WHAT’S IN A NAME? (Daniel – part 1)

“But you are my witnesses, O Israel!” says the Lord. “You are my servant. You have been chosen to know me, believe in me, and understand that I alone am God. There is no other God—there never has been, and there never will be. [Isaiah 43:10 (NLT)]

black skimmerAfter Nebuchadnezzar’s first invasion of Judah, he returned to Babylon with the temple’s treasures and some of Judah’s nobility as captives. The best and brightest of the young men were to learn the literature and language of Babylon so they could serve the king. In spite of being captives, they were housed in the palace and given the king’s choice of food. While this would appear to be a pretty good gig for prisoners of war, the boys were probably castrated and made eunuchs as was typically done for palace officials (and prophesied by Isaiah in 2 Kings 20:18).

Among these captives were Daniel, Hananiah, Mishael, and Azariah, all of whom were given new Babylonian names. Daniel, whose name meant “God is my judge,” became Belteshazzar, meaning “Bel protects his life” (Bel was another name for the chief Babylonian god Marduke). Hananiah, whose name meant “The Lord shows grace,” became Shadrach, meaning “Under the command of Aku” (the Sumerian moon god). Mishael, whose name meant “Who is like God?” became Meshach, meaning “Who is what Aku is?” and Azariah, whose name meant “The Lord helps,” became Abednego, “Servant of Nebo” (the god of learning and writing).

“What’s in a name?” asked Juliet in Shakespeare’s Romeo and Juliet. “That which we call a rose by any other name would smell as sweet,” added the star-crossed lover. Romeo’s name made him an enemy to her family but his name was meaningless to Juliet. She knew a man’s name did not determine his value or character. Nebuchadnezzar, king of Babylon, thought otherwise. By changing the captive boys’ names, he wanted more than just their assimilation to Babylon; he wanted their allegiance. When he took their names from them, he also thought he took their God.

These young men lost their homes and families, their masculinity and their names. To further distance them from the God of Israel, as eunuchs, they wouldn’t be allowed to worship in the temple if they ever returned home. Nevertheless, they never lost their identity as children of the God of Israel and refused to defile themselves by partaking of the king’s food and wine.

Some think their decision was based solely on health and nutrition and now offer a wide variety of eating plans based on Daniel’s diet. Their refusal, however, probably had more to do with the youths’ attempt to regain some control over their lives and faith. The king’s meat would not have been butchered or prepared according to Jewish law and would have included prohibited foods like horseflesh and pork that had first been offered to the pagan god Marduk. The four friends refused it and, working out a compromise with the palace guard, agreed to eat nothing but vegetables and water for a trial period of ten days. Since they looked better nourished after that time, they were allowed to continue observing their food rules. Their fitness, however, had more to do with God’s promise of provision than their diet. God granted them not just health but special wisdom. In spite of their new names, they now knew that, by remaining faithful to God, He would be remain faithful to them. Found superior to all of the others in their group, they entered the king’s service in his court.

These four young men knew there was nothing in a name. What mattered was their character and their faith in God—a God who was judge, showed grace, and helped them in their troubles. They knew the Lord would honor those who honored Him and it was this knowledge that would carry them through their later trials in Babylon.

Praise the name of God forever and ever, for he has all wisdom and power. He controls the course of world events; he removes kings and sets up other kings. He gives wisdom to the wise and knowledge to the scholars. [Daniel 2:20-21 (NLT)]

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PERSEVERING PRAYER

O Lord, God of my salvation, I cry out to you by day. I come to you at night. Now hear my prayer; listen to my cry. For my life is full of troubles, and death draws near. [Psalm 88:1-3 (NLT)]

tri-colored heronLast month, a man crashed his car into the frigid waters of the Klamath River in California. Although the accident occurred around 3:00 in the morning, the nearly submerged upside-down car wasn’t reported until 5:30 AM. The dive team finally was able to attach a cable to its undercarriage and tow the vehicle to dry land at 8:00 AM. By this time, thinking it a recovery rather than a rescue operation and with airbags blocking the windows, no one expected to find anyone alive in the car. When the team commander opened the door, however, he heard the words, “Help me!” The car’s driver had survived nearly five hours in icy water while breathing from an air pocket in the car. I have no idea whether the man was a believer but I imagine he might be one now.

This morning, I thought of that man when reading Psalm 88. Although I think the psalmist, Heman the Ezrahite, was writing metaphorically about death drawing near, being “as good as dead,” standing “helpless and desperate,” in “the darkest depths,” with “wave after wave” engulfing him, in a “trap with no way of escape,” and with terrors swirling around “like floodwaters” that engulfed him completely, those words sounded as if they could have been penned by the driver of that submerged car. Alone, in darkness, in a frigid river, desperately trying to keep his head above water, fearful of running out of air, and thinking he’d met his end, I wonder if that frantic man prayed as passionately as did Heman in his psalm.

In his prayer, the despairing Heman doesn’t mince words; nothing is concealed. He lays his miserable life out for God (and everyone else) with brutal honesty. Grieving and in desperate need, estranged from friends and loved ones, he complains that darkness is his closest friend. Yet, in spite of his list of afflictions, there are no accusations, calls for revenge, or anger; there is just woeful resignation, acceptance, and entreaty.

While this is a psalm of lament, it is also one of trust, hope and perseverance. Freely expressing his discouragement and complaint, the psalmist calls to the God of his salvation. Knowing that God is sovereign over his suffering, he also knows God is sovereign over his relief. Even though it seems as if his prayers aren’t being heard, Heman tirelessly continues to pray, crying out to God “day by day” and at night.

I’ve never been gasping for air in an upside down car submerged in icy water and I don’t think I’ve ever been as desperate as Heman must have been when he wrote his psalm. Nevertheless, that doesn’t excuse me from my often sporadic, passionless and perfunctory prayers. Why does it seem that we must be in trouble, in desperate straits, in need of rescue, or in deep despair before we are as forthright, fervent and constant as Heman in our prayers? Shouldn’t every one of our prayers be said with the same level of urgency, ardor, honesty and emotion? Could some of our prayers remain unanswered simply because we haven’t offered them as earnestly as did Heman? What will it take before we pray with his passion? I certainly hope it doesn’t involve an overturned car floating down a river.

When you pray, rather let your heart be without words than your words without heart. [John Bunyan]

I am in a trap with no way of escape. My eyes are blinded by my tears. Each day I beg for your help, O Lord; I lift my hands to you for mercy. … O Lord, I cry out to you. I will keep on pleading day by day. [Psalm 88 8b-9,13 (NLT)]

The earnest prayer of a righteous person has great power and produces wonderful results. [James 5:16b (NLT)]

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PROTECT THEM, LORD

I love you, Lord; you are my strength. The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. I called on the Lord, who is worthy of praise, and he saved me from my enemies. [Psalm 18:1-3 (NLT)]

grandchildIt was every parent’s nightmare; while the Dad was changing the toddler’s diaper, his four-year old daughter wandered away and disappeared in the zoo! We saw him as he was frantically asking people, “Did you see a little girl in a pink bike helmet?” As he went racing down the path toward the alligators and lions, we went toward the lemurs and play area. Fortunately that pink helmet made her easy to spot as she stood watching the black bears lumber through their enclosure. As we walked her back to her father, I said a prayer of thanksgiving that she would be returning home safely that day.

I thought of that anxious father the next day when reading Pearls Before Swine, a comic drawn by Stephan Pastis. Goat is extending sympathy to Pig for his grandma’s death when Pig carries him off. In the next few frames, Pig carts off his friends Duck and Cat. Next, we see all of Pig’s friends stuffed in a box under a sign saying, “SAFE PLACE WHERE I CAN KEEP AN EYE ON EVERYONE I LOVE SO NOTHING BAD CAN HAPPEN TO THEM.” The label on the box read, “Bad things stay away!” In the last frame, when Goat tries to explain that it doesn’t work that way, Pig just responds, “Don’t distract me. I’m standing guard.” Like Pig, I wish I could keep bad things from happening to those I love but I know I can’t. When my grands visit, determined that nothing bad is going to happen to them on my watch, I’m on high alert (and probably over protective). Of course, if parents and grandparents could, we’d erect a wall of protection around our loved ones to shield them, not just from death, but from heartache, injury, disappointment, and pain.

It would be a miracle if the worst that happens to that little girl is getting lost at the zoo and, while her pink bike helmet may protect her when she falls off her trike, it’s of little use elsewhere! We live in a fallen world: a world with disease, defiance, pain, sorrow, falseness, mistakes, greed, betrayal, loss, violence, malice, and death. Chances are that our children and grands will go further astray than just to the bears’ enclosure at the local zoo. Unlike Pig, we can’t stuff those we love in a box and stand guard over them night and day. Instead, we teach, encourage, warn, guide, lead, love, discipline, forgive, pray, equip them, and let them go. Although we provide them with God’s armor, we can’t make them accept or wear it.

We protect our gates, are cautious of what we allow into our homes, and stay alert to the dangers around us but what about when our loved ones leave home to lead their own lives? Many of the Psalms speak of God being a shield but that seems more figurative than literal. Although Shadrach, Mesach, and Abednego exited that fiery furnace unscathed, others weren’t that fortunate. Consider the fates of Stephen, the prophet Zechariah, John the Baptist, Jeremiah, Paul, and James! Sadly, there is no fool-proof way to protect our loved ones from Columbines or Sandy Hooks any more than we can from disappointment, grief, cancer, mental illness, rejection, failure, or death.

I used to ask God to be with my children and grands until I realized how silly my request was; He’s with them always! I now ask God to guard them from evil by making His presence known to them and His voice heard by them. As I pray God’s blessing of protection over my loved ones, I give them to Him, trusting that He will bring them safely home, if not in this world, then in the next!

But let all who take refuge in you rejoice; let them sing joyful praises forever. Spread your protection over them, that all who love your name may be filled with joy. For you bless the godly, O Lord; you surround them with your shield of love. [Psalm 5:11-12 (NLT)]

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TOSS ‘EM OUT – It’s a New Year

Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable. [Hebrews 4: 13 (NLT)]

Snow in SteamboatExplaining her years of addiction, Alice said, “It’s all because my parents moved from Illinois to Texas while I was in high school.” Was the move a contributing factor to Alice’s drug use? Maybe, but that was more than twenty-five years ago and has nothing to do with her failure to deal with her behavior today. Since high school, she’s abandoned a child, served time in prison, been in and out of a well-known residential rehab so often that she should have her own room, and is still lying, stealing, and using. Like many of us, Alice is simply blame shifting.

Yes, our experiences influence us but, as Christians, our past determines neither our present nor our future. By blaming our genes, nationality, appearance, or our over-indulgent or too strict parents, we abandon ownership of our failures and sins. We say we had too little or were given too much, that the spouse was inattentive, the judge was prejudiced, the teacher was inept, or we shouldn’t have moved. I’ve heard people blame their rudeness, stinginess, drinking, and tempers on their upbringing when they alone are responsible for their conduct today. Blaming other people or things implies that we aren’t accountable for our actions and leads us to think we aren’t responsible for changing that behavior.

Contributing factors, extenuating circumstances, and difficult childhoods may be of interest to a therapist but not to God. We may be able to deceive ourselves and others, but our excuses will never deceive Him! There will come a day when each one of us will be held responsible for our thoughts, words, and deeds and any excuses we use to justify our sins will disappear.

For both the non-believer and believer, there is judgment. No matter what the excuse, the person who has rejected Christ is doomed. When Alice meets God face to face, He will see into her and hold her accountable for her sins: the way she denied Him and wasted the precious life he gave her. While believers are saved by faith alone, they too will be judged. At the Judgment Seat of Christ, they’ll be asked to give an accounting of their lives in service to Him. When Alice’s parents (both believers) stand before God, He won’t hold them accountable for their move to Texas but He may well hold them accountable for the way they continually enabled their daughter to squander her life.

Excuses may not be outright lies but they keep us from facing the truth and, without facing the truth about ourselves, we won’t change. Our goal in life is to become more like Christ and we can’t do that by rationalizing our failings. This is a new year and a perfect time to do some serious self-examination. Are we victims of circumstance or victors in Christ? Are there any excuses we should toss out with the holiday trash?

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. [Ephesians 4:21-24 (NLT)]

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WHAT’S YOUR STATE?

For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. [Jeremiah 29:11 (NLT)]

For I can do everything through Christ, who gives me strength. [Philippians 4:13 (NLT)]

african iris

If there were a Hall of Fame for favorite Bible verses, John 3:16, Jeremiah 29:11, and Philippians 4:13 would be in it; every year, they are the most popular verses on my favorite Bible web site. This year, in a stunning upset, Jeremiah 29:11 edged out perennial favorite John 3:16 for first place with Philippians 4:13 running a close third.

In 2017, John 3:16 easily held first place with Jeremiah 29:11 and Philippians 4:13 in a hotly contested race for the next two spots. In honor of the Electoral College meeting that year, the website determined which of those two verses carried each of the fifty states and gave them electoral votes. Had it been a presidential election, Jeremiah 29:11 would have won with 302 electoral votes. With the nation split into two camps, rather than dividing us into red or blue states, the site asked: “Do You Live in a ‘God Has a Plan’ State or an ‘I Can Do All Things’ State?” While my residence in is a “God Has a Plan” state, I wondered if that truly is my state of mind.

I’m a voter who splits her ticket. Sometimes, I’m accepting of circumstances, serenely confident in God’s plan, and (usually without complaint) easily can step forward in trust and faith. Other times, I’m sure that God has intentionally given me challenges to overcome—challenges to strengthen and mature my faith. Rather than accept the situation, confident in God’s power, I try to surmount the challenging circumstances. The problem arises when I’m unsure about whether I should trust and accept or trust and overcome.

Most of our decisions are made without consciously thinking about God—red or blue shirt, sneakers or sandals, oatmeal or yogurt, walk in the park or at the beach, and so on. We don’t ask God if we should go through the yellow light, where to park, or whether to buy peas or beans. We don’t consult Him about mowing the lawn, making the bed, balancing the checkbook, going to the grocery, or doing the laundry. Although we’re operating on auto-pilot, many of those little decisions can make a difference in our lives. They may determine if we’re in the right place at the right time or in the wrong place at the wrong time. Nevertheless, even if we did stop and pray about even the smallest decision, it’s unlikely that God would provide a definitive answer about all of them. I don’t think it’s because He doesn’t care but rather that He expects us to use our God-given common sense and free will to make our everyday choices godly ones.

Sometimes, even when we’ve asked for His guidance, God seems to be silent. We ask who to marry, which job to take, how much money to give, how much to keep, where to live, what cancer treatment to choose, how to deal with the addicted child, where to attend church, or whether to start a new business and His definitive answer just doesn’t seem to come. There’s no angel, star in the East, burning bush, writing on the wall, or wet fleece. The heavens don’t open, a lamb doesn’t miraculously appear, a donkey doesn’t speak, and a neon sign is unlikely. That God knows the detailed plan doesn’t mean He’s going to tell us what it is!

Perhaps knowing the plan isn’t as important for us as knowing the God who made the plan. He has revealed Himself and everything we need to know about living a godly life in Scripture. The more we know Him, the more we know His answers. We pray and proceed, trusting in the God who loved us enough to sacrifice His son for our salvation, the God whose plans are for good and not disaster, the God who wants to give us a future and hope. We do so, confident that we can do all we need to do through Christ who gives us strength.

Now may the God of peace—who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood—may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen. [Hebrews 13:20-21 (NLT)]

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NICODEMUS

Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:25-27 (NLT)]

impatiens flowerWhen we think of the Pharisees, we usually think of their hypocrisy and self-righteousness but they started out with good motives. Like us, they simply wanted to avoid sin. I have no doubt that some were well meaning, with high standards and pure motives. Since Jesus was teaching in the Temple, it was only right that these interpreters of the law would want to examine His teachings.

The Pharisee Nicodemus came to visit Jesus one night. Since Jesus seemed to spend his days surrounded by a crowd, the dark of night may have been the only time the Pharisee could meet one-on-one with the rabbi. On the other hand, perhaps he was afraid that others might see him talking to this teacher who challenged the behavior and beliefs of his sect. Nicodemus may have come as a seeker of truth or, possibly, as a spy who was hoping to catch Jesus in some sort of blasphemy. We don’t know his motives, only his questions, the most famous of which was, “How can an old man go back into his mother’s womb and be born again?”

When Jesus speaks of being born of water and the Spirit, this concept should not have been new to a scholar like Nicodemus. Jesus probably was referencing the above words found in Ezekiel 36 and the Pharisee should have been familiar with them. Yet, the man did not seem to understand that the Messiah would bring spiritual cleansing and a new heart—a new nature—to the people. I can imagine Jesus’s frustration as He rebuked the scholar for not recognizing that Scripture taught the necessity of a new birth by the Spirit. Their conversation ends with Jesus speaking of God’s light and people preferring darkness to light. Still not understanding, Nicodemus leaves in the darkness both of night and of spirit.

The next time we hear of Nicodemus, he’s in a meeting with the Sanhedrin. The Temple guards had been sent to arrest Jesus but, amazed at His teachings and unable to find any cause, they come back empty-handed. As the Pharisees condemn and curse the crowd following Jesus, Nicodemus speaks up: “Is it legal to convict a man before he is given a hearing?” [John 7:51] Could it be that Nicodemus reread the Messianic prophecies and was beginning to understand the meaning of Jesus’s words?

The last time we meet Nicodemus, he is with Joseph of Arimathea. A member of the Sanhedrin and Nicodemus’s friend, Joseph was probably a Pharisee; yet we read that he also was a secret disciple of Jesus. It was Joseph, not the disciples, who asked Pilate for permission to take down Jesus’s body and it was his tomb that became the brief resting place for Christ’s body. Nicodemus brought seventy-five pounds of myrrh and aloe with which he and Joseph prepared the Lord’s body for burial. No longer secret believers, it would seem that both Nicodemus and Joseph moved from the darkness into the light.

The Apostle John tells us that other Jewish leaders believed in Jesus but, fearing they’d be expelled from the synagogue, they kept silent. [12:42] Are we secret believers, keeping silent in the shadows or, like Nicodemus and Joseph, Peter and John, will we boldly proclaim our faith?

So they [the high council] called the apostles back in and commanded them never again to speak or teach in the name of Jesus. But Peter and John replied, “Do you think God wants us to obey you rather than him? We cannot stop telling about everything we have seen and heard.” … Then they preached the word of God with boldness. [Acts 4:18-19,31b (NLT)]

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