STAYING HUMBLE

And all of you, dress yourselves in humility as you relate to one another, for “God opposes the proud but gives grace to the humble.” So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. [1 Peter 5:5-6 (NLT)]

salt marsh mallowBelieving that God’s spirit would not enter into something flawless, various Native American people intentionally strung a wrong-colored bead (the spirit bead) into an otherwise perfect pattern of beadwork so to create an opening through which God’s spirit could flow. In a similar way, believing that a perfectly woven rug or carpet would be an offense to Allah, followers of Islam would make an intentional small mistake in their weaving. Concerned that a perfect quilt would encourage pride, imperfect squares called humility squares or blocks, are said to have been deliberately placed in quilts by Puritan women as their acknowledgment that only God is perfect.

Whether these intentional errors were done for God as acts of humility, as a way to use miscellaneous beads or scrap fabric, or simply to explain away a mistake, I don’t know. Nevertheless, feeling the need to make a deliberate mistake to keep from perfection seems the height of pride to me. Having done needlepoint, quilting, and other handwork, I can guarantee that mistakes will always creep into anything we make (at least anything I make).

The Greek word most often used in the Bible for sin was harmartia. An archery term, it meant missing the mark—a failure to hit the bull’s eye. Having done a little archery as a girl, I didn’t need to deliberately miss the bull’s eye to remain humble since I frequently missed the target altogether! No matter how hard we try, when it comes to being sinless, we don’t have to concern ourselves with making deliberate errors to avoid pride. None of can be sinless; that was done only once—by Jesus—so there is no need for any of us to insert a “humility square” into our lives. We’ve made enough errors already and more are yet to come.

Humility, however, is a strange thing—the minute you think you have it, you’ve lost it! As C.S. Lewis aptly said in Mere Christianity, “If you think you are not conceited, it means you are very conceited indeed.” True humility isn’t found in in bead work, weaving, or quilting mistakes; it is found in a deep sense of one’s own sinfulness, limitations, and unworthiness in the sight of God. It is found by looking up at Him—His righteousness and holiness—rather than down at our accomplishments or the errors made by others!

Being human, we won’t hit the mark every time. Nevertheless, even though we fail to live up to God’s perfect standard, like the Apostle Paul, we continue to aim for the bull’s eye. There’s no need to be discouraged; we are all works in progress and are forgiven for our errors. We just need to focus on Christ and allow the Holy Spirit to guide our aim.

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:12-14 (NLT)]

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SAFETY FEATURES

Do not stifle the Holy Spirit. [1 Thessalonians 5:19 (NLT)]

painted lady butterflySince my 18-year-old grand is a new driver, I was surprised when her parents purchased a new car for her. Remembering the many dings, scrapes, and dents our teens left on their cars, I asked why they’d replaced the 15-year-old car on which she learned to drive with a new one; “safety features” was their simple and logical explanation. This new car offers things like forward collision warning, automatic emergency braking, adaptive cruise control, blind spot monitoring, lane departure warnings, lane-keeping assist, backup cameras, active park assist, rear cross traffic alert, and a whole variety of air bags (front, side, seatbelt, knee, foot, and curtain along with rollover sensors to deploy them.) Knowing that accidents happen to even the best drivers, damage to a new car is far more acceptable than any damage done to their daughter!

Although God doesn’t outfit us with safety features to warn and protect us, like any good parent, He wants to safeguard His children. To keep us safe and within His will, He gives us the Holy Spirit as standard equipment once we accept Jesus! Moreover, even though His technology hasn’t changed through the centuries, it remains state of the art.

As much as those various safety features will keep my grand safer, they can’t entirely protect her. Free to ignore their many warnings, she remains vulnerable to her own choices. Whether or not she abides by the speed limit, stops at stop signs, yields the right of way at roundabouts, or signals lane changes is entirely up to her. Like traffic laws, God’s laws set the standard for our behavior and help us know right from wrong. But, just as my grand may be tempted to use her cell phone while driving, our belief in Jesus doesn’t mean we’ll never be tempted to sin. Fallible beings that we are, we’re not capable of perfect obedience. Just as we tend to nudge that speedometer a few miles over the limit, we tend to push the limits when it comes to the rest of our behavior. Moreover, just as my grand may choose to ignore her car’s various warnings, we can choose to turn a deaf ear to the Spirit’s voice. That’s the problem with that pesky thing called free will—we know better but we often do it anyway!

Fortunately, unlike some car safety devices, we can’t disable or turn off the Holy Spirit. As our advocate, comforter, guide, and counselor, He always is present—teaching, guiding, encouraging, warning, and convicting us. Rather than sounding an annoying beep or flashing a warning light, He guides us through our conscience, with that still small voice, and in other subtle ways. His guidance is better than the most sophisticated GPS because He’ll never lead us into sin. May we always remember that true safety isn’t found in car technology or even the absence of danger; it is found in the presence of God!

But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you. [John 14:26 (NLT)]

And do not bring sorrow to God’s Holy Spirit by the way you live. [Ephesians 4:30a (NLT)]

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BAD EXAMPLES

Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life in your neighborhood so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives. [1 Peter 2:11-12 (MSG)]

laughing gullWe’d gathered for coffee when the conversation turned to tipping. Several who had been servers at one time or another mentioned what notoriously bad tippers church people seem to be. Rather than a tip, some only leave a religious tract. A barista admitted removing any she finds in the tip jar because her fellow workers find them incredibly offensive. Rather than bringing anyone to Jesus, they serve to further distance non-believers from any church!

I recalled my college days in the 60s when many restaurants and businesses had restroom attendants. Rather than money, my fellow Campus Crusaders often left religious tracts in the attendant’s tip jar. Believing that a woman who cleaned up other people’s messes in bathroom sinks and stalls for tips (and purchased gum, breath mints, hand lotion, and perfume to increase those tips) would appreciate the money more than a tract, I always left money.

Thinking that leaving a tract meant they could “chalk one up” for Jesus, my friends may have  congratulated themselves for sharing the Gospel but I thought they were taking the cheap and easy way out of witnessing for Christ. Religious tracts aren’t a substitute for sharing the Word; they are mere tools. While they may get a conversation going, explain a concept, or provide information, they don’t replace interacting with someone. Tracts are an extension of a relationship, not a replacement for one. Relationships, however, take time and effort.

Since we were discussing “bad” Christian behavior, the barista mentioned the incivility of some of the local clergy who frequent her shop. One minister is so notorious that the baristas play rock-paper-scissors to determine who has to wait on him! Doing nothing to promote the Kingdom with their short-tempers, supercilious manner, or brusque behavior, those rude clergy could take a lesson from my son.

While listening to him talk with an airline’s customer service agent, I knew why he’s such a good salesman. He sincerely cares about the people with whom he interacts. Rather than beginning with a complaint about the airline, he started out by asking the agent how she was doing, where she was located, and followed up by commenting on the location and asking about the weather. He sincerely tried to find some common ground before launching into the problem at hand. My son, however, doesn’t save his charm for people who can help him. He’s that way with baristas, butchers, bell hops, bus boys, cashiers, and supermarket baggers as well as neighbors, vendors, employees, customers, and bankers. Everyone he meets is treated with the same amount of courtesy and respect. As salesmen for Christ, we must do the same!

Mahatma Gandhi once said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” Sadly, many people hold that same sentiment. Both believers and non-believers can be arrogant, nasty, and stingy but that doesn’t make it right! It’s not just the eyes of God that are upon us—the world sees us and judges Jesus by our behavior.

It simply comes back to how we treat people—not just the people we like, want to impress, or who can do something for us—but everyone from the homeless man, server, janitor, and landscaper all the way to the CEO of a Fortune 500 company. Remembering to reflect God’s grace and generosity in all things, let’s not further the stereotype that Christians are a rude, judgmental, and cheap lot! (And, if you want to leave a tract, be sure to leave a hefty tip, as well!)

The world takes its notions of God from the people who say that they belong to God’s family. They read us a great deal more than they read the Bible. They see us; they only hear about Jesus Christ. [Alexander Maclaren]

Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get. [Matthew 7:12 (MSG)]

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GOD IDEAS

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. [Proverbs 3:5-6 (NLT)]

Every Friday, I’m emailed a “weekly wisdom” consisting of two pithy sayings like, “Don’t just trust God for things; trust Him in things,” or “You can’t enjoy today if you’re worrying about the past or the future.” Last week’s wisdom really hit home with, “Not every good idea is a God idea!” More than once, I’ve looked back with regret while saying, “It seemed like such a good idea at the time!”

When she did it, eating that forbidden fruit probably seemed like a good idea to Eve just as moving to the beautiful grazing land near Sodom seemed a good idea to Lot. David’s ideas about taking a census to know the strength of his troops and transporting the Ark on a cart might have seemed good ones at the time but he lived to regret them. Fresh from his victory over Edom, King Amaziah may have thought it good strategy to challenge King Jehoash of Israel and, anxious for a child, Sarah probably thought it a good plan to give Hagar to Abraham. Saul’s idea to make sacrifices without waiting for Samuel, Rebekah’s scheme to deceive Isaac, and Hezekiah showing off his riches to envoys from Babylon may have seemed like good ideas at the time but, like those others, they weren’t! They may have looked like good ideas but none were God’s idea and all ended badly.

What those words of wisdom should have added, however, is that not every God idea seems like a good one. In fact, many make no sense to our mortal reasoning. Even though it was God’s idea to lead the people back toward Egypt and camp facing Pharaoh’s army with their backs to the Red Sea, it probably didn’t seem like a good idea to Moses and the Israelites. Joshua probably had reservations about exhausting his troops by marching them around Jericho for seven days and Gideon must have wondered at the wisdom of reducing his army of 32,000 to 300. Being told by God to deliberately marry a promiscuous woman who would betray him probably made no more sense to Hosea than buying land occupied by the Babylonians did to Jeremiah or building an enormous boat with no water nearby did to Noah. Nevertheless, as unreasonable as God’s ideas might have seemed to them, they faithfully obeyed. Regardless of appearances, they knew that God’s ideas are good ones!

We tend to think that the ideas we like are good ones (and God’s) and the ideas we don’t like couldn’t possibly come from Him which makes it difficult to discern the difference between God’s ideas and ours. The more we know of Him and His word, however, the easier it will be to determine if our good ideas and God’s ideas are the same. Even when God’s idea doesn’t seem like a good one, rest assured that, when God tells us to do (or not to do) something, we can know that His idea is far better than any we might have!

God does not exist to answer our prayers, but by our prayers we come to discern the mind of God. [Oswald Chambers]

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” [Jeremiah 29:11 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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SARAH SMITH (The Great Divorce – 2)

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? [Micah 6:8 (ESV)]

Growing up, one of my favorite hymns was, “I Sing a Song of the Saints of God.” Its author, Lesbia Scott, wrote hymns for her children as expressions of the family’s faith. Not originally intended for publication, she wrote this song to emphasize that saints lived not just in the distant past but also in the present day. My favorite verse was the final one and I recall singing it loudly with childlike enthusiasm: “The world is bright with the joyous saints who love to do Jesus’ will. You can meet them in school, on the street, in the store, In church, by the sea, in the house next door; They are saints of God, whether rich or poor, and I mean to be one too.”

It’s been years since singing that song but its words came to mind while reading C.S. Lewis’ fantasy The Great Divorce. After the dreaming narrator, presumed to be Lewis, takes his bus ride from hell to heaven, he meets his guide—the author George MacDonald. Although MacDonald was dead before Lewis read any of his books, his writing had a direct impact on Lewis’ faith and work. Lewis believed there was “hardly any other writer who seems to be closer, or more continuously close, to the Spirit of Christ Himself.” MacDonald’s writing was instrumental in causing the atheist Lewis to eventually become one of Christianity’s greatest apologists.

While conversing with his heavenly guide, the narrator sees a woman of “unbearable beauty” surrounded by a dazzling procession of angels, children, animals, and musicians. Although he’s sure she must be someone of great importance, perhaps even Jesus’ mother, MacDonald explains, “Fame in this country and fame on Earth are two quite different things.” Identifying her as “Sarah Smith of Golders Green,” he says she was “one of the great ones.”

Since MacDonald was a real person whose books I read as a girl, I thought Sarah Smith might have existed and immediately put down my book to Google her. Sarah Smith, however, was but a figment of the writer’s imagination—an ordinary person who loved children, was kind to people, and cared for animals. Nevertheless, explains MacDonald, like a stone dropped into a pool, Sarah had a ripple effect of love and joy on the lives of those she encountered and the “abundance of life she has in Christ from the Father” flowed over into the lives of all she met. As a result, children loved their parents more and men even loved their wives more. After knowing her and being loved by her, people were renewed, restored, and transformed in a meaningful and beautiful way. In short, ordinary Sarah Smith of Golders Green touched the lives of others as only a Christ follower can. She was, indeed, a saint of God.

Like the fictional Sarah Smith, the real Sarah (and Sam) Smiths of today humbly and lovingly shine the light of Christ on all whose lives they touch. Completely ordinary men and women, they are the kind of people about whom I sang as a child—and the kind of people Jesus call us to be. As followers of Christ, we are called to be the Sarah and Sam Smiths of our troubled world. May we all be saints of God.

We are told to let our light shine, and if it does, we won’t need to tell anybody it does. Lighthouses don’t fire cannons to call attention to their shining—they just shine. [D.L. Moody]

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. [Matthew 5:14-16 (ESV)]

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TWO KINDS OF PEOPLE (The Great Divorce – 1)

“I am the resurrection and the life,” replied Jesus. “Anyone who believes in me will live, even if they die. And anyone who lives and believes in me will never, ever die.” [John 11:25-26 (NTE)]

sandhill crane - canadian gooseI thought of that great fixed chasm between heaven and hell again after reading C.S. Lewis’ fantasy, The Great Divorce. Lewis clearly warns his readers that the book is a fantasy, what he calls “imaginative supposal,” and should be read that way. He does, however, add that it does have a moral. The book’s unnamed narrator (presumed to be Lewis) describes what seems to be hell as a grey, dingy, and utterly joyless place where quarrelsome souls continually argue with one another and move further and further apart. Finding himself there, the narrator joins others as they take a bus ride from this grey world to a vibrant, beautiful, and substantial place that appears to be heaven.

Although they aren’t ghosts, his fellow travelers appear insubstantial, almost wraithlike, in comparison to this new world—a place more real than anything he’d ever known—and the solid radiant people they see there. Full of life, love, and joy, each vivid being tries to convince one of the ghostlike travelers to stay. Those who choose to remain may do so and are reassured that they will gradually become more substantial as they drink from the fountain and journey up the mountain. Those who choose to reject the offer are free to return to the bus and their joyless lives.

The narrator’s travelling companions are people like us. Some are self-absorbed or greedy while others are embittered or selfish. One traveler is sure he’s better than the “riff-raff” around him and another, sure that he’s earned his way there, demands his rights. One wants to be assured of his position before staying, another remains skeptical of its promise, and still another person refuses to stay because of shame. One refuses to forgive, one wishes to live in the past, and one prefers wallowing in misery and self-pity. When none of these choose to stay, the narrator’s guide explains that the choice of those “lost souls” is best expressed in the phrase, “Better to reign in Hell than serve in Heaven.” He adds, “there is always something they insist on keeping, even at the price of misery…always something they prefer to joy.” Only one traveler chooses to give up the lust that controlled his life and stay. When he does so, the narrator watches as he solidifies into a new-made man.

In Mere Christianity, C.S. Lewis wrote: “The more we get what we now call “ourselves” out of the way and let Him take us over, the more truly ourselves we become. … It is when I turn to Christ, when I give myself up to His Personality, that I first begin to have a real personality of my own.” The contrast between the ghostlike non-believing souls with the vibrant solid people they meet is a perfect illustration of Lewis’ point. Indeed, it is only when we die to ourselves that we truly become alive and complete. Giving up oneself to follow Jesus is a real choice each person must make!

Even though the narrator takes a bus ride from hell to heaven, this fantasy really isn’t about heaven or hell. It merely answers the question so many people ask: how can a loving God send someone to Hell? The simple answer is that He doesn’t! Rather than being condemned to hell as punishment, each person freely chooses how they will spend both life in the here-and now and in eternity. The narrator is told by his guide, “All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it.”

When the narrator wonders if he’d actually witnessed choices made long before death, his guide doesn’t answer. Instead, he explains it was just a dream and cautions the man to make that clear should he ever write of it. As Lewis said in the book’s preface, the story is just a fantasy but, as he promised in the preface, it does have a moral: our loving God never sends people to hell—they do that of their own free will!

There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.” All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened. [C.S. Lewis]

He then spoke to them all. “If any of you want to come after me,” he said, “you must say No to yourselves, and pick up your cross every day, and follow me. If you want to save your life, you’ll lose it; but if you lose your life because of me, you’ll save it. What good will it do you if you win the entire world, but lose or forfeit your own self?” [Luke 9:23-25 (NTE)]

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