When the Lord your God goes ahead of you and destroys the nations and you drive them out and live in their land, do not fall into the trap of following their customs and worshiping their gods. Do not inquire about their gods, saying, “How do these nations worship their gods? I want to follow their example.” You must not worship the Lord your God the way the other nations worship their gods, for they perform for their gods every detestable act that the Lord hates. [Deuteronomy 12:29-31 (NLT)]
St. Valentine may (or may not) have been the Catholic bishop of Terni, a priest who helped persecuted Christians during the reign of Claudius II, one who suffered in Africa, one who secretly married couples when marriage was forbidden, or one who converted the family of a jailer named Asterius and restored sight to his blind daughter. It was a common name and whether there was only priest named Valentine who did all of these things or as many as three, supposedly he or they were beheaded by the Emperor Claudius II on February 14 around the end of the third century. The confusion about Valentine’s identity led the Roman Catholic Church to drop his saint day from their official calendar of feasts in 1969.
Today’s romantic traditions, however, have pagan roots. On February 14, the Romans celebrated a day dedicated to the goddess Juno. Included in the revelry was a matchmaking lottery that paired up couples for the duration of the festival. On the 15th, they continued the merriment with Lupercalia, a fertility festival that involved sacrificing goats and a dog and whipping women with thongs made from the skins of the sacrificed animals. Understandably, the early Christian church was displeased by such behavior and, around 496, Pope Gelasius I recast the pagan festival as a feast day in honor of St. Valentine. Instead of men drawing names of women who’d become sex partners, children drew names of saints whose lives they would emulate for the year.
Although there was a common belief that birds began to mate for the season on February 14, it wasn’t until the late 14th century that Valentine’s Day became associated with romance, thanks to the publication of Geoffrey Chaucer’s poem, The Parliament of Fowls. Probably about the wooing of Anne of Bohemia by King Richard II, the poem depicts a dream of a pagan heaven where all of the birds have come before Dame Nature to choose their mates. “For this was on Saint Valentine’s day,” wrote Chaucer, “When every fowl comes there his mate to take.” The birds have a debate while three eagles unsuccessfully try to seduce a female eagle.
Written valentines began to appear in the early 15th century and, by the middle of the 18th century, it became common for friends and lovers to exchange notes and tokens of affection. By the early 20th century, ready-made cards replaced the personal notes. Nowadays, over one billion valentines are sent each year.
With its pagan beginnings and the murky history of a man or men named Valentine, what does Valentine’s Day mean to Christians? At first thought, the day seems harmless enough. Some churches, however, prohibit celebrating this holiday because it, like certain other popular holidays, Christianizes or “whitewashes” pagan customs and traditions. We know from the Old Testament that God detests anything pagan. The Israelites were warned not to worship other gods but also not to adopt any pagan customs. The Apostle Paul warns us about not copying the behavior and customs of the world. [Romans 12:2] I wonder what God thinks about Valentine’s Day. What does He think of our spending nearly $20 billion to celebrate a day that began as pagan wantonness?
Although God is love, He is nothing like Cupid (the Roman god of erotic love). His love for us is immeasurable, consummate, unconditional, and sacrificial and has nothing to do with chemistry, sexuality, romance or even likability. We are called to love one another as He loves us—with a love that is generous, compassionate, forgiving, unqualified and expects nothing in return. We are to love the undeserving, unlikeable and adversarial as well as family, friend, and ally. How we celebrate this day is between us and God. There is no question, however, as to how we are to love one another every day of the year.
But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness. [James 3:17-18 (NLT)]
Our sermon series was titled “Cage Fighting” but, rather than learning about fighting one another, we were learning about the ways Satan attacks and keeps us in his stronghold with things like shame, doubt, fear, and unforgiveness. While chatting with the pastor before church, I asked about the day’s topic. When he said offense, I immediately thought we’d learn how to take offensive action against the enemy.
Watching a friend’s video of her grandbaby’s first steps, I thought back to my children’s first faltering steps. They teetered and tottered, often fell, got up, and fell again. Eventually, the wobbly legs of my eldest became the confident legs that take him down mountain slopes on a snowboard, the awkward steps of my daughter became the graceful ones of a dancer in toe shoes, and the child who took forever to walk now runs marathons. It took time and maturity, however, before they could carry themselves with such strength and assurance.
It was every parent’s nightmare; while the Dad was changing the toddler’s diaper, his four-year old daughter wandered away and disappeared in the zoo! We saw him as he was frantically asking people, “Did you see a little girl in a pink bike helmet?” As he went racing down the path toward the alligators and lions, we went toward the lemurs and play area. Fortunately that pink helmet made her easy to spot as she stood watching the black bears lumber through their enclosure. As we walked her back to her father, I said a prayer of thanksgiving that she would be returning home safely that day.
The eight of us were brainstorming a difficult and heartbreaking situation facing a family we know. We had plenty of ideas about getting them the assistance and guidance they needed but we could only direct them to the resources. They were the ones who needed to take action. Unfortunately, people often want the easy way out of their problems and desire money rather than counsel. Money, however, is usually only a stop gap measure and it frequently enables a bad situation to continue or get worse. The problem we were discussing required change, compromise, work and sacrifice far more than money. These people had to take action and, truth be told, I’m not so sure they wanted to step forward and act.