A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do. [Numbers 30:2 (NLT)]
Every knee will bend to me, and every tongue will declare allegiance to me. The people will declare, “The Lord is the source of all my righteousness and strength.” [Isaiah 45:23b-24 (NLT)]
Every Tuesday, we begin our afternoon Bible study with prayer and by saying the Pledge of Allegiance to the Bible. The words we use are attributed to Homer Grice, a Southern Baptist minister, who wrote them for Baptist Vacation Bible Schools in 1925. He combined two verses from Psalm 119 into this simple vow and versions of it continue to be used by Vacation Bible and Sunday Schools, Christian homeschoolers, and even adult Bible studies. Because it reminded me of elementary school and standing by my desk with my hand across my heart, starting class with this pledge seemed rather childish at first. Once I carefully considered the words, however, I realized that saying this pledge always reminds me that the Bible is at the center of a Christian’s devotion to Jesus Christ. It was in Him that the Word became flesh and, through Scripture, God continues to speak to us today.
A pledge is a formalized promise but pledging allegiance to the Bible means more than simply promising to read it. The promise of allegiance indicates our loyalty and obedience to God’s holy word. The Bible is unlike every other book ever written—ones written to entertain, inform, explain, improve, or motivate us. Its author is God and its words are there to transform us! The Bible is more than words; it is the Word—the living breath of God. This simple pledge of allegiance reflects the importance of Scripture and its vital role in the life of a believer.
The pledge’s words mean that we honor and respect the Bible; we will let its words govern our thoughts, words, and actions. We vow that God’s words will be a lamp to light our way in this dark and difficult world so that we don’t get lost or step off His path. We promise to hide the Bible’s words in our hearts to keep us from sin (just as they did when Jesus was tempted in the wilderness). This pledge reminds us that studying God’s Word is a matter of the heart with these words: “I pledge allegiance to the Bible, God’s Holy Word. May it be a lamp unto my feet and a light unto my path and may I hide its words in my heart that I might not sin against God.”
Broken people were drawn to Jesus but Mary Magdalene was not as broken as many people think. Magdalene was not her last name; it simply means “from Magdala” and the Gospels’ writers added it to distinguish her from the many others Marys: Jesus’ mother, Martha’s sister, the wife of Clopas, and the mother of James and Joseph.
The book of Daniel makes reference to the resurrection of both the wicked and righteous, with the destiny of the one being shame and disgrace and the other being everlasting life. By the time of Jesus, many Jews believed in some sort of eternal life and that it would come by obedience to the Law. Matthew, Mark, and Luke tell of the rich young man who asked Jesus what good deed he must do to have eternal life. He wanted Jesus to check his resume of good works and, if found lacking, to give him a task that would assure his immortality.
It is said that John Wesley (the founder of the Methodist movement) once dreamt of visiting the gates of Hell. Curious, he asked the gatekeeper how many in Hell were Presbyterians, Episcopalians, and Baptists. “We have many,” was the gatekeeper’s answer regarding each denomination. Nervously, Wesley then asked if there were any Methodists and was disheartened to learn there were plenty of them there, as well.
John Wesley had an excellent alternative to making a New Year’s resolution that’s unlikely to be kept. Believing that Christians should reaffirm their covenant with God, in 1755, he introduced a covenant service to the Methodist Societies. By 1775, this service was usually held on New Year’s Eve (and called a Watch Night Service) or New Year’s Day. This was a service of renewal in which believers would gather for self-examination and reflection and then renew their covenant with God by dedicating themselves wholly to Him. The practice of a covenant renewal service held on the Sunday nearest January 1st continues in some Methodist churches today and is a practice that has crossed denominational lines.