Do you think you can explain the mystery of God? Do you think you can diagram God Almighty? God is far higher than you can imagine, far deeper than you can comprehend, Stretching farther than earth’s horizons, far wider than the endless ocean. [Job 11:7-9 (MSG)]
God is above us, below us, within us and all around us. Although he is indescribable, we need words when we speak of Him. Having only human language to use, we say God does the same things that we do: creates, moves, blesses, feeds, walks, talks, hears, sees, sends, tests, and judges. None of these words, however, can capture the true essence of a being who always has been and forever will be—a being capable of fashioning something from absolutely nothing and seeing into men’s hearts.
God is unlimited; we, however, are not. There are certain things we can’t create, places we can’t walk, and things we can’t see. Some of the vocabulary we use when speaking of God implies that He has limitations, too. God is indomitable and yet he “rested” on the seventh day; does God get tired? God sees everything but “asks” Adam where he is; is there a limit to His sight? Noah is given the rainbow so God will “remember” their covenant; does that mean God forgets? God gets “angry;” does that mean he holds grudges or throws dishes? The Bible says he “regretted” making Saul king; does that mean he makes mistakes? When Scripture refers to God’s body—His face, hands, eyes, arms and even feet—does that mean He needs nourishment, clothing or baths?
Having no other vocabulary, we use human terms regarding God’s actions, emotions, and appearance. There is no danger in giving human characteristics to God; it truly is the only way we can visualize Him. There is, however, danger if we let our limited vision and inadequate vocabulary constrain our concept of God. If we want human explanations for a being far beyond human, it isn’t going to happen. There are questions that can’t be answered and answers that are beyond our understanding. God is an incomprehensible, infinite and immense being; He is our audacious, amazing, invincible and almighty God. We must never let our ineptitude at fathoming His power keep us from believing in it and we must never let our inability to comprehend His omnipotence cause us to have weak faith and timid prayers. Nothing, absolutely, nothing is impossible for God.
Trying to analyze His [God’s] omnipotence is like an amoeba attempting to comprehend the behavior of man. [Dr. James Dobson]
The story was told of a devout Christian woman who, after moving to a new town, visited the local church: the Church of Holier than Thou. When the children’s choir sang the prelude, she was so happy to hear their angelic voices that she applauded at the end of their song. An usher came up and whispered in her ear, “Ma’am, we don’t applaud in this church.” She apologized for the disturbance and the service continued. When the pastor gave his sermon, she was so moved by his words that she shouted out an “Amen!” in response. The usher returned to her side and again sternly instructed her, “You’ll have to restrain yourself here in the Church of Holier than Thou.” Chagrined, the woman promised to behave and the service continued. The choir rose and sang a beautiful medley that included God of our Fathers and How Great Thou Art. Overcome by the words of praise, the woman shouted out “Hallelujah” and “Praise God!” at the song’s conclusion. The usher strode up to her and said, “Lady, you’re causing a disturbance. You’ll have to leave!” The poor woman responded, “I just couldn’t help myself; I was overcome by the joy of the Lord!” In a huff, the usher responded, ‘Well, you sure didn’t get it here!”
Don’t panic. I’m with you. There’s no need to fear for I’m your God. I’ll give you strength. I’ll help you. I’ll hold you steady, keep a firm grip on you. [Isaiah 41:10 (MSG)]
Proverbs 31 is said to have been written by King Lemuel. We only know that Lemuel was “the king of Massa,” possibly an Arab king, his name means “devoted to God,” and his words were written somewhere between the tenth and sixth centuries BC. Attributing his words to counsel from his mother, the first nine verses sound like the sort of thing a queen-mother would tell son about government and the dangers of wine and bad women. Verses 10 through 31, however, are an acrostic poem outlining the qualities of the ideal wife.
