Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you. [Deuteronomy 4:2 (NLT)]
It’s easy to have misconceptions about Scripture. If you were to ask someone the identity of the forbidden fruit, chances are the answer would be an apple. Scripture, however, never names the fruit. The Hebrew word used was peri which is a generic term for “produce,” “results,” or “reward.” We probably got the idea that it was an apple from later translations of Scripture into Latin since the Latin word “evil” is mălum, a word quite similar to the Latin word for “apple,” which is mālum. Renaissance painters continued to perpetuate the myth with their depiction of an apple at the temptation. Scripture, however, never identifies the fruit because its identity is not important; the evil wasn’t in the fruit but rather in Adam and Eve’s disobedience.
The three kings were neither three nor kings. Rather than kings, they were magi or wise men, perhaps philosophers, astronomers, or counselors of kings. Familiar with Hebrew Scripture, they knew and understood the various Messianic prophecies. It is merely tradition that their names were Gaspar, Balthazar, and Melchior. While we know there were at least three gifts, we don’t know how many magi there were.
If asked about Mary Magdalene, most people would say she was a repentant prostitute and probably the sinful woman who anointed Jesus’s feet but there is no evidence to support this. All four gospels do mention this Jewish woman from Magdala who helped support Jesus and the disciples, witnessed the crucifixion and Jesus’s burial, and saw the risen Christ at the empty tomb. Although Luke tells us tells us that Jesus healed her of seven demons, we have absolutely no reason to think of this once mentally ill woman as immoral or wanton; she was no more a sinner than were any of the disciples.
If you were to ask most Protestants about the “Immaculate Conception,” they would probably say it refers the conception of Jesus in a virgin’s womb, but it doesn’t. While Jesus was, indeed, born without sin, this Roman Catholic doctrine refers to the conception of Mary, the mother of Jesus, and states that, unlike the rest of mankind, Mary had no original sin and remained sinless throughout her life. Scripture, however, never describes Mary as anything but an ordinary, although godly, woman: a woman who needed a savior as much as the rest of us.
We often quote scripture that isn’t Scripture. Money isn’t the root of all evil; in fact, it can do all sorts of wonderful things. The Apostle Paul, however, warns us that it’s the love of money that is the root of all kinds of evil, which is not quite the same. While “it came to pass” occurs about 400 times in the King James Version of the Bible, “This too shall pass,” never does. God does work in mysterious ways but that sentiment comes from a 1774 hymn by William Cowper. “God helps those who help themselves,” is nowhere in the Bible and probably came from one of Aesop’s fables and, while the Old Testament has lots of rules about cleanliness, “Cleanliness is next to godliness,” is not one of them. In fact, Jesus tells us to worry more about the sin in our hearts than the dirt on our hands!
The Bible is the written testimony of God’s word. When we quote the Bible, we want to be sure that what we’re quoting actually is in the Bible and, when we’re telling Bible stories, we want to tell the story correctly. God told the Israelites to neither add nor subtract from His commands; neither should we. We are to seek what Scripture actually means, not what we’d like it to mean. “I have hidden your word in my heart, that I might not sin against you,” said the Psalmist. [119:11] Let’s make sure the words we’ve put in our hearts actually are God’s!