TOSS ‘EM OUT – It’s a New Year

Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable. [Hebrews 4: 13 (NLT)]

Snow in SteamboatExplaining her years of addiction, Alice said, “It’s all because my parents moved from Illinois to Texas while I was in high school.” Was the move a contributing factor to Alice’s drug use? Maybe, but that was more than twenty-five years ago and has nothing to do with her failure to deal with her behavior today. Since high school, she’s abandoned a child, served time in prison, been in and out of a well-known residential rehab so often that she should have her own room, and is still lying, stealing, and using. Like many of us, Alice is simply blame shifting.

Yes, our experiences influence us but, as Christians, our past determines neither our present nor our future. By blaming our genes, nationality, appearance, or our over-indulgent or too strict parents, we abandon ownership of our failures and sins. We say we had too little or were given too much, that the spouse was inattentive, the judge was prejudiced, the teacher was inept, or we shouldn’t have moved. I’ve heard people blame their rudeness, stinginess, drinking, and tempers on their upbringing when they alone are responsible for their conduct today. Blaming other people or things implies that we aren’t accountable for our actions and leads us to think we aren’t responsible for changing that behavior.

Contributing factors, extenuating circumstances, and difficult childhoods may be of interest to a therapist but not to God. We may be able to deceive ourselves and others, but our excuses will never deceive Him! There will come a day when each one of us will be held responsible for our thoughts, words, and deeds and any excuses we use to justify our sins will disappear.

For both the non-believer and believer, there is judgment. No matter what the excuse, the person who has rejected Christ is doomed. When Alice meets God face to face, He will see into her and hold her accountable for her sins: the way she denied Him and wasted the precious life he gave her. While believers are saved by faith alone, they too will be judged. At the Judgment Seat of Christ, they’ll be asked to give an accounting of their lives in service to Him. When Alice’s parents (both believers) stand before God, He won’t hold them accountable for their move to Texas but He may well hold them accountable for the way they continually enabled their daughter to squander her life.

Excuses may not be outright lies but they keep us from facing the truth and, without facing the truth about ourselves, we won’t change. Our goal in life is to become more like Christ and we can’t do that by rationalizing our failings. This is a new year and a perfect time to do some serious self-examination. Are we victims of circumstance or victors in Christ? Are there any excuses we should toss out with the holiday trash?

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. [Ephesians 4:21-24 (NLT)]

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THE OLIVE BRANCH

Forget about the wrong things people do to you, and do not try to get even. Love your neighbor as you love yourself. [Leviticus 19:18 (NCV)]

Humility has such power. Apologies can disarm arguments. Contrition can defuse rage. Olive branches do more good than battle axes ever will. [Max Lucado]

mourning doveIn a “Baby Blues” comic strip, Zoe, the big sister approaches her brother and tells him, “About that fight we had a while ago…I would like to extend an olive branch.” With a panicked look on his face, the little brother screams, “MOM!!! Zoe’s threatening me with a stick!” Having had an older brother who delighted in tormenting me, I completely sympathized with the little boy. There were times when my brother just had to come near me and I would frantically call out, “Mom, Steve’s hitting me again!” I wanted to avoid another painful punch but, who knows, maybe one of those times he, like Zoe, was just offering an olive branch.

Long before the ancient Greeks and Romans used the olive branch as a symbol for victory and peace, the story of Noah recorded that a dove brought an olive branch back to the ark which meant the end of the flood and the earth’s rebirth. Symbolizing peace and reconciliation, the olive branch requires two things: someone to extend it and someone else to accept it. An apology and its acceptance are two sides of the same coin, as are the asking of forgiveness and the granting of it. Both are necessary for peace in our lives.

I have been like Zoe, the one extending the olive branch; I admitted my offense, apologized, and asked forgiveness but was rebuffed. Unfortunately, there are people who will never accept an apology, no matter how humbly or amiably it is offered. All we can do is keep the olive branch extended, pray that God will open their hearts, and continue to love.

Like Zoe’s little brother, however, it’s not always easy to accept that olive branch. Wanting to protect ourselves from further hurt or disappointment, we may prefer suspicion, aloofness, hostility, or anger. Forgiveness doesn’t mean we have to trust people who are untrustworthy or believe those who are dishonest. An act of love, mercy and grace, forgiveness is releasing the offense and offender to God; it is giving up our right to hurt those who’ve hurt us. Being the wronged party never gives us permission to continue the wrong with unforgiveness.

Along with an olive branch, the handshake is a gesture of peace. In ancient Greece, hands were grasped to demonstrate that neither person held a weapon. In Rome, the grasp became more of an arm grab as a way of seeing whether any weapons were hidden in someone’s sleeves. The shaking part is said to come from medieval England when knights would shake hands in an attempt to shake loose any concealed weapons.

Hopefully, we don’t need to worry about lethal weapons hiding in sleeves when we shake hands this holiday season. Nevertheless, we need to put aside the invisible weapons we carry: things like anger, gossip, blame, intolerance, pettiness, jealousy, resentment, and disrespect. Let’s extend any olive branches that need to be extended and accept any that are offered. If there can’t be peace throughout the world this holiday season (and from the news that looks unlikely), let there at least be peace and reconciliation in our homes and families.

To be forgiven is such sweetness that honey is tasteless in comparison with it. But yet there is one thing sweeter still, and that is to forgive. As it is more blessed to give than to receive, so to forgive rises a stage higher in experience than to be forgiven. [Charles Spurgeon]

When you are praying, if you are angry with someone, forgive him so that your Father in heaven will also forgive your sins. But if you don’t forgive other people, then your Father in heaven will not forgive your sins. [Mark 11:25-26 (NCV)]

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BLOOD AND GUTS

For the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord. It is the blood, given in exchange for a life, that makes purification possible. [Leviticus 17:11-12 (NLT)]

sacred daturaFor most of us, the meat we purchase arrives at the grocery store prepackaged. We’re not used to seeing animals slaughtered, skinned or butchered and, unless we’re phlebotomists, rarely see large amounts of blood. As a result, much of Leviticus makes for rather gory reading since the temple, a place of worship, also served as a ritual slaughterhouse. Perhaps it’s my vegetarian sensibilities but, when the Bible refers to the pleasing aroma of sacrifice, I wince when thinking of the stench of dried blood and burnt meat.

Biblical sacrifices go as far back as Cain and Abel but it is in Leviticus that we read of the sacrifices God required of the Israelites. The book gives complicated instructions for each of the sacrificial rituals: everything from the kind of animal offered and the draining of its blood to splashing that blood around the altar and what to do with the meat. Nowadays, these bizarre rites seem sickening and gruesome. Then again, perhaps that is exactly what they were supposed to be even back then. Watching one’s best lamb have its throat slit and seeing its blood pour out was probably as awful 3,400 years ago as it seems today. Seeing the animal’s life offered as a substitute for the sinner’s symbolized the high cost of sin and could not have been taken lightly. Moreover, as offensive as all that blood and butchering seems, think of how offended God is by our sins! Sin is far uglier and more repugnant than any abattoir.

My 21st century self has difficulty understanding why blood had to be shed in the first place and how blood—something that stains—could ever be considered cleansing. Caught up in picturing all of that blood, gore and smell, it’s easy to forget that the reason for those sacrifices was atonement. The Israelites sacrificed what was precious to them to satisfy God as atonement for their sins. A price had to be paid for mankind’s sins and, without blood, there could be no forgiveness. For God, the aroma was not that of blood and seared meat but of repentance. Those bloody offerings, however, were temporary substitutes. Even though the animal died rather than the sinner, the sacrifice had to be repeated again and again. It is those sacrifices, however, that foreshadowed the one true and everlasting sacrifice that took place on Calvary. Our sins against a holy and infinite God required a holy and infinite sacrifice: the flawless lamb, Jesus Christ. Our atonement is now found in our faith in Christ—the one perfect and final sacrifice.

With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever. Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. [Hebrews 9:12-14 (NLT)]

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SPINNING

Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And you forgave me! All my guilt is gone. [Psalm 32:5 (NLT)]

great blue heronHaving just returned from the East Coast, I had a lengthy “to do” list and thought I could fit in a few errands before picking up my mother-in-law for her doctor’s appointment. As I pushed the cart through the store, I glanced down at my watch to check the time and gasped. To my dismay, I’d lost an hour! I should have been picking her up right then; there was no way we would make it to the doctor’s on time. Leaving the cart in the aisle, I rushed to my car. Rather than think how to save the situation, my first thought was how to spin it! Other than my own carelessness and stupidity, what valid excuse could I have for my tardiness? As I started the car, I glanced at the clock on the dash and realized that hour hadn’t disappeared; I’d left it back East. While my watch was still on EST, my car, mother-in-law, the doctor and I were in CST and there was still plenty of time.;

Rather than a complete fabrication, spinning is selectively gathering facts, omitting relevant truths, and then shaping them to support our version of the story. Spinning reshapes people and events with half-truths, diversions, exaggeration, inaccuracies, emotion-laden words, attacks and euphemisms. Spinning gives us “alternative facts.” It calls bombs “lethal defensive weapons,” cheating on emissions tests “possible non-compliance,” adultery an “inappropriate relationship,” embezzlement a “personal failing,” and information we don’t like “fake news.”

Although spinning is just a nicer way of saying deceiving, we all do it. Sometimes, we spin to save someone’s feelings but, far more often, we do it to save ourselves from a reprimand, consequences, embarrassment, or humiliation. The first spinners, of course, were Eve and Adam who spun the apple story to shift the blame. Eve said it was the serpent’s fault and Adam placed the blame on both Eve and God (for giving him the woman in the first place)! Detouring around a troublesome question, Cain spun when he answered God’s question as to the whereabouts of his brother with a question of his own. We spin so we don’t have to admit our failings. Aaron spun the golden calf incident by blaming the evil Israelites rather than his weak leadership.

When we can’t make an accusation disappear, we spin it to explain that what we did wasn’t really that wrong. Told to completely destroy everything in the Amalekite nation, Saul disobeyed by sparing the king’s life. His troops destroyed only what was worthless and took the rest for themselves. When confronted by Samuel, rather than admitting his greed and disobedience, Saul spun the story. Making no mention of the monument he’d set up for himself, he claimed the prohibited plunder was to be a sacrifice to God. Sometimes, we spin when it isn’t even necessary. When Jesus asked the crippled man at Bethesda if he wanted to get well, rather than a simple yes or no, the man blamed his disability on those who wouldn’t help him to the pool.

David had a perfect opportunity to put a spin on his adultery with Bathsheba. When confronted by Nathan, the king easily could have blamed the beauty for seducing him or Joab for misunderstanding his directions regarding Uriah’s fate. Instead, David did what all of us are expected to do: confessed and said, “I have sinned against the Lord.” Although we prefer making excuses and laying the blame for our failures elsewhere, let us never forget that we, like David, must always take full responsibility for our actions.

But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, “O God, be merciful to me, for I am a sinner.” I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted. [Luke 18:13-14 (NLT)]

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COULD IT BE TODAY?

Teach us to realize the brevity of life, so that we may grow in wisdom. [Psalm 90:12 (NLT)]

black vultureA few years ago, unaware of what the day would bring, a family friend kissed her new husband good-bye as he left for work. While riding the train that morning, the young man collapsed; he died of sudden cardiac arrest less than an hour after that tender kiss. That same year, another friend, whose wife’s body was ravaged by cancer, knew how short the time was he had with her. “While watching TV,” he confided downheartedly, “I looked over at Maureen and realized that next year her chair will be empty and I’ll be alone!” Today is Patriot Day, an annual remembrance of those who died or were injured during the terrorist attacks on September 11, 2001. Thinking about that tragic morning seventeen years ago when so many lost their loved ones unexpectedly, I remembered these two widowed friends. Which is worse: watching the one you love deteriorate and knowing that you’re running out of time for kisses or kissing a loved one in the morning and not knowing that will be the last kiss you’ll ever share?

I can’t imagine the anguish of either scenario and am thankful that God doesn’t give us a choice in this matter. But, I do know what would be more heartbreaking than either scenario. Instead of kissing one another when parting, it would be worse if our last words were angry or harsh ones. How tragic if, instead of sharing a few loving words, we spent our last moments together in heated discussion or spiteful silence. What if we squandered our last opportunity to say “I love you,” to apologize or forgive, to pray together, to laugh with one another, or to share a kiss?

Whenever we say good-bye to my mother-in-law, we always give her a kiss and express our love. Since she’s nearing her 102nd birthday, we understand that each time we see her might be the last. This day of remembrance, however, is a powerful reminder that we can’t see what the next day will bring. There is no guarantee of tomorrow or even the next hour. We don’t know when our last moments with someone may be, whether they are 102 or only 12, dying of cancer or in the prime of life. We mustn’t waste the time with which we’re blessed. Let’s fill our lives, and the lives of others, with love, peace, and joy.

Father in Heaven, may we all learn to live each day as if it is our last. Remind us, O Lord, that this could be the final day, not just for us, but for those we love. May your Spirit guide us so that we truly appreciate the time and people you’ve given us. Let us leave no forgiveness denied, no love unexpressed, no apologies unoffered, no conflicts unresolved, and no thanks unspoken.

I expect to pass this way but once; any good therefore that I can do, or any kindness that I can show to any fellow creature, let me do it now. Let me not defer or neglect it, for I shall not pass this way again. [Stephen Grellet]

Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. [James 4:13-14 (NLT)]

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TO FORGIVE IS DIVINE

And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. [Luke 23:34 (ESV)]

deptford pinkIn one of our small group sessions earlier this year, we heard the story of a man who spent more than twenty years imprisoned for a crime he didn’t commit. The evidence proving his innocence had been suppressed by the police and he was a bitter angry man. Sixteen years into his incarceration, he became a Christian but he still struggled with forgiveness. Knowing Jesus expected him to forgive the men whose lies had stolen his life, he couldn’t find the power to do so. How can we forgive someone who has deliberately hurt us, someone who isn’t even contrite or repentant? Vengeance, anger, retribution, and revenge come much easier than forgiveness and yet forgiveness is what God calls us to do.

It was when this prisoner read Jesus’ words on Calvary that he understood where the power to forgive lay—in God the Father. “Father, forgive them!” said our Lord as He hung on that cross. Like him, Jesus was an innocent man and yet He prayed for His executioners. His words were not those of anger or complaint but of pity and compassion. The sinless tortured one was praying for his sin-filled torturers. Mind you, the people for whom He was praying hadn’t asked for forgiveness; they were neither remorseful nor repentant. Many had eaten His bread, seen His miracles and heard him speak, but they’d chosen the criminal Barabbas over him. Mocking Him, the soldiers were gambling for his clothing. While blood was dripping down his forehead and seeping out of the wounds on his hands and feet, the suffering Jesus was praying for pardon not revenge; He didn’t ask for justice but for forgiveness. It was on the cross that radical forgiveness met radical injustice and triumphed. If our sinless Savior can forgive, how much more should we?

Jesus’ words on Calvary told this prisoner that he didn’t have to forgive under his own power but that forgiveness was possible through God’s power. Like Jesus, he prayed for those who had persecuted him and he was finally able to forgive. Truth eventually prevailed several years later when his conviction was overturned but he’d been made a free man many years earlier when he forgave those who wronged him so horribly. It was Alexander Pope who wrote, “To err is human, to forgive, divine.’” Indeed, it is.

The Holy Spirit, thank God, often enables people to forgive even though they are not sure how they did it. [Lewis B. Smedes]

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. [Matthew 6:14-15 (ESV)]

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