LOOKING BACK WITH GRATITUDE

Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. [Psalm 100:4-5 (ESV)]

“A Bayberry Candle burned to the socket brings Luck to the household, Food to the larder and Gold to the pocket.”

Every year a friend sends me a bayberry candle to burn on New Year’s Eve. Legend has it that lighting a bayberry candle when the first star appears, burning it past midnight into the new year, and letting it burn all the way down will bring good luck, wealth, and prosperity to a home. We can’t stay awake past midnight and allowing an unattended candle to burn down to its socket seems more a guarantee of fire and disaster than good luck. Nevertheless, in honor of our friend, we light our candle every New Year’s Eve and extinguish it shortly after the new year begins in Greenland (three time zones east).

There are a host of new year’s traditions ranging from jumping seven waves or eating a grape at each stroke of midnight to smashing plates, hanging onions on your door, or eating Hoppin’ John. Like the bayberry candle, these traditions are supposed to ensure good fortune for the coming year. Rather than trusting in luck, however, we trust in God.

Starting the new year by taking inventory of the past year’s God-given blessings seems a better tradition than trusting the new year to candles, grapes, or a mixture of black-eyed peas, rice, and pork. While I keep a gratitude journal, some families have a “gratitude jar” into which little notes of thanks are dropped throughout the year. With the new year’s advent, the jar is emptied, the notes are read, memories are enjoyed, and a new year of gratitude begins with an empty jar.

If you had a gratitude journal or jar, what things would be mentioned from the past year? Would there be thanks for finding things—the car keys, the money to pay the mortgage, or the perfect gift for that hard to please relative? What about unexpected blessings—technical assistance that spoke English, the surprise visit from your children, or a year-end bonus? There could be thanks for the ability to give—Christmas boxes to Samaritan’s Purse, blood to the Red Cross, clothes to the charity resale shop, or an opportunity to a deserving person. Gratitude would probably be expressed for the various people in your life—be they exterminators, trash collectors, skilled surgeons, first responders, your spouse, grief counselors, helpful sales associates, or physical therapists.

In all likelihood, there’d be gratitude for your accomplishments and those of others—not burning the holiday pies, getting sober, or finally finishing the 1,000-piece puzzle. Would you mention the moments that took your breath away, whether a roseate spoonbill in the swamp, a double rainbow, or seeing the elusive green flash at sunset? Would you write of thing that were found—perhaps the solution to a problem, the right words, a lost locket, or a new friend? Surely, there would be thanks for things received, be it a good mammogram report or words of encouragement, forgiveness, and love.

Of course, there would be thanks given for arrivals—the prodigal who returned home, spring daffodils, or a new baby. What about things that happened—trips, weddings, baptisms, and anniversaries—as well as things that didn’t—hurricanes, leaky roofs, or getting downsized? Perhaps there would be thanks for getting through a challenging time—anything from the terrible twos or chemo to the loss of a spouse—as well as thanks for things as simple as the cat, Amazon Prime, a child’s giggle, or deep-dish pizza.

There is so much for which to be grateful—from big things like Jesus, salvation, forgiveness, and eternal life to little ones like warm chocolate chip cookies, FaceTime with the kids, or a lazy afternoon with a good book. If you don’t have a gratitude journal or jar, what about looking through the hundreds of photos you probably have on your phone? You’ll probably be reminded of all sorts of ways in which you were blessed this past year. Remembering them all is a great way for one year to end and the new year to begin because it reassures us that God has our lives firmly in His hands.

I don’t know how this year will play out for any of us—but I know it will not be without its challenges. Nevertheless, remembering the good things of 2025 reminds us that God protected, defended, supported, loved, and blessed us in the past and reassures us that He will do the same in the coming year!

New Year’s resolutions are made and broken every year. Perhaps the best way to begin this year is to start with the determination to look for our blessings and offer thanks for them daily.

Happy New Year, dear friends. May 2026 be filled with a multitude of blessings and gratitude.

Give us, O Lord, thankful hearts which never forget your goodness to us. Give us, O Lord, grateful hearts, which do not waste time complaining. [St. Thomas Aquinas]

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. [Isaiah 41:10 (ESV)]

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CELEBRATE CHRISTMAS ALL YEAR LONG

But the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! [Luke 2:10-11 (NLT)]

christmas cactus

Several years ago, I was given a Christmas cactus in early December. It had just started to blossom and, by Christmas, it was in full bloom and beautiful. A Christmas cactus typically goes dormant by Easter but mine bloomed until mid-May. The next year, it blossomed again at Christmas but the flowers weren’t as spectacular. It was dormant by February and didn’t survive the summer. Admittedly, I’m a neglectful gardener and my record with plants is dismal. That cactus actually lasted longer than any of my holiday poinsettias.

The spirit of Christmas shouldn’t end when the flowers drop from the Christmas cactus or poinsettia. Christmas shouldn’t be forgotten when the lights are packed away, the tree comes down, the ornaments and creche are stowed away for another year, or the peppermint bark is gone. We can’t leave the baby Jesus in the manger and forget that He grew, taught, led, healed, loved, forgave, suffered, died, rose, ascended into heaven, and will come again! We need to keep the spirit of Christmas alive in our hearts well beyond the time the toys break, the Christmas cookies are eaten, the holiday sweaters are back in the drawer, the poinsettia dies, and the Christmas cactus goes dormant. The spirit of Christmas—its joy and anticipation—the good news of the gospel message—shouldn’t be dependent upon the calendar. It should flower all year long! Of course, we must remember to fertilize and water it with God’s word and prayer.

A pastor friend keeps a small nativity out in her office all year long. It’s to remind her (and her visitors) that the manger is as important a symbol to Christianity as is the cross. If we have Jesus in our hearts, we can be Christmas people regardless of the season. May the spirit of hope, love, joy, and peace that is so present during Christmastime continue in our hearts all year long!

The immense step from the Babe at Bethlehem to the living, reigning triumphant Lord Jesus, returning to earth for His own people – that is the glorious truth proclaimed throughout Scripture. As the bells ring out the joys of Christmas, may we also be alert for the final trumpet that will announce His return, when we shall always be with Him. [Alan Redpath]

So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. [John 1:14 (NLT)]

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A HOLY HOLIDAY

He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!” [Nehemiah 8:10 (NLT)]

An old abbot was fond of saying, “The devil is always the most active on the highest feast days.” The supreme trick of Old Scratch is to have us so busy decorating, preparing food, practicing music and cleaning in preparation for the feast of Christmas that we actually miss the coming of Christ. Hurt feelings, anger, impatience, injured egos—the list of clouds that busyness creates to blind us to the birth can be long, but it is familiar to us all. [Edward Hays]

The GrinchWith just one week until Christmas, we may find ourselves sorely tempted to repeat Scrooge’s “Bah, humbug!” We’ve been busy with planning, cooking, baking, cleaning, decorating, shopping, wrapping, packing, and shipping; chances are that our expectations have become unrealistic and impossible to achieve. It’s easy to get so wrapped up in doing and getting that we forget the purpose of this wonderful holiday.

The word “holiday,” however, doesn’t come from “holler-day” as in holler at your family because you’re over-booked or over-drawn, nor does it come from “hollow-day” as in feeling drained and exhausted. A holiday is not supposed to be a “horrible-day” either! The word “holiday” comes from the Old English hāligdæg from hālig, meaning holy, and dæg, meaning day and originally referred only to special religious or holy days. But, because Christians didn’t normally work on holy days, hāligdæg/holiday became associated with time off from work and took on the new meaning of “a day when commoners were exempt from labor.” Nowadays, along with its original meaning, we think of a holiday as time off from work, a vacation, or a simply a day of rest and relaxation.

As we prepare for the upcoming holiday, we want to remember to keep the day “holy,” which means keeping Christ in our Christmas festivities. But what about that other meaning of the word holiday— a day of festivity or recreation when no work is done! As we busy ourselves preparing for the holy day, could it be time to take a brief holiday…to pause and do some refreshing and recreating while we reorder our priorities? Let us take time in the midst of our busy preparations to ponder the meaning of that baby’s arrival in Bethlehem so long ago.

What if we took a break from all the season’s busyness and truly listened to the beautiful music of the Christmas season? We could reflect on the joy that came into the world, think about those “tidings of comfort and joy,” and let them fill our hearts. Singing along with the carols, we could “pa rum pum pum pum” with the little drummer boy, sing long glorias with the angels, and let the hallelujahs and fa-la-la-la-las echo throughout the house. God doesn’t care if we can’t carry a tune; our praise will be music to His ears!

Chances are, hours have been spent hanging lights or decorating the house; have you paused to enjoy the decorations or think about what they represent? Notice the star on the top of your tree and imagine the magnificence of the star of Bethlehem. Take the time to look at your nativity scene and think about the people depicted in it.

Why not pause long enough to put your feet up and read some Christmas stories or poems? The first Christmas story is found in Luke but there are other mood lifters like The Gift of the Magi, The Littlest Angel, The Christmas Candle, and even Dr. Seuss’ wonderful tale about the Grinch! Take a break and watch a holiday movie, drink a cup of cocoa with marshmallows, sit quietly by the fire, or make a list of things for which you’re thankful instead of things you need to do.

Let us heed Nehemiah’s words in today’s verse and allow the joy of the Lord to be our strength as we pause to remember the purpose of all this holiday hubbub—the celebration of Christ’s birth. Both Isaiah and John told us to clear the way for the Lord. As we clear the way for our holiday guests, have we cleared the way for Christ’s presence in our hearts? May we never forget the reason for the season!

Father, as we busy ourselves with preparations to celebrate Christmas, keep our hearts and minds focused on the real meaning of this holiday—the loving gifts of salvation, forgiveness, and restoration brought to us by the Christ child.

And the Grinch, with his Grinch-feet ice cold in the snow, stood puzzling and puzzling, how could it be so? It came without ribbons. It came without tags. It came without packages, boxes or bags. And he puzzled and puzzled ’till his puzzler was sore. Then the Grinch thought of something he hadn’t before. What if Christmas, he thought, doesn’t come from a store. What if Christmas, perhaps, means a little bit more. [Dr. Seuss]

Listen! It’s the voice of someone shouting, Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God! Fill in the valleys, and level the mountains and hills. Straighten the curves, and smooth out the rough places. Then the glory of the Lord will be revealed, and all people will see it together. The Lord has spoken! [Isaiah 40:3-5 (NLT)]

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ON A SLIDING SCALE 

Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. [2 Corinthians 9:7 (ESV)]

In the midst of all the tedious and repetitive regulations regarding sacrificial offerings in Leviticus, we find evidence of God’s love and mercy. For several sacrifices, a distinction was made between offering requirements for the wealthy and the poor. Called korban oleh v’yored, there was a sliding scale for sacrifice based on a person’s economic position. In Luke’s gospel, for example, we learn that Mary and Joseph brought two birds as their sacrifice after Jesus’ birth. Had the family been wealthier, they would have brought a one-year-old lamb and a pigeon or dove and, had they been poorer, they would have brought only two quarts of choice flour.

We see Jesus applying the same principle in the gospels of Mark and Luke. While in the Temple, He watched people put their offerings in the offering box. The wealthy put in large sums but then a poor widow put in two copper lepta. The smallest of Roman coins, those two lepta were worth about 1/64th of a denarius (which was a day’s wage for a laborer). Put another way, those two coins were worth less than 10-minutes of work! Rather than commending the wealthy for their large donations, Jesus called over His disciples and told them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” [Mark 12:43-44]

While others certainly had given more than the widow, her gift was far more valuable than the gifts of the wealthy. The woman’s offering was greater than all the others both in proportion and in the spirit in which she gave. The wealthy gave from their abundance but they didn’t sacrifice any of their abundance, while the poor woman sacrificed all she had.

The purpose of the many tithes, offerings, and sacrifices in Leviticus was to strengthen man’s relationship with God, not to impoverish him. Our sacrifices are to be offered lovingly, humbly, obediently, joyfully, and willingly; that can’t be done if we can’t afford what we’re offering. Rather than suggesting we sell our homes, clean out our savings, 401(k)s, and investment accounts and give it all to the church, I’m saying our giving should be proportional to our gifts. Do we really give according to our income? What if God made our income proportional to our giving?

When a nearby church embarked on a massive building program several years ago, Pastor Ted asked the members to prayerfully reach deep into their pockets to pay for the new sanctuary. Each was asked to give only as he or she was able and the pastor reminded them that the amount given would vary considerably among his parishioners. For an elderly widow, an extra twenty-five cents a week might constitute a greater sacrifice than a $25,000 check from a retired CEO.

The Magi arrived in regal robes and offered expensive gifts of gold, frankincense, and myrrh to Jesus. Neither the little drummer boy nor the littlest angel from Charles Tazwell’s story were at the nativity. Nevertheless, had they been there, the drummer boy’s best “Pa rum pum pum pum” and the littlest angel’s  “treasure” box with its robin egg,  butterfly, two white stones, and half-chewed dog collar would have been as valuable as those lavish gifts from the Magi. God in His grace does not discriminate against the poor or the rich. The ancient sliding scale of sacrifice God gave Israel tells us that the pleasing aroma of sacrifice has nothing to do with the size of the sacrifice but rather with the heart that accompanies it.

Not, how much of my money will I give to God, but how much of God’s money will I keep for myself? [John Wesley]

Every man shall give as he is able, according to the blessing of the Lord your God that he has given you. [Deuteronomy 16:17 (ESV)]

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DEFILED (Part 1)

“The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it.” [Jeremiah 7:30 (NLT)]

The Levites (descendants of Jacob’s son Levi) were set aside for religious service. While all priests were Levites, not all Levites were priests. The most sacred tasks, like offering the sacrifices and conducting ceremonies, were reserved for the priests (kohanim) who were descendants of Aaron; the rest of the Levites supported the priests in their duties.

The Levites were not meek men. It was Levi and his brother Simeon who killed all the men of Shechem in retaliation for the rape of their sister. After the Israelites worshipped the golden calf, it was the Levites who gathered at Moses’ side. At his command, they slaughtered 3,000 of their fellow Israelites for their idolatry. [Exodus 32:26,28] Hardly what we’d think of as typical church workers, the Levites were a tribe of warriors.

In the last year of David’s reign, he gathered 38,000 Levite men and assigned them their duties. The first group oversaw the work of the house of the Lord. This included Aaron’s descendants who acted as priests while other Levites acted as caretakers, baked the sacred bread, checked weights and measures, and assisted the priests. Acting as officers, judges, and administrative officials, a second group of Levites were given duties away from the temple. A third group of Levites served as the Temple’s musicians and singers. As the gatekeepers, a fourth group of Levites guarded the Temple and its treasures and protected the it from theft, desecration, and impurity. On a rotating basis, they spent the night at the Temple safeguarding its treasures and then opened the Temple in the morning. No one, not even the king, was allowed to defile the temple.

Nevertheless, during the reign of Solomon’s son Rehoboam, King Shishak of Egypt carried off the temple’s treasures. 50 years after that, Judah’s King Asa sent what was left of the Temple’s riches to the King of Aram as tribute. Less than 40 years later, during Queen Athaliah’s reign, the temple was ransacked by her followers and parts of it were used to build a temple to Baal. About 100 years after that, King Ahaz presented temple treasures to the king of Assyria, moved the original bronze altar, replaced it with a replica of an Assyrian altar, and made offerings to the gods of Damascus. By the time of King Hezekiah (716-687 BC), people were worshipping the bronze serpent made by Moses. Although Hezekiah destroyed the serpent and had the Levites purify the Temple, his son, King Manasseh, desecrated the temple by erecting an Asherah pole and altars for star worship. By the time Josiah became king 75 years later, the Temple had fallen into disrepair, Baal and Asherah were worshipped there, the Ark had been removed, and the book of the law had been misplaced. Josiah again cleansed the temple but his reforms did not last and both the Temple and nation were defiled by sin.

Where were the gatekeepers and what were the rest of the Levites doing during 300 years of Temple sacrilege? They were the ancient version of pastors, elders, deacons, assistants, choir members, worship leaders, custodians, repairmen, security team, and church councils. While a few Levite prophets spoke in condemnation of the various abominations, other than their rebellion against Queen Athaliah, the Levites’ silence and apparent compliance throughout the books of Kings and Chronicles is reprehensible. What happened?

Today’s temple of God is Christ’s church and, sadly, His temple continues to be violated. Rather than Asherah poles and images of Baal, today’s defilement is far more subtle. It includes things like sexual exploitation, abuse of power, cover-ups, misuse of funds, false doctrine, hypocrisy, ignoring sin, putting numbers before discipleship or entertainment before worship, seeking financial gain rather than the glory of God, neglecting the call to service, replacing the gospel with pop psychology and feel good messages, overlooking malicious behavior, following personality rather than Christ, neglecting the sacraments, and allowing prayer or Bible study to be an afterthought. Nowadays, it’s not just the Levites who have been called to guard the gates of Christ’s church and protect its sanctity. As a part of the body of Christ, we all are called to keep His Church from being defiled, misused, or corrupted.

For the most part, the Levites silently stood by as they saw God’s temple being defiled. Let us never make the same mistake.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. [1 Corinthians 3:16-18 (NLT)]

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THE EVIL WITHIN

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! [Matthew 5:43-44 (NLT)]

When thou hatest the man’s sins, thou art not to hate him, but to love the sinner, even as Christ loved sinners. [C.H. Spurgeon]

black vultureEvil is anything that contradicts the nature of God and it’s easy to see Satan’s presence in malevolent acts like terrorism, genocide, slavery, torture, and human trafficking. The enemy, however, is usually far more subtle. Evil also includes things like anger, pride, fretfulness, immorality, pettiness, selfishness, deceit, envy, spite, unforgiveness, hatred, hypocrisy, envy, jealousy, greed, and unkindness. Although we’re more likely to find them in our hearts than genocide or murder, they’re not as easy to recognize. Because it’s easier to see the evil done by others than it is to face the evil in our hearts, we don’t spot Satan when he comes slithering into our lives.

When seeing how innocent people are suffering because of the indifference, injustice, viciousness, bigotry, and greed of various governments and leaders, it’s easy to get outraged and aggravated. Satan wants that anger to grow and develop in us. He loves anger because our wrath, spite, contempt, disdain, and condemnation diminish us, the Christ within us, and our witness. Nevertheless, it’s easy to be angry and wish disaster on any one of today’s evil leaders and their ilk.

That we never would physically harm someone doesn’t make our anger less a sin than if we murdered them! That we’re angry on someone else’s behalf or that the other people’s sins have harmed people while ours have harmed no one (but ourselves) is of no matter. Malicious hatred and private vengeance have no place in our hearts. They are an offense to God and Jesus made it clear that hating someone is committing murder in our hearts! While we can be angry at sin, let us remember that we don’t defeat evil with more of the same! Rather than wanting to afflict our enemies, Jesus asks us to love and pray for them.

Struggling with praying for his enemies during World War II, the great C.S. Lewis admitted that “charity (in our prayers) is very hard work.” The theologian questioned how one can pray for Stalin and Hitler and still make the prayer real. He found it helped him to remember that Christ died for those very men and that he was joining his “feeble little voice” to that of Jesus. Recognizing his own sins of cruelty and unkindness, Lewis humbly realized he wasn’t that different from his enemies; he was no less a sinner than were these horrible men. He also considered the possibility that, under different circumstances, he could have “blossomed” into someone equally as terrible as were they.

Before hating the evil in the world, we must begin by hating the evil in ourselves! Let us surrender our vengeful thoughts to Jesus, ask for forgiveness, and allow His love to rule our hearts as we pray for our enemies. We can’t do it on our own but, through the power of the Holy Spirit, it can and must be done!

Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. [Martin Luther King, Jr.]

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. [Ephesians 4:9 (NLT)]

Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:21 (NLT)]

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