NITROGLYCERIN

Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. [James 1:2-4 (NLT)]

Back in the days before coronary artery bypass surgery and angioplasty, my father had heart disease and often suffered from the burning chest pain of angina. When that occurred, he would stop briefly, place a nitroglycerin tablet under his tongue, and his pain would ease. Medical nitroglycerin acts as a vasodilator by dilating or expanding the blood vessels so the heart doesn’t have to work as hard to pump blood through those vessels.

When I was a little girl and my dad took one of his nitro tablets, I didn’t know how they worked. Having seen enough Saturday matinees to know that liquid nitroglycerin is so unstable that the slightest jolt can cause it to explode, I couldn’t understand how my father could safely carry it around in his pocket, let alone put it in his mouth. After all, when Tweety Bird put it in Sylvester’s medicine, the cat blew up! Elmer Fudd used it when battling Bugs Bunny, and I’m sure Wyle E. Coyote purchased some from Acme in his effort to destroy the Roadrunner. The bad guys in westerns blew up train tracks, bank safes, or mines with nitroglycerin and I wondered how something capable of blasting a hole in the side of a mountain could keep my father’s heart from exploding in a heart attack.

Whether in its liquid form or stabilized with clay in dynamite, nitroglycerin is the most dangerous and unstable explosive there is and yet both explosive and medical nitroglycerin have the same chemical formula. How can one can destroy us while the other helps? The difference is that medical nitro is highly diluted, given in a minute dose, and stabilized when manufactured. The trials in our lives are a little like nitroglycerin. Whether they destroy or help us depends on what we make of them and how we use them. We live in an imperfect fallen world and, like it or not, every one of us will face ordeals and troubles throughout our lives. Some we bring on ourselves as consequences of our own sin. But, as happened with Job, many of life’s trials seem as undeserved, random, and unexpected as a tornado; they can descend upon us without rhyme or reason. Without God, those trials can demolish our lives as easily as nitroglycerin can demolish a building. With God, however, like medicinal nitroglycerin, trials can help our heart for Him.

God’s purpose isn’t to give us easy comfortable lives; He wants us to grow into the image of his son, Jesus Christ (which is what sanctification is all about). Everything in our lives, both good and bad, is designed to help us reach that goal. Unfortunately, when all is going smoothly, we tend to forget about God, just as easily as my father forgot about his diseased heart when relaxing in his recliner. But, just as the pain from stress or strenuous exercise made him turn to his nitro, trials force us to turn to God.

I lose the analogy between trials and nitroglycerin here because, while those tiny nitro pills alleviated the pain in my father’s chest, they didn’t cure his heart disease. They were a temporary fix and he died of a massive heart attack at the age of 56. Trials, however, do more than ease the symptoms of what’s wrong with us; they can actually shape and fix us. Unlike heart disease, disappointment, despair, and disaster don’t have to kill us. Faith is a muscle and, just like the heart, it grows stronger when it is exercised. Somewhat like bypass surgery and cardiac rehab, God fixes our hearts with trials—it may hurt for a while but it gets better and we get stronger!

Whether our trials are as destructive as liquid nitroglycerin or as therapeutic as nitroglycerin pills depends upon our reaction to them. We can become bitter or we can consider them blessings in disguise. We can rebel or choose to trust God and accept His grace to deal with our difficulty and pain. Rather than a cardiologist, we have the Holy Spirit who will give us all of the comfort, strength, and wisdom we need to endure our trials. Because of Him, we can emerge from our trials with mended hearts and a stronger, purer, and more mature faith.

Trials are medicines which our gracious and wise physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. [John Newton]

And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:26-27 (NLT)]

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HOLY AND ACCEPTABLE

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:1-2 (ESV)]

giant swallowtail butterflyAaron’s four sons were priests and, in Leviticus 10, his oldest sons Nadab and Abihu offer incense to God in the Tabernacle. The incense symbolized the people’s prayers rising up to God and the coals used for burning it were to be taken from the altar of burnt offerings outside the sanctuary. Although priests were required to fulfill their duties precisely, Scripture tells us the two offered “strange” or “unauthorized” fire and were immediately consumed by fire from God!

In 2 Samuel, God severely punishes Uzzah for a different ritual error. After being stolen by the Philistines and recovered, the ark of the covenant had been in the house of Abinadab for 40 years. David gathered his men to return the ark to its rightful place in the Tabernacle in Jerusalem. Symbolizing God’s presence, it was God’s earthly throne and, like ritual incense, there were specific rules about the ark’s handling. To ensure it was treated with the proper reverence, the ark never was to be touched by any man. Rather than moving it on a cart, Levites were to carry it on poles. Nevertheless, the ark was loaded on a cart (as the Philistines had done when they returned it). When the oxen pulling it stumbled, Uzzah reached out to steady the ark as he would a piece of furniture and God immediately struck the man down for profaning it with his touch.

These stories are troubling and, as 21st century Christians, we wonder at such harsh punishment. After all, these men were trying to do the right thing, even though they did it incorrectly. Perhaps a closer look may help us better understand what happened.

Nadab and Abihu’s error was not that of inexperienced youth. Men of prestige and privilege, they joined Moses, Aaron, and seventy of Israel’s elders on Mount Sinai and had the honor of seeing the living God and eating a covenant meal with Him. Nevertheless, the brothers failed to take their priestly duties seriously and follow God’s law absolutely. The “strange” or “unauthorized” fire could mean the live coals were not taken from the proper altar or were offered at the wrong time. Only a few verses later, however, Aaron’s two remaining sons are told never to consume any alcoholic drink before entering the tabernacle and it’s possible the older brothers were intoxicated. Whether out of ignorance, heedlessness, or disobedience, the “unauthorized” fire used by Nadab and Abihu profaned the Lord’s sanctuary and God took their lives for failing to respect His holiness!

As for Uzzah’s death. Uzzah was the son of Abinadab. After seeing the ark in his father’s house for decades, perhaps the gold-plated chest became commonplace and more like a piece of furniture than a sacred object to be revered. Moreover, Scripture only tells us that the oxen stumbled, not that the cart tipped or the ark was falling. Did Uzzah not trust that the Lord would protect His ark? Like Nadab and Abihu, Uzzah meant no harm. But, like those men, he knew the law and broke it. His touch offended God because it brought impurity into His presence.

The people of Israel encountered God in the tabernacle or temple so keeping His “home” and the ark free of sin’s contamination is understandable but, as Christ followers, what do these stories mean to us? The sins of Uzzah, Nadab, and Abihu were those of irreverence and disregard toward God. Are we much different? Sometimes I think we forget that our friendship with the Lord is not that of equals! He is our Lord and Master. Rather than pals, we are His servants and it is our privilege to serve Him. Could our familiarity with Him ever cause us to become blasé or disrespectful? Are we ever on auto-pilot when we worship? Do we ever take Communion without the proper reverence and time of introspection? Do we fail to honor God with rushed or half-hearted prayer? Have we become lax in our Bible study? Have we lost our fear of God—our reverence and awe for the Lord? True worship takes place in our hearts—the dwelling place of God. Are we always a “holy and acceptable” sacrifice or do we ever allow sin’s contamination to soil our heart so that it no longer is a place fit for our King?

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. [1 Corinthians 11:27-29 (ESV)]

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THE TIME HAS COME

For the time is coming when people will not endure sound teaching, but having itching ears, they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. [2 Timothy 4:3-4 (ESV)]

red-chouldered hawkBecause the literacy rate in the 1st century was around 10 to 15%, only a few people could read the Hebrew Scriptures or Apostolic letters. By necessity, the new faith came about through public reading and preaching. In his letter to Timothy, the Apostle Paul warned of a time when sound doctrine would no longer be tolerated. Rather than reproof, rebuke, exhortation, and instruction, people would want to have their itching ears knéthó (meaning tickled or scratched). Rather than knowledge and doctrine, they’d be more interested in myths, sensationalism, and viewpoints suiting their desires. I fear that time has come!

We no longer need to consult our Bibles because we have AI Bible apps and video channels. I recently watched a 10-minute AI video claiming to be the “full story of Job’s faith;” it isn’t. Beginning with God and Satan making a wager as to whether Job will curse God, more than half the video is from the first chapter of the book. After plenty of impressive AI visuals, the next 40 chapters are summarized with one sentence not found in Scripture. While we see people speaking to Job, we never hear what’s said nor do we hear God’s words that cause Job to recognize and submit to God’s sovereignty and power. The video’s sole take-away seems to be that you’ll be rewarded richly in this world if you don’t curse God when bad things happen.

Although the Nephilim warrant a brief mention only twice in Scripture with no clear explanation of their identity, these fantastic creatures are extremely popular in AI. Relying heavily on the apocryphal book of Enoch, one video blamed the flood on these evil giants who ruled the world. It called the flood a “cosmic reset against chaos induced by fallen angels” and an “act of defense for the souls of men.” Usually portrayed the size of King Kong, other Nephilim videos are even more bizarre and far-fetched. Let’s remember that it is subscribers (not necessarily believers) these sites want. Unfortunately, content faithful to Scripture that is historically accurate and theologically correct doesn’t necessarily make a video attention-grabbing or exciting to a viewer. Unless one is Bible literate, there’s no way to know where fact and truth end and fiction and fantasy begin. Nevertheless, like baby food, videos like these are easy to digest!

AI has even moved into the prayer business. When we want to “chat with God,” artificial intelligence can step in and answer for the Lord Almighty. On one site, we can get the god of our choice by choosing our religious affiliation such as Agnostic, Christian, Buddhist, Hindu, or Mormon along with the topic to discuss. We can tell God whether we desire inspiration, comfort, or something else but correction or reproof are not an option. On another site, we can “embark on a spiritual journey and engage in enlightening conversations” by texting with Jesus, the Apostles, or “a multitude of other revered figures from the Bible.” The premium option even allows us to text with Satan! In theory, the responses from these chatbots or “godbots” are said to be “in line with the teachings of the Bible.” But, since AI is putting words in their mouths, are they? If we’re not Bible literate, how will we know when they aren’t?

One New York Post writer posited that AI might be “a beacon lighting the way for a new kind of spiritual exploration” and, perhaps it can be. Nevertheless, there is no substitute for the Bible! We can’t test what we see and hear on our screens against the Word of God if we don’t know what God’s word says! We must never forget that Satan will do anything to lead us astray. He has been perverting God’s words since speaking with Eve and his false teachers and prophets have attacked the church since it began. Jesus warned us: “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” [Mat 7:15] I suspect they may come to us dressed as AI, as well. Let us beware.

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily. [Colossians 2:8-9 (ESV)]

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COINCIDENCE

By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. [Luke 10:31 (NLT)]

deptford pink

Was it just a coincidence that Pharaoh’s daughter was at water’s edge to hear the cry of Moses? Was it just a lucky break that, the night before Haman planned to have Mordecai impaled on a pole, King Xerxes couldn’t sleep and read about Mordecai saving his life? Was it by chance that Rebekah was the one who watered the camels of Abraham’s servant? Was it just a coincidence that Jesus was at the well when the unnamed woman came to fill her jug? No! They were God-ordained encounters. The God who keeps track of every sparrow is not about the leave anything up to chance! The apparent randomness of life is under sovereign rule and Scripture affirms divine governance over all events.

Recently, my husband and I were in aisle seats across from one another in the crowded airplane. It so happened that the man stuck in the middle seat next to me was married to the woman in the middle seat by my husband. When she started chatting with my husband, her husband warned me, “She’ll probably talk his ear off!” I reassured him, “It won’t bother my husband; he’s nearly deaf.” Laughing, he replied, “So is she!” That opened our conversation about the trials of living with a partner who has gone from being merely “hard of hearing” to profoundly deaf, even with hearing aids.

Commiserating with one another, we spoke of our shared challenges, concerns, and frustration with an unhearing partner. But then God intervened and we put ourselves in our partner’s spots. We seriously considered the distress, frustration, and sense of isolation they have daily. During this chance encounter, our hearts grew a little bigger as our empathy toward our spouses increased and we realized the need for more patience and understanding. As it turned out, on their side of the plane, my husband and his wife were having a conversation about the challenges of living with a partner who assumes they’ve heard everything that’s been said! Was it merely coincidence that those middle seats were the only ones open when that couple booked their tickets? I think not. We often experience God’s providence through what seem like accidental encounters.

New to her church, my daughter didn’t know the other team members when she responded to God’s call to go on a mission trip in July. Once there, she immediately hit it off with her roommate Cara, a woman close to her age. Twenty years ago, Cara’s husband was killed by a crazed gunman when their baby was only 11-days old. Oddly, about half of those on the mission team were widows or widowers. It was during that mission trip that my daughter received the heartbreaking news that she, too, had become a widow when her husband died unexpectedly back home.

Just because we didn’t know our son-in-law was going to die doesn’t mean God was taken by surprise. He knew exactly what kind of support our daughter would need and, with that mission team, God laid out a support network for her before she knew she needed one! From barely knowing anyone in her church, the trip gave my daughter the opportunity to become one with her church family. Having suffered traumatic loss herself, Cara was there to help her grasp the shocking news. When my daughter returned home, she had the support of a group of people who truly had “been there and done that.” During these last several months, her new church family have been advisors, encouragers, friends, and prayer warriors for her.

In Scripture, the only occurrence of the Greek word sugkuria (meaning coincidence, chance, or circumstance) is found in Jesus’ parable of the Good Samaritan. The traveler lies half-dead by the side of the road when a priest “by chance” comes along and sees him. The priest ignores the man and seemingly random events follow. A Levite happens along but passes by the traveler before a Samaritan coming along stops and helps him. In Jesus’ story, however, what seem to be coincidences turn out to be significant events. Although coming upon the injured man seems by chance, they were God-ordained and each person’s response was deliberate.

God’s orchestration of events—His sovereignty—doesn’t negate our moral responsibility. Their encounters with someone in need provided the priest, Levite, and Samaritan an opportunity to be a conduit of God’s mercy. Although the priest and Levite ignored the man’s cries, like the Samaritan, they freely chose how they would respond. Their sin was not diminished just because the Samaritan showed compassion and helped the dying man.

While all things happen for a reason, the reason is not necessarily a message from God. We shouldn’t get carried away trying to find divine meaning for every coincidence or chance encounter. Nevertheless, let us remember that life is filled with moments that appear accidental but carry eternal weight. How will we treat the unplanned encounters of life? Trusting that God’s hand is behind them, will we see these coincidences as a call to be the hands and feet of Jesus or, like the priest and Levite, will we go on our merry way?

Coincidence is God’s way of remaining anonymous. [Albert Einstein]

We may throw the dice, but the Lord determines how they fall. … You can make many plans, but the Lord’s purpose will prevail. [Proverbs 16:33,19:21 (NLT)]

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

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PLEASURES

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. [James 1:16-17 (CSB)]

I began my prayer with the words of John Baille found in A Diary of Private Prayer. He opened the prayer by praising the “Lord and Maker of all things” for things like “the life that stirs within me” and “the bright and beautiful world around me.” But it was the inclusion of “all you have given me to fill my hours of leisure…music and books and good company and all the harmless and delightful pleasures” that gave me pause. How often do we offer praise and thanksgiving for “leisure” and the “delightful pleasures” of life? Do we regularly praise and thank Him for the taste of strawberries, the scent of lilacs, the joy of making love, napping in a hammock on a summer day, enjoying a latte and a fresh-baked almond croissant, completing a sudoku or crossword puzzle, a good workout at the gym, a game of mahjong or golf with friends, snuggling on the sofa with the cat, eating s’mores around a campfire, playing Crazy 8’s or Uno with the kids, binge watching Netflix on a rainy day, or warm apple pie with vanilla ice cream? Each of us has our favorite leisure activities and sources of pleasure and yet pleasure is not one of the words typically associated with Christian belief. In fact, many consider pleasures to be the devil’s tool used to keep us from a godly life!

“I know we won many a soul through pleasure!” writes senior demon Screwtape when advising his nephew Wormwood on ways to capture a young man’s soul in C.S. Lewis’ The Screwtape Letters.  Screwtape, however, clarifies that pleasure was God’s invention and reluctantly admits that, “all our research so far has not enabled us to produce one!” The elder demon explains that God “has filled His world full of pleasures. There are things for humans to do all day long without Him minding in the least – sleeping, washing, eating, drinking, making love, playing, praying, working.” Because pleasure is God’s work, the demons’ job isn’t to introduce pleasure but to encourage their victims to take pleasure in ways, degrees, or at times that God (“the enemy”) has forbidden. Screwtape makes clear that, “Everything has to be twisted before it is any use to us.”

Our God-given pleasures are useless to our enemy until he has falsified, warped, distorted, perverted, or misrepresented them in some way. Evil is not found in the pleasure; the evil is in its abuse! When twisted, any pleasure can move into sin territory—relaxing can become laziness and sloth, love can become lust, the joy of sex can get perverted or exploited, the satisfaction of achievement or mastery can slip into pride or obsession, the delight in something new can become an increasing demand for novelty, and the enjoyment of food and drink can become gluttony and drunkenness. Satan’s job is to distort and corrupt our pleasure in such a way that our enjoyment diminishes while our craving increases. When he perverts and distorts God’s gifts of pleasure, Satan’s victims get nothing in return!

Our good God has given us nothing that isn’t good and our faith proclaims the goodness of His world. We have been blessed with the ability to enjoy God’s gifts of pleasure—let us honor Him by being as happy as we can in the delights of every day. On the other hand, we also have been called to be people of prudence and moderation. While pleasure is God’s department, the misuse of it is Satan’s! We have not been given license to enjoy God’s pleasures outside of His law. We are not to indulge in destructive, warped, or excessive pleasures nor are we to neglect our responsibilities for the sake of pleasure. Most important, we are never to love the blessings of pleasure more than we love the One who blessed us with them! Having duly noted these warnings, let us honor the Lord by finding pleasure in His everyday gifts!

There are but two lessons for Christians to learn: the one is to enjoy God, in everything; the other is to enjoy everything, in God. [Charles Simeon]

So, whether you eat or drink, or whatever you do, do everything for the glory of God. [1 Corinthians 10:31 (CSB)]

This is the day the Lord has made; let’s rejoice and be glad in it. [Psalm 118:24 (CSB)]

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FEAR THE LORD

Above all, fear the Lord and worship him faithfully with all your heart; consider the great things he has done for you. However, if you continue to do what is evil, both you and your king will be swept away. [1 Samuel 12:24-25 (CSB)]

green heronWhen the nation of Israel was established, God said He’d be their king. But the people wanted an earthy king like the nations surrounding them so Saul became king. Samuel told Israel that, as long as they and their king walked with God, all would go well for the nation. Reminding the people to remember all the wonderful things God did for them, Samuel cautioned Israel. If they persisted in rebellion and disobedience, there would be serious trouble: they and their king would be banished (a prophecy of their eventual exile).

When Samuel told the Israelites to “Fear the Lord,” he was giving them a warning about fearing the consequences of sin and God’s wrath. To make his message crystal clear, Samuel prayed for thunder and rain as a way of demonstrating God’s wrath. A rain storm would seem a blessing to people in an arid land but it was harvesting time. Rain during harvest damages the crops and causes them to rot. Not a boon but a disaster, this unseasonal storm was a clear sign of God’s displeasure at Israel’s desire for an earthly king. It demonstrated that the same God who brought blessings to them when He parted the Red Sea, made the walls of Jericho fall, rained hailstones on the Amorites, and scattered the Philistines with a thunderstorm, could rain trouble upon them as well. It showed that God’s people could be punished for disobedience as easily as they’d been blessed for obedience. The Israelites were given good reason to fear the Lord.

Unfortunately, Samuel’s warnings (and those of the many prophets who followed) were not heeded and, as prophesied, the kingdom was swept away less than 500 years later. One of God’s Biblical names is Elohay Mishpat, the God of Justice; the fall of Israel and Judah was His judgment against injustice, evil, disobedience, and sacrilege.

What does “fear the Lord” mean to us today? The Hebrew word for fear is yârêʼ and, when used in Scripture, it refers to an appropriate attitude of reverence and awe before the Holy One. Fully understanding that sin has consequences, rather than regarding God with terror and anxiety, fear of the Lord means our recognition that we are mere mortals before our Creator and Sustainer—we are nothing more than small children before their father or common criminals before their judge. Recognizing that we are recipients of His mercy, grace, and love, “fear of God” means regard for His might, trust in His limitless love, awe of His majesty and power, loving reverence for His being, submission to His commands, repentance for our sins, and an overwhelming mindfulness of His existence in our lives. Fear of the Lord involves our trust and love toward the powerful One who both protects and punishes us.

Franklin D. Roosevelt said, “The only thing we have to fear is fear itself,” and, as followers of Christ, we have no need to fear sharing the gospel, natural disaster, the strange or unfamiliar, tomorrow, enemies, persecution, judgment, or even death. Like the Israelites of old, however, we are to fear the Lord!

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. [Proverbs 9:10 (CSB)]

And now, Israel, what does the Lord your God ask of you except to fear the Lord your God by walking in all his ways, to love him, and to worship the Lord your God with all your heart and all your soul? [Deuteronomy 10:12 (CSB)]

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