FAITHFUL FRIENDS

Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.” … “Stand up, pick up your mat, and go home!” [Mark 2:4b-5,11 (NLT)]

monarch butterfly - cannaJesus had returned to Capernaum and the word was out—the rabbi from Nazareth could heal. People were flocking to Him and the crowd followed Jesus right into the house where he was staying. Four friends of a paralyzed man carried him to see Jesus but the house was so full they couldn’t get through the door. Determined to get to Jesus, they carried the paralyzed man up the outside stairs to the rooftop and started to dig through the thatch. Picture the scene. The room is jam-packed when a disturbance is heard overhead. Dried mud and straw start to fall into the room, a head peaks through, more straw and dirt come spilling through the opening, a mat is dropped, and then four men lower their paralyzed friend down to the ground right at the feet of Jesus.

Rather than heal the man, however, Jesus forgave his sins. Then again, Jesus always put first things first; even more important than health is the forgiveness of sin! Scandalized, the scribes thought His words blasphemy since only God can forgive sins. To prove His authority to forgive, Jesus then healed the paralytic. While the forgiveness of the man’s sins couldn’t be demonstrated, the scribes couldn’t refute the validity of his healing when the once paralyzed man jumped up, grabbed his pallet, and walked. Imagine the gasps of the astonished people as he worked his way through the crowded room to the door.

This story tells us we must be stretcher bearers. When our friends are weak, we should bring them to God as did those four men when they placed the paralytic at Jesus’s feet. We often think that Jesus healed the man because of his faith. Look more carefully at the words; Jesus healed the man because of the faith of his friends! They were so sure that Jesus could heal him that nothing discouraged or stopped them. Like them, nothing should stop us from carrying our friends (or even people we don’t know) to God in prayer. Yet, how often do we offer to pray for someone and pray just once, haphazardly, or not at all? Our faithful prayers can make a difference!

For the last several months, I’ve been praying for a toddler with metastasized cancer. Hundreds of us, many of whom don’t even know her (including fifty from my Tuesday Bible study), have joined in bearing her stretcher and placing it at Jesus’s feet. What looked absolutely hopeless in October looks hopeful today; her scans are good and she’s begun physical therapy. Knowing she still has to face a transplant, radiation, and immunotherapy, her stretcher bearers will continue to carry her until the day she lifts up her pallet and goes home—which brings me to another lesson from this story. It is God, and God alone, who has the authority both to forgive our sins and to answer our prayers. No matter how deep our faith, not everyone whose stretcher we bear will be healed. Some may pick up their pallet and go home to their family but others will pick up their pallet and go home to God. Nevertheless, let us never forget that before Jesus healed, He forgave; while health is not guaranteed, forgiveness is. Thank you, God, for your saving grace!

Rejoice in our confident hope. Be patient in trouble, and keep on praying. When God’s people are in need, be ready to help them. [Romans 12:12-13a (NLT)]

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EATING ELEPHANTS

The rain and snow come down from the heavens and stay on the ground to water the earth. They cause the grain to grow, producing seed for the farmer and bread for the hungry. It is the same with my word. I send it out, and it always produces fruit. It will accomplish all I want it to, and it will prosper everywhere I send it. [Isaiah 55:10-11 (NLT)]

 How do you eat an elephant? One bite at a time! [Anonymous]

elephant - TanzaniaBack in January, many people made resolutions to read the Bible. If you pledged to read the entire Bible this year, good for you. Like many who make that resolution, however, you may already have fallen behind schedule and are tempted to quit. Having tried to do it in a year, I feel your pain. After finally getting through Leviticus, Jeremiah nearly did me in with his doom and gloom. It’s not just the reading that takes time; it’s the understanding, the digesting, of what we’ve read that can slow us down. After all, there’s no point of reading it if we don’t understand it! I could read the words in a college astrophysics text but, if I didn’t understand them, I’d know no more about astrophysics on the last page than I did on the first. This year, I’m reading the Bible in chronological order and, in spite of my goal to do it in a year, it will probably take longer. For those who are discouraged or soon will be, I thought I’d rerun a previous devotion for you.

When in Africa, four hunters each bagged an enormous elephant. The elephants weighed 14,000 pounds apiece and, after butchering and processing, the men ended up with 7,000 pounds of edible meat in each of their freezers. Resolving to eat their elephants in one year’s time, they had to consume about nineteen pounds of meat a day. Within a day or two, George, realizing there was no way he could eat all that meat every day, quit. Tom made good headway until he got to the elephant’s trunk. It had a gamey taste and, with its 100,000 muscles, was tough to chew; discouraged, he also quit. Abe tried hard but he was a slow eater and only averaged five pounds a day. Knowing he’d never meet the deadline at that rate, Abe also quit. Ted, however, understood that some is better than none so he ate a little bit every day. If he was hungry, he ate more and if he wasn’t, he ate less and just picked up where he’d left off the previous day. When he encountered the chewy trunk, he moved over to the tender tasty ear for a while before returning to the tough part. One look at the calendar told him he’d never be done in a year but he didn’t let that bother him. He just kept eating the elephant, one bite at a time, until it was all gone.

That one bite at a time philosophy goes for reading the Bible as well as for eating elephants! While it’s nice to have a goal, sometimes that goal isn’t feasible. Not achieving your day’s objective, however, isn’t a reason to quit. As Ted learned, some is better than none if you want to accomplish anything. Like the elephant’s trunk, some parts of the Bible are really tough and hard to digest. When Ted got to the trunk, he took a break and moved to something easier to chew before returning to the tough part; we can do the same with our reading. Ruth, Esther and James are far easier to digest than Chronicles, Lamentations or Isaiah and we can move around in our reading when things get tough. Some people read slower and some parts of the Bible take a whole lot longer to digest than others. While setting a target date is admirable, it may be unrealistic; struggling to maintain an unrealistic pace can turn what should be uplifting into drudgery. Ted changed his objective from consuming his elephant in 365 days to polishing it off eventually and he achieved his goal. The same philosophy works for our Bible reading. If we read a little a day, taking it one page at a time, sooner or later, we will come to the end.

I have hidden your word in my heart, that I might not sin against you. I praise you, O Lord; teach me your decrees. … Be good to your servant, that I may live and obey your word. Open my eyes to see the wonderful truths in your instructions. [Psalm 119:11-12,17-18 (NLT)]

P.S. No elephants were harmed during the writing of this devotion!

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TAKING THE LONG WAY

Tent Rocks - NMDon’t be afraid, I’ve redeemed you. I’ve called your name. You’re mine. When you’re in over your head, I’ll be there with you. When you’re in rough waters, you will not go down. When you’re between a rock and a hard place, it won’t be a dead end—Because I am God, your personal God, The Holy of Israel, your Savior. [Isaiah 43:2-3a (MSG)]

When visiting New Mexico, we often drive from Albuquerque to Santa Fe. The shortest route is north on I-25. If we’re not in a rush, however, the best way is the longer Turquoise Trail, a national scenic byway on the east side of the Sandia Mountains. In theory, this route should only add about a half-hour to the trip but it always takes longer. The whole point of going that way is to enjoy some breath-taking scenery, take a hike in the high desert hills, check out one of the bizarre roadside attractions (like the Tinkertown Museum), visit various art galleries along the trail, and stop for lunch (and more shopping) in the reborn ghost town of Madrid. Sometimes the journey is as important as the destination.

When the Israelites escaped from Pharaoh, God didn’t lead them the shortest way to the Promised Land; His reasoning, however, had nothing to do with sightseeing or shopping. The most direct route would have taken them northeast along a coastal road and directly into Philistine territory. Instead, God led them south southwest into the desert on the eastern edge of Egypt. Although they were armed for battle, the Israelites were anything but ready to face a military conflict. Having been oppressed for generations, rather than a mighty nation, they were a ragtag band of former slaves. While the longer route made sense, God’s next instructions certainly didn’t! He told Moses that Pharaoh’s men would give chase but that the Israelites should turn back and camp in such a way that they were exposed and trapped against the sea. Although God promised this strange tactic would demonstrate his power and glory, I can’t help but think that Moses was shaking in his sandals when reassuring the people that God had everything under control.

If the Israelites weren’t ready to face the Philistines a few days earlier, they were no more ready to face Pharaoh’s mighty army then. In fact, from a logistical point of view, by turning back, the novice warriors moved into an utterly indefensible position. That, of course, is exactly why God arranged it. Whether facing Philistines or Egyptians, the Israelites’ reaction to either would be panic. With the Philistines, they could have fled, even if that meant returning to Egypt. With Pharaoh’s army, however, they had no escape route. Although their sarcastic complaints to Moses revealed their lack of faith, pinned against the sea as they were, they had no choice but to trust in God. Since we know the rest of the story, that trust was well-founded. The people of Israel walked through the Red Sea on dry ground and Pharaoh’s army perished in its waters. After experiencing God’s miraculous deliverance, the Israelites no longer feared Pharaoh. They did, however, fear, trust, and believe in the Lord!

Sometimes God takes us the long way around for a reason; while it may be for the scenery, there’s a good chance it’s to take us away from trouble. On the other hand, sometimes God takes us on detours that seem to make absolutely no sense because they lead us into trials and difficulty. That usually happens when there’s something we need to learn. When we find ourselves between an army and the sea or a rock and a hard place, there’s no need to panic. We just need to trust in the Lord.

And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses. [Exodus 14:30-31 (MSG)]

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SUMMONED

prairie coneflower - blanket flower - black-eyed susanListen, O heavens, and I will speak! Hear, O earth, the words that I say! Let my teaching fall on you like rain; let my speech settle like dew. Let my words fall like rain on tender grass, like gentle showers on young plants. I will proclaim the name of the Lord; how glorious is our God! [Deuteronomy 32:1-3 (NLT)]

My granddaughter recently received a summons to jury duty. Although she attended law camp last summer and just might do better than some jurors, at fourteen, she’s not qualified to serve. Trying to get her out of jury duty, however, appears to be easier said than done. Because the grand’s birth date is “invalid,” the on-line juror qualification questionnaire cannot be completed. Her mother’s call to the clerk resulted in being told that the youngster must come to the court house to prove her age by presenting them with her driver’s license. When it was politely pointed out that at fourteen she has no license, the clerk irately asked why she got the summons. “I don’t know; you’re the ones who sent it to her!” was all her mother could reply. Let’s hope jury duty is an excused absence from junior high because it appears that the district court does not want to take “No!” for an answer.

When God summons us, He doesn’t take “No” for an answer either. Moses was sure it was a mistake when God called to him from that burning bush. He protested by listing all of his inadequacies and God countered with His assurances and provision. In his final objection, Moses claimed to be an inarticulate tongue-tied speaker so God gave him Aaron to act as his spokesman.

Aaron, however, died before the Israelites reached Canaan and, in the book of Deuteronomy, we finally hear Moses speak. In his first speech (lasting four chapters), Moses gives an historical review of what brought the people to be standing on the plains of Moab across the Jordan River from Jericho. An articulate powerful account, it’s as inspiring as one of Billy Graham’s sermons. The next thirty chapters are equally moving as Moses summarizes the Israelites’ covenant obligations and blessings.

To the county clerk, my grand was merely a name and address but, as the one who made us, God knows everything about us. He knows our weaknesses and capabilities and, unlike government bureaucracy, His summons is never in error. God knew what He was doing when he called Moses and He knows what He’s doing when He summons us. Where we see liabilities, inability, inadequacy and failure He sees assets, possibility, ability, and promise.

I can’t help but think of A.A. Milne’s Christopher Robin and the words he spoke to his bear, Winnie-the-Pooh: ”There is something you must always remember. You are braver than you believe, stronger than you seem, and smarter than you think. But the most important thing is, even if we’re apart… I’ll always be with you.” Indeed, we are braver, stronger and smarter than we think and more capable than we can imagine. Moreover, like Christopher Robin, God is always with us. It is His faithfulness to us that empowers us to do His work.

When God puts a calling in our hearts, He won’t leave us stranded. He equipped and enabled Moses with wisdom and oratory skills and He’ll equip us. Moses’s final speech in Deuteronomy (ending with both a song and a blessing) rivals any motivational message given by Tony Robbins, Dave Ramsey, or Bear Grylls. When you doubt your abilities, remember that those eloquent words in Deuteronomy were spoken by a man who, because of his stammer and ineptitude at oration, considered himself unqualified. God knew better!

Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you. [Deuteronomy 31: 8 (NLT)]

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TEFILLIN

So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. [Deuteronomy 11:18-19 (NLT)]

Blue jayFor thousands of years, during their weekday morning prayers, observant Jews have worn tefillin. Sometimes called phylacteries, they are small black leather boxes attached to leather straps. Inside the boxes are four sections of the Torah from Exodus and Deuteronomy. The verses pronounce the unity of one God in what’s called the Shema, the promise of blessings for obedience and warning of retribution for disobedience, the obligation to remember the Jews’ bondage in Egypt, and the responsibility to transmit their faith to their children. One box is strapped on the left arm so to be near the heart and the other is strapped on the forehead. The placement symbolizes that God’s word is to be impressed upon both the heart and soul.

I don’t have words from Exodus and Deuteronomy written on parchment and placed on my body, but I do have sticky notes with Bible verses stuck on my bathroom mirror and on the wall by my desk, along with a verse-filled envelope in my purse, and lists in my journal and by my bed. Struggling with my Lenten discipline of memorizing Bible verses, I’d put them in a box on my forehead if I thought that would help! A few days ago, however, I realized part of my problem—the verses I was memorizing were someone else’s choice and not mine!

Several years ago, admitting my inability to quote Scripture, I asked how a church friend always seemed to have the perfect Bible verse on the tip of her tongue. “Verses are easy to memorize,” she replied, “when they mean something to you.”  Recalling that conversation, I scrapped the ready-made list of Bible verses I was using and selected some verses of my own.

While all Scripture is worthy of memory work, we each have verses that speak to us personally, as if God spoke those words just for us (and, indeed, He did.) We’ve probably underlined them in our Bibles or written them down in our journals. These are the words that speak directly to us about something in our lives and they’re the ones we want to be able to pull out of our memory banks. While it’s still difficult to memorize the verses I’ve selected, it’s gotten easier. Instead of my Lenten practice feeling like a burden, it has become a joy. The point of this memory work, however, is not to impress someone with my ability to quote Scripture at the drop of a hat. The point is to internalize those words—to make them truly a part of me.

One of my pastors suggested that, no matter how we choose to observe Lent, we should make its six weeks different from the other forty-six in the year. While I’m making these six weeks of Lent different from the previous 3,674 weeks of my life, I hope to continue memorizing meaningful verses in all the remaining weeks God chooses to give me. Rather than putting those verses in tefillin, however, I will slowly, but joyfully, tuck them into my heart and soul.

I have hidden your word in my heart, that I might not sin against you. … How sweet your words taste to me; they are sweeter than honey. … Your word is a lamp to guide my feet and a light for my path. [Psalm 119:11,103,105 (NLT)]

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THY WILL BE DONE

Thy will be done, On earth as it is in heaven. [Matthew 6:10b (RSV)]

zinniaIn our house, we have an unwritten agreement to accept each other’s choices when it comes to giving. God had laid it on my heart to help a young family in our church through some difficult financial times. When I told my husband I’d written a generous check to them, he said I didn’t need to ask him. “I wasn’t asking,” I replied, adding that I hoped he was in agreement with me. Although that check was not dependent upon my husband’s authorization or approval, I still wanted him on board with my decision to write it.

I thought of our exchange while praying, “Thy will be done.” I’d mistakenly thought I was merely consenting to or accepting God’s will with those words. God, however, certainly doesn’t need my agreement for His will to be done any more than I needed my husband’s permission to write that check. God is all-powerful and whatever He wants to do, He easily can do without my prayers, input or approval. Why then then did Jesus tell us to pray those words?

“Thy will be done”—are they simply words of resignation and surrender? While that sentence is one of humble submission, I think there is much more to it. We’re asking God to reveal His will and praying for the obedience, wisdom, guidance, and means to accomplish it. We’re asking God to reassure us so that we can trust Him and go about achieving His purpose in eagerness and joy. We’re not offering a prayer to authorize or strengthen Him; we’re praying that He will strengthen and empower us. With those words, we’re thanking God for knowing what is best for each and every one of us.

In our daily walk, we have a choice. God can drag us along (much I had to drag the dog into the vet’s office) or we can eagerly follow Him. Either way, whether we’re kicking and screaming or moving enthusiastically, God’s will shall be done. Nevertheless, in praying, “Thy will be done,” we fully commit our hearts to that will. It’s saying, “Here I am, Lord. Put on my armor, send me into battle and keep me strong in the enemy’s attack!” Heavenly Father, thy will be done!

Prayer is not so much the means whereby God’s will is bent to man’s desires, as it is that whereby man’s will is bent to God’s desires. [Charles Bent]

And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me.” [Luke 9:23 (RSV)]

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