FEELING GUILTY

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! [Deuteronomy 32:4 (NLT)]

For I will show mercy to anyone I choose, and I will show compassion to anyone I choose. [Exodus 33:19b (NLT)]

sunflowerShe washes her hands with soap and water but, doubting the brown liquid coming from the faucet (water that’s unsafe to drink) could rid her hands of germs, my friend also uses hand sanitizer. She’s not in a third world country but at a Native American pueblo less than a half hour from a major American city. One third of its residents live in “poverty” and the rest aren’t much better. Several generations live together in overcrowded homes, no one has appliances like washers, dryers or dishwashers, and cell service is iffy at best. In spite of all they lack, the people she meets are kind and generous. Never apologetic for their homes, they welcome her and always offer food and bottled water; proud of their heritage, they invite her to their feasts. Serving this indigenous nation in a medical capacity, she tries to shake off the feeling of guilt as she pulls into her driveway. She knows that her ethnicity is much of the reason she enjoys a life easier than theirs.

The next day, she visits a juvenile detention center. In spite of its name, it’s a prison. The youth incarcerated there have committed serious crimes and many will move into the adult prison when old enough. She tries not to look at their criminal records but she can’t help seeing their troubled histories. In most cases, they are from broken homes or victims of physical, sexual, and/or emotional abuse. Some were given drugs and alcohol or turning tricks as young children. The dysfunction in their families makes the Gallaghers on Shameless look functional. My friend recognizes how different her life would have been had she not been born into the family God gave her. She knows she didn’t deserve her good childhood any more than those youngsters deserved their bad ones and she again feels a pang of guilt!

I understand my friend’s feelings; she is not alone. We’ve all thought, “There, but for the grace of God go I!” It’s often easier to feel forgiven and free of guilt for our sins than not to feel guilty for God’s blessings. While both forgiveness and blessed circumstances are undeserved—all believers get the one but not all believers get the other. God’s blessings seem inequitable at best; some people face seemingly endless obstacles and crises while others seem to breeze through life with only minor setbacks. It’s not just that bad things happen to good people and good things to bad but that we don’t all start out from a level playing field. Life, however, is not fair; if it were, Jesus never would have died for our sins!

The parable of the gracious landowner tells us that God is sovereign, righteous, and free to dispense His blessings any way he wants. Some inequities can be part of God’s design; for example, even before they were born, God chose Isaac over Ishmael and Jacob over Esau. Most inequities, however, are because we live in a world with sin: one cursed with things like disease, prejudice, deception, pain, poverty, defect, injury, hate, suffering, and poor decisions.

We’re told to be like children and (whether or not they deserve it) I’ve never heard any child say, “You shouldn’t have!” when receiving a gift. Blessings should only generate thanks and praise. We always should be humble about God’s gifts but never ashamed of them. Yet, many of us feel guilty for our undeserved blessings and then even guiltier for feeling that way! Guilt of any kind is a gift from Satan, the accuser, and one we’re not meant to keep! Let us replace any guilt with gratitude.

The book of Job makes it abundantly clear that we will never understand the “why” of God’s ways. Instead of feeling guilty about our blessings and wondering why we’ve been given the life we have, let us accept it with joy. Our task is to be good and faithful stewards both by using our blessings wisely and by redistributing them to others. My friend does that every time she visits the pueblo or prison and brings both her medical training and the light of Jesus with her. We should only feel guilty about our blessings if we’re hoarding them rather than giving them away!

Nobody has a right to take credit for what he or she was born with—only for what they have done with it. [Sydney J. Harris]

Who and what you now are is a gift from God in King Jesus, who has become for us God’s wisdom – and righteousness, sanctification and redemption as well; so that, as the Bible puts it, “Anyone who boasts should boast in the Lord.” [1 Corinthians 1:30-31 (NTE)]

What about people who are rich in this present world? Tell them not to think of themselves too highly, and to set their hopes, not on something so uncertain as riches, but on the God who richly provides us with everything to enjoy. They are to do good, to be rich in good works, generous and eager to share. That way, they will treasure up for themselves a good foundation for the future, and thereby come to possess the life which really is life. [1 Timothy 6:17-19 (NTE)]

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THE GRACIOUS LANDOWNER

The wages paid by sin, you see, are death; but God’s free gift is the life of the age to come, in the Messiah, Jesus our Lord. [Romans 6:23 (NTE)]

In Matthew’s gospel we find Jesus telling the disciples about a landowner who went out early in the morning to hire workers for his harvest. The landowner went out again at mid-morning, lunchtime, and in mid-afternoon to hire more idle laborers to join the harvest, each time promising them the right wage. Finally, shortly before quitting time, he saw more men standing around. Since no one had hired them for the day, the landowner offered them a job and the new laborers joined the rest of the workers in the vineyard.

When quitting time arrived, the landowner gathered his workers to receive their wages. He paid the last ones hired first and, even though they’d worked only one hour, the latecomers received a full day’s wage of a denarius. When the first-hired laborers received only one denarius, they protested. Rather than complaining about the wage they received, however, the laborers really were complaining about the landowner’s generosity and benevolence toward the other workers! He’d done nothing wrong by showing extra kindness to the latecomers; in fact, the Torah valued benevolence. Reminding the men that they received the wage upon which they had agreed, the landowner pointed out that he was free the pay his laborers whatever he desired, whether deserved or not. “Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?” he asked the disgruntled men.

We might wonder why the landowner kept going out and hiring more laborers. Was it because he needed them to complete the work faster or could it have been because those unemployed laborers needed the wage? God wants everyone saved and, when we accept God’s invitation to be His followers, we will be given his grace, no matter when we accept his offer. The Christian-come-lately will get the same grace as God’s faithful long-term servants.

Since we live in a world of earning and deserving, it’s easy to think we can earn God’s grace. This parable, however, tells us that grace can’t be calculated like wages because grace can’t be earned. God’s grace is not a wage for works but an unearned gift from God. Moreover, like the landowner, God is sovereign in dispensing His grace and blessings. His mercy and unconditional love are His alone to give.

You have been saved by grace, through faith! This doesn’t happen on your own initiative; it’s God’s gift. It isn’t on the basis of works, so no one is able to boast. [Ephesians 2:8-9 (NTE)]

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PERPETUAL

I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life. [John 5:24 (NLT)]

monarch - caterpillar - butterflyDeath is the consequence of sin—of living in a fallen world—but Jesus promised that all believers have eternal life. In the Apostles’ Creed, we affirm our belief in this “life everlasting.” Eternal life, life in perpetuity, life forever and ever: how can that be? For centuries thousands of inventors have attempted to make a perpetual motion machine that will run indefinitely with no input of energy and have failed every time. Apparently perpetual motion violates the first and second laws of thermodynamics. If perpetual motion is an impossibility, perpetual life seems improbable, as well. It seems to violate all sorts of natural laws let alone human logic. God, however, isn’t limited by thermodynamics, any other law of nature, or human understanding; after all, He’s the author of them all!

The Greek word translated as “eternal” is aiónios which means eternal, forever, everlasting or perpetual. When combined with the Greek zoe (meaning life), it focuses not just on quantity of time but also on the quality of that time! The eternal life promised in the gospel isn’t just about the number of years; it is about the fullness of that unending life. Independent of time as we know it, eternal life is not something for which we need to hope. Jesus didn’t promise eternal life at some point in the future. Using the present tense, He said that “anyone who believes has eternal life” [John 6:47] For Christians, eternal life starts when we first believe in Christ. It has begun!

When our heart stops beating, our brain ceases functioning, and life has ebbed out of our body, we won’t stop existing. We will, however, change form. The caterpillar that wriggles along leaves and branches with its sixteen legs looks nothing like the butterfly whose beautiful wings enable it to flit from flower to flower. Nevertheless, they are the same creature with the same DNA. It will be much like that for us when we leave this dimension and enter into the next. While our bodies as we knew them will cease to exist in this world, our spirit or soul will continue into the next and (unlike a butterfly) last forever!

As a believer who is closer to the end of her years than the beginning, I find comfort in knowing that Jesus has already made good on His promise of eternal life. It’s mine already! When the time comes for my last breath, it simply will be like going to sleep as a caterpillar and awakening as a perpetual butterfly.

For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God. [1 Peter 1:23 (NLT)]

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TAKE A CENSUS

Mallard ducksHe will say to them, “Listen to me, all you men of Israel! Do not be afraid as you go out to fight your enemies today! Do not lose heart or panic or tremble before them. For the Lord your God is going with you! He will fight for you against your enemies, and he will give you victory!” [Deuteronomy 20:3-4 (NLT)]

The book of Numbers lives up to its name with two censuses commanded by the Lord. The first was taken a year after the Israelites’ departure from Egypt, around 1444 BC, in the Sinai wilderness. Only men over twenty (not counting Levites) were counted and the total was 603,550. With the addition of women, children and Levites, the number of people in the exodus is estimated at two million. The purpose of the census was to assess Israel’s military strength, to keep an accurate record of genealogies, and to organize this enormous group into effective groups for both travel and battle. Family banners identified the tribal units so they could stay together as they moved and camped. A year later, convinced that the power of God and over 600,000 fighting men were not enough to defeat their enemies, the Israelites refused to enter Canaan.

Thirty-seven years later, when a new generation of Israelites was camped on the east side of the Jordan River, a second census was conducted. Like the first, this census ascertained military strength but also determined the amount of land allotted to each tribe. 601,730 fighting men were counted—slightly less than when they refused to enter Canaan the first time. Their opponents were no less formidable a generation later but this generation didn’t underestimate the power of God and the value of each man; they conquered the same people their parents had feared.

If we took a census of our assets, what would we list? Along with our faith in God, we might list things like bank accounts, investments, homes, possessions, education, experience, reputation, and even family. Would we list our sisters and brothers in Christ? I ask because I recently overlooked this valuable asset.

It had been a difficult week for me; writing had gone badly, the news was worse, loved ones were hurting, and a cloud of sadness enveloped me. While I’d been prayerfully bringing my concerns to God, I was trying to muddle through on my own. During our weekly church board teleconference, I reluctantly admitted my struggle and asked for prayers. Our pastor immediately led us in prayer before we continued our meeting. Immediately after its adjournment, my phone rang. On the other end was a fellow board member with words of encouragement—words I desperately needed to hear.

Sometimes we’re so determined to be good examples of faith that we let pride get in the way. We allow God to see the chinks in our armor but no one else. We’re told to share one another’s burdens and to encourage, pray for, and counsel one another but how willing are we to ask for help, encouragement, prayers, or counsel when we need it? We don’t have an army of over 600 thousand fighting men but we are blessed with an army of people who care: the prayer warriors, encouragers, comforters, helpers, and even correctors who are found the body of Christ. They aren’t, however, mind readers!

A Christian isn’t meant to go it alone. Jesus never compared us to solitary animals like bears or leopards; He compared us to sheep, creatures that follow a shepherd and gather in a flock. Take a census today and count the people in your life who give you strength—the people who will walk with you on your rocky road and prop you up when you weaken. Let us never be afraid to ask for assistance from our brothers and sisters in Christ. Unlike the Israelites, we shouldn’t underestimate the power of God and His army! Remember, it’s not the size of the army that’s as important as the size of their faith!

Blest be the tie that binds Our hearts in Christian love;
The fellowship of kindred minds Is like to that above. …
We share each other’s woes, Our mutual burdens bear;
And often for each other flows The sympathizing tear.
[John Fawcett]

Share each other’s burdens, and in this way obey the law of Christ. [Galatians 6:2 (NLT)]

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FAVORITE COLORS – MOTHER’S DAY 2020

tropical water lilies
Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” [John 8:12 (NLT)]

“Who has been the most influential woman in your life? Who encouraged you to be the best version of you?” was the question asked in a Mother’s Day devotion I read. Typically, one would reply his or her mother. My mother, however, died when I was fifteen. She certainly got me started in the right direction but, in the nearly sixty years since her passing, many women added to what she left undone.

I remember the camp counselor who gave me some tough (and much needed) words of correction; the widowed aunt who demonstrated that a woman alone can do anything; the acquaintance who shared her story of molestation when she recognized the signs of mine; the college roommate who proved one could be both godly, virtuous and popular; my husband’s aunt who embraced her difficult circumstances without complaint and lived her life with joy; my mother-in-law who taught me what it means to be a wife; my mother-in-law’s caregiver who defined compassion and patience; and my daughter who has shown true grace under pressure. I remember the many women who generously and patiently taught me new skills, those who challenged me to reach far beyond where I thought I could, and those who encouraged me when I thought I could go no further. I’ve been made better by women who remained calm in chaos and whose faith endured in overwhelming storms. I’ve been deepened by women who stumbled and got back up, who cried and smiled again, who gave when they had little to give, who loved the unlovable, forgave the unforgiveable and laughed in the face of tragedy. Out of all the women who have touched my life in such positive ways, who would I pick?

The women who influenced me are a bit like a fabulous collection of crayons. I can’t select a favorite from among the 120 colors Crayola offers, so how could I pick just one woman among the many who have made me who I am? Each woman colored the canvas of my life in her own unique way. While my canvas may have a preponderance of colors like Mountain Meadow, Turquoise Blue and Cornflower (with a touch of my mother’s Granny Smith Apple and sister’s Bittersweet), I have been enhanced by the Razzmatazz, Shocking Pink, Unmellow Yellow, Vivid Tangerine, Cotton Candy, Wild Strawberry, Razzle Dazzle Rose and Outrageous Orange that were added by other women who blessed my life. I’m nowhere near complete and colors keep being added that will make me a better version of myself.

While all of the women who’ve helped color me are unique, like crayons that share the same box, they have something in common; they all were women of faith—women who believed in the power of Jesus Christ. They saw His light and knew the truth of His words. There is, however, a huge difference between those who just see the light and those who become His light. Those who merely see the light may know the truth but don’t leave their mark; those who become His light, live the truth, color the world with their beauty, and cause us to be better versions of ourselves.

Thank you, God, for the women (and men) who shed your light on us and color us with their love, concern, wisdom, faith, and good examples. They help make us all that You mean for us to be.

You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. [Matthew 5:14-16 (NLT)]

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PUSHING THE ROCK

“When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.” [Luke 14:12-14 (NLT)]

utahI recently read about Derek Black, a young man who grew up immersed in white nationalism. The heir apparent to the WN movement, by the age of twenty, he’d already created a racist website for children and was co-hosting a national radio show advocating prejudice and hostility toward blacks, Jews, immigrants, and other minorities. During college, Black gradually recognized the ugliness of his beliefs but it wasn’t confrontation, heated debate, or ostracism that led to his transformation; it was the hand of friendship!

One of those who reached out to Black was Matthew Stevenson, an orthodox Jew, whose father had advised him to “reach out and extend the hand, no matter who’s waiting on the other side.” Each Friday night, Matthew welcomed friends at a Shabbat dinner. Only one other guest was Jewish; the rest were an assorted mix of faith, race, and nationality. Realizing the best way to enlighten Black was to introduce him to another way of thinking, the orthodox Jew invited this man—someone who regularly spewed anti-Semitism—to Shabbat dinner! Shunned by nearly everyone else on campus, Black accepted.

This was not an effort to ambush or “convert” Black and politics were not discussed. The group simply shared Shabbat prayers, wine, kosher food, and casual conversation. Derek Black’s thinking didn’t change overnight and, after more than a year of such dinners with no change in his views, one of the group suggested no longer inviting him. Matthew wisely responded, “The basic principle is that it’s our job to push the rock, not necessarily to move the rock.”

White nationalism was embedded in all of Black’s childhood memories, his sense of self, and nearly every relationship he’d ever had. Extricating himself from all that he’d known, but gradually recognized as wrong, was not easy. Eventually, however, the rock was ready to move and Derek Black publicly disavowed white nationalism.

This message isn’t about white nationalism. It’s about extending our hand “no matter who’s waiting on the other side” in the same way that Jesus extended His hand to tax collectors, Gentiles, sinners and those considered “unclean.” Every person we meet has been made by God in His image and can teach us something about life. The only label we should use for anyone is that of “neighbor” because everyone (regardless of race, religion, or politics) is our neighbor and someone we are to love.

If we expect anyone to listen to us, we must be as willing to listen to them as the Shabbat group was with Derek. While we may consider some people’s beliefs to be in error, we must remember that they think them to be true and, most likely, find reassurance in them. We can’t berate or condemn people into belief and, if we expect our beliefs to be respected, we must respect those held by others. In light of the increasingly polarized political climate in our nation, we must learn to extend our hands “no matter who’s waiting on the other side.”

Looking beyond his label of white nationalist, Black’s dinner companions didn’t see him as a problem needing fixing and the non-believers we meet are more than projects needing salvation. The Shabbat group was patient, not pushy and, while they never were false to their own beliefs, they never condemned Derek for his. While the end goal of Christian evangelism is conversion, our job merely is to give the rock a push. Whether or not the rock moves is between that person and God. We may be the messengers but it is Jesus who saves!

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. [Colossians 4:5-6 (NLT)]

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