FRUIT OF THE SPIRIT – Part 1

The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses. [Galatians 5:17-18 (NLT)]

fruit of the spiritAs Christ’s followers, we are saved through our faith and God’s grace. God takes us soiled sinners just as we are because there is no way we could be good enough to earn salvation. Nevertheless, just because God welcomes His immoral, angry, impatient, bad-tempered, anxious, sinful, and selfish children doesn’t mean He wants us to stay that way. When Jesus saved the woman caught in adultery, He told her to, “Go and sin no more” and, when we are saved, He tells us the same thing!

Unfortunately, to “sin no more” is easier said than done and the new saved us still looks and acts a lot like the old sinful one. Accepting Christ doesn’t instantly make us into loving, joyful, serene, patient, compassionate, virtuous, faithful, humble, and self-disciplined individuals. Satan doesn’t disappear when we’re saved and our old sinful self is still there, relentlessly trying to assert itself. There’s a war going on and the enemy whispers into our ears with words of envy, anger, spite, fear, jealousy, lust, dissension, despair, pride, irritation, worry, and self-centeredness. The good news is that God has not left us defenseless—which is where the Holy Spirit and His fruit enter in!

When the Holy Spirit enters our lives, He not only presents us with a Gift of the Spirit but He also plants the Fruit of the Spirit in our hearts. While His gifts are uniquely designed for each one of us, every believer receives the same Fruit—the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

When Paul spoke of this fruit, we know it’s not going to be found in any farmer’s market. Fruit can be seen, touched, and tasted; it contains vitamins, minerals, and fiber beneficial to our well-being. Rather than nutrients essential to our health, the Fruit of the Spirit contains virtues essential for our spiritual health. Although it can’t be touched, tasted, or seen, the positive effects of the Spirit’s fruit are visible to the world around us.

The Holy Spirit plants this one beautiful fruit in our hearts. We could call it the “love-joy-peace-patience-kindness-goodness-faithfulness-gentleness-self-control fruit,” but that seems rather cumbersome. Because the characteristics of this fruit describe our Savior, perhaps a better name would be the “Christlikeness fruit.” These nine virtues could be said to summarize the attributes of a person living in accord with the Holy Spirit. Rather than following guidelines or obeying laws, it is the presence of the Fruit of the Spirit in our hearts that enables us to become like more and more like Jesus in our daily walk.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! [Galatians 5:22-23 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

THE SPIRIT’S GIFTS – Part 1

There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us. A spiritual gift is given to each of us so we can help each other. [1 Corinthians 12:4-7 (NLT)]

roseate spoonbillJesus promised the disciples, “And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth.” [John 14:16-17] In fulfillment of that promise, the moment we accept Christ as our Savior, the Holy Spirit moves into our hearts. When He arrives, He helps us but, rather than making the bed or washing dishes, the Spirit comforts, counsels, and convicts us. He gives us the power to share His word, the strength to do His work, and confidence in the fullness of God’s promises.

Like a good house guest, the Holy Spirit also brings us a gift. Unlike most presents, the Spirit’s gifts aren’t tangible, can’t be purchased on Amazon, and are expressly designed for the recipient. Received solely through the grace of God, a spiritual gift is a supernaturally designed ability granted to every believer by which the Spirit ministers to Christ’s church. Like a Craftsman tool, it is meant for building God’s Kingdom and guaranteed to last a lifetime!

Originating from His presence, the Spirit’s gifts are not the natural abilities with which we were born—things like being “double-jointed,” having perfect pitch, or being able to wiggle our ears. Our talents are inherited at birth and developed through the years. Both the unsaved and saved possess talents but only the saved receive the Spirit’s gifts! They are given to us when we accept Jesus as our Lord and Savior—when we are born again. While talents can be used to serve both ourselves and others, the gifts of the Spirit are used to glorify God as we serve others. Nevertheless, God is not about to waste our talents and skills so His gifts often line up with our natural aptitudes.

Described in Romans 12, Ephesians 4, and 1 Corinthians 12, the Spirit’s gifts are capabilities that enable each of us to build God’s Kingdom: they include things like wisdom, prophecy, administration, teaching, hospitality, discernment,  exhortation, and service. Scripture’s lists, however, vary with translations and are neither definitive nor all-inclusive. God is not a ”one-size-fits-all” designer and, while the Spirit’s gifts have a common origin, they are customized by Him to fit exactly into each believer’s heart.

Just as the master in the Parable of the Talents decided how many talents each of his servants were given, it is God alone who decides the kind of gift or gifts received. Investing their master’s talents in his absence was the task of the servants in that parable and using the gifts of the Spirit to build God’s Kingdom until Jesus returns is our task. Sadly, just because the Holy Spirit has given us a gift doesn’t mean we’ll use it; it can remain hidden away as was the talent received by the lazy servant. Let us remember—things did not go well for the one who failed to make use of his master’s talents! As Christ’s followers, we must be good stewards of whatever gifts we’ve been given so that everything we do “will bring glory to God through Jesus Christ!”

As God’s children, we are not to be observers; we’re to participate actively in the Lord’s work. Spectators sit and watch, but we are called to use our spiritual gifts and serve continually. [Charles Stanley]

God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. … Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.  [1 Peter 4:10,11 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

 

THE PARABLE OF THE PENCIL

But now, O Lord, You are our Father. We are the clay, and You are our pot maker. All of us are the work of Your hand. [Isaiah 64:8 (NLV)]

pencilWhen writing about giving God the glory and how we are but instruments of God’s grace in the world, I recalled a quote by Mother Teresa having to do with being God’s pencil. Wanting to quote it correctly, I Googled it. Along with the quote, I came across several versions of a parable about a pencil. Of unknown origin, it has been around for more than twenty years. Nevertheless, the parable was new to me and this is my version of “The Parable of the Pencil.”

Just before putting the pencil in its box, the Pencil Maker said there were several things it needed to know if it were to become the instrument He created it to be. “First, don’t ever try to be a stapler, scissors, paper clip, or ruler. Always remember you are a pencil and have been created with a definite purpose—to draw a line forming shapes, letters, and words that leave a definite message.”

The Pencil Maker continued, “Although small, you can accomplish great things, but only if you allow yourself to be held in someone’s hand.” Although He warned the pencil that there would be times of painful sharpening, the Maker explained that sharpening was the only way for it to become a better pencil. “Sometimes you’ll make mistakes,” he said, “but that’s to be expected so you’ve been equipped with an eraser just for such occasions.”

“Right now,” said the Pencil Maker, “your exterior is fresh and shiny and you’re quite beautiful. But, with use, your paint will chip, your wood get nicked, and you’ll grow smaller.” Explaining that the pencil’s quality wasn’t determined by its appearance, he added, “The most important part of you is the quality of the graphite on your inside.” After cautioning the pencil that, when too much pressure was applied, its tip might break, he added, “Don’t worry, you can be re-sharpened.”

The Pencil Maker finished up by telling his creation, “You are to leave your mark on every surface you touch. This can be hard work and you may grow tired. But,” he added, “regardless of your condition, you are expected to keep writing. It is for this purpose that you were made.” Understanding its maker’s instructions, the pencil promised to follow them and joyfully went into the box with purpose in its heart.

Of course, we’re not pencils and God is the one who made us but, like the pencil, we’ve been created with a particular purpose, role, and calling in the world. Rather than a student, it is God’s hand that holds us. The only way to achieve the great things He’s planned for us is by surrendering to His will. Rather than a pencil sharpener, it will be problems and difficult circumstances that sharpen and shape us. Like the pencil, we will err but we, too, can correct our mistakes and learn from them. Just as the pencil’s outward appearance is unimportant, so is ours. It’s what’s inside that counts! Rather than graphite, God cares about the quality of our hearts! While undue stress and strain can damage (and almost break) us, that only occurs when we step out of God’s will. Finally, like a pencil, we are to leave our mark on every situation and person with whom we interact. When we stay in God’s will and allow His hand to direct and move us, that mark will be His!

God used Mother Teresa to make His mark on the world and her life spoke volumes about God’s love. Like her, we’ve been given a purpose by our Maker—let us be the pencil in His hand and make that mark!

I am like a little pencil in his hand. That is all. He does the thinking. He does the writing. The pencil has nothing to do with it. The pencil has only to be allowed to be used. [Mother Teresa of Kolkata]

Do not give any part of your body for sinful use. Instead, give yourself to God as a living person who has been raised from the dead. Give every part of your body to God to do what is right. [Romans 6:13 (NL)]

May God give you every good thing you need so you can do what He wants. May He do in us what pleases Him through Jesus Christ. May Christ have all the shining-greatness forever! Let it be so. [Hebrews 13:21 (NLV)]

Copyright ©2024 jsjdevotions. All rights reserved.

FORGIVENESS  (Matthew 18:23-35 — Part 2)

Then his master summoned him and said to him, “You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?” And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart. [Matthew 18:32-35 (ESV)]

great blue heronAt first, it seems that the “Parable of the Unforgiving Servant” should be called the “Parable of the Forgiven Servant.” After all, the king forgave his servant’s debt of 10,000 talents—the equivalent of billions of dollars. While the first part of the parable illustrates the value and extravagance of God’s forgiveness, it takes a dark turn in the second part when illustrating the reciprocal nature of His forgiveness—something the servant learned the hard way!

After leaving the king, the forgiven servant went to a fellow servant who owed him 100 denarii and demanded payment. Representing 100 days’ wages, this was a sizeable sum. Nevertheless, unlike the first servant’s massive debt to the king, it feasibly could be repaid in time. Just as his creditor had done with the king, this servant begged for patience and promised repayment. That the debtor was a fellow servant and an equal didn’t matter to his creditor. Moreover, the money he’d loaned hadn’t even been his—it had been money taken from the king! Unlike the king, however, this unforgiving servant had no mercy and put his debtor in prison until the debt was fully paid!

Wickedly, the unforgiving servant wrongly demanded more from his fellow worker than the king had asked of him. By throwing his debtor into jail, he acted as if he were more worthy of justice and repayment than was the king. Distressed at the man’s hard-heartedness, the other servants reported his behavior to the king. Enraged that his servant had not appreciated the gift of mercy he’d received by forgiving another servant in the way he’d been forgiven, the king sent the unforgiving man to prison to be tortured until his debt was paid.

Before trying too hard to read extra meaning into this parable, let’s put it in context. Peter had just asked Jesus how often he should forgive someone who sinned against him. While Jewish tradition valued forgiveness, the rabbis held that someone would be forgiven for the same transgression only three times. So, when Peter suggested forgiving seven times, the disciple probably thought he was being generous. When Jesus replied that he was to forgive seventy times seven, He wasn’t suggesting keeping count to 490 before quitting. His point was not to keep count at all! After all, if God stopped forgiving us at the 491st time we disrespected our parents, gossiped, lost patience with our children, lied, cursed, or failed to honor His name, we’d be goners! God is holding us to His standard and it was to illustrate the reciprocal nature of forgiveness that Jesus told this story.

If we take a good look at the king’s servant, we see that he never fully understood or appreciated the king’s mercy. When he promised the king that, with patience, he would repay the debt, he was delusional. The debt represented over 164 years of labor without a break! Although repayment was an impossibility, the servant never admitted his inability to pay such an enormous sum. His refusal to release a fellow servant’s debt shows that he neither understood nor appreciated his own forgiveness. The unforgiving man’s punishment makes it clear such unforgiveness is not what our King wants from His servants! He calls us to forgive with a heart of gratitude for the forgiveness that has been given to us. A person who sees the enormity of their own sins and appreciates the largess and forgiveness of his Savior will, in turn, be magnanimous and generous in bestowing forgiveness upon others.

The second servant’s debt was one six-hundred-thousandth of the amount owed by the unforgiving servant. Just as his debt to his co-worker pales in comparison to the unforgiving servant’s debt to the king, whatever wrongs (real or imagined) we have suffered from our fellow servants pale in comparison to the countless ways we sin against our King every day of our lives! Jesus taught the disciples to pray, “and forgive us our debts, as we also have forgiven our debtors,”  and this parable tells us we are to forgive our debtors as our King has forgiven us!

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. [Matthew 6:14-15 (ESV)]

Copyright ©2024 jsjdevotions. All rights reserved.

UNCLEAN – Mark 5 (Part 2)

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” [Jeremiah 31:33-34 (NLT)]

little blue heronThe book of Leviticus outlined several things that could make someone ceremonially or ritually unclean. These things included bodily discharges, touching a corpse, and skin infections, as well as contact with any unclean person or thing. By Jesus’ day, even entering a Gentile’s home made someone unclean. Anything and anyone an unclean person touched became unclean and, anyone who touched them or what they touched also became unclean.

People deemed unclean were barred from participating in worship, offering sacrifices, and having access to the Temple. Because ritual impurity was contagious, anyone unclean had to remain separated from the community. Purification ceremonies were required before returning to a state of ritual cleanness and they varied with the severity of the uncleanness. Because uncleanness could come from normal bodily functions or factors beyond their control, even devout Jews became unclean at some time. Nevertheless, people didn’t deliberately put themselves in situations that would make them unclean. Jesus was the exception to the rule!

Along with their miraculous restoration, the three people Jesus healed in Mark 5 have something else in common—their ritual uncleanness. Living among the dead in the burial caves made the demoniac unclean. Since pigs fed on the hillside near him, he also was unclean because of contact with them. Considering the demoniac’s wild behavior, he probably was soiled by his or the pigs’ feces or urine which also made him ritually unclean (as well as filthy). Jesus, however, didn’t see an unclean Gentile demoniac; he saw a child of God who desperately needed to be freed from Satan’s control!

While Jesus was on the way to Jairus’ home to heal the man’s daughter, He was approached by a woman who had been hemorrhaging for twelve years. Because her bodily discharge made her ritually unclean, she was a pariah who shouldn’t have been out in public. Just by touching Jesus’ robe, she would have passed her uncleanness to Him but, rather than rebuke the woman for her action, He called her “Daughter,” commended her faith, and healed her.

While Jesus was speaking to the bleeding woman, messengers arrived to tell Jairus his daughter was dead. Undeterred, Jesus continued to the man’s home and went into the room where the dead girl lay. Even though He could raise the dead with just a word (as He did with Lazarus), Jesus deliberately held the child’s hand before telling her to get up.  Although having direct contact with a corpse made Him ritually unclean, the moment He took her hand, she transformed from an unclean dead body into a living child.

Those weren’t the only times Jesus put His concern for people before ritual purity. He offered to go to the Roman centurion’s home to heal the man’s servant even though entering a Gentile’s home would make him ceremonially unclean. When Jesus returned to the Gerasenes, he had no qualms about laying hands on a Gentile deaf man. Perhaps the most shocking of Jesus’ actions is found in Mark 1 when a leper kneeling before Him asked to be made clean. In an amazing display of compassion, Jesus deliberately reached out and touched the man to heal him. Rather than being made unclean by the leper, the leper was made clean by Jesus’ touch!

Ritual impurity made people unfit to be in the presence of God. Although many of the things Jesus did would have made a normal Israelite impure, we never read of Him undergoing any sort of purification ritual. Jesus, however, wasn’t an ordinary Israelite. He didn’t need to be purified to enter into the presence of God; He was God! Rather than becoming polluted by touching the unclean, Jesus transformed their impurity to purity because His holiness was contagious! In the New Covenant, people’s purity no longer depends on external regulations; it now depends on the cleansing power of Jesus Christ. His purity is greater than our impurity! Thank you, Lord.

So then, my brothers and sisters, we have boldness to go into the sanctuary through the blood of Jesus. He has inaugurated a brand new, living path through the curtain (that is, his earthly body). We have a high priest who is over God’s house. Let us therefore come to worship, with a true heart, in complete assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. [Hebrews 10:19-22 (NTE)]

Copyright ©2023 jsjdevotions. All rights reserved.

 

 

CONVERSATIONS WITH ESHA (2) – ONLY ONE WAY

Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. [Matthew 7:13-14 (ESV)]

one wayLike Christians, Hindus believe that, when the body dies, the soul does not. Unlike Christians, however, Hindus believe that, after death, the soul lives on in an astral body until it is reborn in another physical body. This cycle is continually repeated until the soul reaches a certain state of perfection (moksha) and is released from the bondage of birth and death. At that time, like a drop of water that eventually merges into the ocean, the soul will finally merge into God and become one with its creator. Of course, once absorbed by the sea, the drop would cease to exist.

Rather than being absorbed into the Supreme Being, when Christians die, their souls immediately enter into God’s presence and, at the resurrection of believers, their new bodies will be raised and reunited with their souls. Non-believers, however, do not end well and the parable of the rich man and Lazarus makes it clear that they don’t get to return to earth for another go-around. If there’s any doubt, Hebrews 9:27 tell us that, “each person is destined to die once and after that comes judgment.”

In spite of Hinduism’s belief in reincarnation and moksha, perhaps the biggest difference between my friend Esha’s religion and Christianity is that, while she finds Christianity a valid religion, as a Christian, I cannot say the same for Hinduism. Today, Esha used an analogy to explain the universalism of Hinduism. Just as we can get into Disney World from all directions and eight different entrances, she believes there are many equally acceptable routes and gateways to God. Instead of all roads leading to Rome, all roads lead to God. I respectfully disagreed but recalled her analogy later that day when sending a friend directions to my house.

While people can come to my community from all directions, they can enter from only one road, must go in through one gate, and are required to have their name on a list to be admitted. That’s a little more like the one way and narrow gate of Christianity. Esha is correct that Disney World has several entrances, but Jesus made it clear that there only is one entrance into heaven and getting to that entrance depends on taking the right road. Fortunately, God allows U-turns. Just because we started on the wrong path doesn’t mean we have to end in the wrong place.

Nevertheless, there’s a sense of urgency in Jesus’ words in today’s verse. The verb form for the word translated as “enter” was what scholars call the “aorist imperative.” It was used for urgent, positive, one-time commands (which is why some translations say “stive to enter”). Jesus was emphatically telling people not to procrastinate or sight-see before getting on the right road. No one knows when their engine will fail or Jesus will return. While Hinduism maintains that people get multiple opportunities to do life right, Jesus tells us we have only one life in which to get on the right road!

All religions are not paths to the same end for the simple reason that religions with distinct mutually exclusive doctrines like Christianity, Hinduism, Buddhism, and Islam cannot all be valid! Either Jesus was right when He claimed to be the only path to God or He was wrong! While it sounds like spiritual elitism to say that Christianity is the only way, it’s more like simple arithmetic—there can’t be two right answers! Where there is contradiction, there is error.

Christ’s narrow gate has nothing to do with bigotry, discrimination, or a rating system of people or works. When it comes to entering His Kingdom, the gate isn’t wide enough to accommodate any other philosophy or belief; there’s no wiggle room. The narrow gate has one very specific requirement for entrance—faith in Jesus Christ! That’s the only way to get one’s name on the entrance list. With only one correct road, one narrow gate, and one Lord and Savior, Christianity is exclusive. Nevertheless, because the path to eternal life is open to anyone who asks and believes, Christianity is inclusive! All are invited; sadly, not all will enter.

Which way are you going? What road are you on?

Since no man is excluded from calling upon God, the gate of salvation is open to all. There is nothing else to hinder us from entering, but our own unbelief. [John Calvin]

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. [John 14:6 (ESV)]

There is salvation in no one else! God has given no other name under heaven by which we must be saved. [Acts 4:12 (ESV)]

Copyright ©2023 jsjdevotions. All rights reserved.