SELFWILL – The Pilgrim’s Progress

Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. [2 Corinthians 13:5 (NLT)]

strawflowersJesus clearly promises forgiveness of our sins but some people treat this gift as little more than a Monopoly game’s “Get Out of Jail Free” card. The pilgrims Honest and Great Heart meet such a person in John Bunyan’s The Pilgrim’s Progress. Motivated by God’s promise of “eternal security,” Mr. Selfwill feels free to live any way he wants. Since David committed adultery, Rahab lied, and Jacob deceived, he believes he can do those things, as well. He thinks anyone who believes that Jesus has forgiven his sins has the freedom to sin willfully as long as he has some virtues to go along with his sins. Assuming his good deeds cancel out his bad ones, Selfwill deliberately sins.

Because we are sinners, all Christians will struggle with sin and it is not until we see Jesus face to face that we’ll be completely free from sin. Nevertheless, Christ didn’t die on the cross so mankind would continue to sin! Honest and Great Heart point out that falling into sin and deliberately committing it are not the same things. There is a difference between a stumble into the mud puddle and an eager and deliberate leap into the muck so one can wallow in it!

Selfwill has the attitude of, “Since I’m saved and all my sins are forgiven, I can keep sinning.” While a genuine believer won’t lose his share in Christ’s salvation when he sins and repents, Selfwill isn’t a genuine believer. Confident that he can’t lose his salvation when he eagerly and intentionally sins, Selfwill doesn’t realize he’s never been saved! Believing that Jesus died for our sins is the correct doctrine but believing in a doctrine is not what saves us. We are saved when we believe in and give our lives to the right person: Jesus Christ (a distinction Selfwill missed). Forgiveness is not something to be taken lightly and, for the true believer, willfully continuing to sin is not an option. Rather than deliberately committing a sin, the true believer wants to be delivered from his sins.

If we are living a life that is indistinguishable from that of an unbeliever, it’s time to look in a mirror and examine ourselves. Have we truly received Christ as our Lord and Savior? Mr. Selfwill (like Misters Formality, Talkative, Hypocrisy, Ignorance, and Moneylove) didn’t come to the Way through the narrow Gate: Jesus. Unfortunately, when these men come to the Celestial City, they will find the door locked and not gain admittance.

You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. … Not everyone who calls out to me, “Lord! Lord!” will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, “Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.” But I will reply, “I never knew you. Get away from me, you who break God’s laws.” [Matthew 7: 13-14, 21-23 (NLT)]

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REMEMBER LOT’S WIFE – The Pilgrim’s Progress

For there are many unruly and vain talkers and deceivers…Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. [Titus 1:10-11 (KJV)]

Smith Mine

Demas was a fellow worker of Paul’s during his ministry but, during Paul’s second imprisonment in Rome, Demas left abruptly. Paul wrote Timothy that Demas had deserted him because he loved the good things of the world. How sad it had to have been for Paul to write that he’d been forsaken by one of the men he’d trained, a man with whom he ministered, a man he loved. We don’t know if Demas forsook the Lord along with Paul or whether the worldly things he loved in life were fortune, fame, or flesh. Nowhere in Scripture do read any more of Demas or if he ever returned to the faith.

In John Bunyan’s The Pilgrim’s Progress, Christian and his companion Hopeful come to a hill called Lucre where they encounter Demas. Not a word we use nowadays, “lucre” is a Middle English word for money and both the King James Version of the Bible and Bunyan’s allegory were written in Middle English.

On Lucre hill, and just a little off the Way, is a silver mine. The ground around the mine is quite unstable (Bunyan calls it “deceitful”) and often collapses, causing severe injury or death to anyone who’s ventured too close. Calling to the Pilgrims and inviting them to step off the path is Demas. He promises that, with a little effort, they’ll become rich. Whether it’s merely curiosity or the lure of earthly treasures, Hopeful is tempted to step out of the Way but Christian cautions him. The Pilgrim asks Demas about the danger and whether the stop might hinder people on their pilgrimages. Although Demas assures them it’s not very dangerous if one is careful, his blush gives away the deceit in his answer.

Although Christian calls him an enemy of the Lord of the Way, Demas claims to be one of their comrades. Christian knows better and says Demas is the great-grandson of Gehazi [2 Kings 5:20-24] and the son of Judas [Matthew 26:14-15]: both men who betrayed the Lord for money. As Christian and Hopeful go on their way, other Pilgrims heed Demas’ call and disappear into the pit.

Christian and Hopeful then see a strange monument beside the Highway that looks much like a woman. Its sign reads: “Remember Lot’s wife!” They realize it is the pillar of salt that once was the woman who looked back at Sodom with a “covetous heart.” That she escaped one judgment (Sodom) only to be destroyed by another was a lesson not lost on the men. Serving as both a caution about sin and an example of God’s judgment, the monument stands in sight of Demas and the Pilgrims who prefer earthly treasures to the Way. Those tempted by Lucre’s promise could see the monument’s reminder if only they’d lift their eyes!

As others did before him and more have done after, Demas lost his way because of the allure of lucre. Bunyan’s lesson is clear: the lure of riches can lead us to a slippery and deceitful slope. Don’t venture too close or you may plunge into the depths! Run from sin and don’t turn back. Heed God’s warnings and “always remember Lot’s wife!”

Remember Lot’s wife. Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. [Luke 17:32-33 (KJV)]

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. [1 John 2:15 (KJV)]

Copyright ©2019 jsjdevotions. All rights reserved.

LIVING THE WORD – Father’s Day 2019

A righteous man who walks in his integrity—blessed are his sons after him! [Proverbs 20:7 (RSV)]

Train up a child in the way he should go, and when he is old he will not depart from it. [Proverbs 22:6 (RSV)]

Yesterday, when writing about various translations of Scripture, I was reminded of a story about four ministers who were discussing their preferred Bible translations. The first pastor said he favored the King James because, in spite of the archaic language, its words conveyed divine power with their elegance and majesty. The second pastor noted that he preferred the Amplified Bible because its alternate readings helped clarify and broaden the meaning of the original text. Explaining that his church was made up of new believers, the third pastor said he liked the Living Bible because its modern paraphrase of traditional Scripture was easily understood by his congregation. The three men then turned to the fourth minister and asked what Bible version he favored. The man answered that his favorite translation was his father. “You see,” he explained, “He put God’s word into practice which is the best translation of Scripture that I’ve ever seen!”

Shortly before our pastor’s first mission trip, his grandfather gave him a book about ministerial ethics and morals. Although he still has that book, I think he had an even better book in the examples of both his grandfather (a man who truly served “the least of these”) and his evangelist/pastor father. Both men’s lives witnessed the truth of the Gospel message. Some of us were blessed with fathers or grandfathers like his: godly men, the salt of the earth, men who embody the message of God’s word in their daily walk. Sadly, others may not have been so fortunate. Nevertheless, through the power of the Holy Spirit, every one of us can translate God’s word into practice. A popular saying is, “You may be the only Bible some people read.” Indeed, we may be the only glimpse of Jesus seen by some.

Sunday is Father’s Day, a day when we honor the men who raised us. Let’s remember to honor our spiritual fathers, as well: those men we’ve know who didn’t just profess their faith but truly lived it. The best way to honor any of them isn’t with t-shirts, books, baseball caps, or after shave. It’s by living the way our Father in heaven wants us to live: with faith, generosity, joy, love, mercy, fairness, gentleness, compassion, honesty, wisdom, forgiveness, peace, humility, patience, kindness, and self-control. In honor of God the Father, let us all be faithful translations of His holy word.

There are five Gospels—Matthew, Mark, Luke, John, and the Christian—but most people never read the first four. [Rodney “Gypsy” Smith]

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you. [Philippians 4:8-9 (RSV)]

Copyright ©2019 jsjdevotions. All rights reserved.

WHAT HAPPENED TO THE GREAT COMMISSION?

And then he told them, “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. [Mark 16:15-16 (NLT)]

Masai - TanzaniaYesterday’s devotion made me do some hard thinking about my commitment to Christian missions. Unfortunately, there are large segments of the world’s population that have never heard of Jesus. According to the Joshua Project (an organization that gathers, integrates and shares information to facilitate the implementation of the Great Commission), 41.6 % of the world’s population is considered “unreached,” meaning they have little or no history of Christianity and the number of native Christians and available resources are so minimal that outside assistance is necessary if the Gospel is going to be heard.

Most of the people untouched by the Gospel live in what’s called the “10/40 Window:” an area of land stretching across Africa, the Middle East, and Asia that is approximately between 10 and 40 degrees north latitude. Two-thirds of the world’s people live here; 61% of them are “unreached” and 90% are considered “unevangelized,” defined as having minimal knowledge of the gospel with no valid opportunity to respond to it.

When I looked at some of the figures, I began to wonder how committed we are to saving souls. In 2015, out of the $700 billion given to Christian causes (which is about what we Americans spend on Christmas), only $45 billion (6.4%) of that went to missions! That’s less than what we spend on gym memberships and weight-loss programs. Most of that money went to churches and missions in Christian nations. Only a little over $2.5 billion (less than .4%) of those funds went to serve the unevangelized and unreached peoples of the world.

In March of 2018, the Barna Group (a research organization focused on the intersection of faith and culture) released a rather shocking finding. When asked if they’d ever heard of “the Great Commission,” 51% of church-goers were completely unfamiliar with the term. Sadly, the other 49% weren’t much better! 6% weren’t sure if they’d heard the term and 25% said that, while it “rang a bell,” they didn’t know what it was. Only 17% actually knew what it said! Sadly, even knowing what the Great Commission is doesn’t necessarily equate with a commitment to it.

We all don’t have to pack up and go on a mission trip but I don’t think we can continue to do as little as we are doing. Because of government restrictions, open evangelism from the US and Europe is difficult in many 10/40 Window countries. Christian missionaries from South American and Africa, however, often are welcome in those nations. There are other ways to reach these people, as well. We can minister to refugees as a young woman from our church will do this fall. She is going to Germany to serve the 3.2 million unreached Arab, Kurd, Turk, Assyrian and other refugees from the Syrian civil war. Like most other missionaries, she is expected to raise 100% of her expenses. With one million international students coming to the US every year (64% of whom are from the 10/40 Window and will be returning to their homelands), campus ministries are another way to spread God’s word to the unreached. At least 1.5 million people are without a full Bible in their first language, one-third of the world can’t read the language they speak, and another third learn best through non-written methods.

Yes, we support missionaries with our prayers but now is the time to look closely at how we support them with our finances. We must start supporting mission ministries that reach out to the unreached and unevangelized and support Bible translation and oral learning Bible projects.  Moreover, since 85% of those living in the 10/40 Window are among the poorest of the world’s poor, we must also support efforts to provide health care, safe water, food, and clothing to them.

Rather than expressing concern over the exclusive claims to salvation found in Christianity, perhaps we could better use our energy and resources to reach those who are unreached! We have been called to care for the poor, strengthen other believers, and save the lost. I’m not sure Christians in the free world have done a very good job of any of those tasks. When we come face to face with God, the onus for so many people never hearing about Jesus will fall on us: the people who failed to live out the Great Commission.

Christ has no body on earth but yours, no hands but yours, no feet but yours. Yours are the eyes through which Christ’s compassion for the world is to look out; yours are the feet with which He is to go about doing good; and yours are the hands with which He is to bless us now. [Teresa of Avila]

Don’t fail to do something because you can’t do everything. [Bob Pierce (World Vision founder)]

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” [Matthew 28:18-20 (NLT)]

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ARE WE TOO CONTENT?

The Father loves his Son and has put everything into his hands. And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment. [John 3:35-36 (NLT)]

For, there is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. [1 Timothy 2:5-6a (NLT)]

leopard lacewing butterflyYesterday, when writing about discontent, I realized there is one area in our lives about which Christians are too content. It appears that we’re quite content to keep our salvation and God’s grace to ourselves and allow others to miss that grace and experience eternity in Hell.

Malala Yousafzai is the Pakistani girl who, because of her outspoken passion for girls’ education, was shot in the head by the Taliban in 2012. Last month, when reading her autobiography, I am Malala, I couldn’t help but compare the author’s dedication to her cause with Christian complacency. This courageous young woman began her campaign at the age of eleven and, in spite of death threats, continues today. At the age of sixteen, just nine months after being attacked, she addressed the United Nations and urged world leaders to take action against illiteracy, poverty, and terrorism. The following year, because of her crusade for all children’s right to an education and her fight against the suppression of children and young people, Malala became the youngest recipient of the Nobel Peace prize. As I read her story, I was continually impressed by this Muslim girl’s faith, courage and dedication to her cause. I couldn’t help but feel guilty about my lackadaisical attitude about evangelism. For the most part, we Christians seem quite content to leave Jesus’s message unheard. Would that we all were as passionate about salvation as Malala is about education!

When Jesus gave us what’s known as “The Great Commission,” He was commanding, not suggesting. He expects our faith to take action. If a young girl, living in a restrictive society, has courage enough to speak out and defy terrorists, we should be able to speak about Jesus in our free nation. We don’t have to stand on street corners handing out tracts or go half-way around the world on a mission trip. We just need to open our eyes to the opportunities around us and speak with people, one on one, as Jesus did with people like Nicodemus and the woman at the well. As content as we might be with our circle of Christian friends, perhaps it’s time to take a few steps out of that circle. We could start by walking across the street and inviting a neighbor to church. A personal invitation from someone they knew is the most frequent reason given for a first-time visitor at a church.

Not resting on her laurels, Malala continues to raise her voice on behalf of the millions of girls who are denied the right to an education. If we truly believe that salvation is in Christ alone and not in our own goodness, works, rites, crystals or anything else, why do we remain silent when there are many who will be denied eternal life through Christ? Let us never forget that Jesus is not an option, an accessory, or an alternative. Not one of the ways, He is the only way. Are we content to keep Him to ourselves and go to heaven alone?

Don’t go to heaven alone Take someone that you know;
Friends and neighbors in sin Are you trying to win?
Your home is in heaven ’tis true But heaven was made for them too;
So don’t go to heaven alone Take somebody with you.
[“Don’t Go to Heaven Alone (Take Somebody with You)” (Gorden Jensen)]

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” [Matthew 28:18-20 (NLT)]

And then he told them, “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. [Mark 16:15-16 NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

IT CONTINUES [THE HOLY WAR – Part 2]

The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. [John 10:10 (RSV)]

Lucerne - city wallMankind falls within the first few pages of Genesis as does Mansoul within the first few pages of John Bunyan’s allegory The Holy War. Resembling real life, Bunyan’s King Shaddai sends his son, Prince Emmanuel, to rescue the fallen city. Under Diabolus and his minions Lord Will-be-will and Misters Lustings, Forget-good, No-truth and Unbelief, Mansoul refuses to listen to Shaddai’s captains. The gates to the city are double-locked and Mr. Prejudice and his band of Deafmen guard Ear-gate (the most likely place the King’s forces will try to enter). Nevertheless, Prince Emmanuel delivers Mansoul from the tyranny of Diabolus, Mansoul repents, and Emmanuel forgives. The story, however, is far from over because Diabolus is not done with Mansoul.

Just as the Israelites failed to rid the land of Canaanites and idolatry, Mansoul failed to rid the city of the many Diabolonians who remained in strongholds after Emmanuel’s victory. Lords Blasphemy, Adultery, and Mischief along with Misters Profane and Deceit plot Mansoul’s destruction. Mr. Self-secure misleads Mansoul into thinking it is strong and invincible, beyond the reach of any foe, and not dependent on Emmanuel. Diabolus returns with his army of Doubters and assaults Ear-Gate with incessant drumming. Captains Brimstone and Sepulcher are placed at Nose-Gate; the grim faced Past-Hope at Eye-Gate; and Captains Cruel, Torment, and No-Ease at Feel-gate. Diabolus seeks to fill Mouth-gate, the voice of prayer, with dirt. The town resists but its gates are weak. Diabolus and his Doubters again take possession of the city; this time, however, they cannot take the castle, the heart of Mansoul. On the third day, Emmanuel returns to them and Diabolus and his Doubters are routed from the town. The city again seeks to rid itself of any remaining Diabolonians such a Misters Mistrust, Flesh, Sloth, Legal-life, and Self-love. Mister Unbelief, however, is far too nimble to be caught and Carnal-sense escapes from prison.

Bunyan’s allegory is more than a story of man’s fall and redemption; it tells of the continuing conflict between good and evil for the possession of man’s soul. Starting with innocence, followed by temptation, sin, and repentance, the story doesn’t end there. Sadly, there is more temptation and sin followed by more repentance. With Unbelief and Carnal-sense still at large, the reader is left to believe that will not be the last time temptation and sin rear their ugly heads.

In Emmanuel’s final commission to Mansoul, he warns them not to live by their senses but by his Word. When explaining why Diabolonians are allowed to exist, he says, “It is to keep you awake, to test your love, to make you watchful… My design is that they should drive you, not further off, but nearer to my Father, to teach you war, to make petitioning desirable to you, and to make you little in your own eyes.” He adds, “Love me against temptation, and I will love you notwithstanding your infirmities … I have taught you to watch, to fight, to pray, and to make war against my foes, so now I command you to believe that my love is constant to you.”

For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete. [2 Corinthians 10:3-6 (RSV)]

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