TRUE FREEDOM – INDEPENDENCE DAY 2020

Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. [Romans 6:14 (NLT)]

fireworksTomorrow, as we commemorate our nation’s birthday, the celebration will be a little different. Beaches are closed and the brat fests, chicken roasts, band concerts, parades, fireworks, neighborhood picnics, rodeos, and ice cream socials typical of this national holiday have been cancelled. Friends and family won’t be joining us to light sparklers, have a water balloon fight or baseball game, catch fireflies, eat popsicles and watermelon, or enjoy s’mores around a campfire.

Restrictions because of this pandemic have made some people bristle at their loss of personal freedom and these last few weeks have put a spotlight on both the shortcomings of our nation and the imperfections of our national heroes. Nevertheless, regardless of our nation’s faults and problems, we have an incredible amount of personal freedom. Here, we are free to disagree but, in nations like Syria, Turkmenistan, South Sudan, North Korea, and even our close neighbor Cuba, those demonstrations would never have taken place. There we’d have suppression of political opposition, restrictions on internet use, a one-party political system, government controlled media, prohibitions on worship, and harsh authoritarian rule with even more injustice and inequalities. While we’re far from perfect, we’re better than most!

As thankful as I am for the statesmen and patriots (flawed as they were) who made this great nation a reality, I am even more thankful for Jesus and his small band of Apostles who made it possible for us to live in true freedom! True freedom has more to do with belief in Jesus than it does with a Declaration of Independence or a Bill of Rights. Without Christ we will never truly be free because, no matter where we live or what kind of government we have, we will still be in bondage to sin. The Liberty Bell rang out for our nation’s freedom but it was the cross and an empty tomb that gave us our spiritual freedom. Our nation’s freedom began with its Declaration of Independence 244 years ago; our spiritual freedom came when we accepted Jesus and learned to live in dependence on Him.

We lift up our hearts, O God, on this day of celebration in gratitude for the gift of being Americans. We rejoice with all those who share in the great dream of freedom and dignity for all. 

With flags and feasting, with family and friends, we salute those who have sacrificed that we might have the opportunity to bring to fulfillment our many God-given gifts. 

As we deny all prejudice a place in our hearts, may we also clearly declare our intention to work for the time when all people, regardless of race, religion, or sex, will be granted equal dignity and worth. 

Come, O gracious God, who led your children Israel from slavery, keep us free from all that might hold us in bondage. 

Bless our country and join our simple celebration that we may praise you, our Source of freedom, the One in whom we place our trust. [Edward Hays, “A Pilgrim’s Almanac”]

For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. [2 Corinthians 3:17 (NLT)]

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IT’S THE THOUGHT THAT COUNTS

At the same time the Spirit also helps us in our weakness, because we don’t know how to pray for what we need. But the Spirit intercedes along with our groans that cannot be expressed in words. The one who searches our hearts knows what the Spirit has in mind. The Spirit intercedes for God’s people the way God wants him to. [Romans 8:26-27 (GW)]

sandhill craneAs a writer, I like to create with words. When writing a devotion, I carefully organize my thoughts, often cutting and pasting while moving sentences or entire paragraphs around. Supporting Bible verses are sought and various commentaries are consulted. Every word is carefully chosen (often after a synonym search). Grammar and spelling are double-checked and editing and rewriting continue right up to publication. All of that messing around with words, phrases and punctuation may be fine when putting pen to paper or fingers to keyboard, but not when praying. Prayers would never get said if they required that amount of composing, revising and polishing!

God isn’t like an editor with a blue pencil telling us to shorten a paragraph, elaborate on an idea or find a better adjective before the prayer is worthy. He’s not like a teacher with a red pencil checking off our misspellings or grammatical errors. He’s doesn’t grade our prayers or refuse to listen if we’ve ended a sentence with a preposition or split an infinitive. He’s more like a mother who reads and treasures her young child’s letter from camp with its smudges, messy printing, and misspellings. He’s just glad to hear from us.

We’ve all felt painfully inarticulate when it comes to prayer but that shouldn’t prevent us from praying. Although our words may be clumsy, being eloquent is not a requirement for prayer. The power of our prayers is not contained in words, sentence structure, or eloquence; the power of our prayers is found only in the One who hears those prayers! Fortunately, in God’s infinite mercy, He’s given us the assistance of the Holy Spirit. This Spirit, living in us, intercedes for us in our hearts and it’s that heartfelt prayer that reaches God’s ears.

Don’t be so concerned about wrapping the gift that you never give it. … Better to pray awkwardly than not at all. [Max Lucado]

Dear friends, use your most holy faith to grow. Pray with the Holy Spirit’s help. [Jude 1:20 (GW)]

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DIAMOND MINING

Some of his [Paul’s] comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction. [2 Peter 3:16 (NLT)]

butterfly weed“You have to drill through mud and water to get oil; you have to sift through sand and silt to get gold; you have to chop and hack through stone to get diamonds. So why do so many people feel that the treasure of ideas should come to them with little or no effort?” asked Sydney J. Harris. Even though he wasn’t referring to the Bible, the journalist’s words made me think of the way we often approach Scripture; complaining that it’s too hard to understand, we simply don’t study it!

If we’ll put forth effort to perfect our golf or tennis swing, train for a marathon, master chess or bridge, plant a garden, or become a gourmet cook, I wonder why we think understanding Scripture should be effortless. It’s only natural that words penned by 40 (or more) people, between 1400 BC to 90 AD, in a wide variety of genres, in another language, and shaped by different cultures and traditions, require some work to comprehend. Scripture’s words were God breathed by the One who created words and thoughts! He is greater than any novelist or journalist so we should expect His words and ideas to be more difficult to understand than theirs! But, because of the effort required to understand them, many of us don’t bother and stick to a few favorite stories, verses and Psalms.

During this sheltering in place, our church conducted an online Bible study and, after thirteen weeks of video lectures given by Biblical scholar N. T. Wright, we finally completed our study of Philippians. In some sessions, Professor Wright walked us through as few as five verses, but the way he shed light on Paul’s circumstances, the Philippians’ society and environment, the political situation of the time, the original Greek meaning of many of the words, the way Paul’s words in Philippians related to his other letters, and what the Apostle’s words meant to us, was immensely rewarding. It was like taking a beautiful old piece of heavily tarnished silver and polishing it. Before this study, I appreciated Philippians the way I might the tarnished silver piece. After studying the epistle in depth, however, the profoundness of Paul’s words were uncovered the same way silver’s true beauty is revealed when it’s polished! Polishing silver, however, takes “elbow grease” and comprehending Scripture takes effort, as well.

Admittedly, understanding Bible passages and spiritual concepts can be challenging but that shouldn’t discourage or surprise us. Even the Apostle Peter admitted the difficulty of comprehending Paul’s words! Nevertheless, the Apostle knew the importance of trying to understand Scripture to avoid being misled. Peter was concerned about teachers who claimed that Christ’s followers could still live immoral lives. Today’s false teachers may be spouting other nonsense but, without our making the effort to study Scripture, we won’t recognize their errors.

Since each Bible study on Philippians lasted about 45 minutes, we spent around 585 minutes on four chapters. That sounds like a lot of time until we consider the 52 billion-plus minutes of The Office that were streamed by Netflix users in 2018 or the 437 billion minutes spent watching NFL and college football’s regular seasons that same year.

For the last several years, I’ve devoted a part of every day to studying Scripture. I still can’t quote chapter and verse, but my life is fuller and more purposeful because of its words. It’s worth the effort because, like mining for diamonds, each time I dig deep into God’s word, another beautiful gem appears.

The book to read is not the one which thinks for you, but the one which makes you think. No book in the world equals the Bible for that. [Harper Lee]

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

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A NEW SYMBOL OF LOVE

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

Last week, I saw a video of a prayer service in the streets of a major American city. “Give a shout!” called the pastor and the crowd shouted back before raising their voices in song. In another time, I’d have been thrilled to see so many people gathered to praise Jesus, but these are not normal times. This was in a state where COVID-19 cases are on the increase and even those considered low risk have been asked to wear face coverings and refrain from gathering in groups greater than ten. Nevertheless, the crowd of several hundred stood tightly together and few wore face masks.

Franklin Roosevelt was wrong when he said, “The only thing we have to fear is fear itself!” There’s much we should fear; after all, Scripture tells us to fear God. Along with fearing God, the fear of both spiritual and physical danger can keep us safe. The minute David put his eyes on the naked Bathsheba, he was in spiritual danger but, instead of turning around in fear, he walked straight into the enemy’s trap. The good fear of physical danger is what gets us in the basement during a tornado warning or puts up shutters before a hurricane. It’s the fear that seeks shelter from lightning, looks both ways even after the light turns green, gets vaccinated, wears seat belts, and puts life jackets on toddlers when they wade in the ocean. It’s when we allow our fear of spiritual or physical danger to turn into preoccupation or obsession, when we lose perspective or faith, or when we become anxious, neurotic, hopeless, incompetent or incapacitated, that good fear goes bad.

Our bodies are not our own; like everything else we have, they belong to God. As His stewards, we are expected to take good care of them; a certain amount of fear helps us do that by assessing risks. There may be times we are called to risk our lives, as are firemen when entering a burning building. Needlessly risking health and safety, however, is not God’s intention for us. “You’re afraid!” is not an insult when it comes to COVID-19; we all should have a healthy fear of this virus. As Christians, we live by faith not fear, but that doesn’t mean we live foolishly or inconsiderately!

It’s not just the elderly or those with secondary conditions who are at risk. One of the mysteries of this disease is that relatively healthy young people, including small children and teens, can become critically ill or die. Everyone should have a healthy fear of this virus and respect it the same way we would a bear on the back deck: by keeping our distance! Moreover, our reckless actions have ramifications and can cause collateral damage. Every attendee at that prayer rally later interacted with family, friends, co-workers, and even strangers; their carelessness might cost someone else their health or even their life! Christians are called to love and that love should respect, honor, and value the lives of others as much as their own.

Ignoring scientific data, our state, like many others, is re-opening and some churches have followed suit. After all, empty pews often mean empty collection baskets. While our church, like many, wants to resume services, we readily admit to being afraid. We take the numbers and threat seriously and needlessly bringing ourselves or our church family into a risky situation is irresponsible. “Let the vulnerable stay home!” say some while other churches tell those over 65 they can’t attend. I don’t think the Lord who spoke of leaving the ninety-nine sheep to find the one who was lost, would agree. Every single life mattered to Him and it is the most vulnerable God has called us to serve!  Believing that the church should be a place of sanctuary not infection, our church is not yet meeting in person. It’s not a popular choice, but Jesus was never about being popular. He was about love—about doing the right thing—about caring for the health and safety of others.

Face masks and social distancing aren’t about politics; they’re about love! When Bishop Michael Curry was on the Today show last week, he spoke of choosing to live in the way of love which, he explained, is seeking the good of others as well as of self. After placing his two hands in the shape of a heart, he said there was a new symbol of love: a face mask! “I wear it to protect you and you wear it to protect me,” explained the Bishop. Me doing all I can to protect you from harm and you doing all you can to protect me exemplify Christian love! Right now, for many of us, along with wearing a face mask, that means continuing to worship together from a distance!

This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. … We love each other because he loved us first. [1 John 4:10-11,19 (NLT)]

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PENTECOST

And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. [John 14:16-18 (NLT)]

roseate spoonbill

After His resurrection, Jesus spent forty days with his disciples. On the fortieth day, He told them to remain in Jerusalem until they received the promised gift of the Holy Spirit. Then, with his followers watching, Jesus was taken up in a cloud and ascended into heaven. Bewildered, the disciples stood there until two angels promised that someday Jesus would return. We know the disciples attended to business by choosing a replacement for Judas, but how else did they spend their time? There were twelve apostles and about 120 believers. How difficult was it for this diverse group of people to keep the faith and wait ten days for something which seemed so perplexing? Where was this Holy Spirit promised to them? When would Jesus return? Did they grow impatient or begin to doubt what they’d seen with their eyes?

Yesterday was Pentecost (meaning fiftieth). At that first Pentecost, all of Jesus’ followers were gathered together because the Jewish holiday of Shavu’ot was being observed. Also called the Feast of Weeks, Shavu’ot (or Pentecost) occurred seven weeks after Passover and celebrated both the first harvest and Moses being given the law at Mt. Sinai. It was one of three pilgrimage festivals when all able-bodied Jewish men were required to visit the temple and offer sacrifices.

It was on this fiftieth day after Jesus’ resurrection that the Holy Spirit, accompanied by high winds and tongues of fire, descended upon Christ’s followers. As every believer was filled with the Spirit’s power, he or she began to speak in other languages. Shavu’ot had brought together Jews from fifteen or more different regions, each with its own language, and yet everyone was able to understand the Spirit-filled Christians as they spoke. The Holy Spirit had empowered the disciples to bring Christ’s message of salvation to all people.

It hardly seems an accident that God chose Shavu’ot for such a miraculous event to occur and not just because Jerusalem was teeming with people from far and wide. On a day when people went to the temple to be in God’s presence, the Holy Spirit’s arrival meant that God could always be present in His people. On a day that commemorated the giving of the law at Mt. Sinai—an external means of keeping Israel from sin—the Holy Spirit descended and believers no longer had to adhere to laws carved on stone. By His power, the law was now written on their hearts and, through Him, believers could live righteously. On a day that celebrated the first harvest, 3,000 people were baptized. That incredible first harvest of souls marked the beginning of the New Testament church. So, in a way, while Christmas celebrates the birth of Jesus, Pentecost celebrates the birth of the Christian church.

Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is to you, to your children, and to those far away—all who have been called by the Lord our God.” [Acts 2:38-39 (NLT)]

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THE ASCENSION

He showed himself to them alive, after his suffering, by many proofs. He was seen by them for forty days, during which he spoke about God’s kingdom. [Acts 1:3 (NTE)]

He suffered and was buried; and the third day He rose again according to the Scriptures; and ascended into heaven, and is seated at the right hand of the Father; and He shall come again with glory to judge both the living and the dead; Whose kingdom shall have no end. [Nicene Creed]

viceroy butterflyYesterday was the 40th day of Easter and Ascension Day (or the Feast of the Ascension): the day we remember Jesus’ ascension into heaven. Although Augustine of Hippo and his contemporaries John Chrysostom and Gregory of Nyssa held that the Feast of the Ascension originated with the Apostles and possibly dated as far back as 68 AD, no written evidence of its celebration until Augustine’s time in the fourth century exists today. From his time on, however, it has been a church holiday. Nowadays, it is observed primarily in Roman Catholic, Orthodox, and liturgical Protestant churches.

At Easter, we celebrated Jesus’ resurrection: His return to life and to His disciples. Yesterday, some of us may have observed His departure from the disciples. Whether or not we consider Jesus’ ascension into heaven a religious holiday, it is a significant event in Christianity. Rather than stopping at the celebration of Jesus’ resurrection, we should continue through His ascension, when Jesus was seated at the right hand of God, and all the way to Pentecost, when His Holy Spirit came upon His followers.

Jesus’ ascension signified that His task on earth was complete. His time here over, He was returning to His full heavenly glory to reign as the one true King. Until His return, only one more piece needed be put in place – the giving of the Holy Spirit – which would happen ten days later on Pentecost.

Unlike most partings, Jesus’ departure was not a sad farewell but a joyous one. It must have been a glorious sight as the disciples stood on the Mount of Olives and watched Jesus being taken up in a cloud. If any had doubted before, they now knew for sure that Jesus truly was God and His home was in heaven! As they stood there, astonished, with mouths agape, two angels appeared and assured them that someday Jesus would return in the same way He left: physically and visibly!

Before parting, Jesus commissioned the disciples to be His witnesses “to the ends of the earth.” The disciples didn’t just stand there and wait for His return and neither should we. He gave us all a job to do until that day comes.

As Jesus said this, he was lifted up while they were watching, and a cloud took him out of their sight. They were gazing into heaven as he disappeared. Then, lo and behold, two men appeared, dressed in white, standing beside them. “Galileans,” they said, “why are you standing here staring into heaven? This Jesus, who has been taken from you into heaven, will come back in the same way you saw him go into heaven.” [Acts 1:9-11 (NTE)]

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