FRESH STARTS

When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. [Titus 3:5 (NLT)]

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

desert paintbrushSent by God to warn the people of Nineveh of God’s judgment, Jonah went in the opposite direction. After he survived three days in the belly of a fish, God gave Jonah another chance to deliver His message to the people of Nineveh. This time, Jonah delivered the news that God intended to destroy the city in forty days. When Nineveh’s king heard Jonah’s warning, he called for fasting, praying, and repenting their evil ways. People and animals were to cover themselves with sackcloth (a coarse fabric of goat’s hair) as a sign of grief, submission, and contrition.  Seeing their repentance, God was merciful and gave them another chance.

Barnabas and his cousin John Mark accompanied Paul to Cyprus but, for some unknown reason, John Mark deserted the other two in Pamphylia. Paul initially refused to give the man another chance but both God and Barnabas did. The cousins went to Cyprus and Paul and Silas went to Syria and Cilicia. Eventually, however, Paul gave the one-time deserter another chance and, twelve years later, John Mark was with the Apostle during his first imprisonment in Rome. When Paul was approaching the end of his life, he requested John Mark’s presence during his second Roman imprisonment. What became of John Mark? Because he was given another chance, the man who once abandoned Barnabas and Paul became the man we know as the gospel writer Mark!

Peter failed Jesus by denying Him; when given another chance he became “the rock” and leader of the disciples. Saul failed Jesus by persecuting His followers; given another chance, he became Paul and carried the gospel message throughout the Roman Empire to Jews and Gentiles alike. While we don’t know what happened to the woman caught in adultery, we know Jesus gave her another chance with the admonition to, “Go and sin no more.” One look at the history of the Israelites tells us that God is not a God of second chances; He’s the God of many chances!

We are not our poor choices and our failures should never haunt, confine, or define us. Our God is one of both forgiveness and transformation. Because He gives us another chance, who we were yesterday does not have to be who we are today. Unfortunately for Nineveh, their repentance didn’t last for long. Instead of leaving their past behind, they returned to their sinful ways. The second chance God gave them was wasted and the city of “murder and lies” was destroyed 148 years after Jonah’s first warning. Our God specializes in renewal and fresh starts. The people of Nineveh wasted theirs; let’s not make the same mistake!

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:6 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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LEADING WITH LOVE

For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. [John 1:17 (NLT)]

mouse-ear hawkweedLegend had it that an angel of the Lord occasionally would come into the pool at Bethesda, stir up the water, and that the first person to enter the pool would then be healed. Jesus, however, simply said to the crippled man lying there: “Stand up, pick up your mat, and walk!” and the man did just that. Since it was the Sabbath, the man later was stopped by the Jewish leaders and condemned for carrying his mat and working on the day of rest. According to the law, either he should have stayed and watched his mat or left it behind and walked away. When he explained that the man who’d healed him told him otherwise, they wanted him to identify his healer. Their curiosity, however, had nothing to do with knowing who had performed this amazing miracle; they wanted to know who’d broken the law!

It was on the Sabbath that Jesus gave sight to a man born blind. Out Lord spit on the ground, made mud with his saliva, applied the muck over the man’s eyes, and told him to wash himself in the pool of Siloam. After the man did as directed, he could see. Stunned by the change in him, people who’d known him as a blind beggar took him to be questioned by the Pharisees. Again, Mosaic Law had been broken, not just by the healing, but also by the spitting (considered digging or plowing) and mud making (combining wet and dry was kneading). Sure that a healer who so flagrantly broke the Sabbath could not be from God, the Pharisees wanted to know who it was.

On another Sabbath, Jesus was teaching in the temple when He saw a woman so misshapen by her disease that she couldn’t even stand up straight. After calling her over, He touched her and told her that she was healed. Instantly, the woman stood erect and praised God. The synagogue leaders didn’t have to question the woman as to who healed her that time; they saw it for themselves.

In all these instances, the synagogue leaders believed Jesus had broken the law by healing on the Sabbath. Unless it was a critical life-or-death situation, healing was considered work and was to be delayed until after the Sabbath. Since the crippled man had been that way for thirty-eight years, the blind man sightless since birth, and the woman’s body bent and broken for eighteen years, there was nothing urgent about their conditions. After Jesus healed the woman, the Pharisees indignantly told Him to come some other day to do His healing! Another day meant nothing to the Pharisees. Of course, they weren’t the ones suffering! When in pain or distress, even an hour can feel like an eternity.

When questioned by the Pharisees, Jesus reminded them that the main principle behind the treatment of animals in Jewish law was tza’ar ba’alei chayim: preventing the suffering of living creatures. Even though a donkey or ox could not be untied to go out to work, it could be untied and taken out to be fed and watered so that it wouldn’t suffer all day. Moreover, an animal was to be relieved if it was suffering from carrying too heavy a load. The load those hurting people were carrying was exceedingly heavy and stopping the suffering of God’s creatures was all Jesus was doing when He healed! In their obsession with keeping to the letter of the law, the Pharisees seemed to forget the spirit of God’s law: that we are to love the Lord and love our neighbor. That wasn’t a legendary healing angel of the Lord standing right in front of the Pharisees, it was the Lord himself! Sadly, instead of recognizing Him, they persecuted Him.

So the Jewish leaders began harassing Jesus for breaking the Sabbath rules. But Jesus replied, “My Father is always working, and so am I.” So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God. [John 5:16-18 (NLT)]

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MARA

He has filled me with bitterness and given me a bitter cup of sorrow to drink. [Lamentations 3:5 (NLT)]

tiger swallowtailTo explain her sisters’ bitterness and sour outlook on life, my mother-in-law would say, “Well, their lives didn’t turn out the way they’d hoped.” Those women had no reason to complain when comparing their lives to Naomi (the mother-in-law in the book of Ruth).

Talk about things not turning out the way you’d hoped! Naomi endured famine, a move to an enemy nation, pagan daughters-in-law, no grandchildren, the death of her husband and then the death of her two sons. Poverty stricken, with no relatives to help her in Moab, Naomi decided to return to Israel. When her two daughters-in-law started back with her, she tried to deter them, telling them to go back to their parents where there may be another marriage in their future. While one woman returned home, Ruth stayed with her mother-in-law.

Widowed and childless, neither woman’s life seemed headed for a “happily ever after.” When the bereaved Naomi arrived back in Bethlehem, she told her old friends to call her Mara, meaning “bitter.” She explained that, “The Almighty has made life very bitter for me. I went away full, but the Lord brought me home empty.” Like my husband’s aunts, Naomi was resentful that life hadn’t turned out as she’d expected. What she didn’t understand was that God was busy at work behind the scenes. Her bitterness even blinded her to fact that she didn’t come home empty—she’d come home with Ruth, a woman described by Naomi’s friends as “better to you than seven sons!”  Embittered, Naomi didn’t see her blessing in a daughter-in-law who loved and honored her and would labor in the fields for her.

You know the rest of the story. Ruth gleaned grain in the fields of Boaz. He took on the role of “kinsman redeemer,” purchased land that had belonged to Naomi’s husband, and married Ruth. The couple had a son, Naomi became a grandmother, and that little boy would be grandfather to the future King David.

We all have been given reason to call ourselves bitter. But, as followers of Jesus, we can become better rather than bitter and not because a kinsman redeemer buys our land, marries us, pays our bills, solves our problems, and takes us away from our troubles. We don’t become bitter because we have a Redeemer God who walks with us through our trouble and enables us to find joy in our new normal. We don’t become bitter because we know our life is better than we ever dared hope. We don’t become bitter because we know life, in the world yet to come, can only be better!

We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed. Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. [2 Corinthians 6:9-10 (NLT)]

The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, “The Lord is my inheritance; therefore, I will hope in him!” [Lamentations 3:22-24 (NLT)]

RETRIBUTION THEOLOGY CONTINUED

The Lord curses the house of the wicked, but he blesses the home of the upright. [Proverbs 3:33 (NLT)]

The godly eat to their hearts’ content, but the belly of the wicked goes hungry. [Proverbs 13:25 (NLT)]

Backsliders get what they deserve; good people receive their reward. [Proverbs 14:14 (NLT)]

blue flag irisWhen writing about the faulty theology of Job and his friends, I thought of when Jesus’s disciples questioned why a man had been born blind. Showing their belief in retribution theology and never considering that sin might have nothing to do with it, they asked whether the man’s blindness was because of his sins or those of his parents. Jesus’s answer, however, makes it clear that no one’s sins were the cause: “This happened so the power of God could be seen in him.” [John 9:3] After Jesus restored his sight, the man testified before the Pharisees that, “If this man were not from God, he couldn’t have done it.” [John 9:33] Disliking that answer, retribution theology reared its ugly head again when the Pharisees accused the once blind man of being born a sinner and threw him out of the synagogue.

People made wrong assumptions about the Apostle Paul’s troubles when he was shipwrecked on the island of Malta. A snake bit him as he gathered sticks and laid them on the fire. Seeing the viper hanging from his hand, the islanders automatically assumed he was an escaped murderer and that dying from a snake bite would be exactly what he deserved. Paul shook the snake into the fire and, when the snake’s venom didn’t kill the Apostle, he proved their first assumption wrong. Then, because Paul survived unscathed, they assumed he was a god! Wrong on both counts: neither snake bite nor miraculous recovery indicate sinner or saint!

A quick reading of the blessings and curses in Proverbs can make us think that retribution theology is correct. Rather than God’s promises, however, Solomon’s proverbs give us wide-ranging wisdom on life. Generally speaking, godly living usually results in a good life and what goes around often comes around when it comes to wickedness, but there’s no guarantee of either on this side of the grass. That sightless man didn’t deserve to be born blind any more than Job deserved his suffering, Joseph deserved being sold into slavery, Jeremiah deserved getting thrown into a mud-filled cistern, Naomi and Ruth deserved widowhood, James deserved beheading, Stephen deserved stoning, or Paul deserved the snake bite, imprisonment, beatings, or the “thorn in his flesh.”

Although the concept of sowing and reaping is Biblical, we must be wary of being like the people of Malta, the disciples, and Job’s friends by judging people’s righteousness (or unrighteousness) by their external circumstances. There is no easy explanation for human suffering and we can’t possibly see into people’s hearts to know the depth of either their wickedness or righteousness. We must never presume guilt before innocence, assign blame without reason, assume people have caused their own troubles, or make presumptions based on stereotypes. Let us never forget that bad things happen to good people and good things happen to the bad. Someday, God will judge the world and there will be perfect justice. A day will come when every man will reap exactly what he’s sown but, until then, let’s be cautious in our assumptions about guilt and innocence.

Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. [Galatians 6:7-9 (NLT)]

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TO GOD BE THE GLORY

The Grand Tetons - Jackson LakeHe [Herod] put on his royal robes, sat on his throne, and made a speech to them. At its conclusion the people gave him a great ovation, shouting, “It is the voice of a god and not of a man!” Instantly, an angel of the Lord struck Herod with a sickness so that he was filled with maggots and died—because he accepted the people’s worship instead of giving the glory to God. [Acts 12:21b-23 (TLB)]

Our voices, our service, and our abilities are to be employed, primarily, for the glory of God. [Billy Graham]

When it comes to compliments, it’s not only more blessed to give than receive, but often far easier. Praise is a beautiful gift of encouragement and, like any gift, it should be acknowledged with thanks. But what then? None of us want to end the way Herod Agrippa did when he failed to give the glory to God! God is the source of everything that is good in our lives and He has blessed each of us with an array of aptitudes and gifts that enable us to do His work and bring Him glory. While we may put forth a great deal of effort to develop them, our talents, skills, insight, and achievements are not ours alone; they come from the grace of God. It is only right to acknowledge his greatness and give Him the honor and praise. So, when we receive praise, how do we give God the glory that is His?

While I occasionally see, “To God be the glory!” at the end of an actor’s biography in a theater program, I’m not sure it works so well in conversation. Responding to a compliment with, “To God be the glory!” is a Christianese phrase that could be off-putting, especially to non-believers. It might even seem a little boastful—as if God gifted me but not you or my God-given gift is better than yours. Yet, not acknowledging God in our response to sincere praise means we’ve wasted a valuable opportunity to share the gospel. After thanking someone for their encouragement, how do we use their words as an opportunity to celebrate all that God has done in and through us? Of course, I’m going on the assumption that whatever we’ve done that earned the compliment we truly did to glorify God.

While saying “To God be the glory!” may seem a bit flippant or trite, other responses might work better. We could say something like: “I’m thankful to God that you liked my work,” or “I’m happy to be able to use God’s gifts this way,” or “Anything praiseworthy in me is really Him,” or even, “God’s blessed me with a beautiful gift and I hope to use it wisely.” Whatever we say, our response should be humble, sincere and heartfelt. Let’s always remember to give credit where credit is due! To God be the glory!

To God be the glory, great things He hath done;
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.
[Fanny Crosby (1875)]

For everything comes from God alone. Everything lives by his power, and everything is for his glory. To him be glory evermore. [Romans 11:36 (TLB)]

O nations of the world, confess that God alone is glorious and strong. Give him the glory he deserves! [Psalm 96:8-9a (TLB)]

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FEARING

For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. [Romans 3:23-25 (NLT)]

I thought of Mr. Fearing in John Bunyan’s allegory The Pilgrim’s Progress when a friend told me about her mother who was nearing the end of her life. Although a Christian, she believed there was something in her distant past for which she couldn’t be forgiven. Even though her family reassured her that Jesus died for her sins and God is faithful to His promises, she still seemed fearful of taking that final journey home.

In Bunyan’s tale, Mr. Fearing’s story is told by his guide to the Celestial City, Mr. Great Heart. Even though Fearing escaped the Swamp of Despondence, he seemed to carry that despondence in his mind everywhere he went. When Fearing came to the gate where it said, “Knock and the door will be opened to you,” he was afraid to knock. Sure that he was unworthy of entrance, he stood back and allowed others to take his place whenever the door opened. When he eventually had the gumption to timidly knock, Fearing fainted in unbelief when the door was opened for him.

Accompanied by Mr. Great Heart, Mr. Fearing continued on his journey. He effortlessly hiked straight up the Hill of Difficulty, showed no fear when he encountered lions, and easily walked down into the Valley of Humiliation. When the travelers had to pass through Vanity Fair (a place ruled by Beelzebub and filled with evil temptations), Mr. Fearing had no difficulty staying on the Way and, while others fell asleep in the Enchanted Ground (the land of spiritual lethargy), Fearing stayed alert. But, believing himself unworthy of God’s grace, his shame kept him from enjoying the blessings God provided on the journey and caused him to be afraid of death and the journey’s end.

Mr. Fearing wasn’t afraid of difficulties, danger, or challenges to his faith but, because he had doubts about his welcome in the Celestial City, he was terrified of death and Hell. His fear was that of his final acceptance—that God would reject him! Sure that he’d drown and never see the face of the King he’d traveled so far to meet, he was afraid to cross the River of Death: the only way to the Celestial City. Both Fearing and my friend’s mother eventually crossed that river and were welcomed because all of their sins had been forgiven.

As Good Heart related the story of Mr. Fearing to Christiana and her fellow pilgrims, they shared their fears about their own salvation—fears that many of us may share. Bunyan experienced this same fear; in his autobiography, he said that early in his conversion Satan tempted him to unbelief by declaring his sins unpardonable. Bunyan’s reply to the enemy simply was, “Well, I will pray.”

Indeed, it’s difficult to believe in God’s extravagant grace: that, as soiled and unworthy as we are, we’ve been washed clean in the blood of the Lamb. Let us remember—the burden of our sins fell off at the foot of the cross! God didn’t sacrifice His son for us because we deserved it; He did out of love for us! Jesus Christ died for us while we were still sinners, not saints! When we fear our welcome in God’s heavenly realm, let us do as did John Bunyan: let us pray!

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. [John 3:16 (NLT)]

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