THE NEXT STEP

Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. … This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5: 14b-15,17 (NLT)]

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness. [Westminster Shorter Catechism]

waterfallIn writing about the Sinner’s Prayer yesterday, I wondered if, by saying it, a new believer gets the false impression that his responsibility ends with a prayer when, in fact, it has just begun! Justification takes only a moment but sanctification takes a lifetime. Addressing the guilt of our sins, justification is when, by the grace of God, we are made righteous through God’s grace and our faith. It’s as if we’re guilty criminals, standing in God’s courtroom, and God pardons us. Telling us our debt to society has been paid, He sets us free. While it’s easy to walk out of the courthouse, it’s not so easy to alter the behavior that led to our life of crime. Like any felon, we need to change our ways, which is where sanctification comes in. Rather than the reformation of a criminal, it is the transformation of a sinner.

Powered by our faith and the Holy Spirit, sanctification transforms our sinful character so we grow more and more like Christ. Focusing on the destructive power of sin in our lives, it gradually shapes our hearts, minds, and desires to those of God. Sanctification is the work part of our salvation and requires diligence in study, prayer, fellowship, witness and service. It’s coming to know Jesus, loving and obeying God, and letting both His word and the Holy Spirit convict us when we sin. It’s allowing God to work in and through us, not as a way to earn His blessings and favor, but because we delight in His will.

While holiness is the goal of sanctification, I don’t think any mortal can live a life completely free from sin in this world. Nevertheless, even though we can’t attain sinless perfection, like the Apostle Paul, we will continue to struggle against sin and temptation as long as we’re on this side of the grass. We persevere and, through the power of the Holy Spirit, continue to grow more and more like Christ every day.

The Christian life requires hard work. Our sanctification is a process wherein we are coworkers with God. We have the promise of God’s assistance in our labor, but His divine help does not annul our responsibility to work. [R.C. Sproul]

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. [Philippians 2:12b-13 (NLT)]

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. [Ephesians 4:21-24 (NLT)]

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COME IN AT THE GATE

Such people claim they know God, but they deny him by the way they live. They are detestable and disobedient, worthless for doing anything good. [Titus 1:16 (NLT)]

enter by the gateI’ve been reading The Pilgrim’s Progress by John Bunyan. I vaguely remember reading some of this 1678 allegory in senior English class but that time it was in the original Middle English (the language of the King James Bible) and difficult to read. Although I thought myself a Christian, I was unfamiliar with most of the biblical references and concepts. In reality, all I wanted to do was to get through it (along with Beowulf, Canterbury Tales, and Ulysses). With less pressure, more biblical knowledge, and an annotated modern version, I’m actually enjoying the tale of Christian: a man who leaves his home in the City of Destruction in search of the Celestial City.

Even without footnotes, I recognized the gate when Christian arrived there and understood Goodwill’s welcoming words: “In spite of everything people have done before they come here, we make no objections against anyone. No one will ever be driven away.” After warning him about other paths that are wide and crooked, Christian is told he can distinguish the right path because it is straight and narrow.

While on the path, Christian encounters two men who have climbed over the wall. Named Hypocrisy and Formality, they think they’ve found a short-cut to the Way. Hypocrisy, of course, is someone who puts on a mask and pretends to be what he is not. He acts the Christian in public but is an entirely different person in private. He may bring food to the needy on Sunday but beat his wife on Monday. Formality is the man whose religion is based on ritual and rests on outer form. Although he faithfully attends church, fasts, kneels, tithes, takes communion, and wears a cross, He’s only going through the motions. Neither man has a spirit of godliness or a relationship with Christ. With no true faith or repentance, they have built their lives on pride and pomp, appearances and rituals. Coming from the land of Boasting (Vain-Glory in the original), their religion is empty. Thinking that God is as impressed by external appearances as are they, the proud men are going to Mount Zion for praise: not to praise God but rather to be praised!

Satisfied with the appearance of godliness and unwilling to pay the cost of repentance, the two have taken the easy way by climbing over the wall. When Christian tells them that entering that way means the Lord of the Way will consider them thieves, they tell him to mind his own business; no one likes being confronted about their superficial professions of faith. When the men come to the hill called Difficulty, the narrow path leads straight up the hill. Seeing how steep it is, Formality and Hypocrisy choose the easy paths that seem to go around the hill while Christian climbs it. Having chosen the paths of Danger and Destruction, unlike Christian, those two will not reach the Celestial City.

This part of Bunyan’s tale hit home because we just finished a sermon series about the “cultural” Christian or what Craig Groeschel calls the “Christian atheist.” Like Hypocrisy and Formality, the cultural Christian believes in God but doesn’t know Him, lives as if He doesn’t exist, won’t recognize his deceptive and shallow faith, and follows laws and ordinances without following the Way. Bunyan’s is a cautionary tale as are Jesus’s words about the gate and narrow path. There are no shortcuts to salvation and the narrow road is not one of ease; nevertheless, the journey is worth it!

You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. [Matthew 7:13-14 (NLT)]

I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! … Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. [John 10:1,9-10 (NLT)]

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IGNORANCE OF THE LAW

And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. [Deuteronomy 6:5-7 (NLT)]

red shouldered hawkKnowing it was important for both the leaders and the people to be reminded of their rights and duties, Moses instructed the people that every seven years the Book of the Law was to be publicly read to the entire nation (including children and foreigners). This reading was to be done following the Feast of Shelters  during the Sabbath year.

Whether the Book of the Law was the entire Pentateuch or just Deuteronomy, we don’t know. We do know, however, that public reading of it is only mentioned four times in the Old Testament! The first public reading was done by Joshua following the Israelite defeat of Jericho and Ai. More than 500 years later, King Jehoshaphat sent out two priests with copies of the law to teach the people. The Book of the Law was misplaced sometime after that. When it was found during temple repairs more than 230 years later, King Josiah read it to the people of Judah. 200 years later, after Jerusalem’s wall had been rebuilt. Nehemiah gathered the people to hear Ezra read God’s law. It was then, nearly 1000 years after first commanded, that the Book of the Law finally was read during the Feast of Shelters.

The Israelites didn’t start out ignorant of God; Moses and Joshua gave them a good start. Although the people were instructed to commit themselves to the law and teach their children, generation after generation strayed further and further from God and His word. The Israelites broke God’s law, sometimes deliberately and sometimes in ignorance. Nevertheless, breaking God’s law came at a high cost; without a firm foundation in God’s word, both the northern and southern kingdoms were defeated and collapsed.

For the most part, the Israelites were Scripture illiterates. Today, however, we have no excuse for not knowing God’s word. The Barna Group’s research shows that 87% of Americans have at least one Bible in their homes (the average number being three). I was encouraged to learn that half of Americans are considered “Bible users” until I realized that simply meant they read, listened to or prayed with the Bible three to four times a year! That sounds more like Bible referrers than users to me. Worse, one third of Americans never even open a Bible!

As Christians, have we committed ourselves wholeheartedly to God’s word or are we becoming Scripture illiterates? The Israelites lost their way without His word; we don’t want to make the same mistake.

I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it. It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built. But anyone who hears and doesn’t obey is like a person who builds a house right on the ground, without a foundation. When the floods sweep down against that house, it will collapse into a heap of ruins. [Luke 6:47-49 (NLT)]

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OUTSIDE THE BOX

Lowdermilk Park - Naples FLI appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. [1 Corinthians 1:10 (NLT)]

Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. [Matthew 16:18 (NLT)]

Since she is new to town, I invited Alice to our church. “What denomination?” she asked. When I told her we were non-denominational she thought I meant we were a church of whatever the individual wanted to believe and asked, “Do you mean Unitarian?” I assured her we’re Bible-based Christians but, unable to wrap her mind around the concept, she rattled off a set of questions. No hierarchy, bishops or diocese? No formal liturgy? No membership requirements or official canons or procedures? Who tells you what to believe? To whom are you accountable?

In Letters to the Church, Francis Chan asks the reader to imagine someone on a desert island, having no experience with Christianity, with only the Bible as reference. Asking first how this person might picture church and worship, he then asks the reader how his church and worship stack up to those first century expectations. Here in Florida, we attend two different churches and one fits Alice’s expectations: denominational, organizational hierarchy, church campus, sanctuary, chapel, liturgy, hymnals, pews, pulpit, choirs, choir director, organ, meeting rooms, video screens, stained glass, sound system, and several services. While Alice would identify it as a traditional church, that marooned person and the Apostle Paul probably wouldn’t recognize it.

Because I love the liturgy and hymns, we do attend that church Saturday nights. The church to which I invited Alice, however, is the church I think of as home. Less than a year old, while the early church met in homes, we meet in a city park and, since we’re in Florida, we can meet there all year long. Although non-denominational, we do have a core set of Bible-based beliefs and, to maintain doctrinal, financial, and leadership accountability, we belong to several Christian organizations. We have no formal liturgy, prayer books, hymnals, sound system, or choir (although the birds usually sing throughout the service). Rather than stained glass, we have palm trees, sea grapes, blue sky, and the Gulf of Mexico decorating our sanctuary. When we meet for Bible study, we rent a room in a community center. By today’s standards, our “outside the box” church is anything but traditional but I think the Apostle Paul would easily recognize it.

Last week, our similarity with the 1st century church came to mind when we met together at the community center for an early Thanksgiving dinner. Everyone brought a dish to share and, along with more than enough food, there was laughter, joy, and plenty of fellowship. I think Paul would have recognized Christ’s church as the sixty of us ate dinner, prayed and, in true early church tradition, partook of communion as a family.

Whether we are part of a traditional or unconventional church, let us remember that Christ’s church is not about a building but rather a group of believers. A church structure without a family of believers is not a church whereas a family of believers without a building is one! Christ’s church, regardless of where or how it worships, exists wherever two or three are gathered together!

For where two or three gather together as my followers, I am there among them. [Matthew 18:20 (NLT)]

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WHO’S IMPORTANT?

So God created human beings in his own image. In the image of God he created them; male and female he created them. … Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person. [Genesis 1:27,2:7 (NLT)]

SK8 Church Steamboat COOur family business makes products used in skateboards and many boarders are familiar with our name. After skiing one day, as my husband got on the bus, he was greeted by a boarder who spotted our company logo on his cap. “Yo, dude!” he called. Pointing to the cap, he asked, “You know those people?” When my husband replied he was “those people,” the fellow responded as if he’d met a celebrity and excitedly introduced my spouse to his pals. Soon they all were in an animated discussion of trucks, decks, wheels, and grip tape. The woman next to me, curious about the commotion in the back of the bus and not wanting to miss a celebrity sighting asked, “Is that someone famous? Is he important?” I replied, “He’s no one,” adding, “It’s just a skateboard thing.”

Later, I realized I’d given the wrong answer and not just because my husband is incredibly important to me. The better answer would have been, “He’s not famous but he is important.” Then, I should have added that she and I were just as important, as was everyone else on that bus, because we’re all important to God! I could have told her that real importance and value have nothing to do with fame, wealth, possessions or power. It has nothing to do with how we look, what we’ve done, where we work, what others think of us, or even what we think of ourselves.

Whether or not we were planned by our parents, we’re not accidents; God knew us all before we were born! Made in His image, we are God’s handiwork and precious in His sight. It was his breath that filled our lungs with life and His spirit that lives within us. Our names are etched on the palm of His hand, He’s promised to strengthen and help us, and He knows everything about us, including the number of hairs on our heads. If God carried an iPhone, our pictures would be on it and our numbers would be listed in His “favorites.” We are so loved by God that He sacrificed His only Son for us! As Christians, Jesus counts us among His friends and we’ve been adopted by God. As His children, we are recipients of a priceless inheritance. As followers of Christ, the God of the Universe has taken up residence in our hearts. Now that’s what I call important!

God does not love us because we are valuable. We are valuable because God loves us. [Fulton J. Sheen]

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed. How precious are your thoughts about me, O God. They cannot be numbered! I can’t even count them; they outnumber the grains of sand! And when I wake up, you are still with me! [Psalm 139:13-18 (NLT)]

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LOVE LIKE A CHILD

And do everything with love. [1 Corinthians 16:14 (NLT)]

GrandpaI actually thought the prayer’s words that Sunday asked God to show us what children can teach us about love. Looking through old photos of my children and grands later that day, I thought about the ways children love. Unconcerned with decorum (or potential lawsuits), they’re demonstrative: touching freely and unabashedly. They cuddle and climb on laps, hold hands, and spontaneously give hugs and kisses. They burrow under the covers with us and aren’t bothered by morning breath or bed head. It doesn’t matter if they’re soaking wet from the sprinkler or their faces are covered with jelly or chocolate nor do they care if we’re sweaty and dirty from working in the garden or dressed in our finest for a night on the town. Children know that touch, whether a high-five or hug, is an important part of love.

Children don’t need words to express their love—rather than talking about it, they show it. In his nineties, Grandpa was frail, nearly deaf, and partially blind by the time the first great-grand arrived. Nevertheless, they didn’t need to talk; the little one knew how to speak with love and the two of them communicated silently, playing games only they understood. Another grand sought out a shy child in her pre-school who wouldn’t speak at all. The girls became fast friends because they didn’t need words to communicate. Perhaps children don’t need discussion because they know that loving actions speak far louder than do words.

Children love with gifts and service and the adults they love become the recipients of a wide assortment of shells, dandelions, painted rocks, pot holders, feathers, rubber band bracelets, drawings, beaded jewelry and pinch pots. As for service: my grands have been known to fight over who gets to help me water the plants, set the table, wipe my counters, dust the furniture or help fold the laundry. Children know that giving of self is a fundamental part of love.

Children love unconditionally and with forgiving hearts. Both of our foster daughters continued to love (and defend) the parents that failed them time and time again. They’d wait all afternoon for the promised visit that never happened only to faithfully wait again the following week. They loved even when the love was undeserved and forgave what seemed unforgivable (and I pray they still do). Children love without judgment.

Children love with generosity and without embarrassment. Last year, when the cousins were at our house, the eldest boy introduced the little ones to the dress-up box. After helping them into princess and pirate get-ups, they wanted him to dress up, too. There was just one costume that fit him and the little guys begged him to wear it. Without complaint, the fourteen-year old donned a Cinderella dress for his young cousins and allowed them to accessorize it with a lady’s hat, purse, and beads. He did this with a smile because children love generously, unselfconsciously, and with joyful laughter.

It wasn’t until I was done with this devotion that I re-read the words to that Sunday’s prayer and discovered it asked God to show us what children can teach us about Him. I thought of the story about a little girl who was busily drawing a portrait. When the teacher asked who it was, she replied, “God.” Reminding her that no one knows what God looks like, the girl said, “They will when I’m done!” God is love and children certainly know how to love; perhaps the face the little girl drew was that of a child. Indeed, children can teach us a great deal about both love and God.

Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. … God is love, and all who live in love live in God, and God lives in them. [1 John 4:11-12.14b (NLT)]

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