CAUGHT IN THE HEADLIGHTS

He walked away, about a stone’s throw, and knelt down and prayed, “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” Then an angel from heaven appeared and strengthened him. [Luke 22:41-43 (NLT)]

deer“It never occurred to me,” my friend said, “that I could outlive my wife.” Several years older than his spouse, overweight, diabetic and nearly blind, he always thought she’d be there to care for him. That, however, was before she suffered a stroke, had complications from carotid artery surgery, was diagnosed with cancer, had another surgery, and started a regimen of chemotherapy (all within a few months’ time.) Like a deer caught in the headlights, he was almost frozen in disbelief, bewilderment, and fear.

At some point in time, a “deer in the headlight” moment like that will happen to us all. Disease, disability, adversity and misfortune will slam into us and turn our version of life upside down. I think of a friend who was swindled by his trusted business partner and another one who was betrayed by her husband; neither of them ever envisioned such duplicity. When the young couple was told to expect twins, it never occurred to them that neither child would live to see his second birthday. When a friend’s wife beat cancer, her family never foresaw that, fifteen years later, it would return with such a vengeance that she’d be gone in less than a year. Such scenarios were never pictured by any of these people when asked about their hopes and dreams.

Although we are the main character in our life story, we eventually realize that we aren’t writing the script—God is the author and we don’t get consulting or editing privileges. We can’t choose the setting, rewrite the parts we dislike, dictate the ending, or decide the length of the tale. As Christians, we know that the play’s sequel will take place in God’s presence in heaven, where there will be no death, pain, crying or mourning. Nevertheless, sometimes that knowledge is of little consolation as we (or those we love) struggle to make it through the present act. All we can do is trust that our loving God will give His children the courage and strength necessary to get through it all, one day at a time.

Father, some of us are suffering and others of us are crying for those who are in the midst of difficult circumstances. If it is at all possible, please take away their cup of suffering. If not, help us all to accept what seems so unacceptable and to understand what seems so unreasonable. Strengthen our faith with trust and let us see hope on the horizon.

The truth is, in this world it’s a 100 percent guarantee that we will suffer. But at the same time, Jesus Christ is 100 percent certain to meet us, encourage us, comfort us, grace us with strength and perseverance, and yes, even restore joy in our lives. Your Savior is 100 percent certain to be with you through every challenge. [Joni Eareckson Tada]

And be sure of this: I am with you always, even to the end of the age. [Matthew 28:20b (NLT)]

Rejoice in our confident hope. Be patient in trouble, and keep on praying. [Romans 12:12 (NLT)]

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APOLOGIA

Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence. [1 Peter 3:15 (RSV)]

red-shouldered hawkAlthough the word “apologetics” sounds a bit like acknowledging guilt or expressing remorse, it isn’t. In 1 Peter 3:15, we first find its use when Peter tells the persecuted Christians in Asia Minor to be ready to make a defense (apologia) to anyone who asks for a reason for their hope. In a nutshell, that one verse is what Christian apologetics is about: the communication of the evidence and reasons that Christianity is true. Of course, Peter adds that this must be done with gentleness and respect and his words hold true today.

Nevertheless, there are some things, done by those who claimed to be Christians, for which we, as the body of Christ, should apologize. The most obvious issue is that of sexual abuse and the failure of the church to protect its most vulnerable by acknowledging and addressing the issue. Going back nearly one thousand years, we also have the Crusades (1096-1291) when countless Jews and Muslims were slaughtered in the name of Christ. Calling for the first crusade, Pope Urban II said killing non-Christians wasn’t a sin and further distorted the gospel message by reassuring the crusaders that it would win remission for their sins! Consider the Inquisition, beginning in the 12th century and continuing for hundreds of years, when people were jailed, tortured, and even murdered as punishment for anything considered heretical. Ignoring the command to love our enemies, Pope Innocent III announced that anyone whose views conflicted with church dogma “must be burned without pity.” During the Spanish Inquisition, Jews were forced into ghettos and more than 32,000 people were executed.

The Protestant Reformation pitted Christian against Christian. In contradiction to Paul’s command to live in harmony with one another, Christian hands shed Christian blood in the name of Christ, the Prince of Peace! Catholics and Lutherans persecuted one another, Lutherans and Calvinists harassed each other, and everyone seemed to attack the Anabaptists. More than eight million people died as a result of the Thirty Years War alone. Some say that’s ancient history; nevertheless, it is our history!

Even the Reformation’s hero, Martin Luther, did his share to further hate when, in 1543, he wrote The Jews and Their Lies. Calling Jews a “miserable and accursed people,” Luther accused them of being “nothing but thieves and robbers who daily eat no morsel and wear no thread of clothing which they have not stolen and pilfered from us by means of their accursed usury.” There’s nothing of Christ in those false and hateful words. Unfortunately, some of his rhetoric was used to justify Nazi ideology and is still being used by anti-Semites today.

Why do I bring up these perversions of Christ’s message? If we hope to truly defend our faith, we must be ready to acknowledge (and apologize) for our failings. When Luther’s virulent diatribe was first pointed out to me by an unbeliever, I was dumb-founded; totally unprepared, I had no response. If you’re like me, you forgot most of the Middle Ages as soon as you passed World History and yet the Crusades and the religious wars of that time are some of the most frequent arguments used against Christianity. Granted, all of Christianity can’t be blamed for the actions of some people any more than all Muslims can be blamed for the actions of Islamic terrorists. Nevertheless, when the name of Christ has been exploited, blasphemed, or abused by people claiming to be His followers, we must be prepared with an answer to people’s questions and accusations. It seems that there may be times in apologetics when we just might need to offer an apology.

If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it. [1 Corinthians 12:26-27 (RSV)]

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LEAPING OVER A WALL!

deerFor it is you who light my lamp; the Lord my God lightens my darkness. For by you I can run against a troop, and by my God I can leap over a wall. This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him. [Psalm 18:28-30 (ESV)]

We’d been driving down a remote mountain road when we spotted a herd of deer in front of us. After leaping over the fence on our left, they crossed the road and trotted off into the forest on our right. One, however, stopped on the side of the road. Turning her head and flicking her tail, she stared across the road at where she’d just been. There, on the other side of the fence, we saw one lone fawn, struggling to leap over the obstacle. Perhaps looking for an easier way across the road, he kept pacing back and forth along the fence line. Several times he approached the fence, but never quite took the necessary leap. Meanwhile, unwilling to leave her youngster behind, the doe patiently stood across the road. Perhaps it was the way she flagged her tail that finally convinced him he could do it. In one great leap, the little deer made it over the fence, trotted across the road to his mother, and off they sped to join the rest of the herd.

I wondered why this fawn was unable to clear the fence when the other youngsters had leapt over it so easily. Perhaps, having strayed or lagged behind the others, he didn’t realize he needed a running start. Maybe, when he saw the fence, he allowed fear to stop him in his tracks. Fortunately, his mother’s presence eased his fears and gave him strength and courage enough to leap over it. As the doe did for the fawn, God’s presence in our lives eases our fears. It is His presence and power that enables us to vault over the hurdles in our lives.

Thank you, Lord, for never abandoning us. Don’t ever let us lose sight of you. Help us stay close to our brothers and sisters in Christ so we can learn from them and follow their examples. Encourage and strengthen us so we never allow fear to keep us from following wherever you lead.

If the Lord be with us, we have no cause of fear. His eye is upon us, His arm over us, His ear open to our prayer – His grace sufficient, His promise unchangeable. [John Newton]

For who is God, but the Lord? And who is a rock, except our God?—the God who equipped me with strength and made my way blameless. He made my feet like the feet of a deer and set me secure on the heights. [Psalm 18:31-33 (ESV)]

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THE BEST TIME TO MEET HIM

I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. [John 11:25-26 (NLT)]

In commenting about the unexpected death of a young man, the pastor said, “The best time to meet God is when you’re right with God!” For a good part of his brief life, the young man about whom he was speaking had been a troubled unbeliever but, shortly before his death, he came to know Christ. While he will be missed by his grieving family and friends, they can find comfort in knowing his final destination. Since they, too, are believers, they know they will see him again in the future.

The pastor’s comment made me remember a sympathy note written by C.S. Lewis in 1944 to the wife of fellow professor at Oxford. After expressing how much he missed the man, Lewis told the new widow how deeply the professor’s funeral had affected him. Mentioning the many times he’d heard the same service read for non-believers, he admitted to a sense of relief at hearing those same words said for a true man of faith: “a man not unworthy of the service.” Lewis admitted that, “In some queer way it enormously strengthened my faith, and before we filed out of chapel I really felt…a kind of joy—a feeling that all was well, just as well as it could be.” Understanding that the best time to meet God is when you’re right with God, Lewis knew the professor had been welcomed home by his Father in Heaven.

I think of a friend, whose husband is nearing the end of his life.  As non-believers, she knows a religious service would be hypocritical and has been pondering what sort of funeral she might have for her husband when the time comes. For a non-believer, there is little comfort in hearing that Jesus is the resurrection and the life and His believers will never die or that our bodies “buried in brokenness…will be raised in glory.” Scripture’s words of assurance that Jesus has prepared a place for us in His Father’s house or that nothing can separate us from Christ’s love are meaningless to someone who doesn’t know Jesus.

Believers and non-believers alike experience grief but it was the faith C.S. Lewis shared with his fellow professor that allowed him to experience joy at his friend’s funeral. The words of a traditional Christian funeral/celebration of life service are only comforting to a believer if the dearly departed was a believer.

When my friend’s husband dies, I don’t know how she will mark his passing, but it won’t be with words of Scripture, prayers, psalms, or hymns. When that day comes, I will choose my words of sympathy carefully; they probably will be something innocuous about hoping her memories bring her comfort and solace. (Her lack of faith certainly won’t!) No matter how nice the memorial program or beautiful the music, I will not feel a kind of joy as I depart because I know that the best time to meet God is not when you deny His existence. The best time to meet God is when you’re good with Him!

Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. [1 Corinthians 15:43-44 (NLT)]

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TAKING DELIGHT

Take delight in the Lord, and he will give you your heart’s desires. [Psalm 37:4 (NLT)]

jump for joyGreedy creatures that we are, when reading today’s verse, we tend to focus on the promise that God will give us our heart’s desires rather than the qualification: taking delight in the Lord. I usually think of a parent delighting in a child rather than a child of God delighting in his or her Heavenly Father. What does it mean to delight in God and how do we find our delight in Him?

When pondering delight, I thought of a recent weekend when six of the family met New York City (where my eldest grand attends university) to celebrate my son’s birthday. While I enjoyed the city sights, the high point wasn’t the Statue of Liberty or strolling through Central Park. My delight was in my family’s company. It wouldn’t have mattered where we’d met; that we had gathered together was all that counted! Every moment spent with them was precious and our joy in one another was unmistakable; we genuinely delighted in one another. When we delight in people, we’re no longer preoccupied with ourselves and our desires; instead, we concentrate on them and how to please them. We treasure them and their company and, because we value their presence, we make room in our busy lives to maintain our relationship. In short, we find joy in being with them.

Taking delight in the Lord is much the same thing: finding joy in His presence. We delight in Him: in His great love for us and in His power, goodness, wisdom, mercy, compassion, forgiveness, faithfulness, and grace. When the Psalmist tells us to delight in the Lord, He’s telling us to find our joy in God and to guard our time so that we spend it with Him.

Today’s verse isn’t about gratifying our desires. Although true delight brings contentment, it’s not in things; it’s contentment in the object of delight. This verse isn’t about getting what we want from God in return for lip service in prayers or praise. It’s about delighting in God so much that He becomes our greatest desire. Instead of expecting God to please us, we want to please Him and truly pleasing God means that our desires will conform to His will. When that happens, we will, indeed, get our heart’s desire!

The desires of God, and the desires of the righteous, agree in one; they are of one mind in their desires. [John Bunyan]

The one thing I ask of the Lord— the thing I seek most— is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his Temple. [Psalm 27:4 (NLT)]

Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. [Matthew 6:33 (NLT)]

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ASK

And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. [Matthew 6:7-8 (RSV)]

Our Father, whose predominant residence pattern is widely perceived as being in an exo-atmospheric environment, your name shall be treated, as a matter of course, in a reverential demeanor appropriate to existing protocol guidelines. It is to be hoped that, as an optimal result of the ongoing situational development, your form of governmental institution may be, in accordance with the appropriate procedures, finalized within the foreseeable future, in forms applicable to both bilateral and multilateral fora. [Anonymous]

climbing asterThese are the first lines of the Lord’s Prayer as if they were written by a lawyer and, having recently met with our attorney to update some documents, I don’t think they’re much of an exaggeration. With all of their circumlocution, it’s difficult to know what lawyers actually mean. They use vague abstract nouns rather than concrete ones and seem to go around a subject rather than straight through it. Why can’t they use straightforward language and directly say what they mean?

While our prayers probably are not as convoluted as the above version of the Lord’s Prayer, they frequently are as indirect and vague. Of course, the lawyer uses all of that language out of caution. He’s writing so that his words can’t be misconstrued: so that anyone seeking another meaning to his words can’t find it. God, however, is not an adversary who is trying to trap us into saying something we don’t mean or attempting to find a loophole in our prayers. In fact, He already knows what we need before we say it. Nevertheless, He’s waiting to hear it from us.

When Jesus was leaving Jericho, two blind beggars called out to Him with a rather ambiguous request: “Have mercy on us!” Did they want forgiveness, food, clothing,  or money? Any of those would have been acts of mercy. Surely Jesus knew what they really wanted but He responded by asking them, “What do you want me to do for you?” Only then were they direct and asked for what they really wanted: to see! It was not until they clearly asked that Jesus acted and they received sight.

We have been told to ask before we receive. Could it be that God answers our prayers based on our requests? Jesus promised that, if we ask for bread, we won’t get a stone and, if we ask for a fish, we won’t get a serpent. Unsaid, but certainly implied, is that, if we fail to ask for that bread or fish, we won’t get either one! Could receiving depend upon asking? Could there be blessings He has for us that we haven’t received simply because we never asked?

Like lawyers, perhaps we err on the side of caution: the less specific our prayers, the less likely it is that we’ll be disappointed. Vague prayers, however, don’t exhibit faith. If someone listened to our prayers, would they know what we mean or are our prayers filled with cautious language and ambiguous requests? I think of a child’s prayers and the long list of “God blesses” usually found at their end. Are our prayers as vague? How do we want God to bless those on our prayer list? What are their specific needs? What are ours? We don’t need a lot of words to be direct and specific with God. If Jesus were passing by right now, what would we call out to Him? What would we ask?

And whatever you ask in prayer, you will receive, if you have faith. [Matthew 21:22 (RSV)]

Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? [Matthew 7:7-9 (RSV)]

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