DISAPPOINTMENT

We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. [2 Corinthians 4:8-9 (NLT)]

OrchidPeople disappoint. Consider Moses’ disappointment when, fresh off Mt. Sinai after a 40 day meeting with God, he returned to find the Israelites worshipping a golden calf. Can you imagine David’s disappointment when Saul, the man he’d comforted with his songs, plotted his death? Picture Nathan’s disappointment in David when he confronted him about his adultery with Bathsheba. Think of Joseph’s disappointment in the brothers he thought loved him as they callously sold him into slavery. Consider Jesus’ disappointment in the denying Peter, the betraying Judas, and His sleeping disciples. For that matter, consider the disappointment of the disciples as they saw their hope for the end of Rome’s tyranny die a criminal’s death on the cross.

People let us down. I remember back to 1974, when the Watergate cover-up began to unravel. My in-laws were deeply disappointed and saddened when the president they’d supported resigned in disgrace. Today, that sort of public betrayal doesn’t surprise us. Every day we learn of another betrayal of the public’s trust, abuse of power or lack of integrity. Manipulation, deception, and falsehoods are daily events. Nevertheless, when they’re done by someone we actually know—someone in whom we believed—we’re shocked and hurt. Recently, I’ve learned that people I thought I knew—people I trusted and respected—are not worthy of that trust or respect. That some others, knowing of their duplicity, have chosen to tolerate or gloss over it adds to my disappointment. Yes, people can let us down.

When efforts at rectification and reconciliation failed, my initial response was anger and indignation. That’s when the one most hurt by this betrayal of trust reminded me that I must always lead with love. Resolution is not possible, anger and retaliation are wrong, so forgiveness, prayer and grief are all that remain. With a forgiving heart, I will pray for both the betrayers and betrayed and grieve for what has been lost. Then, putting this disappointment behind me and trusting in God’s guidance, I will move forward into tomorrow.

It’s been said, “People will let us down but God never will.” Indeed, people let down Moses, David, Nathan, Joseph, and Jesus and they will continue to disappoint us. Jesus, however, never let down the disciples. Their hopes were briefly dashed when He was laid in a borrowed tomb but, with His resurrection three days later, they saw the end of sin’s tyranny and the beginning of life eternal. God will never let us down. As I lay my disappointment before Him in prayer, I know He will take my sad heart and restore it with strength, confidence, faith, and love. He will never disappoint!

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. [Romans 5:3-5 (NLT)]

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AUDACIOUS PRAYERS

And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him. [Hebrews 11:6 (RSV)]

Steamboat Ski - COIt was a dreary winter day when the entire congregation exited the church into a weed-filled field. Like the Israelites, we were armed with horns, only ours were those silly blowout noisemakers seen at children’s birthday parties. Silently, we marched until we’d circled the muddy patch of ground seven times. Anyone observing us from the highway surely thought us foolish as we raised those noisemakers to our lips, blew hard and then cheered. Unlike the Israelites who marched around Jericho so God would knock down walls, we marched around that field to show our faith that God would erect walls for us!

That was a little more than five years ago in the Colorado mountain town where we spent our winters. Armed only with big prayers and bold faith, that church built a 15,000 square-foot Family Life Center. At its dedication last September, the congregation was again given noisemakers; when the service ended, the horns sounded as they celebrated God’s love, grace, and amazing provision.

Erecting that building wasn’t an easy task—blueprints were drawn and redrawn, delay after delay occurred, the red tape seemed never ending, and everything was more complicated and often more expensive than expected. The church never lost faith in the project nor did they cut back on serving God’s people. They faithfully continued their discipleship, benevolence, education, community outreach and missions work while raising additional funds for their expansion. This ski and ranch town is not a wealthy one and many are employed only seasonally. Nevertheless, they generously stepped out in faith, shared their resources, made sacrifices, and trusted God to provide. The pastor is fond of reminding his flock that God honors audacious prayers because audacious prayers honor God. The Family Life Center is a testament to that statement—when the people dared to dream and pray big, instead of walls falling, they were raised!

Picture the audacity of the bleeding woman who was so sure Jesus could heal her that she pushed her way through the crowd just to touch the hem of His robe. Imagine the audacity of Joshua asking God to stop the sun and moon from moving until the Israelites had defeated their enemies. When Elijah prayed for both drought and rain, he made some audacious predictions to Ahab. Like the bleeding woman and Joshua, he would have looked a fool if God had not answered those prayers. God came through for them all because their big bold prayers honored an even bigger God.

We insult our amazing Father with trivial prayers; they’re like asking famed chef Gordon Ramsey to make only a peanut butter sandwich. Inconsequential prayers imply we’re not sure He really can do anything that great. Courageous faith means bold audacious prayers and stepping out for God’s kingdom. Because they prayed, believed, and acted on their belief, that mountain church saw our awesome God provide in miraculous ways. He can do far more than we can imagine or ask and we must never doubt His power. Perhaps God will say, “No!” but, if we never ask, He can’t say, “Yes!” God honors audacious prayers because audacious prayers honor Him!

Then the disciples came to Jesus privately and said, “Why could we not cast it [a demon] out?” He said to them, “Because of your little faith. For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you.” [Matthew 17:19-20 (RSV)]

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MARA

Monarch butterfly - queen anne's laceBut she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.” [Ruth 1:20-21 (MSG)]

The final lesson of learning to be independent – widowhood…is the hardest lesson of all. [Anne Morrow Lindberg]

When we first meet her in the book of Ruth, the widowed Naomi does not seem the sort of unpleasant meddlesome mother-in-law about whom jokes are made; she is much loved and respected by her daughters-in-law. After great tragedy strikes their family, Naomi’s widowed daughter-in-law Ruth chooses to leave home, return with her to Israel, and adopt the God of the Israelites. Naomi must have been a very special woman to have a daughter-in-law so determined to stay at her side. By the time the widows arrive in Bethlehem, however, we see another side to the older woman. “Don’t call me Naomi,” she says, telling people to call her Mara, meaning bitter. For Naomi and Ruth, circumstances improve when Ruth meets and marries Boaz and presents her mother-in-law with a grandchild. Unfortunately, not every widow has a Boaz to act as her redeemer and provide a happy ending to the story.

I have a group of widowed friends who, if comparing tragic sob stories with Naomi, could put hers to shame. They lost as much or more and have endured as many hardships and challenges as did Naomi. Nevertheless, in spite of having their lives turned upside down by their losses, none of them would call themselves bitter. While they have their moments of complaint, sorrow and loneliness, their faith strengthens them and allows them to face their new reality with an eagerness and joy that does not depend on outer circumstances. Their grief hasn’t left them bitter; if anything, it has made them better. They radiate a sense of peace, purpose and zest for life because their redeemer isn’t a relative who has chosen to take care of them; their Redeemer is Jesus Christ!

I can’t pretend to know what it’s like to lose a spouse but I imagine it’s like being ripped in half. Someday, either my husband or I will face the grief and uncertainty that comes with widowhood. When the “we” of our lives becomes just “me,” loneliness, anger and resentment can easily follow. We can become bitter or allow our faith to fill us with hope. Death may take away a spouse, but Jesus will take that spouse away from death! I pray that, in our grief, we will be strengthened by our faith in God’s purpose and receive the consolation offered by our Comforter, the Holy Spirit.

Most loving God, you know the pain and sorrow of death; mercifully hear our prayer for those who mourn the death of their beloved. The nights are lonely and the days are too long. Comfort them and bring an end to the days of tears. Bless them and bring an end to their days of sorrow. Renew them with the joy of life and bring to an end their days of mourning. Let the bond of love which you have for your people be the foundation of their hope that love never ends and that precious moments with our beloved are forever held dear in our hearts. Amen. [Vienna Cobb Anderson]

The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught. [John 14:26-17 (MSG)]

You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you. [Matthew 5:4 (MSG)]

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OUR FATHER

Mute swan - cygnetsPray like this: Our Father in heaven…” [Matthew 6:9a (NLT)]

Throughout Scripture, God is called by several ancient names that reflect His character: El Shaddai (God Almighty), El Olam (The Everlasting God), El Elyon (The Most High God), and El Roi, (The God Who Sees). He is Yahweh-Jireh (The Lord Will Provide), Yahweh-Rapha (The Lord Who Heals), and Yahweh-Roh (Our Shepherd). We also find references to God as both a Rock and a King. Yet, with all these ways to address God, when Jesus taught us how to pray, He chose to address God with the words “Our Father.”

As I pondered calling on our Father in prayer, I recalled an episode that occurred more than twenty-five years ago when two of our children attended college together. They went camping with a group of friends and enjoyed beers around the campfire. In the wee hours of the morning, the group was awakened by a police officer who breathalyzed them all. Unfortunately, the results indicated they’d been drinking and, since all were all under 21, each received a ticket for “illegal possession of alcohol by consumption” (a Class C misdemeanor). My children’s friends were amazed when they immediately called their dad, admitted their mistake, and asked his advice. My daughter’s response to her friends’ shock at their quick call was simple: “If I can’t call my father, who can I call?”

Our children called their father not because he paid their tuition and provided for them or even because he has a law degree. Even knowing he would expect them to face the consequences of their foolishness, they called on their father because he loves them! He’s their daddy and they are his children and they knew that, in spite of his disappointment in them, he would lovingly forgive and wisely counsel them.

“Our Father,” said Jesus. We can address God as Creator, Most High, Shepherd, Rock, Healer or any of a dozen other impersonal ways but it’s like calling on someone great and powerful; we know of Him but we don’t know Him. Prayer isn’t like scheduling an appointment to present a petition before a foreign king; it is an intimate conversation with someone we love who also loves us. It’s like my children coming to their daddy, confessing their error, and asking for his guidance. We appeal to God in love, not in fear of His anger or even awe of His power. God adopted us when we accepted Christ—we are His children, His heirs, and we can come boldly before Him with our prayers. That our unchanging, sovereign, all-knowing, all-powerful, ever-present, infinite God desires a relationship with us and wants us to address Him as “Our Father” is a privilege and an honor—let us never take it lightly.

For all who are led by the Spirit of God are children of God. So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children. [Romans 8:14-16 (NLT)]

May God our Father and the Lord Jesus Christ give you grace and peace. [Romans 1:7b (NLT)]

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COUNTING THE COST

If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple. But don’t begin until you count the cost. [Luke 14:26-28a (NLT)]

coreopsisHis cautionary words to the disciples are difficult to understand. How can Jesus, who told us to love our enemies and do good to them, tell us to hate our families? Do we have to despise our relatives if we want to be his disciples? Fortunately, after getting the disciples’ attention with that unusual statement, Jesus followed with a parable about a man who undertook a project without counting the cost and then couldn’t finish what he began. Hating our family is just a hyperbole; it’s a way of saying that anyone who follows Christ must love Him more than anything else. Christ is to be first and foremost in our hearts and minds. In comparison to our love for Jesus, we are to love them less (or “hate” them). To be His disciple, Jesus demands total commitment; we must be willing to give up everything for Him, even if that means the things and people we love. Sadly, when we choose Christ over loved ones, they might perceive our love of Jesus as a betrayal and may even hate us for that choice.

I was raised in a family of believers and married a believer so I never had to choose between Jesus and family. For a moment, however, consider the disciples and their families. When they left their jobs to follow Jesus, did they leave behind loved ones? Did their families disown them or distance themselves from what seemed fanaticism or membership in a strange cult? What about the Apostle Paul? Originally known as Saul of Tarsus, he came from a family of Pharisees and spent many years studying Scripture under the celebrated rabbi Gamaliel. If not already a member of the Sanhedrin, he was well on his way to becoming a member of the high council and was an active leader in persecuting the followers of Christ. Saul was probably everything a devout Jewish family would want in a good Jewish son until he became a Christian evangelist named Paul! Think of what it cost him to follow Jesus.

While some of us gave up a few bad habits or unsavory friends when we accepted Christ, Christian apologist Nabeel Qureshi gave up far more. When this Pakistani-American gave up his Muslim faith, he gave up his loving family as well. His becoming Christian caused a devastating destruction of their relationship and it took nearly ten years for the healing to begin. I cannot begin to comprehend the difficulty of his choice to follow Christ and the pain experienced by both parents and son. When I read Qureshi’s story, I finally understood what Jesus meant when He said to count the cost before we give up our lives and pick up that cross.

How could I betray my family after all they had done for me? By becoming a Christian, not only would I lose all connection with the Muslim community around me, my family would lose their honor as well. My decision would not only destroy me, it would also destroy my family, the ones who loved me most and sacrificed so much for me. I began mourning the impact of the decision I knew I had to make.… “But Jesus,” I said, “accepting you would be like dying. I will have to give up everything.”… For Muslims, following the gospel is more than a call to prayer. It is a call to die. [Nabeel Qureshi]

Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. [Luke 9:23-24 (NLT)]

Then Peter began to speak up. “We’ve given up everything to follow you,” he said. “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. [Mark 10:28-30 (NLT)]

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IF SOMEONE ASKS

And if someone asks about your hope as a believer, always be ready to explain it. [1 Peter 3:15b (NLT)]

Yesterday, I echoed Paul’s words that, when witnessing, we need to speak our words with love. Of course, before that can happen we need to speak and, therein lies our problem. To speak, we need words and most of us are sure we don’t have them. Granted, the way we conduct ourselves is a continuous sermon but, if we never speak, no one will know what makes us the way we are. Actions may speak louder than words but that doesn’t mean words aren’t necessary.

We don’t have to go knocking on doors, stand on street corners with a sign, accost strangers, or go on a mission trip; we just have to be open to the opportunities that arise nearly every day to share our love of God. Peter instructed us to be ready to explain the reason for our hope; I think we’re asked that question more than we realize. There’s a good chance people have commented on your joy, peace, or calmness. In all likelihood someone may have said something like, “How do you do it?” or, “You don’t seem to worry,” or even, “I wish I had your life!” In reality, that person is asking about the source of your hope. Rarely have my answers to such comments revealed the true source of that hope, strength, peace and joy. I’ve chosen the innocuous reply rather than the true one simply because I didn’t think I had the right words to explain! When Jesus told us to go out into the world and be His witnesses, He promised we wouldn’t have to do it alone. Since the Holy Spirit will empower us to be His messengers, let’s allow Him to do His work! We can’t speak with love until we speak!

God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them. [George Whitefield]

But this will be your opportunity to tell them about me. So don’t worry in advance about how to answer the charges against you, for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you! [Luke 21:13-15 (NLT)]

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