UNIMAGINABLE  BUT TRUE

Then the rich man said, “O Father Abraham, then please send him to my father’s home—for I have five brothers—to warn them about this place of torment lest they come here when they die.” But Abraham said, “The Scriptures have warned them again and again. Your brothers can read them any time they want to.” The rich man replied, “No, Father Abraham, they won’t bother to read them. But if someone is sent to them from the dead, then they will turn from their sins.” But Abraham said, “If they won’t listen to Moses and the prophets, they won’t listen even though someone rises from the dead.” [Luke 16:27-31 (TLB)]

A land of contradictions, a spectacular pageant, a world incomprehensible…a wonderful gift to men from a benign God—all this and more. [Olin Wheeler, 1914]

lion geyser - grand canyon of yellowstone

Although Native Americans have existed in the Yellowstone area for as long as 11,000 years, it took three major expeditions before the American public finally believed that the wonders in what is now Yellowstone National Park actually existed. The earlier descriptions of “fire and brimstone,” huge waterfalls, exploding geysers, boiling mud pots and other strange features of the region were met with unbelief until William Jackson’s photographs and Thomas Moran’s paintings from their 1871 Yellowstone expedition were presented to Congress. Once people had visual proof of the area’s bizarre geothermal wonders, they finally believed and Yellowstone became our nation’s first national park.

Indeed, having recently toured this park that sits on atop of the largest super-volcano in North America, I can understand how unbelievable those first mountain men’s stories must have seemed. In my wildest dreams, I couldn’t have imagined either the beauty or the strangeness of Yellowstone—colored travertine terraces, mud volcanos, steaming caves, a 24-mile long canyon, over 200 waterfalls, and more than 10,000 geysers and hot springs. Other worldly, it is something that truly must be seen to be believed.

Jesus told the Pharisees a parable about two men: the unrighteous rich man who died and went to a place of torment and the beggar Lazarus who died and went to a heavenly banquet. The rich man wanted to send Lazarus back to warn his brothers to change their ways. His request was denied since, like him, his brothers had ignored the warnings found in the Law and the Prophets so they wouldn’t be convinced by someone returning from the dead. Indeed, even though Jesus did return from the dead, there are many who do not believe.

We often wonder what heaven and/or hell will be like. Jesus didn’t mince any words when he spoke of the final judgment and it doesn’t sound pleasant. When the Apostle John was given a glimpse of heaven, his words in Revelation seem almost as incomprehensible to us as the words the mountain men used to describe Yellowstone’s bubbling mud pots and hissing fumaroles were to nineteenth century Americans. Father Abraham didn’t send back Lazarus and no one is going to return from death with photographs or paintings to prove what happens when we take our last breath.

Words can’t adequately describe Yellowstone and the few Biblical descriptions of both heaven and hell don’t do them justice, either. Nevertheless, like the rich man’s brothers, we have all the information we need in Scripture. As the American public learned in 1871, just because we can’t imagine something doesn’t mean it isn’t there!

Just as in this story the thistles are separated and burned, so shall it be at the end of the world: I will send my angels, and they will separate out of the Kingdom every temptation and all who are evil, and throw them into the furnace and burn them. There shall be weeping and gnashing of teeth. Then the godly shall shine as the sun in their Father’s Kingdom. Let those with ears, listen! [Matthew 13:40-43 (TLB)]

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WHAT DOES IT MEAN?

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. [2 Timothy 3:16-17 (ESV)]

African irisAt times, we can find reading the Bible rather disturbing. For me, Peter calling Lot “righteous” is upsetting; this man offered up his virgin daughters to be raped by a mob! Abraham’s willingness to hand over Sarah to other men’s lust is equally disquieting. Those are, however, real stories about real people and, among other things, they reflect the low status of women in the ancient world. The Bible’s words may have been God-breathed and intended for people of all times and places but they were penned by men thousands of years ago for their contemporaries and their words reflect a very different culture.

When we read the Bible, we tend to read it from our 21st century point of view. Picturing the cruel plantation owner Simon Legree and remembering our nation’s intolerable exploitation of a race of people, we find the Biblical acceptance of slavery repugnant. It’s difficult for any of us to picture a society where slavery was tolerated and people would willingly sell themselves into bondage to pay their debts. Then again, in our greedy nation, it’s hard to understand a culture where, every seven years, those slaves were to be freed and all debts were to be cancelled. When we read Paul’s admonishment to dress modestly, we think he’s writing about racy clothing but plunging necklines, mini-skirts, thongs, and see-through tops weren’t a problem in his day. He actually was telling women not to flaunt their wealth with extravagant attire and jewelry. Having multiple wives, requiring an unmarried brother of a deceased man to marry his widowed sister-in-law, rules about laying siege to a city, and Paul’s concern about hair length and food, are difficult to understand or find relevant in today’s society.

To a great extent, we don’t understand the times and people responsible for bringing us the Bible. Its words were written between 3,400 and 1,900 years ago and we’re neither nomadic shepherds nor 1st century Hebrews, Romans or Greeks. If we’ve not experienced exile, been persecuted for our faith or lived in an occupied country, we have difficulty understanding or appreciating the words of those who have. With our culture so removed from the original one, when we ask, “What does this mean to me?” the quick and easy answer is often, “Nothing!” Before we ask that question, perhaps we should ask, “What did this mean to the people of that day?” Once we understand how it applied to them, we will probably find the Bible far more relevant to our lives today.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. [Romans 15:4 (ESV)]

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [James 1:5 (ESV)]

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NOT JUST HALF

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead. But Peter took him aside and began to reprimand him for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!” [Matthew 16:21-22 (NLT)]

tri-colored heronWhile talking with a friend, I mentioned how many people of our generation seem unprepared for the challenges of widowhood. Having relinquished certain responsibilities to their spouses during the decades of marriage, they’re ill-equipped when they lose that spouse. There are men who have no idea how to do laundry, grocery shop, clean the bathroom or use the microwave. On the other hand, many of my women friends have never done minor repairs, paid bills, made an investment or purchased a car. “That was me!” replied my friend whose husband died of cancer. His death, while unwelcome, was not unexpected so I asked why they hadn’t prepared her for widowhood. “He tried to,” she said, “but I wouldn’t listen.” As long as they didn’t talk about his imminent passing and her future life without him, she still could deny its reality.

While thinking of her experience, I thought of the disciples’ behavior when Jesus spoke of his death. At first, He spoke metaphorically: “Destroy this temple and in three days I will raise it up.” At least three times, however, He spoke quite plainly about what the future held: he would be killed and raised from the dead. He didn’t mince any words when he described his death but the disciples didn’t understand. Jesus forewarned them but they were confused and frightened when He died, hid in a room instead of waiting expectantly at the tomb, and didn’t believe the women who said the tomb was empty.

Jesus spoke of fulfilling the prophecies and the disciples knew those prophecies. They preferred the ones about the messiah’s glory, however, to those of the suffering servant. Still thinking about an earthly king, Jesus’s words were contrary to their expectations and the disciples couldn’t reconcile what Jesus said to what they wanted. How could suffering and death accomplish anything? Like my widowed friend, they didn’t want to face the truth of what the future held. Perhaps, like her, they thought their denial would keep the horror from happening.

We aren’t all that different when it comes to seeing and hearing only what we want. In his Bible commentary, Matthew Henry cautions that we’re like the disciples when we read the Bible “by halves” – only the half we like. Consistently, the top three searched-for Bible verses are John 3:16, Jeremiah 29:11, and Philippians 4:13; the rest of the top twenty are other reassuring verses of comfort. If the Bible was a buffet, we’d find those feel-good verses on the dessert table. Dessert is great and so are those verses; nevertheless, they only tell part of the story. The other half of the Bible, while just as nourishing, isn’t quite as sweet; it’s the meaty stuff on the main dish table that tells us we’re going to have trials, temptation, affliction, and persecution. It tells us of mankind’s failures, God’s warnings, and why He had to redeem the world He created. It speaks of sin and God’s wrath and uses words like sacrifice, suffering, judgment and tribulation.

Let us never turn away from God’s word because we don’t like what it says. Ignoring the prophecies didn’t keep Jesus from being crucified and ignoring the still unfulfilled ones will not keep them from coming true! As for me, I want to be prepared for what the future brings (both in this world and the next).

Anyone with ears to hear should listen and understand. … Pay close attention to what you hear. The closer you listen, the more understanding you will be given—and you will receive even more. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them. [Mark 4:23,24-25 (NLT)]

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THE CORNERSTONE

You are God’s building. Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. For no one can lay any foundation other than the one we already have—Jesus Christ. [1 Corinthians 15: 9b-11 (NLT)]

oleanderTwo members of our small group attended Easter service at a Christian church in another town. Imagine their shock when the pastor began his sermon by saying he didn’t believe in the resurrection. Thinking his statement had been made for shock value, they patiently waited for him to make a case for Christ and defend the truth of Easter. Unfortunately, he only offered a feel good message about new beginnings. I was reminded of their story when another pastor mentioned his experience when a youth pastor. After one of the teens complained that he talked too much about Jesus, he was called into the senior pastor’s office and told that Jesus just should be a “side dish” in the church youth group!

As for the resurrection—can it be Christianity without the risen Christ? Without Easter, we just have a man who said some beautiful and wise things and was killed for his words. While He may have had a great message, he was either delusional or a liar. In the early church, an Apostle was someone who had personally known Jesus both before that dark Friday and after that glorious Sunday. Without the resurrection, Peter and the rest of the Apostles were equally delusional or liars who perpetrated a fraud with their claims of an empty tomb and their witness to the risen Christ. Without the resurrected Christ, everything that happened after the crucifixion and much of what happened before is suspect. When we read Acts, we find that the essence of every sermon preached is the resurrected Christ. Without the resurrection, how can we believe Jesus was God in flesh? Without the risen Christ how can we believe in the Holy Trinity, the resurrection of the dead, or the truth of the New Testament?

There are plenty of authors who make excellent cases for the resurrection and I’ll leave the Christian apologetics to them. Believing in the resurrection doesn’t mean we totally understand it, can explain how it happened, or know exactly what the body of the risen Christ was like but we don’t need those answers to believe in the risen Christ. Jesus is the cornerstone of Christianity and, if Jesus is still dead, so is our religion

As for a “side dish Jesus:” side dishes are optional and you can take as much or as little as you want or skip them altogether. They’re like the Brussels sprouts or green beans at Thanksgiving dinner. Jesus, however, is not a side dish; along with God the Father and the Holy Spirit, He’s the main (and only) course! Rather than a turkey, our Triune God is more like one of those Turduckens: three meats (turkey, duck, and chicken) rolled into one. When you slice through it, you get all three—each one equally delicious and equally essential. If we are going to call ourselves Christians, it seems that both the resurrection and Jesus are fundamental to our faith.

I don’t know about that doubting pastor from Easter but I do know a little about that teen who thought there was too much Jesus in her youth group. Her youth pastor refused to back down and, rather than put Jesus in a side dish, He kept the risen Christ front and center. The teen who objected to the main dish Jesus? Shortly after that meeting, she accepted Jesus—not as an optional add-on but as her Lord and Savior!

Scripture often referred to Jesus as the cornerstone: the foundation upon which the church is built. The cornerstone of a building gives it a reliable and firm foundation; it is indispensable and prominent. May the risen Christ remain indispensable and prominent in our witness as we build His church!

You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. [Ephesians 2:19b-21 (NLT)]

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GOD’S GOVERNMENT

Mt. RushmoreThe Lord does whatever pleases him throughout all heaven and earth, and on the seas and in their depths. [Psalm 135:6 (NLT)]

You will be secure under a government that is just and fair. Your enemies will stay far away. You will live in peace, and terror will not come near. [Isaiah 54:14 (NLT)]

Every nation has some system of government and I wonder what system is used in God’s Kingdom. Since He doesn’t govern by committee or with a privileged ruling class, it isn’t an oligarchy or an aristocracy. He is a King, has a Kingdom, and can exercise absolute power, yet His is not a monarchy. His power didn’t come from conquest or birthright, no one gave Him the crown, and no royal scion will follow Him; His reign always has been and forever will be. With all those Old Testament rules, perhaps His is a dictatorship, albeit a benevolent one, in which God exercises absolute power for the good of the population as a whole. That sort of rule, however, would be a one-size-fits-all government. A God who has numbered the hairs on our heads and written our names on his hand knows that one size can never fit all of his unique children.

God’s Kingdom isn’t like our nation, a government “of the people, by the people, and for the people,” with its three branches of government and the checks and balances that come with it. In God’s government, all three branches are rolled into one; He makes the rules, implements them, and decides how they are to be interpreted. There’s no need for checks and balances; God can’t step over the boundaries because He has none. His reign is not dependent upon re-election or approval rating, the majority does not rule, His word is law, and the only being God needs to please is Himself. He didn’t consult with Adam and Eve about the forbidden fruit rule nor with Sodom and Gomorrah about their destruction. The Ten Commandments were not created in committee, voted on by the Israelites, ratified by Moses or tested by an Israelite court. God doesn’t need our advice, consent, or support to make the sun rise or set. Clearly, He runs neither democracy nor republic.

With any sort of earthly government, the ruler’s power is limited to his life span and his nation’s border. God’s power, however, is unlimited. He is the eternal Sovereign God over the entire universe. His is a never-ending government of love, forgiveness, righteousness, peace and justice. Unlike other forms of government, His is truthful, dependable, and free of any corruption or bureaucracy. I don’t think there is a word that describes God’s reign except, perhaps, “perfect.” After all, God is God and we are not.

For the Lord is our judge, our lawgiver, and our king. He will care for us and save us. [Isaiah 33:22 (NL)]

May your Kingdom come soon. May your will be done on earth, as it is in heaven. [Matthew 6:9 NLT)]

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THOUGHT EXPERIMENTS

Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. This fulfilled what God had spoken through the prophet: “I will speak to you in parables. I will explain things hidden since the creation of the world.” [Matthew 13:34-35 (NLT)]

irisYesterday I wrote about Albert Einstein. The physicist was famous for his ability to replace complex scientific ideas with real-life scenarios called gedankenexperiments (thought experiments). For example, imagine that you have an identical twin. Immediately following birth, he is launched into space and travels through the universe nearly at the speed of light. When he returns, he’d be in his teens while you’d be planning your retirement. Time moved slower for your twin because the closer to the speed of light something travels the slower time moves for it. Never having studied physics (and not caring to start now), I think his scenario demonstrates the theory of relativity!

Gedankenexperiments is just a fancy German word for what Jesus did when he told parables; He took complex theological concepts and simplified them into everyday scenarios. When the Pharisees couldn’t understand why the ostracized, outcast and sinful were welcomed by Jesus as His followers, He could have given them a long-winded theological explanation. Instead, Jesus told them three parables. The first was about a shepherd who left his ninety-nine sheep safely in the sheepfold to search for one sheep that strayed. When the shepherd found it, he joyfully returned home with it and celebrated its rescue with friends. Jesus then told of a woman who lost one of her ten coins, searched carefully until she found it, and rejoiced when she did. Just in case the Pharisees didn’t get the point, He then told the parable of the lost son in which the rebellious son repents and returns home to his forgiving and loving father who also throws a party at the recovery of what had been lost. The second part of that parable, in which the elder brother begrudges the celebration welcoming his prodigal brother, was directed at the Pharisees. Did they see their resentment of the sinners at Jesus’s feet in the attitude of the self-righteous and unforgiving brother?

Like Einstein, Jesus used fictitious stories to illustrate a point or teach a lesson. That God doesn’t want to lose one of us, that He loves each of us so much that He seeks us, and that heaven rejoices at the repentance of one sinner were not new concepts to the Pharisees. Jesus presented these simple scenarios so they would understand that sinners are as valuable to God as lost sheep, money, and children are to shepherds, housewives, and fathers. Like Einstein’s thought experiments, however, His parables often weren’t understood. Their understanding, however, had nothing to do with either IQ or righteousness. Both Gedankenexperiments and Jesus’s parables were told in a way that only those who cared would ever understand them. The people who understood the parables, like those who understood Einstein, were the ones who cared enough to ask what they meant (which explains why the Pharisees never did get the point and I still don’t understand relativity!)

Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. [Matthew Henry]

Anyone with ears to hear should listen and understand.” Then he added, “Pay close attention to what you hear. The closer you listen, the more understanding you will be given—and you will receive even more. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them.” [Mark 4:23-25 (NLT)]

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