead and climbed a tree just to catch a glimpse of Him. Running and climbing were undignified behavior and certainly inappropriate for a wealthy businessman like Zacchaeus. Do we desire Jesus so much that we’d push our way through obstacles or risk looking ridiculous for Him? Are we as determined as the publican to learn about the Lord or do we use any flimsy excuse to miss church, Bible study or time in prayer?

If Zacchaeus thought he’d escaped notice hiding behind the broad leaves of the sycamore, he was mistaken. Jesus saw him as did the crowd when Jesus called out, “Quick, come down! I must be a guest in your home today.” The crowd must have loved seeing the hated man embarrassed as he exposed his legs while climbing down the tree. But, it wasn’t just the tree from which Zacchaeus needed to descend; he had to come down from his “high horse” and humble himself before the Lord. In the presence of Jesus, Zacchaeus was no longer a rich powerful tax-collector; he was just a lowly sinner.

When Jesus invited himself to Zacchaeus’ home, the man didn’t say he had previous plans, the house needed cleaning, or his wife had nothing ready for dinner. The tax man immediately (and joyfully) welcomed Jesus into his home and life. Are we that quick (and happy) to meekly respond when God calls us or do we grumble and find a dozen excuses to delay?

As happens when we humbly encounter the Lord, once Zacchaeus met Jesus, he repented of his ways. He promised to give half his wealth to the poor and make full restitution to those he’d cheated by giving back four times the amount owed! The story of Zacchaeus, the man who almost instantaneously went from greed to generosity, shows us the amazing transforming power of Jesus. Zacchaeus, however, knew that what he was being offered by Jesus was far greater than any riches he could amass as a corrupt tax collector. The lost sheep had been found!

Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. For the Son of Man came to seek and save those who are lost.” [Luke 19:9-10 (NLT)]

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WHY HIM? (Zacchaeus – part 1)

When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.” [Luke 19:8 (NLT)]

The little ones at Sunday school love singing the song about the “wee little man” who “climbed up in a sycamore tree, for the Lord he wanted to see.” While “wee little man” makes Zacchaeus sound somewhat endearing, if we were casting him in a movie, we’d hire the short man audiences love to hate: 4’10” Danny DeVito who, with his deep raspy voice, has specialized in playing mean-spirited ruthless people. Zacchaeus was a tax collector (publican) and could have been the poster boy for corruption in Judea. Under Roman rule, people bid on the right to collect taxes. While publicans had to pay a fixed amount to Rome, in lieu of salary, they could charge far more than required and keep the difference for themselves. As the chief tax collector in Jericho, Zacchaeus got a share of everybody’s taxes and had become a rich man.

Although Jewish, a publican was excluded from Jewish social life. Considered unclean, he was made to stand with the Gentiles at the Temple. Despised by both the Romans and his fellow countrymen as a corrupt collaborator, Zacchaeus may have been rich but it’s hard to think he was very happy.

By this time in Jesus’s ministry, our Lord had attracted quite a following and a crowd of people surrounded Him as He entered Jericho. Whether it was a guilty conscience, discontent, or simply curiosity, Zacchaeus wanted to see this unusual rabbi. Perhaps the miserable man had heard that Jesus was a friend of tax collectors and other sinners. Unable to see over the heads of those in front of him, the little man unsuccessfully tried to make his way through the crush of people. As disliked as he was, there may have been a few extra shoves and elbow jabs as he was jostled by the crowd. Determined to see Jesus, Zacchaeus ran ahead and climbed up into a tree to get a better look when He went by.

The children’s favorite part of the Zacchaeus song comes when they point their fingers, and call (as did Jesus), “Zacchaeus, you come down, for I’m going to your house today!” I don’t think the children wonder why Jesus chose this man but I’m sure the people of Jericho did! Picture a crowd following someone like the Pope. Imagine their shock if he stopped his motorcade and called into the crowd, “Bernie Madoff, come over here. I must come to your house today!”  Why would someone as holy as the Pope want to spend time with the notorious Ponzi schemer who bilked thousands out of billions? Stunned, the crowd around Jesus was asking a similar question, “Why would the good rabbi pick out Zacchaeus, a notorious sinner, and want to spend time with him?”

Perhaps, out of all of those people looking for a Messiah to save them from Roman rule, Zacchaeus was the only one who saw the need for someone to save him from sin! Jesus hadn’t come for the self-righteous; He came for the ones who knew they were unrighteous. Rather than the self-satisfied, Jesus came for the lost. Like the publican in Jesus’s parable about the Pharisee and tax collector (found in Luke 18), Zacchaeus knew who and what he was: a sinner in need of redemption.

But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, “O God, be merciful to me, for I am a sinner.” I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted. [Luke 18:13-14 (NLT)]

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LIKE A CHILD

He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them. [Mark 10:14b-16 (NLT)]

riding Irish MailThe thing I’ll miss most when we move to southwest Florida permanently is easy access to my grandchildren. This summer I’ve relished watching the little guys frolic in the sprinkler, race their scooters down the sidewalk, climb the monkey bars, decorate the driveway with colored chalk, and play bags with their cousins. They insisted on helping in the kitchen, offered to set the table, listened intently to every story read to them, and never tired of endless games of Crazy-Eights and Kings’ Corners. Their squeals of delight at the holiday fireworks and when they mastered riding the Irish Mail (where they pumped with their arms and steered with their feet) were music to my ears. They asked endless questions and pondered every answer. Wanting to please us, they even were obedient. Seeing their unbridled enthusiasm, energy, and desire both to learn and please, I wondered why I wasn’t like that. After all, God wants us to be like children.

We’re mistaken if we think Jesus’s words about receiving the Kingdom like a child mean that we should be unquestioning and unthinking. Anyone who has experienced the never-ending queries of children knows how inquisitive and persistent they are. As soon as one question is answered, another will be asked. If a child wonders where the sun goes at night, the next question will be where the moon goes during the day, followed by a raft of other questions that strain our limited astronomical knowledge. While children’s inquiring minds inundate us with questions, they differ from adults because they actually care about understanding the answer. We adults, on the other hand, are rarely as anxious to learn something new since we’re sure we already know most anything worth knowing. God doesn’t mind our asking questions but He does want us to listen and learn from His answers as would a child.

Youngsters are also brutally honest (if a bit tactless), unreservedly enthusiastic, and genuine. They love freely, don’t try to impress, rarely judge and, for the most part, want to please their parents. They may carry a blanket or stuffed animal with them, but they never cart around guilt. Their parents, however, are often afraid to love, frequently less than honest, sometimes hypocritical, tend to be judgmental, and often haul a suitcase of guilt and regret wherever they go. While children are drawn to kindness and gentleness, their parents usually are more impressed by power and riches. We adults tend to rebel rather than obey and, rather than God, the one we most want to please usually is ourself.

I’ve never once heard a child say, “You shouldn’t have!” when offered a gift. My little guys certainly didn’t say they weren’t worthy or deserving of their ice cream cones, the trip to the lake, or the boat ride to watch the fireworks. Why then is it so difficult for adults to accept God’s gift of grace? Of course, we don’t deserve it and haven’t earned it, but it is ours for the taking. Like little children, we need to grab hold of this precious gift and relish it; only then will we enter the Kingdom of God.

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven. [Matthew 18:2-4 (NLT)]

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WHY MIRACLES?

“If you are the Messiah, tell us plainly.” Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. … Why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. Don’t believe me unless I carry out my Father’s work. But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.” [John 10: 24b-25, 36-38 (NLT)]

glossy ibisAfter driving out an evil spirit from a man in Capernaum, Jesus went to the home of Andrew and Peter. When He learned that Peter’s mother-in-law was sick with a fever, Jesus went to her bedside, took her hand, helped her up, and the fever was gone. Having shown his authority over both demon possession and physical disease that day, reports of His ability circulated throughout town. That evening, a crowd gathered wanting to be healed by Jesus.

Early the next morning, Jesus went off by himself to pray. As word of His power spread, more people desirous of healing gathered around Peter’s house. Wanting to bring Jesus back to town to continue His healing ministry, the disciples searched for Him. Rather than return to Capernaum, however, Jesus informed the disciples that they needed to go elsewhere to preach to other people, explaining, “That is why I came.” [Mark 1:38]

Jesus fed the hungry, cast out demons, gave sight to the blind and hearing to the deaf, brought healing to the sick, and even raised the dead, but those miracles were secondary to His real purpose. Miracle-making was merely a sign of His authority as the Messiah. While our lives are far better with Jesus, His purpose was not to make our lives painless, simpler or free from trouble.

Although many were healed by Him, Jesus’s ministry was not one of physical healing but one of spiritual healing and salvation. His purpose was not to repair bodies but to fix souls. He explained it best Himself when He told Nicodemus that God sent His son to save the world. In response to the repentance of the corrupt Zacchaeus, Jesus told the crowd: “The Son of Man came to seek and save those who are lost.” When Jesus disclosed to the disciples that He’d come to give His life as a ransom for many, He never said He’d come to make our lives easier with miracles. Jesus came to change the world and save our lives!

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” [John 14:6 (NLT)]

Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true. [John 18:37 (NLT)]

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