YES!

You see, my dear family, we don’t want to keep you in the dark about the suffering we went through in Asia. The load we had to carry was far too heavy for us; it got to the point where we gave up on life itself. Yes: deep inside ourselves we received the death sentence. This was to stop us relying on ourselves, and to make us rely on the God who raises the dead. He rescued us from such a great and deadly peril, and he’ll do it again; we have placed our hope in him, that he’ll do it again! [2 Corinthians 1:8-11 (NTE)]

blue flag irisI know I’m not invulnerable but I never thought of myself as particularly vulnerable until now. Since I am well over 65, I am officially vulnerable to COVID-19, as is my husband; that knowledge, along with the terrible toll being taken by this pandemic, has put me on edge. Knowing that it is just a matter of time before someone I love is taken down by this virus has unnerved me. That my prayer list is lengthening by the day doesn’t make it any easier. Before this, I rarely had been apprehensive about my health or that of my family, uneasy about our finances, or concerned about the family business. I’ve endured my share of trials, sorrow, illness, and uncertainty but this combination of circumstances is the “perfect storm” that has shaken me to my core.

As I prayed reassuring Bible verses this morning, I realized how much easier it is to talk the talk than actually walk the walk. I wondered if the Apostle Paul ever was shaken by circumstances. Throughout his ministry, he suffered trials and persecution. He was stoned, imprisoned, shipwrecked, beaten, betrayed, and abandoned and yet it seems as if God’s abundant grace sustained him throughout his life. In 2 Corinthians, Paul tells of a time he felt unbearably crushed by circumstances, so much so that he thought he’d die. As he came to realize his powerlessness, however, he stopped relying on himself and came to trust and depend on God. Delivered by God from whatever the trial was, Paul boldly stated that God would deliver him again.

Jumping ahead another ten years, however, we find Paul in a Roman prison. A few years earlier, he’d been released from his first Roman imprisonment (a house arrest) but now he was sitting in Rome’s Mamertine dungeon. Although he’d escaped a death sentence at his preliminary hearing, he fully expected to be found guilty at his final trial. Knowing his execution was imminent, there was no bold statement that God would deliver him. Nevertheless, in 2 Timothy, we don’t read the words of a man who is afraid or anxious; they are the words of a man who trusts God and lives by faith rather than sight. They are the words of a man who is calmly facing his future, whatever that may be, with confidence that God will bring him safely into His kingdom.

Rather than saying, “No!” to God, we see Paul saying an enthusiastic “Yes!” to all that will happen, whatever that may be. Like Paul, we must learn to rely solely on God and release our fears and anxiety to Him. To really do that, however, we also have to release our future – our hopes and dreams – to Him, as well. Let us trust in God: that He will give us the strength to endure whatever the future holds and that, in the end, He will bring us safely into His kingdom!

How to get through this? My prayer will be the words of former U.N. Secretary General Dag Hammarskjöld: “For all that has been, Thanks. To all that shall be, Yes.”

For I am already being poured out as a drink-offering; my departure time has arrived. I have fought the good fight; I have completed the course; I have kept the faith. What do I still have to look for? The crown of righteousness! The Lord, the righteous judge, will give it to me as my reward on that day – and not only to me, but also to all who have loved his appearing. … The Lord will snatch me clear from every wicked deed and will save me for his heavenly kingdom. Glory to him for the ages of ages, Amen! [2 Timothy 4:6-8,18 (NTE)]

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THE REAL QUESTION

So, my dear family, this is my appeal to you by the mercies of God: offer your bodies as a living sacrifice, holy and pleasing to God. Worship like this brings your mind into line with God’s. What’s more, don’t let yourselves be squeezed into the shape dictated by the present age. Instead, be transformed by the renewing of your minds, so that you can work out what God’s will is, what is good, acceptable and complete. [Romans 12:1-2 (NTE)]

agoseris (orange) - mountain dandelionLike Job, we want to know “Why?” Wanting to understand the inexplicable, there are some who claim this pandemic is a sign of the end times; indeed, it is a terrifying time. When Jesus spoke of the end times, however, He warned His disciples to be wary about the signs and not to be misled. When we start looking for signs, we begin reading meanings into things that aren’t necessarily there. While we know that chaotic and difficult times will pave the way for Jesus’ return, we also know that chaos, difficulty, and even pandemics have been characteristics of life since the exile from Eden. I don’t know if this is a sign of the end times but I am cautious of doomsday prophets who claim to know what God is doing. Let us remember Jesus’ own words: ”No one knows the day or hour when these things will happen not even the angels in heaven or the Son himself. Only the Father knows.” [Matthew 24:36] If neither Jesus nor angels knew, I doubt a mere mortal does! Whether or not the Australian wildfires, African locusts, and COVID-19 are precursors of things to come doesn’t change what’s happening or our reaction to them.

“Do you suppose,” said a friend, “that God got so sick and tired of our bickering, conflicts, and complaint that He’s sent us all to our rooms as punishment?” Indeed, there are some who say this pandemic is God’s judgment upon his sinful children. He’s used plagues before and it wasn’t just the Egyptians who suffered them at His hands. After the Israelites worshiped the golden calf, God sent a plague upon them; when they complained of no meat, He struck them with another plague; and, when they complained about Moses and Aaron, a plague that killed 14,700 quickly followed. When David sinned against God by taking a census, 70,000 innocent people died in a plague. Since God used plagues to discipline His children in the past, we might wonder if COVID-19 is His punishment for our sins. We simply don’t know and I would be cautious of anyone who claims to know the answer; Job’s friends got in trouble for that very thing! God made it clear to Job that the “why” is really not ours to know.

Perhaps, rather than sending us to our rooms as punishment, our loving Father has given us a “time out” for an attitude adjustment. Could this be God’s version of a “market correction” when, following a drop of 10%, the value of over-priced stocks are adjusted to more accurate levels? Instead of stocks, however, could this be a time to correct our priorities: a time to reevaluate their value and adjust them to more godly levels? When viewed in the light of this pandemic, many of the things we once thought important have become meaningless and some things we took for granted have become precious. Just as a stock market correction is a reminder for investors to reassess their holdings, this pandemic may be a time for us to reassess our priorities and values. What is worth keeping and what should we let go?

Jesus told us that wherever our treasure is, there will be our heart. Perhaps we’ve been sent to our rooms to examine our hearts: to see ourselves in a spiritual mirror to determine how much like Christ we look, how attached we’ve become to the things of the world, and determine who and what comes first in our lives.

None of us can divine God’s purpose; He didn’t tell Jesus or Job so I don’t think we can expect to know. Rather than asking “why?” theologian and author Timothy Keller says the question we should be asking is this: “Is God to whom I look to and trust in when bad things happen?”

You must keep all earthy treasures out of your heart, and let Christ be your treasure, and let Him have your heart. [Charles Spurgeon]

“Don’t let your hearts be troubled,” Jesus continued. “Trust God – and trust me, too! … I’m leaving you peace. I’m giving you my own peace. I don’t give gifts in the way the world does. Don’t let your hearts be troubled; don’t be fearful. … I’ve said these things to you so that you can have peace in me. You’ll have trouble in the world. But cheer up! I have defeated the world! [John 14:1,27,16:33 (NTE)]

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DUELING PROVERBS 

Don’t answer the foolish arguments of fools, or you will become as foolish as they are. Be sure to answer the foolish arguments of fools, or they will become wise in their own estimation. [Proverbs 26:4-5 NLT)

owlSince they’re not hard and fast rules, some proverbs are contradictory. Perhaps the most glaring contradiction (and one non-believers love to mention) is found in Proverbs 26:4-5. First, we’re told not to answer the foolish argument of fools but then we’re told to do that very thing!

Proverbs 26:4 reminds us never to stoop to the fool’s level, which can mean anything from answering vindictively or hurtfully to resorting to half-truths or misinformation. Foolish arguments often come from out of the blue. Unanticipated, we rarely are prepared with specifics, facts and evidence to answer intelligently. I recently had such a situation during a casual dinner conversation with a fervent global warming denier. I thought him a “fool” and his “facts” misleading and incorrect but, at the time, I wasn’t armed with decisive evidence of my own. Replying, “I’m not so sure about that,” I moved on to another, less controversial, topic. When we imitate the style of a fool, we become fools ourselves and, had I entered into a debate at that time, I would have looked as foolish as did he!

On the other hand, Proverb 26:5 tells us there are times when foolishness and absurdity must be brought to light and rebuked: that fools should be dealt with to prevent credibility being given to their words. While we can ignore the fool in trivial situations or on negligible issues, the fool should be answered on issues that matter, especially in a more public setting. For example, there were several of us together when one person made a sweeping and offensive generalization about a minority. In that case, his incorrect and offensive statement required an answer, both to correct him and to make clear his opinion was not shared. When remaining silent supports a fool’s position, his assertion should be answered, especially if there is a possibility of enlightening him.

The New Bible Commentary describes fools as “students who have accumulated knowledge but not acquired the ability to apply it: like someone who has a dangerous weapon but does not know how to use it.” We would be fools if we thought one proverb covers every situation. Life is complex and there is no one solution to every problem. How we respond to foolish, irrational, obtuse, fatuous, thoughtless, or futile arguments depends on the circumstances. The point of Proverbs is to teach discernment and the truly wise do more than recite proverbs; they know how and when to apply them. Regarding these two contradictory proverbs, Ecclesiastes tells us, there is “a time to for every activity under heaven.” If we’re not sure which time it is, the Apostle James reminds us to ask God for wisdom.

For everything there is a season, a time for every activity under heaven. … A time to be quiet and a time to speak. [Ecclesiastes 3:1,7b (NLT)]

If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. [James 1:5 (NLT)]

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NOT EVERYTHING IS A PROMISE

Their purpose is to teach people wisdom and discipline, to help them understand the insights of the wise. Their purpose is to teach people to live disciplined and successful lives, to help them do what is right, just, and fair. These proverbs will give insight to the simple, knowledge and discernment to the young. [Proverbs 1:2-4 (NLT)]

gulf fritillaryWhen claiming God’s promises, we must be cautious of thinking the words of Proverbs come with the same guarantee as do God’s promises. Rather than promises or fool-proof formulas, Proverbs are general life principles telling us how to live honorably, constructively, and successfully in the world. While they prove true far more often than not, they do not ensure success. For example, in spite of directing our children on a godly path and teaching them to seek God’s wisdom [Proverbs 22:6], they still may walk away from the faith and righteous living. Nevertheless, there’s a far better chance for that child to walk the right path, or return to it after straying, if his parents taught him God’s ways.

Proverbs 1:1 credits the wise King Solomon with its words but we know he wasn’t the only author. Although chapters 1 through 24 probably were written around 950 BC. during his reign, Proverbs 22:17 introduces a nameless sage whose thirty wisdom sayings continue though Proverbs 24:22 where we find “further sayings of the wise” similar in style to the previous section. The thirty proverbs in those chapters are markedly similar to sayings found in The Instructions of Amenemope, a book of Egyptian wisdom believed to have been written prior to Solomon’s time. Since Solomon made a successful alliance with Egypt and married one of Pharaoh’s daughters, it is likely that he was familiar with Egyptian wisdom. The king who wrote, “Intelligent people are always ready to learn. Their ears are open for knowledge,” [18:15] may well have read Amenemope’s words and modified the Egyptian advice by adding references to the God of the Israelites. On the other hand, the Egyptian texts could be misdated or two wise men penned remarkably similar texts independently; we don’t know.

Proverbs 25 credits King Hezekiah (716-687 BC) with compiling the next collection of Solomon’s proverbs. This was a time of spiritual renewal and, with over 3,000 of Solomon’s pithy sayings from which to choose, Hezekiah’s scribes may have gathered, edited, and added these to the previous collection. The dates of the last two chapters of Proverbs are unknown and they are attributed to men not mentioned elsewhere. Chapter 30 is credited to Agur, son of Jakeh and Chapter 31 to King Lemuel. While Agur clearly knew that God’s wisdom was greater than his own, Lemuel ascribes his wise instruction to his mother’s sage advice. Although Jewish tradition often attributes this last chapter to Solomon, several Aramaic spellings indicate non-Israelite schooling. Regardless of who laid pen to parchment, the voice of God is heard in all of Proverbs’ words. God’s wisdom has no boundaries and He may have inspired different people with His words.

The wisdom that starts with fear of the Lord is found in Proverbs. Noting that Jesus’ prayer said, “On earth as it is in heaven,” Eugene Peterson calls wisdom “the biblical term for this on-earth-as-it-is-in-heaven everyday living.” Like a handbook for righteous living, Proverbs’ wisdom gives us a guide for our daily lives. When taken to heart, its words can shape our thinking, attitude, and moral character so that we are better able to live according to God’s ideal. They may not be promises, but they are wise advice!

Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment. [Proverbs 9:10 (NLT)]

Let the wise listen to these proverbs and become even wiser. Let those with understanding receive guidance by exploring the meaning in these proverbs and parables, the words of the wise and their riddles. Fear of the Lord is the foundation of true knowledge, but fools despise wisdom and discipline. [Proverbs 1:-7 (NLT)]

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PROMISES MADE AND PROMISES KEPT

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? [Numbers 23:19 (NLT)]

New England asterWith just 31,164 verses in the entire Bible, a Canadian schoolteacher named Everett R. Storms questioned claims that it held around 30,000 promises. During his 27th reading of the Bible in 1956, the inquisitive Mr. Storms compiled a list of all Scripture’s promises. Given that the books of prophecy are filled with promises (Isaiah, Jeremiah, and Ezekiel have over 1,000 each) and the psalms are steeped in promises, no wonder it took 18 months to complete this massive task! When finished, Storms had recorded 8,810 promises: 7,487 of which were made by God to man and 290 by man to God. Other promises were made by one man to another, by God the Father to God the Son, by angels to people, by man to an angel, by an evil spirit, and by Satan (all nine of which were lies).

While we’d like to lay claim to all 7,487 promises made by God to man, we must be cautious. Many of those promises were made to a specific person or in a specific situation. Although God’s promise to Noah that floodwaters would never again kill all life and destroy the earth is a promise for all of mankind, His promises to Abraham of fame, land, a son, and countless descendants were specific to him. God has not failed us if, unlike Abraham, we are without fame, property or children.

Moreover, many of God’s promises have conditions that test our obedience, require our trust, or act as a warning and those promises can’t be claimed without meeting the conditions. God promises us the desires of our heart in Psalm 37 with the conditions that we delight ourselves in Him and His character, commit everything we do to Him, and trust in Him. [37:4-5] When the Apostle James writes of the blessings and “crown of life” promised by God, the conditions include perseverance through trials by those who love Him. [1:5] In Romans, we find God’s promise of the free gift of eternal life, but it includes a warning that the “wages of sin” are death! [6:23] Unlike a legal document, God’s promises aren’t concealed or hidden in legalese; if there are conditions, they are spelled out clearly and any consequences are well defined.

What of those 290 promises made by man to God? After God promised His blessings to Israel if they obeyed Him and kept His covenant, they responded: “We will do everything the Lord has commanded.” [Exodus 19:8] Sadly, their well-intentioned promise was repeatedly broken. As flawed mortals, we continue to be unable to live up to our promises to God. Fortunately, because He is a God of grace and true to His Word, we can live our lives depending upon His promises to us.

I can’t name the 7,487 promises God made to man. Nevertheless, during Lent, I compiled a far shorter list of verses with God’s promises to serve as an anchor of my faith. I know that He promises to give us wisdom if we ask, to provide a way out of temptation, and to finish the good work He began in us. He promises that our belief in Jesus gives us eternal life, that our salvation is secure, and that nothing can separate us from His love. God promises that He can turn every circumstance around for our long-range good, that He’ll never leave or forsake us, and that He will return! Without a doubt, what God promises will come true!

So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. [Hebrews 6:18 (NLT)]

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CRUCIFIED WITH HIM

I have been crucified with the Anointed One—I am no longer alive—but the Anointed is living in me; and whatever life I have left in this failing body I live by the faithfulness of God’s Son, the One who loves me and gave His body on the cross for me. [Galatians 5:20 (VOICE)]

Our Lady Cathedral - Antwerp

The Apostle Paul wrote that he joined Christ in both death and resurrection. His old sinful life had been crucified with Christ and he now shared in Christ’s resurrected life. When Jesus came to live in him, Paul didn’t become a mindless automaton and their spiritual union didn’t cause the tent-maker to lose his uniqueness or personality. He was still Paul. By dying to sin and adding the characteristics of Christ to his heart and mind, however, the Apostle was a new and far better version of himself. He was still the same brilliant and well-educated man, skilled in making an argument or proving a point, who had set out for Damascus. But, by joining Christ in His resurrection, this single-minded Pharisee became entirely devoted to Jesus. Undeterred by persecution, he was faithful, patient, humble, courageous, filled with the Fruit of the Spirit, and passionate about passing along the gospel message. Indeed, Christ lived in him.

When Jesus met Paul on the road to Damascus, He changed Paul from a persecutor of Christians into a lover of Christ and His followers. While we probably didn’t experience a conversion as dramatic as Paul’s, when we accepted Christ, we also died to our old selves. Have we experienced that same spiritual death and resurrection described by the Apostle? Does Christ live in us or is He just an occasional guest, invited only on special occasions or when we feel like having company? Does He live in us or is He simply the cleaning service we call when there’s a mess we can’t clean by ourselves? Does He live in us or is He like a salesman who needs an appointment before calling? Does He live in us or is He just a kind-hearted acquaintance, welcome only when He has something we need or want?  Does He live in us or is He a renter whose lease will be terminated the moment we feel inconvenienced? If we say Christ lives in us, can anyone see Him there or do we hide Him behind a wall of self-righteousness? Are our words the words Christ would say? Are our actions His actions? Are our thoughts His thoughts? Can we honestly echo the Apostle Paul’s words?

Last Sunday, we celebrated the resurrection of Christ. Have we been resurrected with Him? Does He truly live in us? If not, then we haven’t yet been crucified with Him.

Therefore, if anyone is united with the Anointed One, that person is a new creation. The old life is gone—and see—a new life has begun! [2 Corinthians 5:17 (VOICE)]

Those of us who belong to the Anointed One have crucified our old lives and put to death the flesh and all the lusts and desires that plague us. Now since we have chosen to walk with the Spirit, let’s keep each step in perfect sync with God’s Spirit. This will happen when we set aside our self-interests and work together to create true community instead of a culture consumed by provocation, pride, and envy. [Galatians 5:24-26 (VOICE)]

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