Hallelujah! Praise God in his holy house of worship, praise him under the open skies; Praise him for his acts of power, praise him for his magnificent greatness; Praise with a blast on the trumpet, praise by strumming soft strings; Praise him with castanets and dance, praise him with banjo and flute; Praise him with cymbals and a big bass drum, praise him with fiddles and mandolin. Let every living, breathing creature praise God! Hallelujah! [Psalm 150 (MSG)]
I’d gotten sidetracked taking pictures of the water lilies at the Botanic Gardens. I looked around for my husband and saw him sitting quietly on a nearby bench. Although his head was down, I knew he wasn’t snoozing. Sitting down beside him, I said, “He really is amazing, isn’t He?” We both spent a few minutes reflecting on how great our God is and thanking Him for using all 120 of the crayons in his heavenly box when he made the flowers. He’s an extraordinary artist!
Thanks and praise—we tend to lump them both together and, yet, they’re not really the same. Thanks are for gifts given; praise is for the giver of the gifts! For example, we thanked our children for the on-line cooking class that came with a box of all the necessary exotic ingredients shipped to our front door but praised them for finding such a unique, fun, and delicious present! A friend thanked me for writing this blog but it was her praise for my writing that put a smile on my face.
While it’s easy to thank God for his many gifts, I question, “Who am I to praise God for His splendor and works?” Perhaps it’s because I feel so insignificant and inept in comparison to our great and magnificent God. I tend to think we should have competency in an area for our praise to be of value. For example, while I would feel comfortable thanking virtuoso pianist Lang Lang for giving a concert, no matter how amazing I thought his performance, my lack of musical expertise would keep me from praising his interpretation of the piece or the amazing way he recovered from a career-threatening injury. While I take nature photographs, I can’t hold a candle to the work of a photographer like Thomas Mangelsen. While I could thank him for sharing his work, because I know nothing of f-stops, apertures, ISO, or shutter speeds, I question whether praise from someone who is an amateur like me would mean anything to him.
If I feel unqualified to praise mere humans, no wonder I’m hesitant to praise God. Yet, when I think about it, praise is praise, whether it comes from an expert or simply an appreciative fan. We don’t need to be accomplished in a field to know what we find inspiring, beautiful, remarkable, or impressive and something tells me that sincere praise is always music to someone’s ears.
My small brain can’t fathom the 4,500 stars I might see tonight let alone the 300 billion in the Milky Way and the estimated 70 billion trillion stars God scattered in the universe. I have enough trouble understanding the way bees make honey let alone how God managed to think up some 950,000 other kinds of insects. Try as I will, I can’t truly grasp how a cherry blossom becomes a juicy sweet cherry or how the 86 billion nerve cells in my brain make it possible for me to breathe, walk, talk, and chew gum at the same time. I have no idea how God managed to think up giggles, rainbows, bird songs, dolphins, water lilies, butterflies, peonies, strawberries, giraffes, snow, or sunsets. Nevertheless, I realize it’s not necessary to be an expert in astronomy, entomology, biology, zoology, botany, or any other science to appreciate and praise the work of our magnificent God. Our praise is music to His godly ears and surely will put a smile on His divine face.
On this day of Thanksgiving, let’s be sure to add a little praise to our thanks. Well done, God; well done!
While Scripture tells us about Martha and Mary, the first mention of their brother is when his sisters sent a message to Jesus that Lazarus had taken sick. By the time Jesus returned to Bethany, Lazarus had been dead four days and placed in a tomb. After Jesus called for him to come out, the once dead man, still wrapped in his graveclothes, emerged. The next we know of Lazarus is that he was present when Martha served a dinner in Jesus’ honor. Because the testimony of those who’d witnessed his miraculous resurrection had spread like wildfire, people gathered there to see the living Lazarus and Jesus, the man who brought a dead man back to life with just a few words.
And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you will know him, because he lives with you now and later will be in you. [John 14:16-17 (NLT)]
A popular mystery writer, frequently on the best seller list, now writes most of his books in collaboration with another author. Several years ago, after reading one of his joint efforts, I stopped reading his work entirely. While I never expected a literary masterpiece, the mystery was unrealistic, implausible, and the chapters unconnected. Although it’s said that he sets the plot line and there is an intense back-and-forth between the authors, it didn’t seem that way to me. It was as if the two authors alternated chapters and, at the end of their chapter, each deliberately threw in some farfetched character or event as a way of challenging the other to make sense of it. Having a plot outline certainly didn’t mean continuity or structure in their book.
Having refused to bow down and worship Nebuchadnezzar’s gold statue, Shadrach, Meshach, and Abednego bravely stood before the king. Even when offered a second opportunity to save themselves from incineration in the blazing furnace, the young men were confident the Lord they loved more than life itself would save them. “But, even if he doesn’t,” they added in what are some of the most heroic words in Scripture, “We will never serve your gods or worship the gold statue you have set up.” Furious at their refusal, the king had them tied up and tossed like logs into the fiery furnace—a fire so hot that the soldiers who threw the men into the furnace were killed. The men’s faith was well-founded; in spite of their bindings, they could be seen walking about freely in the flames (with an angel of the Lord) and the three emerged unscathed from the inferno.
No story is repeated more in the Old Testament than that of the Exodus. Although it is the defining moment in Israel’s history and faith, there are many who choose to disbelieve it ever happened. Yet, if it didn’t, Jews and Christians alike are basing their faith on an elaborately constructed lie. In the early 1800s, a papyrus was found in Egypt that tells the story of the Exodus from an Egyptian’s point of view. Although the papyrus itself dates from around 1550-1069 BC, it is believed to be a copy of an earlier document written between 2040 and 1782 BC. Housed in the Dutch National Museum of Antiquities in Leiden, Netherlands, and first translated in 1909, it’s commonly known as the Admonitions of Ipuwer or the Ipuwer Papyrus.