DID THEY KNOW?

Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. [John 15:5 (NLT)]

Twenty-one of the twenty-seven books of the New Testament are letters (epistles) written by Paul, James, Peter, John, and Jude. While the gospels tell us about the life, death, and resurrection of Jesus, the epistles are letters of instruction, clarification, encouragement and, sometimes, caution to the new Christian community. I can’t help but wonder if those early letter writers realized the scope of their writing. Did they have any idea how fast and wide Christianity would spread? Did they envision how many people would come to know both their names and words? While they expected their messages to be read aloud to the members of the 1st century church, did they even dare hope that 2,000 years later their letters still would be read aloud regularly in many churches, that some of their words would even be used in Christian liturgy, or that people around the world would gather together to study their messages?

The God-inspired words of those men live today and still apply to us. While the issues we face are different than those in the 1st century, the underlying problems and concerns remain the same: false doctrine, dissension, immorality, and even persecution. We are still called to be godly, avoid foolish disputes, love one another, preach Christ to the world, and walk in a manner worthy of Jesus. We never will outgrow the need to understand doctrine and its application to our lives.

The story is told of a frail old man planting seeds in a garden. A passerby stopped to chat and the old gardener offered him a mango from one of his trees. When asked what he was planting, the aged man replied more mango trees. “But why bother?” asked the man. “It will be fifteen years before they produce a full crop and you’ll not live to see that day.” Pausing from his work, the gardener replied that the mango he gave the stranger was from a tree his grandfather had planted more than fifty years earlier. He was now planting trees for his grandchildren to enjoy long after his death.

Although they saw the church expand, the epistles’ writers never lived long enough to see the magnitude of their work. They did, however, know the promises of God: if they abided in Him, their work would bear fruit and His church would be built. The seeds they planted with their letters continue to bear fruit today.

Let us remember that, like the writers of the epistles (and the old man in the story), we should be committed to planting the seeds of faith, even though we may not see them bear fruit. It’s been said that, “The best time to plant a tree was 20 years ago. The second best time is now.” Indeed, it is.

This same Good News that came to you is going out all over the world. It is bearing fruit everywhere by changing lives, just as it changed your lives from the day you first heard and understood the truth about God’s wonderful grace. [Colossians 1:6 (NLT)]

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FINDING SOMETHING NEW

“But this is the new covenant I will make with the people of Israel after those days,” says the LORD. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” [Jeremiah 31:33 (NLT)]

pikaSpencer Johnson’s Who Moved My Cheese? is an uncomplicated parable about two mice and two “little people” (Hem and Haw) who are looking for the “cheese” that will bring them happiness. When the cheese disappears, the mice quickly scurry off in search of more. Hem and Haw, however, have built their life around that cheese. Arrogantly thinking their brains are superior to those of their four-legged friends, they are unwilling to change and search for different cheese. Eventually, hunger drives Haw to leave his comfort zone and go in search of new cheese. When he finds it, he also finds those simple creatures, the mice, who’d been there for quite a while and enjoying the delicious new cheese.

The cheese is a metaphor for what we desire in life, whether a relationship, job, money, or peace of mind, and the book is about dealing with change, keeping things simple, and not confusing ourselves with fearful beliefs. Hem and Haw always thought that change would lead only to something worse. It is not until Haw understands that change also can lead to something better that he starts looking for new cheese. Sadly, left behind in the maze is Hem. Paralyzed with fear, in spite of his hunger, he stays in his comfort zone where the old cheese had been.

Throughout the story, Haw writes messages on the wall. When he writes, “The more important your cheese is to you, the more you want to hold on to it,” I couldn’t help but think of the Pharisees in Jesus’s time. The law was their cheese; they held tight to it and then over-complicated it. The simple law of keeping the Sabbath day became burdensome with its thirty-nine categories (and hundreds of subcategories) of prohibited work and exceptions to the rules. While tying knots was prohibited, if the knot could be untied with just one hand, it was allowed! People couldn’t carry their clothes out of a burning house on the Sabbath but they could put on several layers of clothing and wear them out! As happened with Hem, the Pharisees became over-confident and arrogant; for them, their complicated set of rules was the only cheese, even when it ceased making sense!

Jesus, however, introduced a new kind of cheese: a new covenant of salvation through faith, not works. Rather than the law being written with ink on paper it was written with the blood of Jesus upon men’s hearts. Although God’s promise of a new covenant came true in Jesus, the Pharisees refused to change and stayed hungry in their corner of the maze.

A great many of us in the 21st century are little different from those who resisted Jesus in the 1st. We may not cling to a long list of prohibitions and rules as did the Pharisees but, out of fear of change, we cling to a way of life that isn’t working. We’re like the rich man who asked Jesus what he needed to do for eternal life. When told that he must give up the old cheese (his riches), he walked away rather than accept Jesus’s offer of salvation. Like Hem, could we be going hungry when all we need to do is step out of our comfort zone and seek the Bread of Life? Or, like, Haw, will we seek and find?

His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. For in him we live and move and exist. [Acts 17:27-28a (NLT)]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.” [John 6:35 (NLT)]

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THE BEST TIME TO MEET HIM

I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. [John 11:25-26 (NLT)]

In commenting about the unexpected death of a young man, the pastor said, “The best time to meet God is when you’re right with God!” For a good part of his brief life, the young man about whom he was speaking had been a troubled unbeliever but, shortly before his death, he came to know Christ. While he will be missed by his grieving family and friends, they can find comfort in knowing his final destination. Since they, too, are believers, they know they will see him again in the future.

The pastor’s comment made me remember a sympathy note written by C.S. Lewis in 1944 to the wife of fellow professor at Oxford. After expressing how much he missed the man, Lewis told the new widow how deeply the professor’s funeral had affected him. Mentioning the many times he’d heard the same service read for non-believers, he admitted to a sense of relief at hearing those same words said for a true man of faith: “a man not unworthy of the service.” Lewis admitted that, “In some queer way it enormously strengthened my faith, and before we filed out of chapel I really felt…a kind of joy—a feeling that all was well, just as well as it could be.” Understanding that the best time to meet God is when you’re right with God, Lewis knew the professor had been welcomed home by his Father in Heaven.

I think of a friend, whose husband is nearing the end of his life.  As non-believers, she knows a religious service would be hypocritical and has been pondering what sort of funeral she might have for her husband when the time comes. For a non-believer, there is little comfort in hearing that Jesus is the resurrection and the life and His believers will never die or that our bodies “buried in brokenness…will be raised in glory.” Scripture’s words of assurance that Jesus has prepared a place for us in His Father’s house or that nothing can separate us from Christ’s love are meaningless to someone who doesn’t know Jesus.

Believers and non-believers alike experience grief but it was the faith C.S. Lewis shared with his fellow professor that allowed him to experience joy at his friend’s funeral. The words of a traditional Christian funeral/celebration of life service are only comforting to a believer if the dearly departed was a believer.

When my friend’s husband dies, I don’t know how she will mark his passing, but it won’t be with words of Scripture, prayers, psalms, or hymns. When that day comes, I will choose my words of sympathy carefully; they probably will be something innocuous about hoping her memories bring her comfort and solace. (Her lack of faith certainly won’t!) No matter how nice the memorial program or beautiful the music, I will not feel a kind of joy as I depart because I know that the best time to meet God is not when you deny His existence. The best time to meet God is when you’re good with Him!

Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. [1 Corinthians 15:43-44 (NLT)]

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ACT ON IT

Grand Canyon - Bright Angel PointAs Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him. [Matthew 9:9 (NLT)]

In Arizona, sightseers can walk out on the Skywalk, a transparent horseshoe-shaped cantilevered bridge that juts out 70 feet and stands 4,000 feet above the floor of the Grand Canyon. In Illinois, visitors to the Willis (Sears) Tower in Chicago can step off the Skydeck onto The Ledge, a glass box that extends out more than four feet and is suspended 1,353 feet (103 stories) above the city streets. Two miles away, in the John Hancock building, visitors to the Windy City can get another unique cityscape as eight visitors at a time hang out on the TILT from the Hancock’s 94th floor. Called a thrill ride, riders stand on a glass platform 1,030 feet over the city that that tips down over the edge of the building at a 30-degree angle.

The Skywalk is bolted to the canyon’s rim and can support seventy 747-passenger jets. The Willis Tower Ledge is made of three layers of half-inch glass and topped by another quarter-inch protective layer. Designed to hold five tons, over six million people have safely ventured out on it. Like it, the TILT is constructed of precision fabricated steel and several layers of reinforced glass and over one million riders have safely dangled 94 stories above the street on it. Although I believe all of these viewing platforms are well supported, regularly inspected, and considered safe, I will never set foot on any of them. I will never experience the thrill or enjoy the stunning views they offer simply because believing these structures are safe isn’t enough to make me commit to stepping out onto any of them. Intellectually believing something is true doesn’t necessarily mean we will act on that thought.

While I’ll miss seeing the Grand Canyon from the Skywalk, viewing fifty miles across four states from The Ledge, and hanging over Michigan Avenue on the TILT because of my lack of faith, there is one experience I don’t want to miss because of a lack of faith: a relationship with God the Father, God the Son and God the Holy Spirit. Let us never make the mistake of intellectually believing in Jesus, that he actually existed and even rose from the dead, and then not believing deeply enough to take the necessary steps to actually follow wherever He may lead us! We’ve got to step out in faith to walk with Him. The view from Heaven is one experience I don’t want to miss. How about you?

We don’t believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true. [Dallas Willard]

And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. [Colossians 2:6 (NLT)]

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MINISTERS ALL

And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ…. [Ephesians 4:11-12 (RSV)]

alstromeriaWe tend to think of our pastors as the ones who do the ministering and we, the congregation, as the ones to whom he or she ministers. Indeed, our pastors do care for, comfort, aid and support us but their main job is to equip us: to train, outfit and prepare us to go out and be Christ’s ministers to the world! Rather than them being the players in the game with us being the fans who show up on game day, our pastors are more like the coaches and athletic trainers who prepare their team to go out on the field and play with skill and enthusiasm! Too often, however, we act like onlookers rather than members of the team.

Paul’s 1st century words continue to apply to the 21st century church. Those saints who are to become ministers are normal everyday Christ followers like you and me. Ministry is what being a Christian is all about and it has little to do with a pulpit, church, seminary, or ordination! When we became Christians, we were ordained as Christ’s ministers. Rather than preach with words from a pulpit, we preach with our lives: our words, demeanor, lifestyle, finances, and even our appearance.

The work we do every day is a gift from God and a way to reach out and touch people with the voice and hands of Jesus. We minister from behind the counter when we’re patient with the difficult customer, when we hold a nervous patient’s hand before surgery, or take the time to chat with the lonely widow whose room we’re cleaning. We minister when we volunteer at the charity resale shop, open the door for the woman with the stroller, or bring flowers to a new neighbor. We minister when we set good examples, listen, help, invite, welcome, encourage, offer assistance or smile. We minister when we use social media to God’s advantage. We minister when we quietly say grace regardless of where we are. We minister when we send an encouraging Bible verse to a friend. We minister when Bibles are present in our workspace and homes (and we know what’s in them).

There should be no division between clergy and laity—we all are ministers of the Gospel! I remember the words of a visiting pastor who, following the closing hymn, exclaimed, “Our worship has ended, let our service begin!” It’s time to get out of the bleachers and into the game!

We are all missionaries. Wherever we go we either bring people nearer to Christ or we repel them from Christ. [Eric Liddell]

He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life. [2 Corinthians 3:6 (NLT)]

In everything we do, we show that we are true ministers of God. [2 Corinthians 6:4a (NLT)]

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A WORKER’S PRAYER

For we don’t live for ourselves or die for ourselves. [Romans 14:7 (NLT)]

Lord, speak to us, that we may speak in living echoes of your tone; … Oh, lead us, Lord, that we may lead… Oh, feed us, Lord, that we may feed… Oh, teach us, Lord, that we may teach The precious truths which you impart;… [Frances Havergal]

campionAt last Sunday’s worship, we sang Frances Havergal’s beautiful hymn “Lord, Speak to Us, That We May Speak.” First published in 1872, the hymn originally had the heading “A Worker’s Prayer,” and made reference to Romans 14:7: “none of us lives to himself alone.” It is a simple prayer that God will speak to, lead, feed, teach and fill us so that He can use us in the service of His kingdom. Busyness had taken over my days and, having fallen behind in my writing, my supply of devotions was running dangerously low. Indeed, I needed Him to speak to me so that I could speak!

As we sang Ms. Havergal’s straight-forward and expectant prayer, I felt the Spirit’s convicting voice. Rather than prayers asking God to speak, lead, feed, teach, or fill me, I’d simply been pleading for more time to get everything done that needed to be done. I realized my problem wasn’t lack of time, but how I was spending that time. We certainly can’t hear the news without turning on the TV, learn French without attending class, get to a new destination without consulting the GPS, be nourished without sitting down to eat, or recharge our phones without plugging them in! How can we expect God to speak to us, let alone lead, feed, teach or fill us without spending quality time in prayer or taking the time to read more than a few Bible verses? Yet, that is exactly what I’d been doing. I recalled the words of Martin Luther who, when asked what his plans for the day were, is supposed to have replied, “Work, work, from morning until late at night. I have so much to do that I shall spend the first three hours in prayer.” I came to understand that, by putting God at the top of my day’s “to-do” list, I’d be more productive rather than less.

Last Sunday’s sermon was about fulfilling our God-given purpose of communicating the hope and love we have in Jesus and, while all Christians share that purpose, the way we fulfill it differs from person to person. Nevertheless, none of us can accomplish God’s purpose without His speaking to, leading, feeding, teaching and filling us! He’s more than willing to do His part; the problem comes on the receiving end—we must be available to listen, follow, eat, learn and receive. Often, we’re not! So distracted by the business and busyness of life, God ceases to be our priority.

Havergal’s hymn is, indeed, a worker’s prayer. As we submit our lives in worship and service to God, let our morning prayers echo her beautiful words: “Oh, fill us with your fullness, Lord, Until our very hearts o’erflow In kindling thought and glowing word, Your love to tell, your praise to show.”

It’s not enough to splash a little prayer on in the morning or to run through a sprinkler of God’s mercy now and then. It’s not enough to double our spirits in an hour of worship on Sunday or to dash into a drizzle of teaching every month or so. Our souls need to soak in God’s presence. It’s no luxury, this time we spend in the healing waters of God’s grace. It’s neither excess nor indulgence to immerse ourselves in communion with our creator. It’s a spiritual necessity if we want to become the people God has created us to be. [Penelope J. Stokes]

Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. Come to me with your ears wide open. Listen, and you will find life. [Isaiah 55:2-3a (NLT)]

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