THE BRILLIANT THINGS

This is the day that the Lord has made; let us rejoice and be glad in it. [Psalm 118:24 (ESV)]

What would you do if you were six and your father said that your mom is in the hospital because she finds it hard to be happy and “did something stupid”? That question is answered in Duncan Macmillan and Jonny Donahoe’s one-act play, Every Brilliant Thing. In their play, that boy, now a grown man, tells the audience that he made of list of everything that was “brilliant” about the world—everything worth living for—and left it on his mother’s pillow. Reflecting a six-year old’s priorities, the list included ice cream, Kung-Fu movies, laughing so hard you shoot milk out your nose, burning things, construction cranes, and “me.” Although she returns the list with its spelling corrected, the boy’s mother never comments on it. Nevertheless, he keeps adding to his list. Although his mother eventually takes her life, the narrator tells how his list took on a life of its own and eventually saved him from his own depression and suicidal thoughts.

Throughout the play, the audience learns of additions to the list—everything from peanut butter, water fights, and sunlight to peeing in the sea with nobody knowing, someone lending you a book, cycling downhill, and completing a task. Sort of a theatrical and secular version of Ann Voskamp’s One Thousand Gifts, Every Brilliant Thing is a poignant reminder of the importance of noticing and naming the little “brilliant” things in our lives—to step out of ourselves to take in the small blessings with which God blesses us every day—to pause and feel God’s love in a stranger’s smile, a nurses’ gentle touch, the sound of children’s laughter, the smell of lemon zest, the taste of a fresh-baked warm chocolate chip cookie, a mockingbird’s serenade, a compliment, or the smell of a campfire! No one’s list is the same nor should they be.

Nearly three years ago, Voskamp’s book inspired me to start my own list of “gifts” (what Macmillan and Donahoe called “brilliant” things). But, like the play’s narrator, I put it aside after a while. Although there were moments I thought, “That’s one for the list,” I rarely added them and they were forgotten. It wasn’t until my most recent bout with depression and pain that I resumed adding to it. Of course, I couldn’t add to the list without making a point of opening my eyes to God’s presence in the ordinary stuff of life. Some were big things like taking Communion or learning that my girls are visiting in a few weeks. Most things, however, are pretty mundane—the aroma of night-blooming jasmine, the two standard poodles that sit regally beside their person as he chauffeurs them around the community in his golfcart, Savannah Guthrie’s  book Mostly What God Does, whipped cream on a cup of hot cocoa, and monarch butterflies. There’s nothing extraordinary about these “brilliant” things; nevertheless, they bring a smile to my face and remind me of God’s presence in all things.

Although our cups overflow with God’s blessings, it’s been said that joy comes in sips rather than gulps. May we always remember that it wasn’t in the storm that Elijah heard God—it was in His whisper. Indeed, God whispers to us in the seemingly insignificant but “brilliant” things of life. Let us take note of each and every one!

There is not one little blade of grass, there is no color in this world that is not intended to make men rejoice. [John Calvin]

You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup brims with blessing. Your beauty and love chase after me every day of my life. I’m back home in the house of God for the rest of my life. [Psalm 23:5-6 (MSG)]

Copyright ©2025 jsjdevotions. All rights reserved.

IN PAIN

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” [2 Corinthians 12:7-9 (ESV)]

But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world… [C.S. Lewis]

morning gloryDuring that dark time about which I recently wrote, I was in intense pain and it seemed like God had turned His back on me. When I confided to a friend that God seemed deaf to my pleas, she asked the simple question, “Have you turned it over to the Lord?” I assured her I had but, as the day wore on, I wondered if that were true.

In my prayers for relief, I was telling God the outcome I desired, but that really isn’t “turning it over” to Him. If any human had a direct line to God’s heavenly office, it would have been the Apostle Paul and yet God didn’t relieve him of whatever his thorn was! Instead of demanding the result I wanted, I had to place myself in God’s loving hands as did Paul and pray for God’s grace and the power to accept what He’d placed in my lap.

Each morning, I prayed for grace enough for the day—for the strength, endurance, peace, patience, courage, and joy needed to get through the next twenty-four hours. I asked God to reassure me of His lovingkindness and to protect me from the doubt, fear, and negativity Satan was whispering in my ears. The hardest thing, however, was to hand the outcome of my upcoming surgery into His loving hands. I had to trust in His plan and presence regardless of its outcome. The physical pain remained but, with the power of the Spirit, I dealt with it.

I don’t think God decides our fate with a toss of the dice and, while a quick view of my MRI told me the why of my present physical pain, I asked God to help me understand its purpose. Paul knew his thorn was to keep him from being conceited; what was my pain telling me? In The Problem of Pain, C.S. Lewis points out how easy it is to ignore God when all is well. “We will not seek it [our happiness] in Him as long as He leaves us any other resort where it can even plausibly be looked for. While what we call ‘our own life’ remains agreeable we will not surrender it to Him.” Admittedly, I’d been in a state of “meh” and become self-sufficient rather than God-dependent and lax in my spiritual disciplines. Like the Apostle Paul, perhaps I’d become too sure of myself; the intense pain reminded me of my need for God!

As C.S. Lewis wisely pointed out, an intellectual understanding of pain is far easier than the fortitude, courage, and patience needed to endure it. It’s far easier to talk the talk than walk the walk! Nevertheless, endure it we must and through the power of the Holy Spirit, we can!

By the time this devotion is published, I will have had the surgery that, God willing, will relieve my pain. While I don’t know what my future holds, I do know who holds it in His loving hands and I trust that He will supply me with all I need to face whatever it may be.

And we know that for those who love God all things work together for good, for those who are called according to his purpose. … Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?… No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. [Romans 8:28, 35, 37-39 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.

WHERE IS HE?

How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. [Psalm 13:1-4 (NIV)]

yellow crowned night heronWhen I first started reading the psalms, I suspected David might have been bi-polar—his highs seemed so high and his lows so very low; now I understand that he was just being truthful. In his psalms, David unabashedly expressed his deepest feelings to God. Pouring out his soul, he openly shared his emotions—whether anger, disappointment, sorrow, regret, shame, joy, love, fear, doubt, or even his desire for vengeance upon his enemies. No matter how troubled he was, David never was afraid to speak from his heart. I’m not sure we are willing to be as vulnerable and straightforward in our prayers as was David.

Thinking God had forgotten him (or was deliberately ignoring him), David dared to complain of the Lord’s unkindness in Psalm 13. In A Grief Observed, C.S. Lewis expressed a similar feeling of being ignored by the Lord. After noting how present God seemed in the good times, Lewis asked “where is God?… Go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence.” He asked, “Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?”

Indeed, it is easy to see God in times of safety, prosperity, and health. We perceive in Him a hillside of flowers but not when a wildfire destroys an entire town. We see His work in the birth of a child but not in a child’s death at the hands of a school shooter. We feel His presence when a loved one defeats cancer but He seems absent when we suffer from chronic pain. C.S. Lewis warned that the danger we face in those dark times is not so much that we’ll stop believing in God but that we’ll come to believe that God is not good! We’re tempted to give up on Him because it seems He’s given up on us!

In this fallen world, there will be times when, like C.S. Lewis and David, it seems that God has turned his back to us. We feel forsaken and disregarded. Having recently gone through a dark time when it felt like God’s office door was closed to me, I found myself praying the words of Psalm 13. Fortunately, I didn’t stop at the first four verses. After expressing his feeling of being abandoned, David turned to praise and proclaimed his confidence in God’s love, faithfulness, and deliverance.

Like David, I will trust in the Lord’s goodness in all things—even those things I don’t understand. Rather than believing in the goodness of life, I will choose to believe in the goodness of God.

But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord’s praise, for he has been good to me. [Psalm 13:5-6 (NIV])

But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” [Lamentations 3:21-24 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.

THE FIG TREE – Part 2

As they passed by in the morning, they saw the fig tree withered away to its roots.  And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. [Mark 11:20-23 (ESV)]

The next morning, while Jesus and the disciples walked from Bethany to Jerusalem for yet another confrontation with Judea’s religious leaders, the disciples saw the tree Jesus cursed the previous day. The disciples had witnessed Jesus cast out demons and still a storm with a just a word but, when they saw the withered and dead fig tree, they were amazed. Normally, trees die slowly from the top down but this tree instantly withered from the roots up. With dead roots, no amount of water or fertilizer would revive it. Having witnessed the tree go from abundance to ruin with just a word from the Lord, rather than asking Jesus to explain cursing the tree, the disciples focused on the speed with which the fig died.

Rather than focusing on spiritual hypocrisy and the significance of the dead fig, Jesus focused on how He performed the miracle and spoke about the power of genuine faith. This wasn’t faith in something vague like positive thinking or an object; it wasn’t faith in faith or faith in the power of prayer. He made it clear that the sole object of this faith must be God! After all, faith is only as good as the object in which it trusts and God is all-powerful, ever-faithful, and trustworthy to His promises.

Pause for a moment and consider—even though Jesus was God, He was living as a man with the limitations of humanity. By saying, “Have faith in God,” He displayed both His humanity and His dependence upon God. Jesus’ power to speak with authority, forgive sins, calm a storm, heal the sick, raise the dead, provide food for a multitude, and wither that fig tree came from His faith in God and the indwelling of the Holy Spirit.

Explaining the power of faith in God, Jesus told them that, with faith, they could move the mountain on which they were standing (the Mount of Olives) into the sea (probably the Dead Sea 15 miles away). Moving a mountain is even more inconceivable than killing a tree with a word but Jesus uses this hyperbole to emphasize that what is impossible with man can be accomplished through faith in the power of God!

We tend to say that prayer changes things—but it is God who does the changing! Although we speak of the power of prayer, prayer alone has no power; the power comes from God who hears that prayer. We often lament, “If only I had more faith!” The disciples even asked Jesus to increase their faith. Jesus, however, told them that the size of their faith doesn’t matter—even a mustard seed of faith is enough! (With a diameter of 1 to 2 millimeters, the mustard seed was used proverbially to represent the smallest of things.) It’s not the amount of faith that matters—as long as we put our faith completely in God’s power rather than ours. It’s not faith that moves those mountains—it’s God! Even if our faith is not great, our God is!

The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” [Luke 17:5-6 (ESV)]

But he said, “What is impossible with man is possible with God.” Luke 18:27 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.

THE FIG TREE (Part 1)

He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it. …  The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!” [Mark 11:13-14, 20-21 (NLT)]

Mark tells of a time when a hungry Jesus cursed a fig tree and caused it to wither and die simply because it had no figs. As the only destructive miracle done by the Lord, His action is difficult to understand, especially since we’re told “it was too early in the season for fruit.” The same power that brought Lazarus back to life and turned water into wine easily could have given the tree ripe figs, so why did Jesus kill the fruitless tree?

Jesus never acted haphazardly and what seems at first to be a pointless act of power becomes a living parable when we put it in context. Taking place during Jesus’ last week of earthly life, Jesus and the disciples were walking from Bethany up to Jerusalem. After cursing the tree (11:13-14), Jesus went into Jerusalem and cleansed the temple of money-changers and merchants (11:15-17). That evening, while the chief priests and scribes plotted Jesus’ death, He and the disciples returned to Bethany (11:18-19). It is the next morning that the withered tree is discovered (11:20-21). The timing of these events was no accident.

Not living in 1st century Judea, we find our figs at the grocery and know nothing about their cultivation. Because both wild and cultivated fig trees were plentiful in Palestine, Jesus and the disciples knew that a fig tree produces edible small fig knobs before its leaves ever appear. Called taqsh, these knobs are the precursors of figs and often were eaten by travelers and the poor. Even though it wasn’t the season for mature fruit, any fig tree “in full leaf” would have displayed a crop of taqsh. The absence of taqsh meant the tree never would never produce fruit. Jesus wouldn’t have cursed an immature tree or one without leaves and He didn’t curse the tree simply because it had no figs. He cursed that leaf-filled tree because it was guilty of false advertising! While its leaves promised knob-like figlets (taqsh) there were none.

Both the cleansing of the temple and the cursing of the unfruitful fig tree have to do with judgment. Throughout the Hebrew Scriptures, the fig tree is symbolic of Israel and the tree’s condition often represented the people’s spiritual fruitfulness, peace, prosperity, and well-being. The fig tree died in judgment but flourished when Israel was righteous and holy.

With its rituals and sacrifices, Israel looked fruitful but, like the fig tree, it lacked fruit—the fruit of righteousness that God demanded. His house of prayer and worship had been turned into a marketplace filled with thieves while Israel’s empty worship was a fruitless sham. With their sacrifices, tzitzit and tefillin, public prayers, adherence to the oral Law, and concern about spiritual cleanliness, they had the trappings of religion but, like the leafy fig, they were all show without substance. Both Jesus’ cursing of the fig tree and His cleansing of the Temple signify God’s impending judgment for religious hypocrisy. Moreover, the dead tree even points to the Temple’s destruction in 70 AD (predicted by Jesus in Matthew 23:38 and 24:2).

The message found in the destruction of this fig tree is not limited to the 1st century Israel; it is meant for us all. The cursing of that tree tells us that God expects His people to bear fruit. It is a warning that fruitlessness leads to judgment. Like that fruitless tree, could we be more show than substance—all leaves but no fruit?

A good tree produces good fruit, and a bad tree produces bad fruit. A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. So every tree that does not produce good fruit is chopped down and thrown into the fire. [Matthew 7:17-19 (NLT)]

Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. [John 15:5-6 (NLT)]

Copyright ©2025 jsjdevotions. All rights reserved.

WITH WONDER

But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” [Mark 10:14-15 (ESV)]

One day, the disciples scolded some parents for bringing their children to Jesus for a blessing. After telling them the Kingdom belonged to those who received it like a child, He called the children to Him. Unlike adults, children accept their humble position and live by faith and trust. Without self-consciousness and knowing they are in complete dependence on the giver, they receive gifts with humility and enthusiasm. Like explorers, children have a sense of wonder on their quest to learn about the world around them. They are filled with excitement and awe at every new thing they experience because life hasn’t become routine, predictable, or run-of-the mill to them.

Thinking of a child’s sense of wonder, I recalled my grand’s reaction to the small nativity I purchased for her more than twenty years ago. While her parents were away for the weekend in late November, she stayed with us. Although the tyke knew all about Santa, she didn’t know the Christmas story so I gave her a nativity set in a small wooden box. It had a handle on top so it could be carried like a purse and a latch in front that, when opened, revealed a stable and about a dozen wooden figures. As we opened the box, I told her the beautiful story that went along with those figures. Her eyes were big as saucers as she heard about the baby Jesus, angels, shepherds, wise men with gifts, and a star that led them to the baby. Filled with wonder at the amazing story, she had me tell it several times. When her parents came to pick her up, she immediately sat them down in our living room. After carefully opening her nativity box, she enthusiastically identified each character and explained the Christmas story to them.

How many Christmas pageants have we attended? How many Christmas Eves have we heard the words from Luke 2 or sung “Silent Night” in candlelight? How many times have we heard about the angelic chorus and the shepherds’ astonishment? Are we as astonished by the nativity as were they? Unlike a child, I suspect that we’ve lost our sense of awe and wonder at the incarnation—our astonishment that Jesus clothed Himself in a human body so that He could live a sinless life only to suffer a sinner’s death.

We’ve probably lost count of the Palm Sunday, Maundy Thursday, or Tenebrae/Good Friday services we attended. How many times have we heard about Jesus washing the disciple’s feet or the women discovering the empty tomb on Easter morning? For that matter, how many times have we read or heard about the feeding of the multitude, the miraculous provision of wine at Cana, blind Bartimaeus receiving sight, or the parable of the Prodigal Son? While familiarity doesn’t necessarily breed contempt, it can breed boredom.

In theater, the actors are expected to deliver a well-rehearsed performance in a fresh and new way every time. Called the “illusion of the first time,” they endeavor to make the audience feel like they are witnessing something happening for the very first time. What if we, as readers and hearers of the word, tried to create the “illusion of the first time”? What if we put on the eyes and ears of a child who’s hearing or reading it for the first time—someone who doesn’t know that Abraham won’t have to sacrifice Isaac, Lazarus will walk out of the tomb, only one leper will return to thank Jesus, the Red Sea will part, the walls of Jericho will collapse, or that young David will defeat the gigantic Goliath? What if we were hearing or reading those familiar narratives for the first time? Even though we know the stories, shouldn’t we be as filled with wonder as was my grand when she learned the Christmas story? Shouldn’t we be as amazed as were the shepherds when they heard an angelic chorus on the night of Christ’s birth, as astonished as were the mourners when Lazarus walked out of that tomb, as distressed as were the women at the foot of the cross, and as stunned as were the disciples when Jesus appeared Easter morning!?

While we may have the knowledge of decades-long believers, let us come to Scripture with a child’s awe and sense of wonder. Let us react to the words as if it were the first time we’ve read or heard them—as if we don’t know how the story ends. Let us recreate the “illusion of the first time” and have the wonder of a child!

A child’s world is fresh and new and beautiful, full of wonder and excitement. [Rachel Carson]

And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. [Matthew 15:30-31 (ESV)]

Copyright ©2025 jsjdevotions. All rights reserved.