HIS EYES AND EARS

Sandhill Crane FamilyAgain a message came to me from the Lord: “Son of man, you live among rebels who have eyes but refuse to see. They have ears but refuse to hear. For they are a rebellious people. [Ezekiel 12:1-2 (NLT)]

Don’t you know or understand even yet? Are your hearts too hard to take it in? “You have eyes—can’t you see? You have ears—can’t you hear?” Don’t you remember anything at all? [Mark 8:17b-18 (NLT)]

While walking at the park yesterday, my husband pointed at something in the brush. As I zoomed in with my camera, I realized he’d spotted a sandhill crane foraging in the deep grass. They mate for life and, where there’s one, there usually are two so I kept looking until I spotted Mrs. Crane just before they disappeared into a thicket. A few minutes later, we turned a corner, looked hopefully toward the open meadow, and spotted the pair again, along with junior. These elegant long-necked birds are among my favorites in the park but, with their grey-brown bodies that blend into the colors of the prairie, they’re easy to miss. This morning, when I heard their unique rattle-like call, we stopped and scanned the meadow and finally spotted the distinctive red cap that meant a crane was in the grass. As I whispered a prayer of thanks for another sighting of these beautiful birds, I realized how easy it is to miss God’s blessings because we haven’t looked for them.

sandhill craneThinking of the maxim that blessings are hidden in every trial if only we’d open our hearts to them, I initially thought I’d write about hidden blessings. I then realized that we miss more than beautiful birds and blessings when we fail to look and listen; we miss God-given opportunities to be true disciples of Christ.

The gospels tell of when Jesus and the apostles, tired and hungry, just wanted to go off to a quiet place and rest but an enormous crowd pursued them. Rather than send away the people, Jesus had compassion on them. He healed the sick, spoke about the Kingdom of God, and fed the hungry with a picnic of massive proportions. Another time, Jesus was on his way to Jerusalem and, like other rabbis, He was probably teaching as He walked. Anxious to hear everything the rabbi said, people crowded around as they followed Him. When a blind beggar shouted out to Jesus, they yelled at the man to be quiet. Jesus, however, heard the cry for mercy, stopped what he was doing, and compassionately restored the blind man’s sight.

Blessings and sandhill cranes often go unnoticed; I only spotted those cranes because I wanted to see them. I’m rarely that anxious to see the needs and hear the cries of my fellow man and they are far more obvious. Compassion, witness, and service can be inconvenient. We justify our failure to act by turning a deaf ear and blind eye to what’s right in front of us. Jesus never failed to see those who needed to be fed spiritually or physically and He always heard their cries for mercy. As His disciples, we are called to serve those who hunger and thirst, welcome the lonely, clothe the naked, tend the sick, and visit the prisoner. We can’t be the hands and feet of Jesus unless we also act as His eyes and ears.

Now you, my brothers and sisters, are the eyes through which Christ’s compassion is to look out upon this world, and yours are the lips through which His love is to speak; yours are the hands with which He is to bless men, and yours the feet with which He is to go about doing good—through His Church, which is His body. [Mark Guy Pearce (Evangelical Christendom, 1881)]

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me. … And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:35-36,40 (NLT)

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THEY SENT HIM AWAY (Mark 5:1-18 – Part 2)

If you refuse to take up your cross and follow me, you are not worthy of being mine. If you cling to your life, you will lose it; but if you give up your life for me, you will find it. [Matthew 10:38-39 NLT]

pansyThere’s probably no end of sermons and commentary on the swine that went plunging into the lake after Jesus saved the demoniac. “Why pigs?” some ask while others focus on the death of the animals rather than the salvation of a man. Non-believers criticize Jesus for his “wanton destruction” of other people’s property without realizing their criticism implies their belief in the miracle. Theologians respond that since Jesus is God, those pigs actually belonged to Him. I don’t know what the demons wanted when they asked to be sent into the pigs, why they plunged down the hillside to their death, or what happened to the demons after that. What I do know is that the value of 2,000 pigs does not exceed the value of one human soul.

Rather than the pigs, I’d rather consider the townspeople and their reaction to the demoniac’s miraculous healing. A crowd soon gathered around Jesus and the now obviously sane man. Rather than joy over his miraculous restoration, the people only saw their loss and they told Jesus to go away. Since much of their wealth had just perished in the lake, their initial reaction is understandable. Moreover, with the Gerasenes being a Gentile region, the people had no messianic expectations. Understandably, encountering a man so powerful that he could banish demons and send pigs over a cliff frightened them. Yet, there is no record of anyone asking Jesus who He was, why He’d come, what He wanted, or from where His power came. They just pled with Him to leave them alone!

Unfortunately, the people closed their minds and chose wealth and fear over the miraculous healing brought by Jesus. What Jesus could have given them far outweighed the loss of a herd of pigs. Surely, the demoniac wasn’t the only one in the region needing healing and yet no one else approached this amazing healer who’d arrived on their shores. Sadly, the people were so afraid of how Jesus would impact their lives that they rejected Him. I wonder if we, like the people of the Gerasenes, allow fear and materialism to keep us from welcoming Jesus into our lives. As theologian D.A. Carson says of the Gerasenes’ people, “They preferred pigs to persons, swine to Savior.” We must never do the same!

When Jesus steps into our lives, He radically changes us. He will restore us as He did for the demoniac but it will come at a cost, as it did for the townspeople. Jesus doesn’t want just a portion of us and what’s ours—He wants all of us and everything we possess. That means giving up a whole lot more than a herd of pigs. Rather than being afraid of Him and His power, as were the townspeople, we must trust Him and welcome Him with open arms. After all, is anything worth more than a soul?

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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SENIOR MOMENTS

plumaria - frangiapaniBut that is the time to be careful! Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today. [Deuteronomy 8:11 (NLT)]

But the people soon forgot about the Lord their God, so he handed them over to Sisera, the commander of Hazor’s army, and also to the Philistines and to the king of Moab, who fought against them. [1 Samuel 12:9 (NT)]

“Are you looking for something?” asked Earl in Brian Crane’s Pickles comic strip. When his wife, Opal, replied, “My glasses,” he suggested looking in her purse. “No,” she said, “I can’t find it. That’s why I’m looking for my glasses, so I can find my purse. I’m hoping that’s where I left my car keys.” Looking down at his grandson, Earl explained, “That’s why it’s a good thing women Gramma’s age don’t have babies.”

Being around Opal’s age, and having had more than my share of “senior moments,” I understand perfectly. Forgetting the Lord, however, is not like misplacing keys, forgetting where the car is parked, or failing to remember the grocery list. It’s way more than absentmindedness, an appointment slipping one’s mind, or drawing a blank at someone’s name.

Forgetting the Lord is a conscious choice to turn our backs to Him and overlook His presence in all things. It is failing to remember His past mercies and how much He loves each and every one of us. It is disregarding His commands and ignoring our responsibilities both to Him and to our fellow man. When we forget God, we rebel, grow impatient, act rashly or imprudently, or begin to think we are self-sufficient and all-powerful. As the Israelites discovered, forgetting God can have serious, even tragic, consequences. Throughout Deuteronomy, Moses warned them not to forget the Lord and yet, from Joshua through Malachi, we continually read of their unfaithfulness, God’s anger, and the consequences of their deliberate amnesia.

As happened with the Israelites, it’s easy to let challenges overwhelm us, wealth and power deceive us, busyness distract us, temptation mislead us, disappointment frustrate us, grief blind us, impatience goad us, and complaint to harden us. Before we know it, we’ve forgotten the Lord. Moses’s many warnings to the Israelites apply to us today. God accepts senior moments—but He will never tolerate our forgetting Him. God never forgot the Israelites and He will never forget us. Why do we find it so easy to forget Him?

God is mindful of man, and it grieves Him that man is not mindful of Him. [Charles Spurgeon]

Pay attention, O Jacob, for you are my servant, O Israel. I, the Lord, made you, and I will not forget you. [Isaiah 44:21 (NLT)]

Let all that I am praise the Lord; may I never forget the good things he does for me. [Psalm 103:2 (NLT)]

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NO INNOCENT BYSTANDERS

Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me. [Matthew 12:30 (NLT)]

white tail deerOur family business recently had their annual summer picnic. As part of the festivities, the employees participated in several team-building activities. Various entertaining games, relay races, and obstacle courses required the team members to collaborate and cooperate in order to complete each task and the afternoon ended with an all-out water balloon battle. Although my husband enjoyed the barbecue, at 75, he no longer participates in the games. He stood on the sidelines with those employees who, because of physical limitations, could only observe the day’s antics. Safe from the water balloons, they each were provided with a tee-shirt identifying them as an “Innocent Bystander.”

Matthew 12 and Luke 11 both tell of the scribes and Pharisees confronting Jesus: questioning, disputing and doubting His good work. When they accused him of being a demon, Jesus explained the absurdity of their claim. After pointing out that Satan would hardly give someone the power to destroy any of his kingdom, Jesus demonstrated the inconsistency of their argument by reminding them that even the Pharisees had engaged in exorcisms. Telling them that His work of casting out demons announced the coming of the Kingdom of God, Jesus explained there is no middle ground. Anyone who wasn’t for Him opposed Him and anyone who didn’t work with Him was actually working against Him.

The war between good and evil continues today and, unlike Switzerland and my husband during the games, we are not allowed to be impartial spectators. We are either on God’s side with Jesus or on the side of Satan. If we are not actively gathering souls for God’s kingdom, we are working against Him by scattering them. Either we are friends or foes, followers or opponents, soldiers or deserters, loyal subjects or traitors, supporters or saboteurs, allies or adversaries, builders or destroyers, sheep or goats. There are only two possibilities: believe in and follow Jesus or reject Him. While we can be innocent bystanders at a corporate picnic and stand safely on the sidelines without joining a team, Jesus made it clear that there are no innocent bystanders watching from neutral territory when it comes to Him.

 You not only choose between two ways of life but you choose between two masters. [Billy Graham]

God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. … And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment. [John 3:17-18,36 (NLT)]

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CARE FOR THE LAMBS

And anyone who welcomes a little child like this on my behalf is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea. [Matthew 18:5-6 (NLT)]

tiger swallowtailEarlier this week, the news broke that church leaders in six Pennsylvania Roman Catholic dioceses have protected more than 300 “predator priests.” More concerned with protecting the church and abusers than helping the more than 1,000 victims or preventing further abuse, they failed to report allegations, discouraged victims from reporting abusers, conducted their own biased and faulty inquiries, pressured law enforcement to delay or close investigations, and spun their own versions of the events. Earlier this summer, the Archdiocese of St. Paul and Minneapolis agreed to a $210 million settlement to 450 victims of clergy sexual abuse there. It’s not just the Roman Catholic Church that has failed in this arena. It was just revealed that Willow Creek, a non-denominational Protestant mega-church, paid $3.25 million to settle two lawsuits over sex abuse by a church volunteer. No amount of money, however, can remove the trauma of abuse.

This is neither a Catholic nor a Protestant problem; it is everyone’s problem and it certainly is not limited to churches. We’ve seen institution after institution put reputation before serving and protecting our children. A growing number of Olympic athletes have joined the U.S. women’s gymnastics team in allegations of sexual abuse in their sports. The Chicago Tribune recently reported that the Chicago Public Schools failed to protect their students from sexual abuse and assault. Among other things, ineffective background checks didn’t protect the children from offenders and abuse was not reported. Dozens of lawsuits have been filed against the Boy Scouts over sex abuse and they’ve paid out millions of dollars in settlements. Recently, I watched the news in horror as eleven malnourished children (and the remains of a twelfth) were discovered in a New Mexico compound. Earlier this year, a 17-year old escaped from her house of horrors to make the 911 call that rescued her twelve shackled and severely malnourished siblings from their California home. Sadly, these are but a few of the sickening tales of child abuse we find in the news.

If we ever questioned that we live in a fallen world, these horrifying examples leave us no doubt. Child abuse in any form is the work of Satan: the one who came to “steal and kill and destroy.” He is destroying our young people when he steals their innocence, their physical health, their emotional well-being or takes their lives. Made in God’s image, children are not meant to be used and abused; they are meant to be nurtured and loved.

Whether or not we know those who’ve been hurt and abused, they all are our children and this is our problem. As Christ’s body on earth, we must open our eyes to the children around us and never be silent bystanders. As His body, we can’t stand idly by when abuse of any kind is suspected and the church must never hide the ugly truth even when it occurs within our walls. Abuse can’t be swept under the rug nor can we send offenders off to another parish, school, gym, or scout troop with little more than a rap on the knuckles. Moreover, untrained in forensic interview techniques, we are not the ones to conduct internal investigations. Neither judge nor jury, it’s not our job to determine the validity of an accusation; abuse is both a sin and a crime and our job is to report suspected crimes! We have a God-ordained responsibility to protect and preserve all children (not just the ones in our homes).

We all are called to be shepherds. Father in Heaven, show us how to protect your lambs.

Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God. [1 Peter 5:2 (NLT)]

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UP IN FLAMES

In the same way, the tongue is a small thing that makes grand speeches. But a tiny spark can set a great forest on fire. And the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself. [James 3:5-6 (NLT)]

great blue heronRecently, a pastor shared a troubling experience while at the annual conference for his denomination. Along with other ordained ministers, he was to vote as to whether or not candidates for the ministry would be ordained. While usually a gratifying experience as this ministerial board accepts people into their vocation, on occasion the vote can be heartbreaking. If a candidate receives a negative recommendation from his supervisor, he or she is permitted to offer a defense before the vote is taken. At the last conference, such an instance occurred and, sadly, one individual did not receive an affirmative vote for ordination.

In their deliberations of the ministerial candidates, the board considers qualities of faith including evidence of God’s grace in the candidates’ lives, their ability to communicate the Christian faith, their worthiness of people’s faith and confidence, and their accountability to the church, its standards, authority and discipline. Candidates are expected to take responsibility for their actions and exercise self-control, emotional maturity and social responsibility. Unfortunately, this candidate had responded to an unfavorable assessment by a superior with a social media diatribe and Facebook rant. Foolishly, he took a private evaluation into a public forum and launched an attack; as a result, his several years spent in university, seminary and the ministry went up in flames.

In the days before social media (or as this pastor calls it—“unsocial media”), James wrote of how an untamed tongue can set our world on fire. Nowadays, that applies to untamed fingers flying across a keyboard, as well. The pastor who shared this story of a future turned upside down added that he asks his staff to wait a full twenty-four hours before responding to negative comments and always to lead their response with an expression of appreciation for the other person’s words. He also admitted to not always following his own advice!

It’s not just potential candidates for the ministry, pastors, and their staff who should maintain high standards of holy living in the world—we all are called to do just that. Those in the ministry may lose their careers with untamed tongues, but we all can lose relationships, respect, reputations, and our ability to be effective witnesses for Christ. Simply put, if we can’t control the words we use and the way we use them, it appears that other areas in our lives are equally out of control. But, when we allow the Holy Spirit to control our behavior, we have no need to worry about seeing our hopes and dreams go up in flames.

Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. Human anger does not produce the righteousness God desires. … If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. [James 1:19-20 (NLT)]

For God has not given us a spirit of fear and timidity, but of power, love and self-discipline. [2 Timothy 1:7 (NLT)]

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