IT CONTINUES [THE HOLY WAR – Part 2]

The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. [John 10:10 (RSV)]

Lucerne - city wallMankind falls within the first few pages of Genesis as does Mansoul within the first few pages of John Bunyan’s allegory The Holy War. Resembling real life, Bunyan’s King Shaddai sends his son, Prince Emmanuel, to rescue the fallen city. Under Diabolus and his minions Lord Will-be-will and Misters Lustings, Forget-good, No-truth and Unbelief, Mansoul refuses to listen to Shaddai’s captains. The gates to the city are double-locked and Mr. Prejudice and his band of Deafmen guard Ear-gate (the most likely place the King’s forces will try to enter). Nevertheless, Prince Emmanuel delivers Mansoul from the tyranny of Diabolus, Mansoul repents, and Emmanuel forgives. The story, however, is far from over because Diabolus is not done with Mansoul.

Just as the Israelites failed to rid the land of Canaanites and idolatry, Mansoul failed to rid the city of the many Diabolonians who remained in strongholds after Emmanuel’s victory. Lords Blasphemy, Adultery, and Mischief along with Misters Profane and Deceit plot Mansoul’s destruction. Mr. Self-secure misleads Mansoul into thinking it is strong and invincible, beyond the reach of any foe, and not dependent on Emmanuel. Diabolus returns with his army of Doubters and assaults Ear-Gate with incessant drumming. Captains Brimstone and Sepulcher are placed at Nose-Gate; the grim faced Past-Hope at Eye-Gate; and Captains Cruel, Torment, and No-Ease at Feel-gate. Diabolus seeks to fill Mouth-gate, the voice of prayer, with dirt. The town resists but its gates are weak. Diabolus and his Doubters again take possession of the city; this time, however, they cannot take the castle, the heart of Mansoul. On the third day, Emmanuel returns to them and Diabolus and his Doubters are routed from the town. The city again seeks to rid itself of any remaining Diabolonians such a Misters Mistrust, Flesh, Sloth, Legal-life, and Self-love. Mister Unbelief, however, is far too nimble to be caught and Carnal-sense escapes from prison.

Bunyan’s allegory is more than a story of man’s fall and redemption; it tells of the continuing conflict between good and evil for the possession of man’s soul. Starting with innocence, followed by temptation, sin, and repentance, the story doesn’t end there. Sadly, there is more temptation and sin followed by more repentance. With Unbelief and Carnal-sense still at large, the reader is left to believe that will not be the last time temptation and sin rear their ugly heads.

In Emmanuel’s final commission to Mansoul, he warns them not to live by their senses but by his Word. When explaining why Diabolonians are allowed to exist, he says, “It is to keep you awake, to test your love, to make you watchful… My design is that they should drive you, not further off, but nearer to my Father, to teach you war, to make petitioning desirable to you, and to make you little in your own eyes.” He adds, “Love me against temptation, and I will love you notwithstanding your infirmities … I have taught you to watch, to fight, to pray, and to make war against my foes, so now I command you to believe that my love is constant to you.”

For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete. [2 Corinthians 10:3-6 (RSV)]

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TO BE STILL

God is our refuge and strength, always ready to help in times of trouble. … Be still, and know that I am God! I will be honored by every nation. I will be honored throughout the world. [Psalm 46:1,10 (NLT)]

When we’re told to “Be still” in Psalm 46, we tend to think in terms of stopping movement—our busyness, frantic activity, or agitated actions. We associate it with a director yelling, “Cut!” the ref blowing his whistle, or a frustrated parent’s “Cut it out!” Being still can entail all of that, but it is much more. The root of the original Hebrew word used for “still” is the verb rapa which means to be faint, forsake, or sink down. When used as the imperative ra’pha’h, as it is in Psalm 46, it means to drop or release our concerns, to become weak, or surrender. While most Bible versions translate this as “Be still,” some translate as desist, stop fighting, cease striving, be quiet, or be at peace. In short, we’re being told to stop anxiously fighting a situation and leave the matter to God—to relax our grip on things, stop worrying and let it be.

Forgetting that we can’t save ourselves, we often base our self-worth on what we can do—our strength, self-sufficiency and independence. It goes against the grain to accept that we must become weaker so that God can become stronger and that we must lose our lives to find them. But, it is when we loosen our grip, release our hold, and admit our helplessness that we finally understand that God is God and we are not!

Do we come to God with clenched fists or open hands? Do we come with hands clutching things like worry, fear, possessions, expectations, wealth, plans and goals or with open hands that have relinquished those things to God? “Be still,” we’re told—loosen the grip and surrender to God. Remember, just as clenched fists can’t release anything, they also can’t receive God’s blessings! Today, instead of bringing my hands together in prayer, I opened them and turned my palms upward in a symbolic gesture both of surrender and acceptance. I was still and knew that He is God.

When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off.  You sit still and trust the engineer. [Corrie ten Boom]

Trust in the Lord and do good. Then you will live safely in the land and prosper. Take delight in the Lord, and he will give you your heart’s desires. Commit everything you do to the Lord. Trust him, and he will help you. Be still in the presence of the Lord, and wait patiently for him to act. [Psalm 37:3-5,7a (NLT)]

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SMELL THE FLOWERS/HEAR THE MUSIC

This is the Lord’s doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. [Psalm 118:23-24 (NLT)]

As a friend’s father used to say, “I couldn’t have made the day any better myself!” The temperature was perfect, the humidity had dropped, the pink of the sunrise tinged the early morning sky, and the aroma of jasmine made every breath a pleasure. When I looked one way, I still could still see the full moon and, when I looked the other, I saw the golden fire of the rising sun. Like a mirror, the lake reflected the clouds and colorful sky. Mocking birds were singing their joyful songs, rabbits were munching the grass, squirrels were chasing one another, ducks effortlessly glided through the water, and a few woodpeckers were tapping on the palms. It seemed like God had given me the beautiful morning as a special birthday gift. Of course, I know He didn’t do it just for me but it felt that way. I was especially appreciative of these little everyday things because I knew it would be my last walk for many weeks; the following day I was having foot surgery and faced a long recovery. As I tried to gather in the morning’s memory to keep me content for the next several weeks of inactivity, I wondered why I didn’t appreciate every morning as much as that day’s.

We’re often so busy rushing through life that we ignore its many unexpected blessings. Back in 2007, violin virtuoso Joshua Bell sat at the entrance to a Washington D.C. metro station during rush hour. The famed violinist played his 1713 Stradivarius (reportedly purchased for $3.5 million) for about 45-minutes. Just three days prior, Bell had performed before a full house in Boston’s Symphony Hall (where moderately good seats cost $100). This day 1,097 people passed by him but only seven paused long enough to listen. The unnoticed street musician received a total of $32.17 from 27 passersby. This experiment wasn’t an anomaly. Back in 1930, a similar one was conducted when violin virtuoso Jacques Gordon, dressed in beggar’s attire and using another prized Stradivarius, gave a curbside concert on Chicago’s Michigan Avenue. Hundreds of busy people rushed by him as his beautiful music fell on deaf ears. The musician’s take was $5.61.

If we don’t have a minute to stop and listen to one of the finest musicians in the world, what else are we missing? Do we take the time to perceive beauty and value the day’s gifts? I wonder how many other equally wonderful mornings I’ve sped through without stopping to delight in God’s glory both in the sky and here on earth. I treated that morning special because I knew it would be the last of such mornings for several weeks. In actuality, we never know what morning will be our very last one! Every day is a beautiful day simply because God made it. Let us seize it with praise and thanksgiving and never miss an opportunity to stop and smell the jasmine or listen to the music!

Seize life! Eat bread with gusto, Drink wine with a robust heart. Oh yes—God takes pleasure in your pleasure! Dress festively every morning. Don’t skimp on colors and scarves. Relish life with the spouse you love Each and every day of your precarious life. Each day is God’s gift. It’s all you get in exchange For the hard work of staying alive. Make the most of each one! Whatever turns up, grab it and do it. And heartily! This is your last and only chance at it, For there’s neither work to do nor thoughts to think In the company of the dead, where you’re most certainly headed. [Ecclesiastes 9:7-10 (MSG)]

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PROPERTY LAWS

For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. [Romans 3:23-24 (NLT)]

toddlerAlthough my husband attended law school, there is one law he never knew until he became a father: the Toddler Property Law. Starting out with the basic premise of “What’s mine is mine!” it then defines exactly what is meant by “mine.” The toddler defines “mine” as the following: it’s mine if I like it; if I think it’s mine, it is; if it’s yours, it’s mine; if I can take it from you, it’s mine; if I had it but put it down, it’s still mine; if you had it but put it down, then it’s mine; and, if it is broken, it’s yours.

If we ever doubted the existence of original sin, we only need to watch a few toddlers at play to see that we are born into this world with sinful natures. Granted, the toddler doesn’t exhibit vanity or pride or practice sorcery, watch porn, get drunk and disorderly or commit adultery, but he sure knows a lot about greed, selfishness, coveting, hitting, defiance, anger, and the attachment to worldly goods (especially if made by Fisher-Price or Melissa & Doug).

Since I have difficulty following the various theological arguments and isms regarding original sin, I’m not going to define it or expound on how it came to be. Nevertheless, I don’t need a theologian to tell me that it’s not necessary to teach a toddler how to be a selfish grabby little beast but we do have to teach him how to share. I don’t think we’re born defective; after all, we were created in God’s image. Nevertheless, we were given that troublesome thing called free will which means we have the capacity to choose between right and wrong. Simply put, we sin because we can.

C.S. Lewis posits that Satan gave Adam and Eve the idea that “they could be like gods” and “be their own masters.” Without the theology, that’s pretty much the toddler mind set; he thinks he’s the master of the universe, the world revolves around him, and all that he wants is his. Sadly, some of us never grow out of thinking that way.

I don’t think God is holding me responsible for Adam and Eve’s poor choices; He doesn’t have to! Long ago, I started making plenty of my own poor decisions. If we didn’t have a tendency or predisposition to sin, you’d think someone (other than Jesus) could have remained sinless in all of this time! One reading of Scripture, however, tells us no one seems to have been able to keep perfectly the moral standards and precepts set by God. For example, Abraham, a man who walked with God, was a liar and a coward and David, said to be “a man after God’s own heart,” was an adulterer and murderer. Under mankind’s own power, we don’t appear to have the ability to stop sinning even when we want to do so.

Christianity tells us that we are unable to overcome the power of sin without the power of the Holy Spirit. That power comes by turning to Christ and relying on his sacrifice to atone for our sins. It’s only when we admit that we are helpless in the face of sin and that our sin has separated us from God, that we see the need for a savior and understand why Jesus (the perfect sacrifice) died for us. It is only through God’s grace that we finally have the power to renounce the sin of the world.

The beautiful thing about God’s grace is that when we sin (and try as we might not to do so, we will), God has enough grace to shower us with His undeserved mercy again and again. He gives us yet another chance to grow in godliness and His Spirit will empower us to do just that.

Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. [Romans 5:18-19 (NLT)]

He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. [Titus 2: 14 (NLT)]

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FRESH STARTS

When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. [Titus 3:5 (NLT)]

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

desert paintbrushSent by God to warn the people of Nineveh of God’s judgment, Jonah went in the opposite direction. After he survived three days in the belly of a fish, God gave Jonah another chance to deliver His message to the people of Nineveh. This time, Jonah delivered the news that God intended to destroy the city in forty days. When Nineveh’s king heard Jonah’s warning, he called for fasting, praying, and repenting their evil ways. People and animals were to cover themselves with sackcloth (a coarse fabric of goat’s hair) as a sign of grief, submission, and contrition.  Seeing their repentance, God was merciful and gave them another chance.

Barnabas and his cousin John Mark accompanied Paul to Cyprus but, for some unknown reason, John Mark deserted the other two in Pamphylia. Paul initially refused to give the man another chance but both God and Barnabas did. The cousins went to Cyprus and Paul and Silas went to Syria and Cilicia. Eventually, however, Paul gave the one-time deserter another chance and, twelve years later, John Mark was with the Apostle during his first imprisonment in Rome. When Paul was approaching the end of his life, he requested John Mark’s presence during his second Roman imprisonment. What became of John Mark? Because he was given another chance, the man who once abandoned Barnabas and Paul became the man we know as the gospel writer Mark!

Peter failed Jesus by denying Him; when given another chance he became “the rock” and leader of the disciples. Saul failed Jesus by persecuting His followers; given another chance, he became Paul and carried the gospel message throughout the Roman Empire to Jews and Gentiles alike. While we don’t know what happened to the woman caught in adultery, we know Jesus gave her another chance with the admonition to, “Go and sin no more.” One look at the history of the Israelites tells us that God is not a God of second chances; He’s the God of many chances!

We are not our poor choices and our failures should never haunt, confine, or define us. Our God is one of both forgiveness and transformation. Because He gives us another chance, who we were yesterday does not have to be who we are today. Unfortunately for Nineveh, their repentance didn’t last for long. Instead of leaving their past behind, they returned to their sinful ways. The second chance God gave them was wasted and the city of “murder and lies” was destroyed 148 years after Jonah’s first warning. Our God specializes in renewal and fresh starts. The people of Nineveh wasted theirs; let’s not make the same mistake!

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:6 (NLT)]

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

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LEADING WITH LOVE

For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. [John 1:17 (NLT)]

mouse-ear hawkweedLegend had it that an angel of the Lord occasionally would come into the pool at Bethesda, stir up the water, and that the first person to enter the pool would then be healed. Jesus, however, simply said to the crippled man lying there: “Stand up, pick up your mat, and walk!” and the man did just that. Since it was the Sabbath, the man later was stopped by the Jewish leaders and condemned for carrying his mat and working on the day of rest. According to the law, either he should have stayed and watched his mat or left it behind and walked away. When he explained that the man who’d healed him told him otherwise, they wanted him to identify his healer. Their curiosity, however, had nothing to do with knowing who had performed this amazing miracle; they wanted to know who’d broken the law!

It was on the Sabbath that Jesus gave sight to a man born blind. Out Lord spit on the ground, made mud with his saliva, applied the muck over the man’s eyes, and told him to wash himself in the pool of Siloam. After the man did as directed, he could see. Stunned by the change in him, people who’d known him as a blind beggar took him to be questioned by the Pharisees. Again, Mosaic Law had been broken, not just by the healing, but also by the spitting (considered digging or plowing) and mud making (combining wet and dry was kneading). Sure that a healer who so flagrantly broke the Sabbath could not be from God, the Pharisees wanted to know who it was.

On another Sabbath, Jesus was teaching in the temple when He saw a woman so misshapen by her disease that she couldn’t even stand up straight. After calling her over, He touched her and told her that she was healed. Instantly, the woman stood erect and praised God. The synagogue leaders didn’t have to question the woman as to who healed her that time; they saw it for themselves.

In all these instances, the synagogue leaders believed Jesus had broken the law by healing on the Sabbath. Unless it was a critical life-or-death situation, healing was considered work and was to be delayed until after the Sabbath. Since the crippled man had been that way for thirty-eight years, the blind man sightless since birth, and the woman’s body bent and broken for eighteen years, there was nothing urgent about their conditions. After Jesus healed the woman, the Pharisees indignantly told Him to come some other day to do His healing! Another day meant nothing to the Pharisees. Of course, they weren’t the ones suffering! When in pain or distress, even an hour can feel like an eternity.

When questioned by the Pharisees, Jesus reminded them that the main principle behind the treatment of animals in Jewish law was tza’ar ba’alei chayim: preventing the suffering of living creatures. Even though a donkey or ox could not be untied to go out to work, it could be untied and taken out to be fed and watered so that it wouldn’t suffer all day. Moreover, an animal was to be relieved if it was suffering from carrying too heavy a load. The load those hurting people were carrying was exceedingly heavy and stopping the suffering of God’s creatures was all Jesus was doing when He healed! In their obsession with keeping to the letter of the law, the Pharisees seemed to forget the spirit of God’s law: that we are to love the Lord and love our neighbor. That wasn’t a legendary healing angel of the Lord standing right in front of the Pharisees, it was the Lord himself! Sadly, instead of recognizing Him, they persecuted Him.

So the Jewish leaders began harassing Jesus for breaking the Sabbath rules. But Jesus replied, “My Father is always working, and so am I.” So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God. [John 5:16-18 (NLT)]

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