And by the same word, the present heavens and earth have been stored up for fire. They are being kept for the day of judgment, when ungodly people will be destroyed. But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment. [2 Peter 3:7-10 (NLT)]
Although more people prefer to believe in heaven than in hell, the Bible tells us that hell is as real as heaven. It exists whether or not someone likes the idea of a place of eternal punishment or refuses to believe in its actuality. The Bible uses words like fire, brimstone, pits of darkness, torment, anguish, weeping and gnashing of teeth to describe it. I won’t pretend to know what hell is like but, based on Scripture’s description (whether literal or figurative), hell doesn’t sound like any place I (or anyone I know) would deliberately choose to be.
As Christians, do we believe in heaven and hell? Do we truly believe in judgment and that Jesus is the only way to salvation? Why, then, do we seem so casual about sharing the gospel message? While fear of hellfire makes a poor basis for people’s acceptance of Jesus, concern for their final destination should be good motivation for our evangelism.
Pretend we’re at the train station. We see someone laying on the train tracks but he tells us there’s no need for concern since there’s no train coming. Although we don’t know exactly when it will arrive, we’re sure there is a train and that it is moving down that track. If we truly believed him to be in the path of that speeding train, what would we say or do? Would we walk away and quietly wait on a nearby bench or would we try to convince him to come to safety? Would we try to pull him off the tracks? If we are sure someone will spend eternity separated from our loving God, what will we do to keep that from happening?
Last April, the news aired video of a man collapsing onto the subway tracks. A utility worker spotted his fall and jumped off the platform to rescue him. The barely conscious man was scooped up and lifted back to safety just seconds before a train sped into the station. Fortunately, Jesus doesn’t ask us to step into the path of a speeding train in our witness. He does ask us, however, to clear the tracks the best we can. We do that simply by sharing the Gospel message.
If we understand what lies ahead for those who do not know Christ, there will be a sense of urgency in our witness. [David Jeremiah]
I’m not a good sitter and I’m even worse at soaking in a tub. Just wanting to get clean and get on with my day, I’m a shower person. Friends insist that sitting in the tub and reading is the best way to relax but that doesn’t work for me. I don’t have the patience to wait for the water to get high enough for a good soak or for the spa jets to work, I’ve never figured out how to turn pages without getting them wet and, rather than relaxing, I think about all the things I could and should be doing instead of sitting in hot water. I considered my inability to enjoy a bath when our pastor suggested that we bathe our decisions in prayer. Unfortunately, the same impatience that keeps me from enjoying my over-sized bath tub keeps me from bathing my decisions in prayer.
These people are false apostles. They are deceitful workers who disguise themselves as apostles of Christ. But I am not surprised! Even Satan disguises himself as an angel of light. So it is no wonder that his servants also disguise themselves as servants of righteousness. In the end they will get the punishment their wicked deeds deserve. [2 Corinthians 11:13-15 (NLT)]
Most of us think of sloth as laziness: a dislike of work or any physical exertion. Having watched the local zoo’s sloth in action (or, rather, inaction), I think the sluggish animal is appropriately named. Spiritual sloth, however, is far different than being a couch potato. Originally, the sin of sloth was two sins: sadness and acedia. Compiled by Evagrius of Ponticus, a 4th century monk, these two “capitals sins” were part of a list of eight he believed to the greatest threats to devout monasticism.
It’s not just light poles that were destroyed by Hurricane Irma’s winds; many trees also met their end at her hands. As I looked at the upended roots of a once mighty oak, I thought of one of Aesop’s fables about an oak in a storm. A proud oak stood by a stream, and like this one, had survived several storms in its many years. One day, a hurricane the likes of Irma arrived and the great oak fell with a thunderous crash. As the water rose, it was carried down to the sea. When the oak eventually came to rest along the shore, it looked up at the sea oats that were waving in the now gentle sea breeze, “How did you manage to weather such a terrible storm?” it asked. “I’m a great oak and even I didn’t have strength enough to battle the wind.”
Yesterday I mentioned getting an email with the subject, “How firm is your foundation?” Although it was an advertisement for a new study Bible connecting Biblical teachings to Christian beliefs, that very question has been the topic of discussion in our northern church for the last few weeks. The parish is doing a church-wide study of Martin Luther’s Small Catechism. Back in the 1500s, Martin Luther was appalled at the lack of knowledge of both pastors and their congregations. Not especially tactful, he accused some pastors of being “lazy bellies and presumptuous saints!” His words for their congregations, “simple cattle and mindless pigs!” were no more diplomatic. People who called themselves Christians had no idea what that meant. They didn’t know the Ten Commandments, the Apostle’s Creed or even the Lord’s Prayer, let alone anything else in the Bible. Last week, our Pastor asked us what Luther might say if he visited today’s churches. We agreed that his words for our pastors would be more complimentary but that his words for their congregations might be the same or worse!