So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes. [Daniel 9:3 (NLT)]
So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer. [Ezra 8:23 (NLT)]
When writing about Esther last week, I thought how terrified she must have been when Mordecai asked her to step out of her comfort zone to save the Jews. Even though she was queen, her access to Xerxes was severely limited. Living secluded in a private chamber in the women’s quarters, she didn’t regularly dine with the king. Powerless, she was the one to be summoned rather than the one who did the summoning and she hadn’t been summoned by Xerxes for a month. She was just one of many beautiful women in the king’s harem and perhaps someone else had caught his eye. The previous queen was banished when she defied the king; Esther could expect nothing less if her presence wasn’t welcomed. The young queen had a simple choice: comfort or courage. She chose courage and saved a nation!
Where did Esther get the courage to defy the law and approach the king? She got it from God! That may seem a strange answer since God isn’t mentioned anywhere in her story. Nevertheless, after asking Mordecai to gather together all the Jews in Susa and fast for three days, Esther promised that she and her maids would do the same. The beautiful queen wasn’t fasting so that she’d fit into her sexiest gown! She was fasting in prayer.
For a Jew, fasting and prayer went hand in hand and, while prayer is not specifically mentioned, it certainly is implied. Fasting combined with prayer was a customary practice in times of grief, distress, or repentance. It was a way to seek God’s favor and demonstrate the sincerity of one’s prayers. Although fasting was only demanded on the Day of Atonement, Scripture tells us that the Israelites and people like Ezra, David, Nehemiah, Jehoshaphat, and Daniel all combined fasting with prayer. When Esther and the people of Susa fasted, I have no doubt their fast was accompanied by their heartfelt prayers. Only then did Esther have both a plan to save her people and courage enough to step out of her comfort zone to do it.
Unlike Esther, we may not be asked to save a nation. Nevertheless, God has a mission for each of us. Because He is far more interested in our growth and obedience than our comfort, God’s mission for us, like Esther’s, usually begins at the end of our comfort zone. How do we move from comfort to courage and from fear to faith?
Like Esther, we could choose to fast. The purpose of fasting is never to change God; its purpose is to change us. A fast helps us take our eyes off the world and focus them on God. While Esther probably fasted from food, a fast also can be from things like gaming, social media, alcohol, television, or anything else that takes our mind off God.
Although Scripture tells us that Jesus and the early church fasted, it does not demand that Christians fast. The spiritual practice of fasting is a personal choice for a Christian; prayer, however, is not. Prayer is an act of obedience to God and the way we demonstrate our faith. When faced with the choice of comfort or courage, whether or not we choose to fast, we must choose to pray. Prayer is what will enable us to step out of our comfort zone and courageously do God’s work.
Courage is faith that has said its prayers. [AA slogan]
In 1986, holocaust survivor and Nobel Laureate Elie Wiesel said, “The opposite of love is not hate, it’s indifference.” That thought, however, has a longer history. In 1897, in George Bernard Shaw’s The Devil’s Disciple, these words were spoken: “The worst sin towards our fellow creatures is not to hate them, but to be indifferent to them: that’s the essence of inhumanity.” The evil of indifference can be found as far back as 474 BC (during Judah’s exile) in the story of Esther and as recently as today’s news.
Lent begins on Wednesday. Beginning with the solemn reminder that we are but dust and to dust we shall return and concluding with Christ’s victory over death on Easter Sunday, the season’s forty days represent the time the Lord spent alone in the wilderness, fasting in preparation for his ministry, and undergoing Satan’s temptations. A period of self-discipline and repentance, Lent often is observed by such things as contemplation, confession, prayer, fasting, moderation, service, and giving
The Book of Exodus tells of the many times Moses and Aaron went to Pharaoh with the Lord’s message that he should let the Israelites leave Egypt. Unwilling to see his slave labor depart, Pharaoh demanded a miracle to prove that the Israelites’ God sent them. Aaron threw down his staff and it became a serpent but Egypt’s magicians managed to do the same thing. Even though Aaron’s staff swallowed up theirs, Pharaoh was unimpressed.
A firm with whom we do business sends us a newsletter every month. After asking their associates what accomplishment in the last year made them most proud, January’s newsletter shared some of the answers. One man was proud that, after reading up on motors, he managed to repair the family boat by changing the starter motor, another was proud that he expanded his horizons by hiking and rock climbing in various national parks during the year, and a third man was proud that a case he pled had been cited in several law review articles.
When my grandchildren were little, our guest bedroom was their playroom. Whenever they played house or school, the dolls and stuffed animals were the “children” in their imaginary world. For the most part, the dolls were well-behaved and helped in the play kitchen, sat attentively in their chairs, and were nice to the other children. But, sometimes, those pretend children misbehaved and needed to be put in “time-out.” In their world of make-believe, why did my grands choose to have children who sometimes disobeyed? I suspect they enjoyed the opportunity to do the disciplining instead of always being the one getting disciplined! Then again, without benefit of theological discussion, perhaps they simply understood the concept of free will and gave their dolls the ability to choose.