THE WOODPECKER

You heard that it was said, “Love your neighbour and hate your enemy.” But I tell you: love your enemies! Pray for people who persecute you! [Matthew 5:43-44 (NTE)]

red-bellied woodpeckerNo respecter of early mornings, an annoying woodpecker was busy drumming on the gutters of a nearby house. A few streets later, I spotted a woodpecker determinedly drilling into the stucco of another house. As it excavated a roost hole in the decorative trim, the determined little bird was doing as much damage with his beak as a heavy sledge hammer. A plaster patch nearby told me this wasn’t the first time the wall has been under attack! Throughout our community I see reflective streamers, children’s pinwheels, life-sized plastic owls, and strips of aluminum foil hanging from the eaves of houses. Nothing, however, seems to deter these birds from their drumming and drilling.

I thought of relentless woodpeckers after talking with a friend who recently experienced a stressful (but unavoidable) time with extended family. I could hear the exasperation in her voice as she spoke of the visit. As followers of Jesus, we’re supposed to reflect God’s love to everyone but she wondered if there’s an expiration date for that command when we get nothing but rudeness, deceit, or put-downs in return? How do we continue to love others when they are unlovable? We should be channels of God’s grace but what if we’re channeling that grace into what seems to be a bottomless pit of nasty? We’re supposed to be giving but when do we get a chance to receive? If other people can be selfish, under-handed, and bad-mannered, why can’t we?

Perhaps we need to remember that other people, no matter how unpleasant, demanding, or quarrelsome, are not the real foe—it is Satan. Like the woodpecker, he doggedly pokes, prods, and pesters us and our frustration, impatience, and annoyance with troublesome people is Satan chipping away at us a little bit at a time. Given enough time, instead of a stucco wall, he hopes to break through the wall of self-control. Instead of turning the other cheek, he wants us to lash back with some of the same!

In Jesus’ call to love our enemies, the word used was agapate which is the very kind of love God has for His sinful, disappointing, deceitful, troublesome, stiff-necked, difficult, selfish, and argumentative children! His love for us is active, unconditional, consistent, and permanent—a love that builds up rather than tears down. When Satan pecks at us with unpleasant people and difficult situations, let us remember that grace—unconditional love toward a person who does not deserve it—is exactly what we got from God and what He expects us to pass on to others! Admittedly, there are times we’re sorely tempted to retaliate rather than love but, just as God never takes a break from loving us, we don’t get to take a break from loving our enemies!

Fortunately, instead of plastic owls, we have God’s armor and the shield of faith to fortify us against Satan’s attacks. While loving our enemies is impossible on our own, God’s power enables us to resist Satan’s attacks and continue to pass on God’s grace to everyone (not just the nice deserving ones).

Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. [Martin Luther King, Jr.]

These are the clothes you must put on, then, since God has chosen you, made you holy, and lavished his love upon you. You must be tender-hearted, kind, humble, meek, and ready to put up with anything. You must bear with one another and, if anyone has a complaint against someone else, you must forgive each other. Just as the master forgave you, you must do the same. On top of all this you must put on love, which ties everything together and makes it complete. [Colossians 3:12-14 (NTE)]

Copyright ©2021 jsjdevotions. All rights reserved.

IT’S NOT ABOUT THE MONEY

Woe betide you, scribes and Pharisees, you hypocrites! You’re like whitewashed graves, which look very fine on the outside, but inside they are full of the bones of the dead and uncleanness of every kind. That’s like you: on the outside you appear to be virtuous and law-abiding, but inside you are full of hypocrisy and lawlessness. [Matthew 23:27-28 (NTE)]

yellow hawkweedAlong with proclaiming the Word of God, the young Church was committed to ensuring that there were no needy among them. As a result, many of the early believers voluntarily sold their property and shared their wealth with the rest of the church community. Barnabas, for example, sold a field he owned and generously brought the money to the apostles for those in need.

Immediately following the mention of Barnabas in Acts, Luke tells us about Ananias and Sapphira. Like Barnabas, they sold some land and brought the proceeds to the apostles but, unlike him, the couple retained some of the funds. But, wanting to impress everyone with their generosity without actually making a sacrifice, they claimed to have contributed the full amount. Peter, however, knew better and confronted each one about their deceit and they were struck dead in divine judgment.

This is a troubling story when we mistakenly think of it in terms of how much of our money we should give to the church. It’s important to remember that Ananias and Sapphira’s sin wasn’t in keeping some of the money; it was theirs to do with as they wished. The sharing among believers wasn’t compulsory and didn’t originate in the law. It originated in love and was completely voluntary. Rather than the sin of greed, the couple’s sin was that of hypocrisy; they wanted to impress the church into thinking they were something they clearly were not. They lied to the church but, worse, they lied to the Holy Spirit! Luke tells us that “great fear” struck the entire church when the learned what happened to Ananias and Sapphira. It should strike fear in us as well! The message, however, isn’t about money; it’s that God will not tolerate deception in spiritual and personal matters.

None of us manage to fully live up to our ideals and values; we’re flawed human beings who miss the mark in a variety of ways. That we fail to be the person we should be does not make us hypocrites; it’s failing to be the person we claim to be that is hypocrisy! Putting reputation before character, the hypocrite creates a public impression at odds with his or her true self.

The book of Acts relates how the early church was threatened by the world in which they lived: persecution, arrests, imprisonment, and even death. But it also relates how the church faced threats within its own community when the sins of a few (like Ananias and Sapphira) threatened the testimony of the church. Both threats continue today. I can’t help but wonder—if God dealt as severely with deceivers and hypocrites today as He did with Ananias and Sapphira, how many people would be left to fill our pews on Sunday morning?

The hypocrite, certainly, is a secret atheist; for if he did believe there was a God, he durst not be so bold as to deceive Him to His face. [Thomas Adams]

They declare that they know God, but they deny him by what they do. They are detestable and disobedient, and useless for any good work. [Titus 1:16 (NTE)]

Copyright ©2021 jsjdevotions. All rights reserved.

OUR ENEMY

Keep a cool head. Stay alert. The Devil is poised to pounce, and would like nothing better than to catch you napping. Keep your guard up. [1 Peter 5:8-9a (MSG)]

There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors, and hail a materialist and a magician with the same delight. [C. S. Lewis]

tiger

If asked to name your enemies, what would you answer? Unless you are embattled in a bitter lawsuit, you might say China, Russia, North Korea, or your fiercest business competitor. While you might even claim you have no enemies, would you think of mentioning things like discontent, doubt, resentment, discouragement, greed, despair, envy, pride, fear, or bitterness? Would you mention Satan, our greatest enemy—the  one who so generously gives us those unpleasant gifts? Probably not; yet Satan is far more dangerous than any nation, terrorist group, or cyber-criminal. Although his purpose is to steal, kill, and destroy, Satan rarely gets the recognition he deserves. Because we frequently think of him as a cartoonish character with horns and a tail, wearing red tights, and carrying a pitchfork, Satan doesn’t seem real or dangerous—but he is!

Our enemy is thrilled when we picture him as the silly red devil depicted on a can of Underwood deviled ham. If we recognized him as the repugnant fiend he is, we’d immediately flee in terror. Satan and his demons, however, are spirits, not beings, and have no physical likeness. We may not be able to see them, but we can see the destruction they leave behind with one glance at the day’s news.

Satan fell from grace when he opposed God and, as God’s adversary, he opposes God, His people, and His truth. “Satan” is the Hebrew word for adversary or opponent and “devil” is from the Greek diabolos, meaning accuser or slanderer. All that and more, as the father of lies, tempter, and sower of weeds, our enemy will do everything possible to thwart God’s purpose and destroy all that God loves.

Let’s never forget, however, that Satan is not, never was, and never can be God’s equal. Wanting to be God rather than God’s servant, Satan is more like a promising executive who grew proud, discontented, and jealous of his boss (the founder and owner of Heaven, Inc.). After Satan attempted a hostile takeover, the management easily defeated and fired him. Leaving with about a third of the original employees, Satan opened Evil, Inc. in direct competition. In an effort to destroy God’s customer base, Satan lies, cheats, and steals and offers an inferior counterfeit product that appears to be cheaper but costs far more in the long run.

Unfortunately, we seem more wary of the false advertising we see every day in the media than we are of Satan’s empty promises. While we might be able to spot a deal too good to be true in a magazine ad, we’re often oblivious to Satan’s subtle schemes. Even though the best he can offer is an eternity in hell, we keep falling for his lies. Like a good fisherman, he baits his hook according to the appetite of his prey!

A cunning enemy, Satan wants our souls far more than the most persistent telemarketer wants our money. If he can’t take our souls, he’ll use every tactic in his arsenal to hinder our witness and service. Limited in power, Satan is fighting a battle that was lost with Jesus’ resurrection; his final destination is eternal punishment in a lake of fire. That, however, doesn’t keep Satan and his demons from their malicious activities. Knowing how much God loves His children, Satan wants to wreak as much havoc and cause as much collateral damage as possible before the end. Let’s not play into Satan’s hands by failing to take our enemy seriously. It’s a matter of life and death!

Jesus once said that Satan was a thief. Satan does not steal money, for he knows that money has no eternal value. He steals only what has eternal value – primarily the souls of men. [Zac Poonen]

Don’t be gullible in regard to smooth-talking evil. Stay alert like this, and before you know it the God of peace will come down on Satan with both feet, stomping him into the dirt. Enjoy the best of Jesus! [Romans 16:19b-20 (MSG)]

After all, we don’t want to unwittingly give Satan an opening for yet more mischief—we’re not oblivious to his sly ways! [2 Corinthians 2:11 (MSG)]

Copyright ©2021 jsjdevotions. All rights reserved.

AN OUNCE OF PREVENTION

And don’t let us yield to temptation, but rescue us from the evil one. [Matthew 6:13 (NLT)]

Back in the ‘70s, comedian Flip Wilson coined the phrase, “The devil made me do it!” Actually, Wilson really can’t be credited with its origin. Eve used pretty much the same excuse when she blamed the serpent back in Eden and Adam kept the ball rolling when he blamed Eve! Instead of the devil, Aaron blamed the people for the golden calf, Moses blamed the Israelites for his failure to enter Canaan, and Saul blamed his soldiers for his refusal to follow God’s command. Of course, they all were wrong. The responsibility for all of our actions falls solely on us and yet, like them, we’d prefer blaming our missteps on someone or something else.

Although temptation frequently enters our lives, it never is God who tempts us—that’s Satan’s job. Just as God won’t force us to be obedient, Satan can’t force us be disobedient. Although God give us trials, whether we sin or not in those trials is entirely up to us.

One of Benjamin Franklin’s most famous sayings is, “An ounce of prevention is worth a pound of cure.” Although Franklin coined the phrase in 1735 when writing to The Pennsylvania Gazette about Boston’s impressive fire prevention methods, that axiom holds true when it comes to preventing sin, as well. It is far easier to prevent something bad from happening than to fix the problem later. Nevertheless, we often put ourselves smack dab in the middle of tempting situations—the man encountering marriage difficulty who meets with an ex for a drink and a little sympathy, the recovering addict who spends time with friends who still use drugs, the compulsive shopper who “walks” in the mall, or even the dieter who regularly stops at the donut shop for coffee.

Neither of my parents were saints but they did their best not to become sinners. My father enjoyed a martini nearly every evening but, after my mother died, he completely abstained from alcohol for several months. The grieving man said he was afraid that he’d end up trying to drown his sorrows in alcohol. Recognizing his vulnerability and not wanting to add to his problems, he used an ounce of prevention by turning away from something that could lead to trouble. That’s what Joseph did with Potiphar’s wife and what David should have done the moment he saw the naked Bathsheba bathing on her rooftop.

It’s never a sin to be tempted; the sin comes in yielding to temptation! In Proverbs, Solomon cautioned, “If a bird sees a trap being set, it knows to stay away.” [1:17] Let’s use the common sense given to us by God and do the same!

We must not count temptation a strange thing. “The disciple is not greater than his master, nor the servant than his lord.” If Satan came to Christ, he will also come to Christians. [J.C. Ryle]

If you think you are standing strong, be careful not to fall. The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. [1 Corinthians 10:12-13 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE APOLOGY

He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding. [Ephesians 1:7 (NLT)]

Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? [Romans 6:1-2 (NLT)]

golden mantled ground squirrelI’m not sure if Hammie MacPherson, the mischievous little boy mentioned in yesterday’s devotion, ever made his annoying noise again but, in another “Baby Blues” comic by Kirkman and Scott, he tells his mother, “I’m sorry and I promise it will never happen again.” When she asks what he’s done, he says he doesn’t yet know. “It’s still early,” he adds, “so I thought I’d get the apology out of the way first.”

Contemplating the day’s mischief, Hammie apologized in advance. I’m not so sure our forgiving God welcomes that approach to forgiveness. After all, an apology is merely an excuse. The word “apology” comes from the Greek apologia, meaning a speech in one’s defense. The original English sense of the word “apology” was self-justification. Most definitely, either in advance or after the fact, God is not interested in any defense of our indefensible actions.

Granted, Christ died for all of our sins—past, present, and future—but I’m pretty sure God’s promise of forgiveness doesn’t give us free rein to do as we please. Although Christ’s sacrifice paid our debt, we haven’t been given carte blanche to deliberately live sinfully. God’s forgiveness involves repentance on our part and genuine repentance includes not just a confession of wrongdoing but also a willingness to make things right and to do better in the future. Confessing our unnamed sins in advance of their commission indicates neither remorse nor repentance.

When the comic strip’s Hammie does something naughty, as he surely will, his loving mother will forgive him. His disobedience, however, will disappoint her, incur her anger, and cause him to be disciplined (the “or else” in yesterday’s message). When we accepted Christ, we may have been declared righteous but we still have a long way to go before we act righteously. Like the little boy, we continue to go astray. Fortunately, our salvation is secure in Christ and our sins have been forgiven in advance. Nevertheless, we must remember that they truly grieve God. With our sins, we risk both God’s divine displeasure and discipline. I doubt that apologizing in advance for willful disobedience will be successful in the MacPherson house; I know it won’t work in God’s!

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:8-9 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE OPPOSITE OF LOVE

This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends. [John 15:12-13 (NLT)]

climbing asterWhile every thesaurus says that hate is the opposite of love, I’m not so sure. Authors like Wilhelm Stekel, John Le Carré, Rollo May, Elie Wiesel, and George Bernard Shaw have said that indifference (or apathy) is the opposite of love. Disagreeing, Reverend Billy Graham said the opposite of love is selfishness.

Hate, apathy, or selfishness? Since apathy is lack of concern or interest in anything and selfishness is lack of concern or interest in anything but oneself, I thought back to Jesus’ parable of the Good Samaritan. Although its purpose was to define the identity of one’s “neighbor” to the lawyer who asked, the parable also illustrates what it means to love.

Let’s start with the bandits. They probably didn’t hate the man they attacked and, had they simply been indifferent to him, they would have ignored him. While they weren’t interested in his well-being, they were very interested his property and they wanted it. Rather than hate or apathy, it was selfishness that made them take everything the man possessed. Their self-centered attitude was “What’s yours is mine, and I’ll take it!”

We then come to the priest and Levite. We have no reason to suspect they knew the victim and hated him. But, had they truly been disinterested, the priest wouldn’t have crossed to the other side of the road upon seeing the wounded man nor would the Levite deliberately have walked over to look at him. Both men took an interest in the wounded man and then deliberately chose to ignore him. Rather than hate-filled or apathetic, they refused to help the man out of selfishness. More concerned about themselves and their journey than the welfare of a dying man along the side of the road, their self-centered attitude was, “What’s mine is mine, and I’m going to keep it.”

Then we come to the Samaritan. As a Samaritan, he certainly had reason to hate the Jewish victim, but he didn’t. Rather than being indifferent to the man’s condition or selfish with his time and resources, he was generous. His philosophy was that of love: “What’s mine is yours and I will share it.”

When thinking of hate or even apathy as the opposite of love, like the priest and Levite, we can tell ourselves that, as long as we didn’t hurt someone, we obeyed the command to love. But, when we think of selfishness as the opposite of love, far more is asked of us. No longer passive, love demands more than simply not hating or harming someone. Love requires effort; it is a giving up of self and a giving of self to another.

After writing that selfishness was the opposite of love, Billy Graham asked, “Will you ask the Holy Spirit to free your life from selfishness and fill you instead with His love?” Will you?

The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” but the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?” [Martin Luther King, Jr.]

Dear children, let’s not merely say we love each other; let us show the truth by our actions. [1 John 3:18 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.