Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]
After the Apostle Paul established the church in Thessalonica, he encountered persecution from both the Jews and city officials so he abruptly fled with Silas. In his first letter to the Thessalonians, Paul sends words of comfort, edification, and encouragement to the new church. Along with some practical advice on Christian living, he reassures the new converts in their persecution and 1 Thessalonians 5:16-18 are some of my favorite verses.
A common theme in Paul’s letters is that our joy, prayers and thanks shouldn’t depend upon our circumstances. In this letter to the Thessalonians, Paul’s short sentences have a forceful tone and, rather than merely suggesting, the Apostle is almost ordering them to rejoice, pray and give thanks! While we should rejoice in what Matthew Henry calls our “creature comforts,” rather than an emotion, this joy is an attitude of delight in the Lord rather than in our condition. Instead of “always,” the King James translation says “evermore” and, for the believer, rejoicing forevermore is possible. We can rejoice in anticipation of our future when our joy truly will be never-ending.
One of the ways to always rejoice is to pray without ceasing! Prayer is conversing with God and, if we’re talking with Him, we can’t help but be joyful. Yet, looking at Paul’s example of working as a tentmaker during his ministry, I don’t think Paul means we should be on our knees and praying incessantly 24/7. Nevertheless, we should be continually aware of God’s presence in our daily lives. Rather than do nothing but pray, we should allow nothing to hinder our perseverance and faithfulness in prayer. With attentiveness to God’s will for us, our lives should be a continual prayer and all of our actions should honor, worship and praise the Almighty!
Then we get to Paul’s third command: “Be thankful in all circumstances, for this is God’s will for you…” Because most modern translations tend to group these three verses together in one paragraph, I took the last part of this sentence to mean that it is God’s will that we rejoice, pray and give thanks in all circumstances. Indeed, I’m sure it is but, reading his words in the light of the trials facing the Thessalonians gives them deeper meaning.
Considering that they were being persecuted and “all circumstances” for them included suffering, prosecution and intimidation, Paul’s words tell them to look beyond their hardship because all that was happening was within God’s will for them! Paul knew that God is at work on behalf of His people in any and all circumstances. It is because of that, we can be thankful in scarcity, hardship, loss, peril, and sickness and as well as in plenty, opportunity, gain, security, and health.
We can rejoice forever, make our lives a continual prayer, and give thanks in all circumstances because we know that our situation, no matter how dire, is within God’s plan for us and is for our good. Knowing that “this is the will of God for you who belong to Christ Jesus,” we can, indeed, joyfully give thanks!
And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]
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Even Satan disguises himself as an angel of light. So it is no wonder that his servants also disguise themselves as servants of righteousness. In the end they will get the punishment their wicked deeds deserve. [2 Corinthians11:14b-15 (NLT)]
Yesterday, I wrote about finding the 1967 church program from the day my in-laws joined their church. The mimeographed bulletin insert for that day included a story about a little boy, barefoot and dressed in rags, who was walking home from church. A neighbor fellow asked where he’d been and, when the boy said he’d been at church, the man asked what he’d learned there. The boy joyfully replied, “Jesus loves me!” The fellow responded disdainfully, “If Jesus loves you so much, why didn’t he tell somebody to give you some decent clothes and a pair of shoes?” The boy confidently answered, “Jesus did tell someone, but I think they forgot!”
Once a pampered prince, forty years later, Moses was living as a Midianite shepherd. When speaking to him from the burning bush, God laid out His plan for freeing the Israelites from Egyptian slavery and the pivotal role Moses would play in it. Protesting, Moses made excuse after excuse but God countered every excuse with a solution. Provided with a shepherd’s staff and Aaron as his mouthpiece, Moses reluctantly accepted God’s charge. Before approaching Pharaoh, however, he first met with Israel’s elders to convince them that he was on a mission from God.
For the Israelites, 1526 B.C. was a terrible year to have a baby boy. Fearing the growing strength of the Jewish nation in Egypt, Thutmose I ordered that all Hebrew male babies be killed. Fifteen hundred years later, the Jewish historian Josephus would explain that Pharaoh’s counselors gave him this warning: “There would be a child born to the Israelites, who, if he were reared, would bring the Egyptian dominion low, and would raise the Israelites; that he would excel all men in virtue, and obtain a glory that would be remembered through all ages.”
It’s easy to have misconceptions about Scripture. If you were to ask someone the identity of the forbidden fruit, chances are the answer would be an apple. Scripture, however, never names the fruit. The Hebrew word used was peri which is a generic term for “produce,” “results,” or “reward.” We probably got the idea that it was an apple from later translations of Scripture into Latin since the Latin word “evil” is mălum, a word quite similar to the Latin word for “apple,” which is mālum. Renaissance painters continued to perpetuate the myth with their depiction of an apple at the temptation. Scripture, however, never identifies the fruit because its identity is not important; the evil wasn’t in the fruit but rather in Adam and Eve’s disobedience.
Devotions of the Heart 