FINDING COURAGE

So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes. [Daniel 9:3 (NLT)]

So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer. [Ezra 8:23 (NLT)]

When writing about Esther last week, I thought how terrified she must have been when Mordecai asked her to step out of her comfort zone to save the Jews. Even though she was queen, her access to Xerxes was severely limited. Living secluded in a private chamber in the women’s quarters, she didn’t regularly dine with the king. Powerless, she was the one to be summoned rather than the one who did the summoning and she hadn’t been summoned by Xerxes for a month. She was just one of many beautiful women in the king’s harem and perhaps someone else had caught his eye. The previous queen was banished when she defied the king; Esther could expect nothing less if her presence wasn’t welcomed. The young queen had a simple choice: comfort or courage. She chose courage and saved a nation!

Where did Esther get the courage to defy the law and approach the king? She got it from God! That may seem a strange answer since God isn’t mentioned anywhere in her story. Nevertheless, after asking Mordecai to gather together all the Jews in Susa and fast for three days, Esther promised that she and her maids would do the same. The beautiful queen wasn’t fasting so that she’d fit into her sexiest gown! She was fasting in prayer.

For a Jew, fasting and prayer went hand in hand and, while prayer is not specifically mentioned, it certainly is implied. Fasting combined with prayer was a customary practice in times of grief, distress, or repentance. It was a way to seek God’s favor and demonstrate the sincerity of one’s prayers. Although fasting was only demanded on the Day of Atonement, Scripture tells us that the Israelites and people like Ezra, David, Nehemiah, Jehoshaphat, and Daniel all combined fasting with prayer. When Esther and the people of Susa fasted, I have no doubt their fast was accompanied by their heartfelt prayers. Only then did Esther have both a plan to save her people and courage enough to step out of her comfort zone to do it.

Unlike Esther, we may not be asked to save a nation. Nevertheless, God has a mission for each of us. Because He is far more interested in our growth and obedience than our comfort, God’s mission for us, like Esther’s, usually begins at the end of our comfort zone. How do we move from comfort to courage and from fear to faith?

Like Esther, we could choose to fast. The purpose of fasting is never to change God; its purpose is to change us. A fast helps us take our eyes off the world and focus them on God. While Esther probably fasted from food, a fast also can be from things like gaming, social media, alcohol, television, or anything else that takes our mind off God.

Although Scripture tells us that Jesus and the early church fasted, it does not demand that Christians fast. The spiritual practice of fasting is a personal choice for a Christian; prayer, however, is not. Prayer is an act of obedience to God and the way we demonstrate our faith. When faced with the choice of comfort or courage, whether or not we choose to fast, we must choose to pray. Prayer is what will enable us to step out of our comfort zone and courageously do God’s work.

Courage is faith that has said its prayers. [AA slogan]

I prayed to the Lord, and he answered me. He freed me from all my fears. Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. In my desperation I prayed, and the Lord listened; he saved me from all my troubles. [Psalm 34:4-6 (NLT)]

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INDIFFERENCE

No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. [Micah 6:8 (NLT)]

In 1986, holocaust survivor and Nobel Laureate Elie Wiesel said, “The opposite of love is not hate, it’s indifference.” That thought, however, has a longer history. In 1897, in George Bernard Shaw’s The Devil’s Disciple, these words were spoken: “The worst sin towards our fellow creatures is not to hate them, but to be indifferent to them: that’s the essence of inhumanity.” The evil of indifference can be found as far back as 474 BC (during Judah’s exile) in the story of Esther and as recently as today’s news.

It’s in the Persian capital of Susa that we find King Xerxes’ “prime minister” Haman (a descendant of Agag from the race of Amalekites) facing off with the Jewish Mordecai (a descendant of King Saul’s tribe of Benjamin). The two families had a long history of hatred between them and Mordecai continually refused to bow down to the powerful Haman. Although Jewish law permitted him to bow to someone out of respect, Mordecai did not respect Haman. Moreover, no self-respecting descendant of Saul would ever bow before an ancient enemy like an Amalekite. The incensed Haman took their personal animosity to another level by convincing King Xerxes that a “certain race” in the empire posed a threat and should be killed. The king was so indifferent to these unidentified people that he never even asked who they were. Xerxes gave Haman free rein to do with them and their wealth as he wanted. Written in the king’s name and sealed with his ring, Mordecai sent out an order for the Jews’ extermination to take place eleven months later on March 7.

Although the Jews had their unique dietary laws and customs, they had integrated into the Persian culture. They lived throughout the kingdom and interacted with the Persians daily. Mordecai, for example, was born in Persia, had a Persian name, was a court official himself, and had saved the king’s life. The Jews reacted to their extermination date with mourning, but what of the Persians? Scripture tells us that the city of Susa was perplexed but nothing more. Although there was nearly a year between the edict and its execution date, we never read of people approaching the king on behalf of their Jewish friends and neighbors. The nation appeared indifferent to the slaughter of an entire people! Some Persians even may have looked forward to looting their Jewish neighbors.

Enlisting Queen Esther’s help, Mordecai asked her to beg the king for mercy. While not exactly indifferent to the Jews’ plight, Esther initially was more concerned with her safety than theirs. She balked at his request until Mordecai pointed out that the Jewish queen was not exempt from the king’s edict. To quickly summarize: Esther took action, Haman was executed, Mordecai became prime minister, and the Jews were saved.

Xerxes’ indifference to the fate of an entire race, the Persians’ indifference to the massacre of their neighbors, Esther’s initial indifference to her people’s plight, the indifference of Elie Wiesel’s countrymen as Jews were hauled off to Auschwitz, the world’s indifference as it looked the other way while millions were exterminated by Hitler, and our indifference as we witness injustice, genocide, inequality, human trafficking, discrimination, slave labor, and repression in our world today—indifference to wrongs that don’t personally affect us—is, indeed, “the essence of inhumanity.” Let us remember that, like the beautiful queen Esther, we are not exempt from being touched by the world’s evil. Perhaps, like her, we are here “for just such a time as this!” [Esther 4:14] It’s time to speak up!

First they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me. [Martin Niemöller]

Remember, it is sin to know what you ought to do and then not do it. [James 4:17 (NLT)]

Those who shut their ears to the cries of the poor will be ignored in their own time of need. [Proverbs 21:13 (NLT)]

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THE SEASON OF LENT

Then Jesus left the Jordan, full of the Holy Spirit, and was led by the Spirit in the wilderness for forty days to be tempted by the devil. He ate nothing during those days, and when they were over, he was hungry. [Luke 4:1-2 (CSB)]

LITTLE BLUE HERONLent begins on Wednesday. Beginning with the solemn reminder that we are but dust and to dust we shall return and concluding with Christ’s victory over death on Easter Sunday, the season’s forty days represent the time the Lord spent alone in the wilderness, fasting in preparation for his ministry, and undergoing Satan’s temptations. A period of self-discipline and repentance, Lent often is observed by such things as contemplation, confession, prayer, fasting, moderation, service, and giving

Lent is a season of self-denial but not for the sake of self-denial; it’s about emptying ourselves as we take up our crosses to follow Jesus! Sometimes, we’re so full of ourselves, there’s not enough room for God. Lent is about having less of us so there is more of Him! We can choose to fast—which is abstaining from food—or choose to abstain from some pastime or habit that may be impeding our relationship with God. The purpose of fasting or abstaining is to develop a hunger for God that is greater than our craving for the temptations and pleasures of life.

Like the beginning of a new year, Lent affords us an opportunity to do some serious soul searching. Have we cooled in our devotion to the Lord and our enthusiasm for His work? Are we using our time, talents, and spiritual gifts as God wants them used? Is there anything hindering our relationship with the Lord? Do we need to realign our hearts and have a spiritual reset? If so, Lent is an opportune time to prayerfully turn away from the small pleasures, indulgences, and bad habits or influences that have distracted or derailed us spiritually. The self-denial of Lent is abstaining from anything (other than God) that ordinarily fills a need we have—whether food, drink, shopping, or some other indulgence or guilty pleasure. Giving us gratification and comfort, it is taking up space in our hearts that rightfully belongs to God!

Andrew Murray describes fasting this way: “Fasting helps express, deepens, confirms the resolution that we are ready to sacrifice anything, even ourselves, to attain what we seek for the kingdom of God.” Simply put, fasting and abstinence are ways to show God that He is more important to us than any pleasures of this world. Whether we give up certain foods or meals, computer games, Net Flix, social media, or our free time to work in the homeless shelter, Lent is a time to reorganize our priorities and put God where He rightfully belongs—in the center of our lives!

Nothing in Scripture demands Lent’s observance; if and how we observe Lent is a personal choice. Nevertheless, my prayer for you is that these next six weeks will be ones of spiritual renewal and growth.

Isn’t this the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke? Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood? [Isaiah 58:6-7 (CSB)]

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STUBBORN

“This is the finger of God!” the magicians exclaimed to Pharaoh. But Pharaoh’s heart remained hard. He wouldn’t listen to them, just as the Lord had predicted. [Exodus 8:19 (NLT)]

frogThe Book of Exodus tells of the many times Moses and Aaron went to Pharaoh with the Lord’s message that he should let the Israelites leave Egypt. Unwilling to see his slave labor depart, Pharaoh demanded a miracle to prove that the Israelites’ God sent them. Aaron threw down his staff and it became a serpent but Egypt’s magicians managed to do the same thing. Even though Aaron’s staff swallowed up theirs, Pharaoh was unimpressed.

Over a period of time, Moses repeated his request, Pharaoh refused, and a series of plagues or judgments followed. First, Aaron fouled the waters of the Nile with blood but, when his magicians managed to turn clear water dark, Pharaoh remained unmoved. When Aaron brought frogs out of the Nile that covered the fields and invaded the houses, Pharaoh’s magicians also made frogs appear. Unlike Aaron, however, they couldn’t rid the land of the frogs. Nevertheless, Pharaoh remained steadfast in his refusal. When Aaron turned dust into an infestation of lice or gnats, Pharoah’s magicians couldn’t produce a gnat of their own. They admitted defeat saying, “This is the finger of God!” Nevertheless, the headstrong ruler refused to believe the marvels before him, even after witnessing the fourth plague—swarms of flies throughout Egypt but none in Goshen where the Hebrews lived!

The plagues intensified with each of Pharaoh’s refusals. The real damage and destruction began with the next plague when a deadly disease struck Egypt’s livestock. The plagues continued with boils on people and animals followed by a devastating hail storm. Ruining all the flax and barley, it killed anything or anyone not sheltered. Used mainly for clothing and drink, the loss of flax and barley made people’s lives difficult but not unbearable. Because the wheat hadn’t sprouted, it remained safe until swarms of locusts appeared and they ate any remaining vegetation. Famine was on the horizon in Egypt. Even though Goshen remained unaffected by these calamities and Moses could both start and stop every plague, Pharaoh remained intractable and unconvinced by the wonders he was witnessing.

The ninth plague, three days of darkness, should have been enough to convince anyone to let Israel go. Nevertheless, even though Egypt was facing famine, economic disaster, and social collapse, Pharaoh stood his ground. It was not until the final plague, the death of every first-born creature (including his son), that Pharaoh relented and allowed Israel to depart. Even then, he recklessly sent his soldiers after the fleeing Israelites only to have his entire army destroyed.

If the God of Moses could stop and start these plagues at will, why didn’t Pharaoh understand he was up against someone more powerful than he and a God more powerful than all of Egypt’s gods combined? The disasters rained upon Egypt clearly demonstrated that Jehovah, not Pharaoh, was in charge! Before lives were taken, Pharaoh had nine opportunities to change his mind, repent, and turn to Jehovah. The man should have been humiliated by the wonders that he’d seen at the hand of Israel’s God but he remained unwilling to submit to the Lord’s demands.

As horrible as those plagues were, they demonstrated God’s incredible patience. They began with temporary minor inconvenience and discomfort before escalating into destruction of livestock and crops, attacks on people, disaster, and death! Pharaoh was warned and he had opportunity after opportunity to recognize the God of Israel and let His people go. The court magicians ceded defeat after the third plague and, by the eighth, the people, facing famine and death, knew Egypt was ruined and begged Pharaoh to let Israel leave. Foiling the God of the Israelites, however, took precedence over the welfare of his own nation. Disregarding God’s warnings and the suffering of his land, Pharaoh remained unwilling to admit his helplessness against Israel’s God. Perhaps, believing his own press, he thought himself divine and able to win in his battle against the one true God! Pharaoh’s hardened heart resulted in Egypt enduring terrible affliction and loss. What distorted sense of pride kept Pharaoh from consenting to Israel’s request until no house in Egypt remained untouched by death?

Even though the fate of a nation does not rest on us, I can’t help but wonder if we’re a bit like Pharaoh sometimes. Do we ever insist on having things our way while ignoring the consequences? Are there times we are more concerned with winning than being right or with claiming victory rather than doing the right thing? Like Pharaoh, are we ever so arrogant and uncompromising that we’re unwilling to accept the possibility that we could be wrong? Are we ever so committed to a position that we’re unwilling to admit defeat? Do we ever harden our hearts to the truth? Do we ever harden our hearts to God?

A lowly person is a teachable person, easily entreated and open to explanation. Many of our spirits are too arrogant: they can teach others but can never themselves be taught. Many possess a stubborn spirit: they stick to their opinions even if they realize they are wrong.[Watchman Nee]

Your ancestors refused to listen to this message. They stubbornly turned away and put their fingers in their ears to keep from hearing. They made their hearts as hard as stone, so they could not hear the instructions or the messages that the Lord of Heaven’s Armies had sent them by his Spirit through the earlier prophets. [Zechariah 7:11-12 (NLT)]

For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes—so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them. [Matthew 13:15 (NLT)]

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DEVOTED TO WHAT?

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:2 (NLT)]

The man who does not know where he is is lost; the man who does not know why he was born is worse lost; the man who cannot find an object worthy of his true devotion is lost utterly. [A.W. Tozer]

A firm with whom we do business sends us a newsletter every month. After asking their associates what accomplishment in the last year made them most proud, January’s newsletter shared some of the answers. One man was proud that, after reading up on motors, he managed to repair the family boat by changing the starter motor, another was proud that he expanded his horizons by hiking and rock climbing in various national parks during the year, and a third man was proud that a case he pled had been cited in several law review articles.

The response that touched me, however, was from a man who had just been inducted into the Accounting Hall of Fame and named as one of the ten most influential people in his industry. While pleased by those honors, they were not his point of pride. This man was most proud of the fact that he’d made a positive impact on other people’s lives through his work—that people came to him with issues to clarify, problems to solve, or obstacles to surmount and he helped them. He shared that bettering the lives of others is the force that drives him to do what he does. After reading his response, I wondered how I would answer that same question. How would you? Of what are you most proud?

That question brought to mind A.W. Tozer’s words about a wealthy English aristocrat whose obituary read that he had “devoted his life to trying to breed the perfect spotted mouse.” While Tozer didn’t argue with the man’s right to breed spotted mice, he was troubled that a man of means and position would have devoted his entire life to such a task. Of this nameless man, Tozer wrote, “Made in the image of God, equipped with awesome powers of mind and soul, called to dream immortal dreams and to think the long thoughts of eternity, he chooses the breeding of a spotted mouse as his reason for existing.…Surely this is a tragedy.”

Apparently, breeding rodents is not as far-fetched as it sounds. There’s a National Mouse Club in England, the Rat & Mouse Club of America, and a Rat & Mouse Gazette. Every November 12 is Fancy Rat & Mouse Day and every April 4th is World Rat Day. While some people keep mice and rats as pets, I hope they aren’t devoting their lives to their rodent companions. Although mice are often bred and genetically modified to study genetics and human diseases, I hope that even the most zealous geneticists and researchers are not devoting their entire lives to that project.

We’re probably not trying to breed the perfect spotted mouse, but are we devoting our lives to its equivalent? People dedicate their lives to making money, becoming famous, getting frequent flyer miles, climbing mountains, having fun, setting or breaking records, shopping, going to casinos or playing the ponies, having a pristine house, decorating and redecorating, or building collections of art, cars, and Star Wars figures. While nothing is inherently wrong with those activities, none are worthy of our devotion! As Christians, Tozer points out that we have no right to dedicate ourselves to anything that can “burn or rust or rot or die.” We are not to give ourselves “completely to anyone but Christ nor to anything but prayer!”

Rather than having our obituaries tell of our commitment to breeding spotted mice, collecting Labubus, or attending every Grateful Dead concert, wouldn’t we rather have them speak of our devotion to God and of our love for His children? Rather than being remembered for the perfect spotted mouse or an immaculate house, I’d rather be remembered for making a positive impact on the lives of others.

One of the glories of the Christian gospel is its ability not only to deliver a man from sin but to orient him. … The spirit-illuminated Christian cannot be cheated. He knows the values of things; he will not bid on a rainbow nor make a down payment on a mirage; he will not, in short, devote his life to spotted mice. [A.W. Tozer]

“And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.” The second is equally important: “Love your neighbor as yourself.” No other commandment is greater than these. [Mark 12:30-31 (NLT)]

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FREE TO BE

So God created human beings in his own image. In the image of God he created them; male and female he created them. [Genesis 1: 27 (NLT)]

But the Lord God warned him, “You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” [Genesis 2:16-17 (NLT)] 

When my grandchildren were little, our guest bedroom was their playroom. Whenever they played house or school, the dolls and stuffed animals were the “children” in their imaginary world. For the most part, the dolls were well-behaved and helped in the play kitchen, sat attentively in their chairs, and were nice to the other children. But, sometimes, those pretend children misbehaved and needed to be put in “time-out.” In their world of make-believe, why did my grands choose to have children who sometimes disobeyed? I suspect they enjoyed the opportunity to do the disciplining instead of always being the one getting disciplined! Then again, without benefit of theological discussion, perhaps they simply understood the concept of free will and gave their dolls the ability to choose.

The grands gave their dolls free will just as God did with mankind. If He hadn’t given us free will, God wouldn’t have needed to tell Adam not to eat from the tree and we’d still be in Eden. Knowing Adam and Eve would disobey, why did He put that tree in the garden in the first place? How could a loving God design a world in which man could and would make bad choices? While Genesis tells us what God did, it never really tells us why.

Genesis, however, tells us that, of all of God’s creatures, mankind is the one made in His image. God has the ability to make choices and, being made in His image, so do we. He gave us the ability to reason and make decisions. Without free will, we’d be more like mindless puppets than distinctive individuals. What kind of god would create intelligent beings who had no willpower—who had no choice but to serve him without question? Certainly not our God of love. He wanted a relationship with mankind, not some version of animatronic “Stepford” people or robots. If we could do nothing but love and obey, it wouldn’t be real love or obedience; the love would be obligatory and the obedience meaningless. God wanted man to choose to love and trust Him not because he has to, but because he wants to. So, why the tree? A choice can’t be made without having at least two options—something had to be prohibited. The problem was not in God’s faulty design of the garden; it was in man’s failure to make the right choice. Mankind abused the gift of free will.

Our good God designed a good world. In fact, He saw everything in the garden and said it was good, including that tree. The tree itself was not wicked; it was the knowledge of good and evil that was bad. By partaking of the tree, mankind knew what evil was. It wasn’t the tree that introduced death – it was our disobedience.

If we could only make right turns, we’d go in a circle, but God gave us the ability to take our own individual journey and turn both left and right. Loving and obeying Him was not the only choice in that garden and it’s not the only option now. It is, however, the only option that will give us joy and an abundant life, both now and forever.

If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. [C.S. Lewis]

Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! [Deuteronomy 30:19 (NLT)]

Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. [Romans 6:16 (NLT)]

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