“Everyone who drinks this water,” Jesus replied, “will get thirsty again. But anyone who drinks the water I’ll give them won’t ever be thirsty again. No: the water I’ll give them will become a spring of water welling up to the life of God’s new age.” … The woman said, “Give me this water! Then I won’t be thirsty any more, and I won’t have to come here to draw from the well.” [John 4:13-15 (NTE)]
Jesus was never one to follow man-made rules and, when He spoke with the woman at the well, He broke several. Jewish tradition considered it beneath any man’s dignity to publicly speak with a woman. Rabbinical writing taught: “Let no one talk with a woman in the street, no not with his own wife.” That a rabbi like Jesus did such a thing was scandalous. Those same writings considered women incapable of religious instruction with these words: “Rather burn the sayings of the law than teach them to women.” Jesus speaking of God with a Samaritan woman just made it more outrageous! But, we know from His interactions with women like Martha, Mary, and Mary Magdalene that Jesus wasn’t much for rabbinic tradition so His speaking with this Samaritan woman shouldn’t surprise us.
There’s one thing, however, that seems unlike Jesus in his encounter with this woman when, knowing she’s unmarried, He asks her to get her husband. She admits to having no husband but that’s not the whole truth. Jesus exposes her five previous marriages and her living with a man not her husband. The woman had to have been mortified that a stranger knew of her sordid history. While it’s possible she’d been widowed five times and was living with her brother, that seems highly unlikely. A Jewish man could divorce his wife with the slightest provocation but five marriages reflect badly on her character as do her living arrangements. Since she was drawing water at the hottest part of the day rather than the cool evening (when the village women normally would), she appears to be an outcast who’s gone from one man to another. Jesus never shamed the woman caught in adultery so why would He put this nameless woman on the spot when He knew her disgraceful history?
Prior to being asked about her husband, the woman told Jesus she wanted the living water about which He spoke. Her request was for earthly convenience rather than eternal life. It was then that Jesus inquired about her husband. His knowledge of her secrets established His credibility as a prophet and ultimately identified Him as the Messiah. Recognizing Jesus only as a prophet, she asked Him to clarify the dispute between Judah and Samaria as to the right place to worship. Jesus answered that the time had come when the location didn’t matter because true worshipers would worship the Father in spirit and in truth. She then realized that Jesus was the Messiah, the source of the living water she so desperately sought.
Jesus asked the woman about her husband so she would face her sins and own up to her immorality. It is only with a humble heart that we can come to Jesus and His question was the woman’s moment of humility. Salvation comes to those who confess and repent of their sins, but the woman had to acknowledge those sins before she could repent. The living water only comes to those who know they are spiritually thirsty and salvation only comes to those who see the need for a Savior!
People often argue against God’s existence because of evil and suffering. With so much that is wrong in the world, they question how there could there be a god. Christian apologist C.S. Lewis was once an atheist who reasoned that such a cruel and unjust world proved the absence of God until he questioned where he got the idea of what was good or evil, just or unjust. He realized that something cannot be wrong or evil unless there is standard for what is right or good. In a universe with no God, there would be no standard for justice or injustice, good or evil, right or wrong: simply personal preferences. That standard, Lewis realized, is rooted in God. As a result, the very argument he used against God’s existence provided Lewis with proof of His presence!
If we are unfaithful, he remains faithful, for he cannot deny who he is. [2 Timothy 2:13 (NLT)]
I used the NTE version of today’s verse because it better captures the original meaning with the words “turn inside out.” Usually translated as change, turn, or convert, the original Greek was strephō which meant more than a slight change of direction. It meant being turned (even from one thing into another) which requires submission. Far more than a mental acknowledgment or intellectual assent to certain ideas, it’s a turning of one’s whole life and person toward God. The kind of conversion or turning meant in strephō is like having one’s life turned inside out.
Devotions of the Heart 