METAMORPHOSIS

monarch metamorphosisJesus said to him, “For sure, I tell you, unless a man is born again, he cannot see the holy nation of God.” Nicodemus said to Him, “How can a man be born when he is old? How can he get into his mother’s body and be born the second time?” [John 3:3-4 (NLV)]

The being “born again” concept in Christianity isn’t an easy one to understand, yet we see it demonstrated whenever we look at a butterfly. Take the monarch, for example; it starts out as a tiny egg that hatches about four days after being laid. That’s its first birth. The caterpillar actually eats its way out of the shell before munching on the leaf where the egg was laid. Over the next ten to fourteen days, it eats and grows, shedding its skin every time it gets too tight. The full-grown caterpillar then spins silk and attaches its hind end to a leaf, hangs upside down and sheds its skin for the fifth and final time. When the new skin forms, it hardens and takes the form of a chrysalis. The monarch’s chrysalis is a beautiful jade green with little specks of gold and looks like a case that could be used to hold a jewel. Over the next ten to fourteen days, the caterpillar undergoes a metamorphosis. During this stage, the DNA that makes wings is switched on and something almost miraculous happens. When the transformation is complete, the chrysalis bursts open and out emerges a full-grown butterfly. It is born again! The new butterfly hangs onto the chrysalis for a bit, drying its wings and getting stronger, before taking flight and becoming the thing of beauty God meant it to be.

The monarch caterpillar looks and acts nothing like the monarch butterfly and it’s hard to believe they are actually the same creature but they are! The DNA sequence of the caterpillar is identical to that of the butterfly it becomes. The caterpillar, however, no longer exists—it has to die to become a butterfly, much as a person’s old self must “die” when he becomes a follower of Jesus. When we’re “born again,” like the butterfly, we have the same DNA of the person we once were and yet we’re an entirely different creature.

Unlike the butterfly, however, the change is internal not external. Moreover, caterpillars have no choice about whether or not they will become butterflies—they just keep eating and growing and shedding and nature takes its course. On the other hand, people do have a choice about whether they will experience their metamorphosis. They can choose to remain wrapped up in the dark chrysalis of unbelief, a hidden jewel than will never reach its potential, or choose to be reborn in Christ. While there is a scientific explanation for the near-miraculous transformation of a caterpillar into a butterfly, science can’t explain the miraculous transformation that occurs when we are reborn, the Holy Spirit comes to live in our hearts, and we become the things of beauty God created us to be.

We know that our old life, our old sinful self, was nailed to the cross with Christ. And so the power of sin that held us was destroyed. Sin is no longer our boss. When a man is dead, he is free from the power of sin. And if we have died with Christ, we believe we will live with Him also. [Romans 6:6-8 (NLV)]

You have now become a new person and are always learning more about Christ. You are being made more like Christ. He is the One Who made you. [Colossians 3:10 (NLV)]

I have been put up on the cross to die with Christ. I no longer live. Christ lives in me. The life I now live in this body, I live by putting my trust in the Son of God. He was the One Who loved me and gave Himself for me. [Galatians 2:20 (NLV)]

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PRAISE HIM

Hallelujah! Praise God in his holy house of worship, praise him under the open skies; Praise him for his acts of power, praise him for his magnificent greatness; Praise with a blast on the trumpet, praise by strumming soft strings; Praise him with castanets and dance, praise him with banjo and flute; Praise him with cymbals and a big bass drum, praise him with fiddles and mandolin. Let every living, breathing creature praise God! Hallelujah! [Psalm 150 (MSG)]

water lilyI’d gotten sidetracked taking pictures of the water lilies at the Botanic Gardens. I looked around for my husband and saw him sitting quietly on a nearby bench. Although his head was down, I knew he wasn’t snoozing. Sitting down beside him, I said, “He really is amazing, isn’t He?” We both spent a few minutes reflecting on how great our God is and thanking Him for using all 120 of the crayons in his heavenly box when he made the flowers. He’s an extraordinary artist!

Thanks and praise—we tend to lump them both together and, yet, they’re not really the same. Thanks are for gifts given; praise is for the giver of the gifts! For example, we thanked our children for the on-line cooking class that came with a box of all the necessary exotic ingredients shipped to our front door but praised them for finding such a unique, fun, and delicious present! A friend thanked me for writing this blog but it was her praise for my writing that put a smile on my face.

While it’s easy to thank God for his many gifts, I question, “Who am I to praise God for His splendor and works?” Perhaps it’s because I feel so insignificant and inept in comparison to our great and magnificent God. I tend to think we should have competency in an area for our praise to be of value. For example, while I would feel comfortable thanking virtuoso pianist Lang Lang for giving a concert, no matter how amazing I thought his performance, my lack of musical expertise would keep me from praising his interpretation of the piece or the amazing way he recovered from a career-threatening injury. While I take nature photographs, I can’t hold a candle to the work of a photographer like Thomas Mangelsen. While I could thank him for sharing his work, because I know nothing of f-stops, apertures, ISO, or shutter speeds, I question whether praise from someone who is an amateur like me would mean anything to him.

If I feel unqualified to praise mere humans, no wonder I’m hesitant to praise God. Yet, when I think about it, praise is praise, whether it comes from an expert or simply an appreciative fan. We don’t need to be accomplished in a field to know what we find inspiring, beautiful, remarkable, or impressive and something tells me that sincere praise is always music to someone’s ears.

My small brain can’t fathom the 4,500 stars I might see tonight let alone the 300 billion in the Milky Way and the estimated 70 billion trillion stars God scattered in the universe. I have enough trouble understanding the way bees make honey let alone how God managed to think up some 950,000 other kinds of insects. Try as I will, I can’t truly grasp how a cherry blossom becomes a juicy sweet cherry or how the 86 billion nerve cells in my brain make it possible for me to breathe, walk, talk, and chew gum at the same time. I have no idea how God managed to think up giggles, rainbows, bird songs, dolphins, water lilies, butterflies, peonies, strawberries, giraffes, snow, or sunsets. Nevertheless, I realize it’s not necessary to be an expert in astronomy, entomology, biology, zoology, botany, or any other science to appreciate and praise the work of our magnificent God. Our praise is music to His godly ears and surely will put a smile on His divine face.

On this day of Thanksgiving, let’s be sure to add a little praise to our thanks. Well done, God; well done!

Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It’s way over our heads. We’ll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who has done him such a huge favor that God has to ask his advice? Everything comes from him; Everything happens through him; Everything ends up in him. Always glory! Always praise! Yes. Yes. Yes. [Romans 11:33-36 (MSG)]

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WHAT HAPPENS NEXT? 

Then the leading priests decided to kill Lazarus, too, for it was because of him that many of the people had deserted them and believed in Jesus. [John 12:10-11 (NLT)]

Golondrinas - NMWhile Scripture tells us about Martha and Mary, the first mention of their brother is when his sisters sent a message to Jesus that Lazarus had taken sick. By the time Jesus returned to Bethany, Lazarus had been dead four days and placed in a tomb. After Jesus called for him to come out, the once dead man, still wrapped in his graveclothes, emerged. The next we know of Lazarus is that he was present when Martha served a dinner in Jesus’ honor. Because the testimony of those who’d witnessed his miraculous resurrection had spread like wildfire, people gathered there to see the living Lazarus and Jesus, the man who brought a dead man back to life with just a few words.

After that dinner, Lazarus vanishes from the gospels as quickly as he appeared. If we were filming Jesus’ life, the role of Lazarus would be a bit-part without any lines. Nevertheless, this nondescript man played a pivotal role in the gospel story. With the exception of Jesus’ resurrection and ascension, Lazarus’ return to life is the most amazing miracle of the gospels. So, what happened to the man?

The raising of Lazarus sealed Jesus’ fate and, since Lazarus’ existence threatened the Jewish establishment, it may have sealed his, too. Along with their plot to kill Jesus, the priests plotted to kill HIM, as well. They wanted Lazarus dead because he was a living witness to Jesus’ power. While it is believed that Lazarus fled to avoid capture, we know that Jesus did not.

Did Lazarus’ miraculous escape from death change him? How could it not? Yet, I think of Justin, a young man for whom our church was praying. The picture of health, he collapsed due to a ruptured aorta and was “dead” for more than 15 minutes. The doctors warned his family that Justin’s survival was improbable and, if he were to survive, he would suffer severe brain damage. To everyone’s astonishment, however, Justin was walking, lucid, and speaking clearly less than ten days later; his only complaint was the soreness in his chest. His amazing recovery is nothing short of a miracle. Justin, however, does not believe in God or miracles. With no logical medical explanation for his survival, I wonder if that will change. Will his miraculous recovery and second chance at life cause Justin to reconsider his atheistic stand? Only God knows.

As for Lazarus, the rest of his story is mere speculation. While he may have remained in Bethany, church tradition holds that he moved to Cyprus, eventually became the bishop of Kition, and died a natural death in 63 AD. Yet other church historians believe Lazarus and his sisters moved to Gaul where he became the bishop of Marseilles and was beheaded by the Emperor Domitian. The only thing we know for sure about Lazarus is that he died a second time and that, some day in the future, Jesus will raise him from the dead once again. As for Justin, we know that he, too, will die a second time. Whether or not he will defeat death a second time is entirely up to him!

Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. [1 Corinthians 15:22 (NLT)]

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INCOMPREHENSIBLE BUT REAL

moebius band - moebius stripAnd I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you will know him, because he lives with you now and later will be in you. [John 14:16-17 (NLT)]

 I tell you the solemn truth, that the doctrine of the Trinity is not so difficult to accept for a working proposition as any one of the axioms of physics. [Henry Brooks Adams]

Writing about our Trinitarian God yesterday, reminded me of the Möebius strip (or band). Ever since my college roommate showed me one, I’ve been fascinated by it. To make one, take a paper strip, give it a single twist and tape the ends together to form a loop. If you draw a line from the seam down the middle of this strip, the line will meet itself back at the same seam but on the other side of the paper. If you continue drawing the line, it then meets at the starting point (and will be twice the length of the strip of paper) without ever needing to lift your pen. This single continuous line shows that the Möebius strip has only one boundary or surface. Imagine an ant crawling in a straight line along the length of that twisted and taped strip. It would return to its starting point having traversed every part of the strip without ever crossing an edge. Basically, something that looks as if it has two sides (and was made by a piece of paper that did), actually has only one surface or side.

If you cut this once-twisted piece of paper down the center line, you’ll end up with one long strip that now has two twists and two surfaces. If you cut that strip again, you end up with two intertwined strips and it just gets more confusing after that! German mathematician August Möbius’ discovery of the oddity in 1858 resulted in the development of a new field of mathematics called topology. While there are all sorts of algebraic and geometric explanations for this simple but remarkable piece of paper, I understand none of them.

Although I see how the Möebius strip could be applied to conveyor belts, continuous-loop recording tapes, and typewriter ribbons, I don’t understand its application in physics, music, engineering, chemistry, or topology. Understanding how it happens, however, isn’t necessary for me to know what happens when I take a strip of paper, give it a single twist, and tape it together!

For me, comprehending the Holy Trinity is a bit like my fuzzy understanding of the Möebius strip. I know it exists but I’m not quite sure how it works. I’ve experienced it but I can’t explain it. That the Father is God, the Son is God, and the Holy Spirit is God while, at the same time, the Father is neither Holy Spirit nor Son, the Son is neither Holy Spirit nor Father, and the Holy Spirit is neither Father nor Son is beyond human understanding!

Even without understanding how God is one in essence but has three united persons in that essence, I know our Triune God exists. Scripture tells us there is only one God and yet it also tells us that God exists in three persons. All three were present at Jesus’ baptism and He spoke of them. Moreover, just as I’ve witnessed the reality of a Möebius strip, I’ve witnessed the reality of the Father, Son, and Holy Spirit as they work in my life. That the concept of one in three and three in one is complex and puzzling doesn’t mean it isn’t real! Even though it’s beyond our understanding, like the Möebius strip, all we have to know is that it’s true!

Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God. [John Wesley]

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” [Matthew 28:18-20 (NLT)]

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MANY WRITERS BUT ONLY ONE AUTHOR

For as the rain and the snow come down from heaven and do not return here but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. [Isaiah 55:10-11 (ESV)]

great blue heronA popular mystery writer, frequently on the best seller list, now writes most of his books in collaboration with another author. Several years ago, after reading one of his joint efforts, I stopped reading his work entirely. While I never expected a literary masterpiece, the mystery was unrealistic, implausible, and the chapters unconnected. Although it’s said that he sets the plot line and there is an intense back-and-forth between the authors, it didn’t seem that way to me. It was as if the two authors alternated chapters and, at the end of their chapter, each deliberately threw in some farfetched character or event as a way of challenging the other to make sense of it. Having a plot outline certainly didn’t mean continuity or structure in their book.

Six years ago, I was part of a book project in which twelve women, all Christian blog writers, were to write a chapter about being hurt, then healed, and how the Holy Spirit transformed them into wounded healers. In spite of having a similar theme, herding cats would have been easier than having twelve Christian women come together in a cohesive voice. Instead of being a patchwork quilt bound together by our experience with the power of the Spirit, we were more like twelve totally different blankets with absolutely nothing in common. While it seemed like a good idea at the time, it clearly was not Spirit led and, while wishing the project well, I withdrew.

If twelve Christian women couldn’t come together into a unified voice and two well-known professional writers seem unable to put together a simple plot, I find it amazing that some forty writers managed to put together the sixty-six books of the Bible over a span of about 1,500 years. It’s not always easy to read but, without a doubt, the Bible makes sense and has a unifying theme: the revelation of God’s plan and purpose for His people and His Kingdom.

Within this one book we find poetry, law, and history along with biography, wisdom, prophesy, and personal letters. Written in three different languages (Hebrew, Aramaic, and Greek), the writing took place in various locations—from the wilderness of the Sinai Peninsula to the king’s palace in Israel, from Babylon to a prison in Rome. The writers were a diverse group of men—ranging from a doctor, publican, tent maker/Pharisee, and adviser to a Babylonian king to fishermen, shepherds, kings, scribes, and judges. They all had their own style and, in some cases, even a specific audience. Nevertheless, in spite of their different backgrounds, languages, times, and places, there is a cohesiveness to what all of these men wrote and their words never contradict one another. Even with the writers’ different perspectives, they have a unified voice that proclaims the same one true God and Jesus as the way to salvation.

When two well-known authors working together can’t put together a solid well-written mystery and twelve women, living at the same time, speaking the same language, and claiming to be Christian writers can’t successfully put together their faith stories, how did the Bible’s forty writers manage to do it? Perhaps, it’s because people write what they want to say but the Bible’s writers wrote what God wanted said! The Bible may have forty different writers—the people who put pen to papyrus or parchment—but there was only one author: God. It was God who inspired those men and, because they wrote His word, the Bible is one uninterrupted and unified story. It is, indeed, “God-breathed.”

The Bible is God’s word in human words. [Mel Lawrenz]

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. [2 Timothy 3:16-17 (ESV)]

Heaven and earth will pass away, but my words will not pass away. [Matthew 24:35 (ESV)]

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IN THE FIRE – Polycarp (Part 1)

Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. [Isaiah 43:1-2 (ESV)]

athabasca falls - canadaHaving refused to bow down and worship Nebuchadnezzar’s gold statue, Shadrach, Meshach, and Abednego bravely stood before the king. Even when offered a second opportunity to save themselves from incineration in the blazing furnace, the young men were confident the Lord they loved more than life itself would save them. “But, even if he doesn’t,” they added in what are some of the most heroic words in Scripture, “We will never serve your gods or worship the gold statue you have set up.” Furious at their refusal, the king had them tied up and tossed like logs into the fiery furnace—a fire so hot that the soldiers who threw the men into the furnace were killed. The men’s faith was well-founded; in spite of their bindings, they could be seen walking about freely in the flames (with an angel of the Lord) and the three emerged unscathed from the inferno.

Because they wouldn’t worship the emperor, Christians were considered disloyal to Rome. Moreover, Romans feared that the Christians’ refusal to make sacrifices to their various gods would cause disaster to fall upon the nation. Hated by the Romans, Christianity was considered an “illegal superstition” until 313 AD. Polycarp (ca. 69-155 AD), who was said to have been taught by the Apostle John, was appointed by some of the original apostles as bishop of Smyrna. Like Shadrach, Meshach, and Abednego, the bishop was arrested and faced a choice between God and incineration.

Like Nebuchadnezzar, the Roman Proconsul offered his prisoner a second chance and promised to set Polycarp free if he would curse Christ, declare Caesar as Lord, and offer a bit of incense to Caesar’s statue. Even though Polycarp knew his refusal to deny Jesus meant he’d be burned at the stake, he said, “86 years have I have served Him, and He has done me no wrong. How can I blaspheme my King and my Savior?” When the soldiers prepared to nail him to the stake, the old man stopped them by saying, “Leave me as I am. For he who grants me to endure the fire will enable me also to remain on the pyre unmoved, without the security you desire from nails.” Did the bishop think he might escape death as did Shadrach, Meshach, and Abednego? If so, he was seriously mistaken. Unlike them, he died a martyr’s death.

In the first story, three men walked out of a furnace untouched by fire and, in the second, an equally righteous man, died at the stake. Nevertheless, both stories illustrate faith—people’s faith in God and God’s faithfulness to His people and both stories are a call for all of God’s people to be faithful witnesses to Him. All four men clearly exhibited their faith in God by refusing to bow down to anything or anyone but God and all four men are examples of being faithful witnesses to God. Obviously, in the case of the fiery furnace, God showed his faith in His people with the men’s supernatural escape from death; even Nebuchadnezzar recognized that God’s angel had rescued the men. But, since no angel saved Polycarp from the flames, how can his story demonstrate God’s faithfulness to his people?

God showed his faith in His people more than a century earlier when He offered His one and only son so that all who believed in Him would not perish, but have everlasting life. Polycarp knew God already had demonstrated His love and faith through Jesus; whether he lived or died, Polycarp knew there was nothing to fear. “You threaten me with fire which burns for an hour, and is then extinguished, but you know nothing of the fire of the coming judgment and eternal punishment, reserved for the ungodly,” warned the bishop before courageously adding, “Bring on whatever you want.” Could we do the same?

You can kill us, but you cannot harm us. [Justin Martyr]

And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. [Hebrews 9:27-28 (NLT)]

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