HE WAS BETRAYED

On the way, Jesus told them, “All of you will desert me. For the Scriptures say, ‘God will strike the Shepherd, and the sheep will be scattered.’ But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.” [Mark 14:27-28 (NLT)]

Church of our Lady - Netherlands

In the days leading up to his crucifixion, the people who claimed to love Jesus the most failed him in many ways. We know about Judas—the disciple trusted enough to carry the money bag who betrayed Jesus for thirty pieces of silver. That last night, the deceitful man had the audacity to have his feet washed by the Lord and to drink from His cup! But what of the other disciples? During that same meal, Peter vowed he’d never deny Jesus, even if it meant his death and the rest of the disciples echoed his pledge. Yet, within a matter of hours, those brave disciples would desert Jesus and Peter would deny Him three times. Even though Jesus asked Peter, James, and John to pray and keep watch with him in the Garden of Gethsemane, they fell asleep, not once but twice!

Where were the disciples when the mob shouted for Barabbas to be freed? For that matter, where were all of those people who had been healed or fed by Jesus? Just a few days earlier, a crowd had shouted, “Hosanna! Blessed is he who comes in the name of the Lord!” Where were they? Why were they silent? Instead of calling for Jesus’ freedom, the mob called, “Crucify him! Crucify him!”

The disciples weren’t even there to carry the cross for Jesus; that task fell to Simon, a stranger from Cyrene. Only John, Mary the mother of Jesus, Mary Magdalene, and some other women followers were at the foot of the cross when Jesus was crucified. Disillusioned and fearful for their lives, the other disciples were absent in His dying hours.

Rather than a disciple, it was a dying criminal who attested Jesus’ innocence, showed his faith, and asked the Lord, “Remember me when you come into your Kingdom.” When Jesus took His last breath and died, it was a Roman soldier and not a disciple who declared, “This man truly was the son of God!” The eleven remaining disciples didn’t even help bury their beloved rabbi. That responsibility was taken by Joseph of Arimathea and Nicodemus, members of the Jewish high council and secret followers of Jesus.

The disciples, confused and frightened, failed Jesus both as disciples and as friends. Nevertheless, despite the way they failed Him, Jesus didn’t fail them. Instead, after His resurrection, Jesus greeted them with words of peace and forgiveness. He then opened their minds to understand the Scriptures and charged these men—the same men who once failed Him—with the task of spreading the good news of His resurrection. Jesus knew it is better to be a believer who sometimes fails than not to believe at all.

Be assured, if you walk with Him and look to Him, and expect help from Him, He will never fail you. [George Mueller]

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father, and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” [Matthew 28-18-20 (NLT)]

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DECREASING

He must increase, but I must decrease. [John 3:30 (ESV)]

great blue heronAfter pointing out Jesus as the “Lamb of God,” some of John the Baptizer’s disciples left John to follow Jesus. Later, John’s remaining disciples reported that Jesus was baptizing (it actually was His disciples) and wanted to know whose purification ritual of baptism was valid. With many turning from John to Jesus, the Baptizer’s disciples were confused, concerned, and probably a little envious. Apparently, they forgot that John’s original mission was that of forerunner—the one who would prepare the way for the Messiah and point the way to the Lamb of God. Knowing that he wasn’t the bridegroom but only His friend, the Baptizer humbly affirmed his position by telling his disciples that Jesus must become more prominent while he became less and less important. J.C. Ryle likened the Baptizer’s role to that of a star growing paler and paler as the sun rises until the star completely disappears in the light of the sun. John clearly understood that he was to fade in the light of the Son.

During this time of Lent, I have given thought to John’s words and tried (rather unsuccessfully) to decrease so that Jesus’ presence can increase. It was upon reading the following prayer by John Wesley that I realized how much of me I refuse to surrender. Prepared by Wesley for the early Methodist societies in 1755, the prayer is part of a Covenant Renewal Service in Methodist churches today. Although Wesley’s original, with its “Thee,” “Thy,” and “Thou,” has been updated with “You,” “Your,” and “Yours,” the prayer’s level of commitment remains the same.

I am no longer my own, but Yours. Put me to what You will, rank me with whom You will; Put me to doing; put me to suffering; Let me be employed for You or laid aside for You, Exalted for You, or brought low for You; Let me be full, let me be empty; Let me have all things, let me have nothing; I freely and wholeheartedly yield all things to Your pleasure and disposal. [John Wesley]

These are the words of a man who was willing to decrease so that Jesus would increase—so that God’s light would be visible in his life. A prayer of surrender, Wesley’s words are those of a servant who loves and trusts his master enough to willingly submit in advance to whatever his master demands.

When Jesus called us to take up our crosses, He wasn’t speaking of bravely facing some tragic situation or long-term illness. A cross meant certain death and taking up our cross means dying to ourselves. Surrendering our wants, plans, and desires to Him, taking up our cross is decreasing while He increases! Unlike Wesley, my prayer of, “Do with me whatever You please, give me whatever task you would have me do, send me wherever whenever you want, take all that I have, and give me whatever you choose,” includes the unspoken words, “as long as it’s what I want and isn’t too inconvenient!”

While I may sing the old hymn’s words, “Take my life and let it be consecrated, Lord, to thee,” there are limitations to my offer. God is welcome to my life, my time, my hands and feet, my voice, my skills, my wealth, and my will just as long as it’s on my terms! By the way, Lord, don’t ask me to do manual labor, go without modern conveniences, move, learn a new language, or leave my family!

In The Weight of Glory, C.S. Lewis points out that God doesn’t want most of our time and attention or even all of it; He want us—the whole package—body and soul! There is no part of us that does not belong to Him and upon which he has no claim. He wants to completely fill us with His presence, but that’s only possible if we decrease to make room for Him. It is only when we empty our souls of our own will that He can fill us with His! Let us remember: If we’re too filled with ourselves to make room for His fasts, sacrifices, and responsibilities, then we’re too filled with ourselves to have room for His feasts, gifts, and blessings!

Lord, show me how to decrease so that You might increase!

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul

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SHED THE SHROUD

Then Jesus shouted, “Lazarus, come out!” And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!” [John 11:43-44 (NLT)]

roseUnlike Lazarus, we haven’t had a four-day encounter with death. Our family didn’t wash us with warm water, anoint us with myrrh and aloe, wrap us in a shroud with herbs and spices, lay us in a tomb, and mourn our passing. Most of us haven’t even endured a months-long coma, flatlined, or been brought back to life with an AED. How does such an experience affect someone? Without a doubt, the man who emerged from the tomb differed from the man who died four days earlier. Did Lazarus return to life with the 1st century equivalent of a “bucket list” of things to accomplish, places to go, things to do, and adventures to have?

When Jesus called Lazarus out of the tomb, the once dead man emerged from the tomb with his face wrapped in a head cloth and his body bound in burial garments. Jesus told the people to unbind him and free him from the trappings of the grave. Something tells me that, after four days in a tomb, Lazarus left behind more than some linen cloth soiled with the detritus of the tomb and death. While we don’t know what he experienced during those four days, He must have returned to life with a new perspective. As he walked into the sunlight he never expected seeing again and inhaled the air he never anticipated breathing again, can you imagine how much he appreciated his new lease on life? Given a second chance, Lazarus probably wasn’t about to bring any regrets, resentment, anger, or guilt with him. Raised from the dead, he probably shed much of his past along with that shroud as he stepped from the tomb’s gloom.

Unlike Lazarus, we haven’t physically died. Nevertheless, we were spiritually dead until we responded to Christ’s call. Now, born again into a new spiritual life, our grave clothes are no longer necessary. Lazarus shed his; have we? Even through we’re reborn in Christ, we tend to carry the detritus and debris of our yesterdays into our new life. After putting on the new clothes of salvation and righteousness, rather than leave our graveclothes behind, we drag along the shroud of the past—a shroud stained with betrayals, anger, disappointment, loss, or hurt and embellished with things like remorse and disgrace. Even when we think we’ve donned the fresh clothes of a new life in Christ, we often tuck a pang of guilt or shame into a pocket. We have trouble believing that we’re forgiven, but we are; that change is possible, but it is; that we have a relationship with the Creator of the Universe, but we do; or that He could possibly love us, but He does! Lazarus shed his shroud; so should we.

As for bucket lists—they seem more a way of denying death than living life to the fullest. I don’t think Lazarus emerged from his tomb with a to-do list of things to accomplish before his next trip to that tomb. I suspect he emerged with a new appreciation for the everyday things of life—his family, the sound of laughter, the embrace of a friend, a sip of cool water, morning dew glistening in the sunlight, sunsets and sunrises, the chirp of a sparrow, worship at the Temple, the taste of a rip fig, a beautiful rose, a buzzing bee, the aroma of fresh baked bread, the earthy smell of rain, and a relationship with Jesus. Death taught Lazarus that he didn’t need more; he just needed to fully appreciate what he already had—Jesus and life!

Lazarus heeded Jesus’ call. When he stepped into the light from that dark tomb, he shed his shroud and embraced his new lease on physical life. When we responded to Jesus’s call, we were given a new spiritual life. Let us leave the despair, doubt, shame, sorrow, and sin behind as we clothe ourselves with the joy of life in Jesus Christ.

And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. [Galatians 3:27 (NLT)]

You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy. [Psalm 30:11 (NLT)]

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FRUIT OF THE SPIRIT – Part 2

For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. [Luke 6:43-44 (ESV)]

pomegranateMy son has a beautiful pomegranate tree in his yard but, when he first purchased the property, he didn’t know what it was. Although showy red flowers eventually appeared, it wasn’t until the flowers developed into deep-red globe-shaped fruit that he knew it was a pomegranate. The tree was recognized by its fruit and it is by our fruit that Christ’s followers are recognized.

We tend to think of the Fruit of the Spirit (love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control) as nine different fruits—like a basket containing an orange, apple, kiwi, pineapple, grape, blueberry, banana, apricot, and mango. The Greek word used by Paul, however, was karpos and it was singular. Rather than describing nine different kinds of fruit, the Apostle was listing nine different characteristics of one fruit—the fruit of God’s grace working in us.

Along with having a delicious flavor that is both sweet and tart, the characteristics of a pomegranate’s fruit include its bright red color, hundreds of juicy edible seeds, being rich in powerful antioxidants called polyphenols, and containing fiber, magnesium, potassium, and vitamins E and K. Just as all of its characteristics are contained in a single pomegranate fruit, all nine of its virtues are contained in the Fruit of the Spirit.  After all, even non-believers can love, exhibit patience, or use self-control at times, but it takes the power of the Holy Spirit to overcome our sin nature and possess love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control all at the same time! These gracious dispositions should be found in the hearts of all who have the Holy Spirit living in them and they should be evident in the lives of all who claim to follow Jesus!

Fruit, however, has to grow and mature. After planting, it takes three to six years before a pomegranate is mature enough to develop a few small fruits. It takes another three to six years before the tree bears a proper harvest. Even then, the fruit doesn’t appear all at once. After the tree flowers, it takes six to seven months for the fruit to develop and ripen. Being reborn takes only a moment but becoming a Christian takes a lifetime. Like a fruit tree, we need to grow and mature before we bear good fruit and, like the pomegranate, our fruit needs time to ripen.

While my son’s tree produces ripe fruit between August and November, we are expected to bear the Fruit of the Spirit all year long! As with my son’s pomegranate tree, it is by our fruit that we are recognized. It identifies us as followers of Christ and, if our fruit doesn’t look a lot like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control, there’s a problem! We’re like a diseased plant that bears only rotten fruit or no fruit at all!

Although the Spirit does the planting of this fruit, we are the ones who must tend the garden by weeding out the sin that threatens its health, fertilizing it with God’s word and prayer, and watering it with worship and fellowship. Without staying connected to the Lord, we’ll be like a broken branch from the pomegranate tree—unable to bear fruit. A Christ follower’s fruit comes from a relationship with God through Jesus Christ; it comes from staying connected to the vine.

The branch of the vine does not worry, and toil, and rush here to seek for sunshine, and there to find rain. No; it rests in union and communion with the vine; and at the right time, and in the right way, is the right fruit found on it. Let us so abide in the Lord Jesus. [Hudson Taylor]

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. [John 15:4-5 (ESV)]

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FRUIT OF THE SPIRIT – Part 1

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. [Galatians 5:17-18 (NLT)]

fruit of the spiritAs Christ’s followers, we are saved through our faith and God’s grace. God takes us soiled sinners just as we are because there is no way we could be good enough to earn salvation. Nevertheless, just because God welcomes His immoral, angry, impatient, bad-tempered, anxious, sinful, and selfish children doesn’t mean He wants us to stay that way. When Jesus saved the woman caught in adultery, He told her to, “Go and sin no more” and, when we are saved, He tells us the same thing!

Unfortunately, to “sin no more” is easier said than done and the new saved us still looks and acts a lot like the old sinful one. Accepting Christ doesn’t instantly make us into loving, joyful, serene, patient, compassionate, virtuous, faithful, humble, and self-disciplined individuals. Satan doesn’t disappear when we’re saved and our old sinful self is still there, relentlessly trying to assert itself. There’s a war going on and the enemy whispers into our ears with words of envy, anger, spite, fear, jealousy, lust, dissension, despair, pride, irritation, worry, and self-centeredness. The good news is that God has not left us defenseless—which is where the Holy Spirit and His fruit enter in!

When the Holy Spirit enters our lives, He not only presents us with a Gift of the Spirit but He also plants the Fruit of the Spirit in our hearts. While His gifts are uniquely designed for each one of us, every believer receives the same Fruit—the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

When Paul spoke of this fruit, we know it’s not going to be found in any farmer’s market. Fruit can be seen, touched, and tasted; it contains vitamins, minerals, and fiber beneficial to our well-being. Rather than nutrients essential to our health, the Fruit of the Spirit contains virtues essential for our spiritual health. Although it can’t be touched, tasted, or seen, the positive effects of the Spirit’s fruit are visible to the world around us.

The Holy Spirit plants this one beautiful fruit in our hearts. We could call it the “love-joy-peace-patience-kindness-goodness-faithfulness-gentleness-self-control fruit,” but that seems rather cumbersome. Because the characteristics of this fruit describe our Savior, perhaps a better name would be the “Christlikeness fruit.” These nine virtues could be said to summarize the attributes of a person living in accord with the Holy Spirit. Rather than following guidelines or obeying laws, it is the presence of the Fruit of the Spirit in our hearts that enables us to become like more and more like Jesus in our daily walk.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! [Galatians 5:22-23 (NLT)]

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THE SPIRIT’S GIFTS – Part 1

There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us. A spiritual gift is given to each of us so we can help each other. [1 Corinthians 12:4-7 (NLT)]

roseate spoonbillJesus promised the disciples, “And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth.” [John 14:16-17] In fulfillment of that promise, the moment we accept Christ as our Savior, the Holy Spirit moves into our hearts. When He arrives, He helps us but, rather than making the bed or washing dishes, the Spirit comforts, counsels, and convicts us. He gives us the power to share His word, the strength to do His work, and confidence in the fullness of God’s promises.

Like a good house guest, the Holy Spirit also brings us a gift. Unlike most presents, the Spirit’s gifts aren’t tangible, can’t be purchased on Amazon, and are expressly designed for the recipient. Received solely through the grace of God, a spiritual gift is a supernaturally designed ability granted to every believer by which the Spirit ministers to Christ’s church. Like a Craftsman tool, it is meant for building God’s Kingdom and guaranteed to last a lifetime!

Originating from His presence, the Spirit’s gifts are not the natural abilities with which we were born—things like being “double-jointed,” having perfect pitch, or being able to wiggle our ears. Our talents are inherited at birth and developed through the years. Both the unsaved and saved possess talents but only the saved receive the Spirit’s gifts! They are given to us when we accept Jesus as our Lord and Savior—when we are born again. While talents can be used to serve both ourselves and others, the gifts of the Spirit are used to glorify God as we serve others. Nevertheless, God is not about to waste our talents and skills so His gifts often line up with our natural aptitudes.

Described in Romans 12, Ephesians 4, and 1 Corinthians 12, the Spirit’s gifts are capabilities that enable each of us to build God’s Kingdom: they include things like wisdom, prophecy, administration, teaching, hospitality, discernment,  exhortation, and service. Scripture’s lists, however, vary with translations and are neither definitive nor all-inclusive. God is not a ”one-size-fits-all” designer and, while the Spirit’s gifts have a common origin, they are customized by Him to fit exactly into each believer’s heart.

Just as the master in the Parable of the Talents decided how many talents each of his servants were given, it is God alone who decides the kind of gift or gifts received. Investing their master’s talents in his absence was the task of the servants in that parable and using the gifts of the Spirit to build God’s Kingdom until Jesus returns is our task. Sadly, just because the Holy Spirit has given us a gift doesn’t mean we’ll use it; it can remain hidden away as was the talent received by the lazy servant. Let us remember—things did not go well for the one who failed to make use of his master’s talents! As Christ’s followers, we must be good stewards of whatever gifts we’ve been given so that everything we do “will bring glory to God through Jesus Christ!”

As God’s children, we are not to be observers; we’re to participate actively in the Lord’s work. Spectators sit and watch, but we are called to use our spiritual gifts and serve continually. [Charles Stanley]

God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. … Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.  [1 Peter 4:10,11 (NLT)]

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