I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. [Isaiah 45:7 (KJV)]
Wow! Now there’s a troubling verse. God creates evil? Since evil is anything that contradicts God’s holy nature, it’s hard to understand how that could happen. Even other translations like the NLT’s, “I send good times and bad times,” the ESV’s, “I make well-being and create calamity,” and the NIV’s, “I bring prosperity and create disaster,” don’t make this verse sound much better. How do we reconcile a God who is good, a God who is love, with a God who says he creates evil?
There’s certainly no mention of God creating evil in Genesis. We are told that He created the world and everything in it, that man was made in His own image, and when God was finished, He looked over everything and saw that it was good. This is where we again see the flexible nature of Hebrew verbs in Scripture. As discussed yesterday, many verbs such as create, harden, send, blind, or deceive are used in a permissive sense as well as a causative one. As a result, we frequently find God represented as doing something when, in actuality, He is only permitting it or predicting that it will be done. Reading it that way, God didn’t create evil but He does allow it. Nevertheless, how can a righteous, just, and loving God even allow evil?
Our being made in God’s image means that, like Him, we have intelligence, reason and the ability to make conscious choices. Personal volition means that we have a choice as to whether or not we love and obey God. When God gave us the ability to choose, He also gave us the responsibility to choose well. Adam and Eve didn’t choose wisely when they ate the forbidden fruit and we’re not much better. While we can choose obedience over rebellion or love over hate, we also can choose deception instead of truth or vindictiveness rather than forgiveness. Because God allows us to choose, we can abandon good for evil as easily as we can close our eyes to His light, shut our ears to His truth, and harden our hearts to His love. C.S. Lewis pointed out that “If a thing is free to be good it’s free to be bad. And free will is what made evil possible.”
Knowing we’d mess up by the third chapter in Genesis, why did our omniscient God allow us freedom to go against His will? Yet, if He compelled us to be obedient, wouldn’t He be more a puppet master than a God of love? Without freedom of choice, would we be unique individuals, made in His image, or marionettes moving only when He pulled the strings? A relationship must be voluntary to be authentic and love must be freely given to be genuine. God didn’t create evil but He did create a people who can rebel and turn from righteousness and it is that rebellion that creates evil.
I don’t understand it completely; someday, I will. I do know that our good and loving God has a good reason for allowing evil to exist. I also know that God can use evil for our good and His glory; after all, from man’s rejection and murder of His only Son, came our salvation!
If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. [C. S. Lewis]
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. … And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. [John 3:16-17,19 (KJV)]
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Last week was “Fall Prevention Week” but it wasn’t about keeping summer’s flowers blooming or preventing Jack Frost from coloring the maple trees. Although accidents can happen, most falls are preventable and last week was dedicated to preventing those falls. Apparently, because my age puts me in the group most at risk of falling, my son sent me an article identifying the best ways to prevent falls. Instead of clearing walkways or installing non-slip tape and a grab bar in the tub, I ended up thinking about ways to prevent another kind of fall—the one into sin. In reality, I’m far more likely to fall that way than to stumble over my entry rug.
I recently saw a play in which the only character, Lisa, presents a monologue about her life and family. The audience learns that her father, Walter, a German-born Jew, escaped to the U.S. as part of the kindertransport effort but that the rest of his family perished at Auschwitz. During her monologue, Lisa tells of taking her then 75-year old father to visit the Auschwitz Memorial. While touring the concentration camp, Walter tells his daughter about attending school with members of the Hitler Youth. Being a Jew, he couldn’t wear one of their uniforms but another boy in his school, a Gentile, refused to wear one. Her father then tells her that, in spite of the horror of Auschwitz and the loss of his family, he is glad he was born a Jew—because he didn’t have the option of becoming a Nazi! Unlike the Gentile boy who refused to join (and suffered because of it), Walter realized that, had he not been Jewish, he might have joined the Nazis. He knew that part of him could have been as merciless and evil as the men who rounded up and exterminated his family.
Having just returned from the East Coast, I had a lengthy “to do” list and thought I could fit in a few errands before picking up my mother-in-law for her doctor’s appointment. As I pushed the cart through the store, I glanced down at my watch to check the time and gasped. To my dismay, I’d lost an hour! I should have been picking her up right then; there was no way we would make it to the doctor’s on time. Leaving the cart in the aisle, I rushed to my car. Rather than think how to save the situation, my first thought was how to spin it! Other than my own carelessness and stupidity, what valid excuse could I have for my tardiness? As I started the car, I glanced at the clock on the dash and realized that hour hadn’t disappeared; I’d left it back East. While my watch was still on EST, my car, mother-in-law, the doctor and I were in CST and there was still plenty of time.;
“Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.” [Matthew 16:6 (NLT)]
Mark and Luke tell of Jesus and the disciples crossing the Sea of Galilee to the region of the Gerasenes where they encountered a demon-possessed man. He’d been banished to live in the tombs and was so violent and strong that even shackles couldn’t restrain him. The demoniac would cut himself with sharp stones and his shrieks could be heard night and day. When Jesus restored the man, He sent the demons into a herd of swine that plunged down the steep hillside and drowned in the lake.