DAY ONE

DawnThe faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, “The Lord is my inheritance; therefore, I will hope in him!” [Lamentations 3:22-24 (NLT)

For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. [2 Corinthians 4:6 (NLT)]

I’m an early riser anyway but the three hour time difference between the east and west coasts had me up well before dawn. While sipping my morning latte, I looked out the window and watched the morning appear. As the sun began to rise, God got out his paints to color the sky and the horizon took shape. I slipped on my shoes and went out to greet the new day. While a rooster in the distance crowed his welcome to the sun, I silently shouted my good morning to God and thought of Matthew West’s song Day One of the Rest of My Life. “It’s day one and here comes the sun!” I sang to myself. Indeed, each morning brings day one of the rest of our lives—day one of the best of our lives! Thank you, God.

Seeing the sunrise shouldn’t just be saved for Easter morning services and I feel sorry for those who sleep through the day’s awakening. They miss experiencing that perfect moment when dawn breaks through: when today becomes yesterday and tomorrow becomes today. Although saying, “Today is the first day of the rest of your life!” is a cliché, that doesn’t mean it isn’t true. Telling us that yesterday does not have to repeat itself today, each dawn brings a new beginning.

Of course, we don’t have to arise while it’s still dark to enjoy a dawn in our lives. Our faith in Jesus takes us from the darkness of unbelief into a new beginning. Moreover, because of God’s grace, we’re assured that even when we mess up (and we surely will), there is another new beginning and plenty more after that. Nevertheless, seeing a sunrise reminds us both of God’s forgiveness and the new life in Christ we’ve been given. It tells us that this is the day we should live life to the fullest, honor and serve God the most, and be the best we can be. This is the day we can get back on the right path, realize our dreams, fulfill His will, and be wiser, better, and more forgiving. But, just as we don’t have the power to make the sun rise, we don’t have the power to become the person God wants us to be by ourselves. That power comes from the Holy Spirit within us. It is He who fills us with the peace, love, joy, patience, kindness, goodness, faithfulness, gentleness and self-control to meet each day.

The Psalmist said, “This is the day the Lord has made. We will rejoice and be glad in it.” [118:24] Indeed, each new day brings reason to rejoice. Yet, since every dawn inevitably ends in a sunset, the sunrise also serves as a subtle reminder of the brevity of life. Not a moment should be wasted in regret, anger, resentment, worry or fear. Lord, whether today is the first or the last day of the rest of our lives, fill us with your Spirit so that it is the best day of our lives!

Well, I wish I had a short term memory,
Wish the only thing my eyes could see
Was the future burning bright right in front of me;
But I can’t stop looking back.
Yeah, I wish I was a perfect picture of
Somebody who’s never not good enough.
I try to measure up but I mess it up
And I wish I wasn’t like that. …
Well, every single day Your grace reminds me
That my best days are not behind me.
Wherever my yesterday may find me
Well, I don’t have to stay there.
It’s day one of the rest of my life!
It’s day one of the best of my life! [Matthew West, Peter Kipley]

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

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SLOW THINKING

sliders - turtlesBut the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness. [James 3:17-18 (NLT)]

Someone has a small rubber ball tucked into the palm of his hand and you have just one minute to do whatever it takes to get the ball away from him. What would you do? If you were an inner city youth, chances are you’d start by trying to pry his hand open. Your efforts may even escalate into a wrestling match. I’m not sure you’d have to be an at-risk youngster to have that same response; my husband responded the same way. Imagine his reaction when learning that all he needed to do was ask for the ball and it would have been his!

That is just one of the exercises in a program called “Becoming a Man”®, a cognitive behavioral program offered in cities like Boston and Chicago. Knowing that small slights often can lead to pulling a trigger, the program is designed to help young men avoid life’s pitfalls and develop the social and emotional skills necessary for success: integrity, accountability, positive anger expression, self-determination, respect for women, and visionary goal setting. Young women are not exempt from needing life skills and a similar program called “Working on Woman”™ cultivates the core values of self-awareness, emotional intelligence, healthy relationships, visionary goal-setting, and leadership.

Instead of life skills, as Christians, we might call these faculties “Christ skills”, as does a local Christian school in my town. Instead of a formal code of conduct, the school’s teachers make a covenant with the students to live up to ideals listed as Christ skills: trustworthiness, cooperation, truthfulness, courage, organization, curiosity, patience, effort, perseverance, flexibility, pride, common sense, problem solving, caring, resourcefulness, personal best, responsibility, no put-downs, sense of humor, active listening, initiative, friendship, and integrity. With the goal of growing more like Christ, students learn to evaluate their choices and their consequences based on these skills.

All of these programs teach youngsters that there is power in slow thinking—in living deliberately rather than impetuously. Automatic thinking, such as assuming we have to force the ball out of a person’s hand, can mean the difference between life and death in the inner city but it can have bad consequences everywhere. Our typical weapons of anger and irritation may be less lethal than a gang member’s Smith & Wesson but none of us are exempt from needing to learn to think before acting or speaking.

We don’t need to live in the inner city to know it’s an angry, rude, intolerant, and violent world: a world of road rage, air rage, middle finger waving, swearing, bullying, pushing and shoving, domestic violence, tweet rants, peaceful demonstrations that turn violent, school shootings, child abuse, heckling, bickering, heated arguments, fights between students in school, fights between fans at the game, indignant outbursts, name calling, and a “do unto others before they do unto you” kind of mentality. Perhaps we all need a course in cognitive behavioral therapy or a list of desired Christ skills to emulate.

Even so, under our own power, we still will tend to act impulsively and heedlessly. On our own, we’ll never be the people God means for us to be. Maybe, instead of a list, we need a whole lot more of Jesus and the Fruit of the Spirit (love, joy peace, patience, kindness, goodness, faithfulness, gentleness, and self-control) and a whole lot less of self. Along with the power of slow thinking, let’s tap into the power of the Lord!

If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. [1 John 2:4-6 (NLT)]

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BE HOLY

Have the people of Israel build me a holy sanctuary so I can live among them. [Exodus 25:8 (NLT)]

And this is the basic law of the Temple: absolute holiness! The entire top of the mountain where the Temple is built is holy. Yes, this is the basic law of the Temple. [Ezekiel 43:12 (NLT)]

roadside chapelBefore the incarnation of Christ, God dwelt first in the tabernacle and then in the temple. The innermost room of the temple was called the “Most Holy Place” and it was in this inner room that God’s glory was said to dwell. This was where the Ark of the Covenant was kept and where the high priest came with a sacrifice to atone for his and the nation’s sins every year. With the incarnation of Jesus, God no longer dwelt in the temple but in the flesh of His son and, for a brief time, God actually walked among His people. Yet, when Jesus lived as a man, only a few people at a time could be in His presence. With His death, there is no yearly atonement ritual because Jesus atoned for our sins once and for all. Moreover, because of His resurrection, ascension, and the presence of the Holy Spirit, it is possible for countless people, everywhere, to be in His presence at the same time. Once we become believers, the Holy Spirit moves into our hearts and each one of us, as members of Christ’s church, become part of His body and the temple of God.

When Ezekiel spoke that the absolute rule of the temple was holiness, he was speaking of the temple building in Jerusalem, a place that had been defiled by idolatry and sin. While we no longer worship at a temple on a mount, the prophet’s words still hold true. The innermost room, the Most Holy Place, the dwelling of the Lord, still exists. That innermost room is now in our hearts and they must be kept holy. While we tend to think of holiness as moral purity, it is much more. It means to be dedicated or consecrated to God, to be set apart for Him, and not with just a small part of us. Holiness means that our entire being is His, our first love and loyalty are to Him, and that we are committed to God’s will and work.

In a sermon given in 1872, Victorian preacher Charles Spurgeon told of an unbeliever who ridiculed a Christian’s faith. The skeptic asked the believer whether his God was a great God or a little God. The devout man replied that his God was, “so great that the heaven of heavens cannot contain Him, and yet He condescends to be so little, that He dwells in broken and contrite hearts.” Indeed, our great God has chosen to dwell in our hearts. Although there was idolatry and sin in Jerusalem’s temple, let there be none in our hearts, the temple of the Lord.

For we are the temple of the living God. As God said: “I will live in them and walk among them. I will be their God, and they will be my people. Therefore, come out from among unbelievers, and separate yourselves from them, says the Lord. [2 Corinthians 6:16b-17 (NLT)]

But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy.” [1 Peter 1:15-16 (NLT)]

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PERFECTION

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! [Deuteronomy 32:4 (NLT)]

But you are to be perfect, even as your Father in heaven is perfect. [Matthew 5:48 (NLT)]

water lilyAlthough humanity started out as a perfect creation, we quickly lost that perfection in the Garden of Eden; Jesus was the only sinless perfect man. If He’s telling us to be perfectly sinless when He calls us to be perfect, we’re in trouble. I suppose we should be able to resist all sin (as did Jesus) but, in reality, no one else (not even the Apostle Paul) has managed to do that. Perfection is God’s alone and we flawed mortals will never be His equals. If Jesus means things like spotless kitchens, beds made with hospital corners, and clean mirrors when He says to be perfect, even without having guests, I’m still in serious trouble. Yet, Jesus’s answer to the rich young man that, to be perfect, he should sell his possessions and give to the poor tells us that possessions and how neatly they’re arranged have no importance to Him. So, what does it mean to be perfect?

Of course, Jesus wants us to be as flawless as humanly possible. Nevertheless, He isn’t expecting us to be completely faultless. By telling us to be perfect, He’s telling us to reflect the moral excellence of God, something God told people to do centuries earlier when He said, “Be holy because I am holy.” [Leviticus 19:2] Jesus is asking us to imitate God, just as children imitate their parents. The original Hebrew word used in this verse was tamim. Rather than perfect (meaning without fault, flaw or defect), it might better be translated as complete in all its parts, full grown or mature. Jesus is the standard by which we set our goal and He wants us become mature in our faith by growing more like Him.

The Pharisees tried to achieve perfection through exacting obedience to the law but, while they looked good on the outside, they were soiled inside (and Jesus took them to task for that). Our perfection will never be found their way. By telling us to be perfect, our words and actions are to match up with our faith. Jesus wants us to be resolute, wholehearted and completely committed to walking with Him and living His way. We’ll become perfect by living through the power of the Holy Spirit: by letting God’s glory shine through our imperfect and flawed lives into the world. Our call is not to have spotless mirrors but to mirror the spotless character of God.

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. [Ephesians 5:1-2 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world. [1 John 4:17 (NLT)]

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THE NEXT STEP

Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. … This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5: 14b-15,17 (NLT)]

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness. [Westminster Shorter Catechism]

waterfallIn writing about the Sinner’s Prayer yesterday, I wondered if, by saying it, a new believer gets the false impression that his responsibility ends with a prayer when, in fact, it has just begun! Justification takes only a moment but sanctification takes a lifetime. Addressing the guilt of our sins, justification is when, by the grace of God, we are made righteous through God’s grace and our faith. It’s as if we’re guilty criminals, standing in God’s courtroom, and God pardons us. Telling us our debt to society has been paid, He sets us free. While it’s easy to walk out of the courthouse, it’s not so easy to alter the behavior that led to our life of crime. Like any felon, we need to change our ways, which is where sanctification comes in. Rather than the reformation of a criminal, it is the transformation of a sinner.

Powered by our faith and the Holy Spirit, sanctification transforms our sinful character so we grow more and more like Christ. Focusing on the destructive power of sin in our lives, it gradually shapes our hearts, minds, and desires to those of God. Sanctification is the work part of our salvation and requires diligence in study, prayer, fellowship, witness and service. It’s coming to know Jesus, loving and obeying God, and letting both His word and the Holy Spirit convict us when we sin. It’s allowing God to work in and through us, not as a way to earn His blessings and favor, but because we delight in His will.

While holiness is the goal of sanctification, I don’t think any mortal can live a life completely free from sin in this world. Nevertheless, even though we can’t attain sinless perfection, like the Apostle Paul, we will continue to struggle against sin and temptation as long as we’re on this side of the grass. We persevere and, through the power of the Holy Spirit, continue to grow more and more like Christ every day.

The Christian life requires hard work. Our sanctification is a process wherein we are coworkers with God. We have the promise of God’s assistance in our labor, but His divine help does not annul our responsibility to work. [R.C. Sproul]

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. [Philippians 2:12b-13 (NLT)]

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. [Ephesians 4:21-24 (NLT)]

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COME IN AT THE GATE

Such people claim they know God, but they deny him by the way they live. They are detestable and disobedient, worthless for doing anything good. [Titus 1:16 (NLT)]

enter by the gateI’ve been reading The Pilgrim’s Progress by John Bunyan. I vaguely remember reading some of this 1678 allegory in senior English class but that time it was in the original Middle English (the language of the King James Bible) and difficult to read. Although I thought myself a Christian, I was unfamiliar with most of the biblical references and concepts. In reality, all I wanted to do was to get through it (along with Beowulf, Canterbury Tales, and Ulysses). With less pressure, more biblical knowledge, and an annotated modern version, I’m actually enjoying the tale of Christian: a man who leaves his home in the City of Destruction in search of the Celestial City.

Even without footnotes, I recognized the gate when Christian arrived there and understood Goodwill’s welcoming words: “In spite of everything people have done before they come here, we make no objections against anyone. No one will ever be driven away.” After warning him about other paths that are wide and crooked, Christian is told he can distinguish the right path because it is straight and narrow.

While on the path, Christian encounters two men who have climbed over the wall. Named Hypocrisy and Formality, they think they’ve found a short-cut to the Way. Hypocrisy, of course, is someone who puts on a mask and pretends to be what he is not. He acts the Christian in public but is an entirely different person in private. He may bring food to the needy on Sunday but beat his wife on Monday. Formality is the man whose religion is based on ritual and rests on outer form. Although he faithfully attends church, fasts, kneels, tithes, takes communion, and wears a cross, He’s only going through the motions. Neither man has a spirit of godliness or a relationship with Christ. With no true faith or repentance, they have built their lives on pride and pomp, appearances and rituals. Coming from the land of Boasting (Vain-Glory in the original), their religion is empty. Thinking that God is as impressed by external appearances as are they, the proud men are going to Mount Zion for praise: not to praise God but rather to be praised!

Satisfied with the appearance of godliness and unwilling to pay the cost of repentance, the two have taken the easy way by climbing over the wall. When Christian tells them that entering that way means the Lord of the Way will consider them thieves, they tell him to mind his own business; no one likes being confronted about their superficial professions of faith. When the men come to the hill called Difficulty, the narrow path leads straight up the hill. Seeing how steep it is, Formality and Hypocrisy choose the easy paths that seem to go around the hill while Christian climbs it. Having chosen the paths of Danger and Destruction, unlike Christian, those two will not reach the Celestial City.

This part of Bunyan’s tale hit home because we just finished a sermon series about the “cultural” Christian or what Craig Groeschel calls the “Christian atheist.” Like Hypocrisy and Formality, the cultural Christian believes in God but doesn’t know Him, lives as if He doesn’t exist, won’t recognize his deceptive and shallow faith, and follows laws and ordinances without following the Way. Bunyan’s is a cautionary tale as are Jesus’s words about the gate and narrow path. There are no shortcuts to salvation and the narrow road is not one of ease; nevertheless, the journey is worth it!

You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. [Matthew 7:13-14 (NLT)]

I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! … Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. [John 10:1,9-10 (NLT)]

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