WHAT HAPPENED TO THEM?

He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.” They didn’t understand what he was saying, however, and they were afraid to ask him what he meant. [Mark 9:31-32 (NLT)]

Although crucifixion probably began with the Assyrians and Babylonians, the first historical record is of Persia’s King Darius I crucifying 3,000 political opponents in 519 BC. Alexander the Great adopted the practice when he crucified 2,000 survivors of the siege of Tyre in 332 BC. In 88 BC, the Hasmonean king of Judea, Alexander Jannaeus, crucified 800 Jewish rebels after killing the rebels’ wives and children in front of them. Following a massive slave revolt against Rome in 71 BC, 6,000 rebels were crucified along the Appian Way. The crosses stretched for miles and the bodies were left there as a clear message that any rebellion would end in a violent death. After the death of Herod the Great in 4 B.C., a failed rebellion in Judea led to the crucifixion of 2,000 rebellious Jews.

While the Romans didn’t invent crucifixion, they had perfected it by the time of Jesus and the torture began long before the cross. The condemned were stripped naked, tied to a post, and flogged across the back, legs, and buttocks by Roman soldiers using whips called flagrums consisting of small pieces of bone and metal attached to a number of leather strands. The scourging left the victims’ skin ripped to the bone. If they survived the scourging, they were taunted and forced to carry the crossbar of their death instrument to the place of execution. According to Josephus, sometimes Roman soldiers further tortured the condemned by blinding them or cutting off a body part (like the tongue). Arms were nailed or strapped to the cross beam and feet to the upright. Once upright, a massive strain was put on the wrists, arms and shoulders often resulting in dislocated shoulder and elbow joints. The rib cage was constrained in a fixed position making it extremely difficult to exhale and impossible to take a full breath. While death came from suffocation, loss of body fluids, and multiple organ failure, it did not come quickly.

According to Josephus, crucifixion in Palestine was a common sight so Jesus’ disciples knew all too well what carrying a cross meant. They heard stories of Roman cruelty, saw the bloodied and battered condemned carrying their crosses, and passed by the dead bodies left decaying on crosses as a warning to those who dared challenge Rome. But, for all of their lives, these same men had been waiting for the promised Messiah to come and deliver them from Roman oppression.

Perhaps, when Jesus spoke of the cross, they thought He was referring to the many Jewish rebels who had carried their crosses for defying Rome. But, unlike those times, this time they had Jesus—the promised Messiah who finally would bring victory to the Jewish nation. Even though they believed Jesus was the Messiah, they didn’t fully understand what that meant. They thought He came to defeat Rome, rather than death, and to save a nation, not the world. Even after Jesus spoke of His death on the way to Jerusalem, we have James and John ignoring that prediction and asking Jesus for positions in His kingdom. They still pictured a political victory!

The disciples abandoned Him at His arrest and, in spite of His repeated warnings, were not prepared for His death. Surely, the man who raised Lazarus from the dead wasn’t going to die a criminal’s death, but He did and there was no doubt that He was dead. When the Sabbath was over, two disappointed followers returned to Emmaus, the women went to the tomb to anoint a dead body, and the frightened disciples were gathered in a locked room. They weren’t proclaiming Jesus that morning and didn’t even believe the women when told the tomb was empty. They were a defeated, disappointed, and frightened group of men.

So, what happened to change this group of disheartened disciples? What turned them into enthusiastic evangelists? What turned them into men who willingly followed Jesus to their own equally horrific deaths? It was seeing the risen Christ! May we always remember the truth of this message: Christ has died, Christ is risen, Christ will come again!

God raised Jesus from the dead, and we are all witnesses of this. Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. [Acts 2:32-33 (NLT)]

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FLYING AWAY

Oh, that I had wings like a dove; then I would fly away and rest! I would fly far away to the quiet of the wilderness. [Psalm 55:6-7 (NLT)]

mourning doveEaster is over and “season” here in southwest Florida is winding down. More people are departing than arriving as our seasonal visitors return north, transport trucks laden with cars are moving up the interstate, and we finally can get a table at our favorite restaurant! It’s been said that there is no escape from death or taxes but we usually try to flee from just about every other unpleasant thing. Thinking their lives would be better here, our snowbirds came south to escape sub-zero temps, heating bills, and shoveling snow. While the climate here is nicer, our tropical paradise doesn’t come with a guarantee and none of us can flee from life’s uncertainties and problems.

Rather than escaping from winter weather, Naomi and Elimelech fled from Bethlehem to escape a famine. Instead of trusting God, they ran away to Moab, a pagan nation hostile to Israel. They intended staying briefly but remained for ten years during which time their sons broke Jewish law by marrying Moabite women. Moab, however, didn’t turn out to be the sort of get-away for which they hoped; sadly, Elimelech and both sons died. A widow with no sons in a hostile and pagan land was in worse straits than a family in their homeland during a famine. Having literally fallen out of the frying pan into the fire, Naomi decided to flee from Moab. At least this time, she went in the right direction—back to Bethlehem and the God of Israel!

We’re not much different from Naomi and some of our snowbirds; we want to escape to a place where life will be better, simpler, happier, easier, less costly, or more fun. Like Naomi, however, we’re likely to be disappointed because the baggage we’ve packed contains more than our clothes. Tucked in with the sunglasses and beach attire are things like problems at work, disappointments, worries, responsibilities, lack of faith, ill health, guilt, unmet deadlines, family strife, or financial problems. If we can’t physically flee from our troubles, some people try escaping through things like procrastination, alcohol, shopping, drugs, busyness, codependency, or denial. Disregarding the bills doesn’t get them paid, ignoring the lump won’t make it disappear, and taking a vacation, moving to a new house, or having another baby won’t fix a broken marriage. There is no way to escape from life’s problems, obligations, or consequences. We carry that baggage with us wherever we go.

In Naomi and Elimelech’s day (the time of the judges), famine was a test of faith but the couple missed what God planned for them by fleeing from their challenge. If we simply suffer through our troubles and allow them to be our master, we lose hope and become bitter, as did Naomi. Having resigned herself to being an embittered penniless widow with no grandchildren, upon her return to Bethlehem the woman whose name meant pleasant called herself Mara, meaning bitter. Rather than running from or resigning ourselves to our troubles, we can endeavor to change them by trusting God—exactly what Naomi and Elimelech failed to do. Instead, it was the Moabite woman Ruth who showed more faith in Israel’s God than did her in-laws. Trusting in Him, she bravely faced the challenges of widowhood by gleaning in the fields of Boaz. Ruth, however, wasn’t alone in those fields; God was at her side! No matter how bleak the situation may seem, there’s no need to flee when we remember that God is with us in our troubles.

Good people must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them. [Charles Spurgeon]

The Lord hears his people when they call to him for help. He rescues them from all their troubles. The Lord is close to the brokenhearted; he rescues those whose spirits are crushed. The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:17-19 (ESV)]

Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. [Isaiah 41:10 (NLT)]

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PRAYING FOR OUR ENEMY

You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [Matthew 5:43-45 (ESV)]

Of him that hopes to be forgiven it is indispensably required that he forgive. It is therefore superfluous to urge any other motive. On this great duty eternity is suspended, and to him that refuses to practise it the throne of mercy is inaccessible, and the Saviour of the world has been born in vain. [Samuel Johnson (1751)]

water lilyThe friend said, “I hate to admit it, but every night I pray that Putin will be dead by morning.” As we witness the genocide, violence, and horror in Ukraine on the morning news, I suspect he’s not the only Christian who is saddened to learn that Vladimir Putin didn’t die last night or that bombs didn’t destroy the Kremlin and the entire Russian army!

Like many, I struggle with what and how to pray regarding Russia, Putin, and this horrific war. More than 80 years ago, C.S. Lewis had the same dilemma regarding Adolf Hitler and Joseph Stalin—the tyrants and murderers of World War II who, like Putin, were Godless merciless dictators who attacked human rights at all levels. The parable of the unforgiving servant, however, reminds us that if we expect God’s mercy and forgiveness, we are to extend that same mercy and forgiveness to others. That’s a hard pill to swallow when it comes to people like Vladimer Putin but Jesus didn’t mince his words when he commanded that we love our enemies and pray for those who persecute us.

Believing that praying for others was obligatory for a Christian, Lewis wrote the following to his dear friend Dom Bede Griffiths in spring of 1940: “The practical problem about charity (in one’s prayer) is very hard work, isn’t it? When you pray for Hitler and Stalin how do you actually teach yourself to make the prayer real?” After pondering the problem, Lewis wrote to his brother about a month later and began his letter with Samuel Johnson’s words about forgiveness and mercy. After listing Stalin, Hitler, Mussolini and three men he considered his nemeses at university, Lewis said he prayed “every night for the people I am most tempted to despise or hate. In the effort to make this real I have had to do a good deal of thinking.”

How do we pray for evil people in the first place let alone make the prayer real, rather than obligatory empty words?

Praying for our enemies doesn’t mean that we pray for their happiness, that we like the kind of people they are, or that we approve or excuse their behavior. As Lewis pointed out in his letters, praying for them is remembering that they are made of the same stuff we are, that Jesus died for them as much as He died for us, and that we are no more deserving of God’s sacrifice, grace, or mercy than are they. Assuming that these evil people can still be rescued, Lewis believed we can and should pray for their salvation.

As much as we hate the actions of evil people, we mustn’t hate the people. Nevertheless, we often do. Lewis admitted to his brother that he “tends to give free reign to hatred and to regard it as virtuous or normal.”  Reflecting on his own moments of cruelty, the theologian pointed out that his inclination to hate “might have blossomed, under different conditions, into something terrible. You and I are not, at bottom, so different from these ghastly creatures.” Indeed, as much as I hate to admit it, I know I’m not!

As we pray for our enemies (whether they’re our nemeses at work or people like Putin), there is no need to tell God what’s wrong with them or instruct God on the way to deal with such people. As for me, after simply asking Him to change the person’s heart, I leave the rest up to Him. In the same way, I can’t presume to know how this tragic situation can be resolved so I simply lift the people of Ukraine and Russia up to God—He already knows their names and their needs.

We must try to feel about the enemy as we feel about ourselves— to wish that he were not bad, to hope that he may, in this world or another, be cured: in fact, to wish his good. That is what is meant in the Bible by loving him: wishing his good, not feeling fond of him nor saying he is nice when he is not. I admit that this means loving people who have nothing lovable about them. [C.S. Lewis]

Bless those who persecute you; bless and do not curse them. … Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” … Do not be overcome by evil, but overcome evil with good. [Romans 12:14,19,21 (ESV)]

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GIVING WHAT IS DUE – TAX DAY

“This is how a king will reign over you,” Samuel said.… “He will take away the best of your fields and vineyards and olive groves and give them to his own officials. He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. He will demand a tenth of your flocks, and you will be his slaves. When that day comes, you will beg for relief from this king you are demanding, but then the Lord will not help you.” [1 Samuel 8: 11,14-18 (NLT)]

cardinalWhen the people of Israel demanded a king, Samuel cautioned them about the price they would pay. In spite of his warnings, they wanted a king and got the taxation that came with the government they wanted. Even without a king, government continues to reach its hand into our pockets and today is the deadline for filing our 2021 income taxes! We actually got three extra days this year because Emancipation Day, a public holiday in the District of Columbia, fell on the 15th. Security, protection, administration, infrastructure, and a legal system all come at a cost and taxes are the price we pay for the government we have chosen.

Although Ben Franklin said that nothing is certain except for death and taxes, some people actually do a pretty good job of dodging taxes. There is a fine line between tax avoidance and tax evasion and, as Christians, we must be careful not to cross it. Legally minimizing our taxes by taking all allowed deductions is fine. Hiding income, embellishing deductions, or outright deceit are not. We are called to be ethical and honest and that means no “creative accounting”! People who’d never pinch sneakers from Walmart, embezzle from their employer, or stick-up a 7-Eleven, often think nothing of stealing from the government (and their fellow citizens). Not paying our taxes is no less wrong than shop lifting, misappropriating funds, or armed robbery! A white lie is still a lie, petty theft is still theft and, no matter what we call it, a sin is still a sin.

We may not like the government or agree with the way they spend our money; nevertheless, because we are citizens of this nation, we’re obliged to pay for the services and benefits we receive. When Jesus was asked by the Pharisees if it was right to pay taxes to Caesar, He responded that we must give to the government that which belongs to it. While rendering unto Washington, let’s not forget that there was more to Jesus’ answer. We may be citizens of this nation but we also are citizens of the Kingdom of Heaven. As citizens of God’s Kingdom, we are to give to God that which belongs to Him—our lives, allegiance, and obedience.

Like the IRS, the rabbis of old established an elaborate system of tithing. The Levites received the first tithe—a tenth of all agricultural products (with each crop counted separately). In turn, the Levites gave a tenth of what they received to the priests. Rather than tithing goods, people could tithe with a product’s cash equivalent plus a 20% penalty. This, however, was not allowed with livestock which were counted singly with every tenth one becoming part of the tithe. The second tithe, taken from what remained after the first one, was to be taken to Jerusalem to be consumed there during festivals. The third tithe, taken after the first two, was to be given to the poor. While no tithes were taken in the seventh year, the first two tithes were taken in the first, second, fourth, and fifth years and the first and third tithes were taken in the third and sixth years. Depending on the year, the total tithe ran anywhere from 19 to 27%!

We don’t have an elaborate tithing requirement in the Christian church but that doesn’t mean we aren’t supposed to render unto God His share. What we render unto God, however, isn’t a matter determined by the calculator; it’s a matter determined by our hearts. Moreover, it’s not just our material things that should be given to the Lord. Even if we’re penniless, we still have our time, talents, love, thanks, praise, worship, and testimony. If we wonder what or how much to give, all we have to do is ask Him. Whatever He lays on our hearts is what it should be—nothing more and nothing less. But, since we are to render unto God that which is His, let us remember that it all belongs to Him!

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” [Matthew 22:21 (NLT)]

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THE REASON FOR THE SEASON – Easter 2022

So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. [1 Corinthians 15:21-22 (NLT)]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16 (NLT)]

rabbitIn less than five minutes the house was ready for Easter. I’d hung out the spring wreath with its silk tulips, placed the resin Easter rabbit with his cart and eggs on the hall table, and put the three ceramic bunnies around the flowers on the table. With no grands visiting this year, I didn’t even have eggs to boil or baskets to fill! Since it took me days to ready the house for Christmas, I wondered why Easter doesn’t get the same amount of decoration and celebration. Granted, most of the holiday traditions for both holy days have pagan beginnings. Nevertheless, those customs have become part of our culture and Christmas seems to overshadow Easter by a mile.

Christmas has its own color scheme, its own genre of music, and its own beloved fictional characters, including a Grinch, a snowman, an elf on a shelf, and a red-nosed reindeer. We spend weeks decorating our homes, purchasing gifts, and preparing food. We have special Christmas attire ranging from Santa hats to candy cane jewelry and ugly holiday sweaters. People decorate trees, hang garlands and lights, dress up their dogs, and adorn their cars with reindeer horns. Every year sees at least one Christmas-themed movie release and we get a plethora of holiday-themed television shows throughout December. Christmas music is played from the first of November to New Year’s and our calendars are filled with dates for holiday parties and concerts. Easter traditions pale in comparison to Christmas. Even with Easter baskets and egg hunts, the Easter Bunny can’t hold a candle to Santa. The few Easter hymns are sung only a couple of Sundays and hard-boiled eggs and Peeps are second-rate when compared to the plethora of holiday treats, Christmas cookies, and peppermint bark! As far as celebrations go, Easter is sort of like the neglected step-child of holy days. Of course, it’s difficult to generate a festive spirit when Easter is preceded by a season of penitence and fasting and follows the darkest day in Christendom.

As much as I enjoy the traditions of Christmas (in spite of their pagan origins), Christmas really has nothing to do with decorating houses, baking cookies, hanging stockings, gift exchanges, sending cards, singing carols, or holiday parties. Although our sacred Christmas traditions emphasize Jesus’ birth with nativity scenes and pageants, that night in Bethlehem was just the beginning of a far greater story—the story of who Jesus was and what He did for us.

Granted, we usually consider a person’s arrival more reason to celebrate that his departure and we celebrate birthdays rather than dates of death but, in Christ’s case, it is just the opposite. The meaning of Christmas is actually found in the Easter story. Without Jesus’ death, resurrection, and ascension there would be no forgiveness, redemption, and salvation. Without Easter, the Christmas story would be no more than just a story. For me, the purpose of Christmas can be summed up in one word: Easter!

So, Merry Christmas and Happy Easter on this upcoming Resurrection Sunday!

Somehow we just don’t make the same boisterous fun of Holy Week that we do of Christmas. No one plans to have a holly, jolly Easter. … Easter may seem boring to children, and it is blessedly unencumbered by the silly fun that plagues Christmas. Yet it contains the one thing needful for every human life: the good news of Resurrection. [Frederica Mathewes-Green]

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. [1 Peter 1:3-4 (NLT)]

Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. [John 11:25-26a (NLT)]

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SONGS OF VICTORY – MAUNDY THURSDAY 2022

Praise the Lord! Yes, give praise, O servants of the Lord. Praise the name of the Lord! Blessed be the name of the Lord now and forever. Everywhere—from east to west—praise the name of the Lord. For the Lord is high above the nations; his glory is higher than the heavens. [Psalm 113:1-4 (NLT)]

The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. … Give thanks to the Lord, for he is good! His faithful love endures forever. [Psalm 118:22-24,29 (NLT)

crucifixion - cathedral st. francis - santa feJesus knew that one would betray Him, another deny Him, and all desert Him. He knew the people He’d fed, healed, taught, and loved—the people who just a few days earlier had greeted him like a king with palm branches and shouts of “Hosanna”—soon would prefer a thief over Him. Because of His anguished prayers later that evening in Gethsemane, we know that He knew the suffering and torment that lay ahead for him. Nevertheless, he sang with the disciples during their Passover meal that last night and it wasn’t a sorrow-filled psalm of lament.

Because it was a Passover feast, at least twice during the evening they would have paused to sing the traditional Passover hymns commemorating Israel’s escape from slavery. Known as the “Egyptian Hallel” and consisting of Psalms 113 through 118, they are joyful hymns of praise and thanksgiving. Hallel literally means praise and the Hebrew phrase Hallelu Yah, meaning “praise the Lord,” is found frequently in these beautiful psalms. The sages understood that Psalm 118, the climax of the Hallel, was about the Messiah and that night in Jerusalem, nearly 2,000 years ago, the Messiah Himself sang those very words. As the disciples gathered in that upper room celebrating Israel’s release from bondage in Egypt, did they realize they really were celebrating man’s release from bondage to sin?

The following day, after three hours on the cross, Jesus cried out, “My God, my God, why have you abandoned me?” After the praise and thanks of the previous night, did He now doubt God? The question was rhetorical because Jesus knew exactly why He was suffering—He was bearing the weight of the sins of the world. What the gospels don’t include is the rest of Psalm 22, the psalm Jesus probably was reciting. Although the psalm begins with the complaint of unanswered prayers and abandonment by God, it is followed by a statement of confidence in Him. A complaint of being forsaken by men comes next but it also is followed by an expression of trust in the Lord.

Although the psalm was written by David, rather than reflecting his experiences, it prophetically presented the future suffering of the Messiah and the next several stanzas clearly depict the crucifixion of Jesus: people mocked and scorned Him, He was in pain, His strength ebbed, His mouth was dry, His hands and feet were pierced, He was dying, and His clothing was divided and lots cast for it. These lines are followed by a cry for deliverance.

By the psalm’s 22nd verse, however, its tone changes and the plaintive cries turn to praise and words of faithful confidence: “I will proclaim your name to my brothers and sisters. I will praise you among your assembled people. Praise the Lord, all you who fear him!” The praise and promises continue throughout the rest of the psalm. These are not the words of a defeated man but the words of the promised Messiah, the Anointed One, the one who fulfilled the promise made to Abraham in Genesis that, “through your descendants all the nations of the earth will be blessed.” Out of what seemed to be defeat came triumph.

The One who’d sung “Hallelu Yah,” the previous night with his disciples again praised the Lord with His last words as He hung on the cross. Hallelujah! Praise the Lord!

The cross was two pieces of dead wood; and a helpless, unresisting Man was nailed to it; yet it was mightier than the world, and triumphed, and will ever triumph over it. [Augustus William Hare]

I will praise you in the great assembly. I will fulfill my vows in the presence of those who worship you. The poor will eat and be satisfied. All who seek the Lord will praise him. Their hearts will rejoice with everlasting joy. The whole earth will acknowledge the Lord and return to him. All the families of the nations will bow down before him. For royal power belongs to the Lord. He rules all the nations. Let the rich of the earth feast and worship. Bow before him, all who are mortal, all whose lives will end as dust. Our children will also serve him. Future generations will hear about the wonders of the Lord. His righteous acts will be told to those not yet born. They will hear about everything he has done. [Psalm 22:25-31 (NLT)]

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