HEARING THE SHEPHERD

I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice. [Ezekiel 34:15-16 (RSV)]

lambThroughout the Bible, there are many references to the Lord as our shepherd and mankind as His sheep. Sheep are not the brightest bulbs in the pasture and, considering the state of the world, it seems a fitting comparison! I came upon a true story that illustrates the need sheep have for a shepherd. In 2005, more than 400 sheep in Turkey died when they followed the lead sheep off a cliff and fell 15 meters. The death toll would have been greater except those first 400 cushioned the fall of the next 1,100 sheep that were stupid enough to follow them! Clearly, that herd of sheep needed someone to tell them when to stop. Unfortunately, mankind seems as willing to blindly follow the lead sheep wherever he leads us, only we call it belonging, accepting, keeping up, staying current, maintaining the status quo, or not rocking the boat, making waves or causing trouble.

I happened upon a cartoon by Mike Waters in which a sun-glassed sheep is relaxing in a lounge chair and wearing ear phones connected to the iPod at his side. The TV is on, a computer rests on his lap, the radio is blaring, and he’s got a copy of Sheep Digest in his hands. Hidden under the stack of magazines at his side is a Bible. In the background, a shepherd is calling. The sheep says, “I wonder why I don’t hear from the shepherd anymore!” The words in the caption beneath the comic are from John 10:27: “My sheep listen to my voice; I know them, and they follow me.” Of course, the sheep need to hear the shepherd to know his voice and nowadays we seem to be listening to everything but our shepherd’s voice (and reading everything but His word)! Worldly distractions, concerns, desires and possessions have drowned out His voice.

In the case of the unfortunate demise of the Turkish sheep, the problem wasn’t that they weren’t listening to the shepherd. The village’s shepherds had briefly abandoned the flock while they enjoyed breakfast. Unlike the Turkish shepherds, our Shepherd never takes a coffee break or goes off duty! He’s more like the shepherd in the cartoon—on the job and calling his flock. Like those suicidal sheep in Turkey, however, we rarely know enough to stop on our own. Fortunately, our Shepherd will step in and lead us. Of course, for that to happen, we have to be listening for His voice.

I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. … My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. [John 10:14-15,27-28 (RSV)]

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UNIMAGINABLE  BUT TRUE

Then the rich man said, “O Father Abraham, then please send him to my father’s home—for I have five brothers—to warn them about this place of torment lest they come here when they die.” But Abraham said, “The Scriptures have warned them again and again. Your brothers can read them any time they want to.” The rich man replied, “No, Father Abraham, they won’t bother to read them. But if someone is sent to them from the dead, then they will turn from their sins.” But Abraham said, “If they won’t listen to Moses and the prophets, they won’t listen even though someone rises from the dead.” [Luke 16:27-31 (TLB)]

A land of contradictions, a spectacular pageant, a world incomprehensible…a wonderful gift to men from a benign God—all this and more. [Olin Wheeler, 1914]

lion geyser - grand canyon of yellowstone

Although Native Americans have existed in the Yellowstone area for as long as 11,000 years, it took three major expeditions before the American public finally believed that the wonders in what is now Yellowstone National Park actually existed. The earlier descriptions of “fire and brimstone,” huge waterfalls, exploding geysers, boiling mud pots and other strange features of the region were met with unbelief until William Jackson’s photographs and Thomas Moran’s paintings from their 1871 Yellowstone expedition were presented to Congress. Once people had visual proof of the area’s bizarre geothermal wonders, they finally believed and Yellowstone became our nation’s first national park.

Indeed, having recently toured this park that sits on atop of the largest super-volcano in North America, I can understand how unbelievable those first mountain men’s stories must have seemed. In my wildest dreams, I couldn’t have imagined either the beauty or the strangeness of Yellowstone—colored travertine terraces, mud volcanos, steaming caves, a 24-mile long canyon, over 200 waterfalls, and more than 10,000 geysers and hot springs. Other worldly, it is something that truly must be seen to be believed.

Jesus told the Pharisees a parable about two men: the unrighteous rich man who died and went to a place of torment and the beggar Lazarus who died and went to a heavenly banquet. The rich man wanted to send Lazarus back to warn his brothers to change their ways. His request was denied since, like him, his brothers had ignored the warnings found in the Law and the Prophets so they wouldn’t be convinced by someone returning from the dead. Indeed, even though Jesus did return from the dead, there are many who do not believe.

We often wonder what heaven and/or hell will be like. Jesus didn’t mince any words when he spoke of the final judgment and it doesn’t sound pleasant. When the Apostle John was given a glimpse of heaven, his words in Revelation seem almost as incomprehensible to us as the words the mountain men used to describe Yellowstone’s bubbling mud pots and hissing fumaroles were to nineteenth century Americans. Father Abraham didn’t send back Lazarus and no one is going to return from death with photographs or paintings to prove what happens when we take our last breath.

Words can’t adequately describe Yellowstone and the few Biblical descriptions of both heaven and hell don’t do them justice, either. Nevertheless, like the rich man’s brothers, we have all the information we need in Scripture. As the American public learned in 1871, just because we can’t imagine something doesn’t mean it isn’t there!

Just as in this story the thistles are separated and burned, so shall it be at the end of the world: I will send my angels, and they will separate out of the Kingdom every temptation and all who are evil, and throw them into the furnace and burn them. There shall be weeping and gnashing of teeth. Then the godly shall shine as the sun in their Father’s Kingdom. Let those with ears, listen! [Matthew 13:40-43 (TLB)]

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OUR PRAYERS

Sing praises to God, sing praises; sing praises to our King, sing praises! For God is the King over all the earth. Praise him with a psalm. [Psalm 47:6-7 (NLT)]

O what peace we often forfeit, O what needless pain we bear, All because we do not carry Everything to God in prayer! Have we trials and temptations? Is there trouble anywhere? We should never be discouraged, Take it to the Lord in prayer. [“What a Friend We Have in Jesus” by Joseph Scriven]

ZINNIA“That’s more like it!” I thought as I read Psalm 47; I certainly preferred it to the curses of the previous set of Psalms I’d read. I’m reading the Bible in chronological rather than in canonical order which means that the various books and chapters have been divided and rearranged. As a result, the psalms of lament and complaint were grouped together during David’s trials and the praise psalms were placed after the chapters outlining the duties in the Temple. These psalms of worship, adoration and thanksgiving seem more appropriate for Israel’s book of hymns than the earlier ones about wickedness, treachery, calamity and vengeance.

Although I prefer the joyful psalms, there is a reason Israel’s prayer book has lasted over 3,000 years and continues to be our prayer book today. Rather than a sappy feel-good book of poetry, Psalms reflects the gamut of human experience and emotions. When the disciples asked Jesus how to pray, I’m surprised He didn’t tell them they already knew and direct them to the Psalms for guidance. The Psalms’ words are intense, raw and honest; they conceal nothing. If the Psalmist is suffering, fearful, angry, depressed, or exhausted, he says so as readily as when he expresses his elation, adoration and thanksgiving. Never pretending that all is well when it isn’t, he fearlessly lays out his emotions before God. Wretchedness and joy, pain and jubilation, wickedness and virtue, despair and hope, grief and thanksgiving, fear and confidence: all are articulated. It is in that depth of personal expression and experience that we find words of consolation, faith, trust, and hope.

When I seriously evaluate my own prayer life, I’m nowhere near as honest and bold as the psalmists. Of course, God knows my personal struggles but, unlike David and the rest of the psalmists, I’m not as willing to lay them so passionately or openly at His feet. When Joseph Scriven wrote the words, “Take it to the Lord in prayer,” he meant all of it, not just the pretty stuff. I’m sure God would prefer honest words of grievance to false words of praise any day.

A human heart is like a ship on a wild sea, driven by the storm-winds from the four quarters of the world. Here it is struck with fear, and worry about coming disaster; there comes grief and sadness because of present evil. Here breathes a breeze of hope and of expectation of happiness to come; there blows security and joy in present blessings. These storm-winds teach us to speak with earnestness, and open the heart, and pour out what lies at the bottom of it. … What is the greatest thing in the Psalter but this earnest speaking amid these storm-winds of every kind? Where does one find such words of joy as in the psalms of praise and thanksgiving? … On the other hand, where do you find deeper, more sorrowful, more pitiful words of sadness than in the psalms of lamentation? … And, as was said, it is the best thing of all that they speak these words to God and with God. [Martin Luther, Preface to the Psalter]

The Lord is close to all who call on him, yes, to all who call on him in truth. [Psalm 145:18 (NLT)]

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WHAT DOES IT MEAN?

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. [2 Timothy 3:16-17 (ESV)]

African irisAt times, we can find reading the Bible rather disturbing. For me, Peter calling Lot “righteous” is upsetting; this man offered up his virgin daughters to be raped by a mob! Abraham’s willingness to hand over Sarah to other men’s lust is equally disquieting. Those are, however, real stories about real people and, among other things, they reflect the low status of women in the ancient world. The Bible’s words may have been God-breathed and intended for people of all times and places but they were penned by men thousands of years ago for their contemporaries and their words reflect a very different culture.

When we read the Bible, we tend to read it from our 21st century point of view. Picturing the cruel plantation owner Simon Legree and remembering our nation’s intolerable exploitation of a race of people, we find the Biblical acceptance of slavery repugnant. It’s difficult for any of us to picture a society where slavery was tolerated and people would willingly sell themselves into bondage to pay their debts. Then again, in our greedy nation, it’s hard to understand a culture where, every seven years, those slaves were to be freed and all debts were to be cancelled. When we read Paul’s admonishment to dress modestly, we think he’s writing about racy clothing but plunging necklines, mini-skirts, thongs, and see-through tops weren’t a problem in his day. He actually was telling women not to flaunt their wealth with extravagant attire and jewelry. Having multiple wives, requiring an unmarried brother of a deceased man to marry his widowed sister-in-law, rules about laying siege to a city, and Paul’s concern about hair length and food, are difficult to understand or find relevant in today’s society.

To a great extent, we don’t understand the times and people responsible for bringing us the Bible. Its words were written between 3,400 and 1,900 years ago and we’re neither nomadic shepherds nor 1st century Hebrews, Romans or Greeks. If we’ve not experienced exile, been persecuted for our faith or lived in an occupied country, we have difficulty understanding or appreciating the words of those who have. With our culture so removed from the original one, when we ask, “What does this mean to me?” the quick and easy answer is often, “Nothing!” Before we ask that question, perhaps we should ask, “What did this mean to the people of that day?” Once we understand how it applied to them, we will probably find the Bible far more relevant to our lives today.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. [Romans 15:4 (ESV)]

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [James 1:5 (ESV)]

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NOT JUST HALF

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead. But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!” [Matthew 16:21-22 (NLT)]

tri-colored heronWhile talking with a friend, I mentioned how many people of our generation seem unprepared for the challenges of widowhood. Having relinquished certain responsibilities to their spouses during the decades of marriage, they’re ill-equipped when they lose that spouse. There are men who have no idea how to do laundry, grocery shop, clean the bathroom or use the microwave. On the other hand, many of my women friends have never done minor repairs, paid bills, made an investment or purchased a car. “That was me!” replied my friend whose husband died of cancer. His death, while unwelcome, was not unexpected so I asked why they hadn’t prepared her for widowhood. “He tried to,” she said, “but I wouldn’t listen.” As long as they didn’t talk about his imminent passing and her future life without him, she still could deny its reality.

While thinking of her experience, I thought of the disciples’ behavior when Jesus spoke of his death. At first, He spoke metaphorically: “Destroy this temple and in three days I will raise it up.” At least three times, however, He spoke quite plainly about what the future held: he would be killed and raised from the dead. He didn’t mince any words when he described his death but the disciples didn’t understand. Jesus forewarned them but they were confused and frightened when He died, hid in a room instead of waiting expectantly at the tomb, and didn’t believe the women who said the tomb was empty.

Jesus spoke of fulfilling the prophecies and the disciples knew those prophecies. They preferred the ones about the messiah’s glory, however, to those of the suffering servant. Still thinking about an earthly king, Jesus’s words were contrary to their expectations and the disciples couldn’t reconcile what Jesus said to what they wanted. How could suffering and death accomplish anything? Like my widowed friend, they didn’t want to face the truth of what the future held. Perhaps, like her, they thought their denial would keep the horror from happening.

We aren’t all that different when it comes to seeing and hearing only what we want. In his Bible commentary, Matthew Henry cautions that we’re like the disciples when we read the Bible “by halves” – only the half we like. Consistently, the top three searched-for Bible verses are John 3:16, Jeremiah 29:11, and Philippians 4:13; the rest of the top twenty are other reassuring verses of comfort. If the Bible was a buffet, we’d find those feel-good verses on the dessert table. Dessert is great and so are those verses; nevertheless, they only tell part of the story. The other half of the Bible, while just as nourishing, isn’t quite as sweet; it’s the meaty stuff on the main dish table that tells us we’re going to have trials, temptation, affliction, and persecution. It tells us of mankind’s failures, God’s warnings, and why He had to redeem the world He created. It speaks of sin and God’s wrath and uses words like sacrifice, suffering, judgment and tribulation.

Let us never turn away from God’s word because we don’t like what it says. Ignoring the prophecies didn’t keep Jesus from being crucified and ignoring the still unfulfilled ones will not keep them from coming true! As for me, I want to be prepared for what the future brings (both in this world and the next).

Anyone with ears to hear should listen and understand. … Pay close attention to what you hear. The closer you listen, the more understanding you will be given—and you will receive even more. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them. [Mark 4:23,24-25 (NLT)]

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THE CORNERSTONE

You are God’s building. Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. For no one can lay any foundation other than the one we already have—Jesus Christ. [1 Corinthians 15: 9b-11 (NLT)]

oleanderTwo members of our small group attended Easter service at a Christian church in another town. Imagine their shock when the pastor began his sermon by saying he didn’t believe in the resurrection. Thinking his statement had been made for shock value, they patiently waited for him to make a case for Christ and defend the truth of Easter. Unfortunately, he only offered a feel good message about new beginnings. I was reminded of their story when another pastor mentioned his experience when a youth pastor. After one of the teens complained that he talked too much about Jesus, he was called into the senior pastor’s office and told that Jesus just should be a “side dish” in the church youth group!

As for the resurrection—can it be Christianity without the risen Christ? Without Easter, we just have a man who said some beautiful and wise things and was killed for his words. While He may have had a great message, he was either delusional or a liar. In the early church, an Apostle was someone who had personally known Jesus both before that dark Friday and after that glorious Sunday. Without the resurrection, Peter and the rest of the Apostles were equally delusional or liars who perpetrated a fraud with their claims of an empty tomb and their witness to the risen Christ. Without the resurrected Christ, everything that happened after the crucifixion and much of what happened before is suspect. When we read Acts, we find that the essence of every sermon preached is the resurrected Christ. Without the resurrection, how can we believe Jesus was God in flesh? Without the risen Christ how can we believe in the Holy Trinity, the resurrection of the dead, or the truth of the New Testament?

There are plenty of authors who make excellent cases for the resurrection and I’ll leave the Christian apologetics to them. Believing in the resurrection doesn’t mean we totally understand it, can explain how it happened, or know exactly what the body of the risen Christ was like but we don’t need those answers to believe in the risen Christ. Jesus is the cornerstone of Christianity and, if Jesus is still dead, so is our religion

As for a “side dish Jesus:” side dishes are optional and you can take as much or as little as you want or skip them altogether. They’re like the Brussels sprouts or green beans at Thanksgiving dinner. Jesus, however, is not a side dish; along with God the Father and the Holy Spirit, He’s the main (and only) course! Rather than a turkey, our Triune God is more like one of those Turduckens: three meats (turkey, duck, and chicken) rolled into one. When you slice through it, you get all three—each one equally delicious and equally essential. If we are going to call ourselves Christians, it seems that both the resurrection and Jesus are fundamental to our faith.

I don’t know about that doubting pastor from Easter but I do know a little about that teen who thought there was too much Jesus in her youth group. Her youth pastor refused to back down and, rather than put Jesus in a side dish, He kept the risen Christ front and center. The teen who objected to the main dish Jesus? Shortly after that meeting, she accepted Jesus—not as an optional add-on but as her Lord and Savior!

Scripture often referred to Jesus as the cornerstone: the foundation upon which the church is built. The cornerstone of a building gives it a reliable and firm foundation; it is indispensable and prominent. May the risen Christ remain indispensable and prominent in our witness as we build His church!

You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. [Ephesians 2:19b-21 (NLT)]

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