MY ENEMIES

Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own. [2 Samuel 12:9-10 (NLT)]

green heronPsalm 139 is one of my favorites among the psalms. As I read it this morning, however, I got annoyed with David. Near the end of this beautiful song praising God for His omniscience, omnipresence, and intensely personal involvement in his life, David throws in a curse on his enemies. Granted, they’re God’s enemies, too, but sometimes David seems incredibly angry and vengeful. After comparing his enemies to deadly snakes, hungry lions, and vicious dogs, among others things, he wants them to dissolve into slime like snails, be cast into the fire, become palsied and blind, and for their wives to become widows and their children fatherless beggars. One Bible commentary said David had a “particularly vigorous attitude toward the enemy,” but wanting to wash his feet in the blood of the wicked sounds merciless and vindictive to me.

The NLT Bible has 143 occurrences of “enemy” or “enemies” in Psalms and even the beautiful 23rd Psalm mentions enemies! Indeed, David had his share of enemies including Goliath, King Saul, Absalom (the son who tried to overthrow the kingdom), Ahithophel (the counselor who defected to Absalom), and Adonijah (who tried to wrest the crown from Solomon), along with the enemy nations of the Philistines, Moabites, Geshurites, Girzites, Amalekites, and Ammonites. Looking at his history, I understand why he wrote about enemies but what do these angry Psalms mean to me? I’d never think, let alone say, some of the cruel things David does.

When trying to list our enemies, my husband and I agreed that deep in the dark web lurks someone who wants to steal our identities or hold our computers for ransom but we don’t want to wash our feet in his blood. We know that radical Islamic terrorists probably count as enemies and we’re not comfortable with North Korea, Russia, China, Iran, Syria or Iraq, but we certainly don’t want them destroyed. As for individuals, we could think of none who qualify as enemies. We’ve had competitors, rivals, opponents, and some very annoying and exasperating people in our lives, but we’ve never thought of them as enemies. So again, what do these Psalms mean to us?

Looking again at David’s history, I see a far greater enemy than Saul or the Philistines: David himself. Although courageous, he could be afraid and it was fear that made him lie to Ahimelech and pretend to be insane to King Achish. By allying himself with the Philistines, he was both deceitful and a traitor. In spite of seven wives (and numerous concubines), the lustful man took another man’s wife as his own and killed her husband. At best, David was an inattentive father; he failed to punish his son Amnon for raping Tamar and ignored Absalom. A reckless man of pride and ambition, he failed to follow God’s directions concerning the Ark and census. While loyal to his friends, David was ruthless to his enemies. Considered a man after God’s heart, we like to think of David as the ideal man but, like any man or woman, he had his dark side. Nathan’s words in 2 Samuel tell us that most of David’s calamities were the result of his own sins.

My enemies, like David’s real enemies, are not flesh and blood. They are pride, fear, anger, hate, doubt, insecurity, unforgiveness, thoughtlessness, impatience, jealousy, arrogance, materialism, pretense, and lack of faith. Like David, I want God to smash their jaws, break off their fangs, and make them disappear like water into thirsty ground! ”We have met the enemy and he is us!” are the words cartoonist Walt Kelly put in Pogo’s mouth. How right he was!

Rescue me from my enemies, Lord; I run to you to hide me. Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing. [Psalm 143:9-10 (NLT)]

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DO THE RIGHT THING

The path of the virtuous leads away from evil; whoever follows that path is safe. [Proverbs 16:17 (NLT)]

Light shines in the darkness for the godly. They are generous, compassionate, and righteous. … They do not fear bad news; they confidently trust the Lord to care for them. They are confident and fearless and can face their foes triumphantly. [Psalm 112:4,7-8 (NLT)]

great blue heronIs virtue its own reward? An article in Psychology Today reporting the conclusions of seven studies found that virtue actually does bring rewards. The benefits of doing the right thing include less depression, better self-esteem, increased happiness, a “helper’s high,” and a good night’s sleep! That good night’s sleep might well be the result of the clean conscience that accompanies virtue. Given the momentum of the #MeToo movement, I suspect many prominent people are losing sleep nowadays. Unfortunately, it’s not just well-known producers, actors, newsmen, ministers and politicians who abandoned virtue for self-interest. Many everyday folk are losing sleep as people continue to step forward and break their silence about wrongs that have been committed.

Unless we are adulterers, cheats, molesters, abusers, or thieves, we have no fear of exposure and no need for non-disclosure statements or payoffs. Nevertheless, we shouldn’t confuse good behavior with being virtuous. In writing of virtue, C.S. Lewis points out that even a bad tennis player can make a good shot and an evil person can do good things some of the time. Doing good things, however, is not the same as being a good person. Let’s not make the mistake the Pharisees did of thinking that virtue comes from a set of rules and standards. Virtue and morality are not something we possess; they are something we are and they come from the very heart of our being. We all can manage to be virtuous at times but it is only through God’s divine power that we can live virtuous lives of godliness and holiness.

What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer’s cross and in the power of his resurrection. [Frederick W. Robertson]

Men are not made religious by performing certain actions which are externally good, but they must first have righteous principles, and then they will not fail to perform virtuous actions. [Martin Luther]

By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. [2 Peter 1:3 (NLT)]

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TO FORGIVE IS DIVINE

And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. [Luke 23:34 (ESV)]

deptford pinkIn one of our small group sessions earlier this year, we heard the story of a man who spent more than twenty years imprisoned for a crime he didn’t commit. The evidence proving his innocence had been suppressed by the police and he was a bitter angry man. Sixteen years into his incarceration, he became a Christian but he still struggled with forgiveness. Knowing Jesus expected him to forgive the men whose lies had stolen his life, he couldn’t find the power to do so. How can we forgive someone who has deliberately hurt us, someone who isn’t even contrite or repentant? Vengeance, anger, retribution, and revenge come much easier than forgiveness and yet forgiveness is what God calls us to do.

It was when this prisoner read Jesus’ words on Calvary that he understood where the power to forgive lay—in God the Father. “Father, forgive them!” said our Lord as He hung on that cross. Like him, Jesus was an innocent man and yet He prayed for His executioners. His words were not those of anger or complaint but of pity and compassion. The sinless tortured one was praying for his sin-filled torturers. Mind you, the people for whom He was praying hadn’t asked for forgiveness; they were neither remorseful nor repentant. Many had eaten His bread, seen His miracles and heard him speak, but they’d chosen the criminal Barabbas over him. Mocking Him, the soldiers were gambling for his clothing. While blood was dripping down his forehead and seeping out of the wounds on his hands and feet, the suffering Jesus was praying for pardon not revenge; He didn’t ask for justice but for forgiveness. It was on the cross that radical forgiveness met radical injustice and triumphed. If our sinless Savior can forgive, how much more should we?

Jesus’ words on Calvary told this prisoner that he didn’t have to forgive under his own power but that forgiveness was possible through God’s power. Like Jesus, he prayed for those who had persecuted him and he was finally able to forgive. Truth eventually prevailed several years later when his conviction was overturned but he’d been made a free man many years earlier when he forgave those who wronged him so horribly. It was Alexander Pope who wrote, “To err is human, to forgive, divine.’” Indeed, it is.

The Holy Spirit, thank God, often enables people to forgive even though they are not sure how they did it. [Lewis B. Smedes]

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. [Matthew 6:14-15 (ESV)]

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KNOW WHEN TO RUN

A hot-tempered person starts fights; a cool-tempered person stops them. [Proverbs 15:18 (NLT)]

Scoundrels create trouble; their words are a destructive blaze. … Better to be patient than powerful; better to have self-control than to conquer a city. [Proverbs 16:27,32 (NLT)]

red vlover - beeBattlefields aren’t found just in war-torn nations. They can be found in some of the nicest homes, work places, neighborhoods (and even churches). Unfortunately, some people delight in controversy and discord. They may be passive-aggressive or simply aggressive. Frequently, they deliberately say something provocative just to get a reaction and start conflict. Rather than discuss, they argue and debate. Their goal has nothing to do with conflict resolution or agreement; it is to be victorious in their battle, no matter what the cost.

These word soldiers seek out their targets and battlegrounds and it’s easy to be drawn into their drama. Naturally, we want to defend others, ourselves, or our beliefs when attacked, especially when done unjustly, irrationally or unreasonably. Nevertheless, we don’t have to engage in a tug-of-war—nothing says we have to pick up the rope and start pulling just because the other guy has the rope in his hand. It’s not a question of winning or losing; it’s a question of staying out of the battle in the first place. We don’t have to attend every argument to which we’re invited! Moreover, if we do pick up the rope, there’s nothing shameful about dropping it and simply walking away. We’re not defeated when we choose a higher road; we’re just wiser! I’ve found that when reason has left the room, it’s time for me to go, as well!

Lord, guide us through the minefields of life. Grant us the wisdom to know when it is best to keep our mouths shut, the insight to know when it is best to walk away, and the courage to do so. May we have obedient and loving hearts so that, instead of responding in anger, we pray for those who attack us. Keep our hearts free from rancor and the need to get even; let there be peace in our lives.

Discussion is an exchange of knowledge; an argument an exchange of ignorance. [Robert Quillen]

The only way to get the best of an argument is to avoid it. [Dale Carnegie]

Avoiding a fight is a mark of honor; only fools insist on quarreling. [Proverbs 20:3 (NLT)]

Again I say, don’t get involved in foolish, ignorant arguments that only start fights. A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people. Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. [2 Timothy 2:22-25 (NLT)]

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SACRIFICES

I want you to show love, not offer sacrifices. I want you to know me more than I want burnt offerings. [Hosea 6:6 (NLT)]

And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:40 (NLT)]

little blue heronA 2013 United Healthcare Group study found that volunteering is linked to better physical, mental and emotional health. Apparently it reduces stress, brings people together, promotes personal growth and self-esteem, strengthens our sense of community, and helps us learn new skills. Something their study did not mention is that volunteering is an act of worship and sacrifice. A sacrifice is an offering to God and every time we sacrifice time, talents, or resources by doing for His Kingdom, we are worshipping Him.

Because Jesus was the perfect and final sacrifice when He died for our sins, we no longer bring pigeons or sheep to God’s altar. Rather than dead animal sacrifices, we offer ourselves as living sacrifices, not to atone for sins but to worship our Lord. When we drop that envelope in the offering plate, give a dollar to a street person, write a check to a charity, or bring groceries to the food pantry, we’re really not giving to the church, homeless, Red Cross, or the hungry; we’re giving to God. When we lift a hammer at a Habitat home, sort clothes at the charity resale shop, pack lunches for the migrant workers, give someone a ride to church, visit the ill or assist at Sunday school, we are worshipping God with our service. Our sacrifice of resources, time, and talent is as much an act of worship as singing hymns or offering prayers of praise and thanksgiving.

The Old Testament often spoke of God being pleased with the aroma of a sacrifice. While our New Testament sacrifices are not burned on an altar and have no aroma, I think God finds them just as pleasing to His senses. When those ancient sacrifices were not the first and best or were accompanied by a bad attitude, God found a stench to them. It would seem to follow that when our Christian sacrifices are offered begrudgingly or we fail to give the best we can, our hypocrisy will cause them to stink, as well.

Let us worship the Lord with our hearts and hands as well as our voices! Let us joyfully worship Him with service as well as with song!

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. [Romans 12:1 (NLT)]

Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to his name. And don’t forget to do good and to share with those in need. These are the sacrifices that please God. [Hebrews 13:15-16 (NLT)]

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HIS TIME IS THE RIGHT TIME

butterfly weedBut when the right time came, God sent his Son, born of a woman, subject to the law. [Galatians 4:4 (NLT)]

When an angel of the Lord told the elderly priest Zechariah that his barren wife, Elizabeth, would conceive a son, the old man was struck dumb because of his unbelief. As happened with Samuel more than 1,000 years earlier, this child’s future was decided even before his conception. This time, however, it was God who decided the boy would be a Nazirite, have the spirit and power of Elijah, prepare the people for the coming of the Lord, and be named John. Imagine the mute Zechariah, with gestures and writing, trying to explain his supernatural encounter to Elizabeth and her reaction to his shocking news.

As strange as God’s timing must have seemed to the elderly Elizabeth, God’s timing probably seemed even stranger to Elizabeth’s cousin, a young virgin in Nazareth named Mary. While Elizabeth’s unexpected pregnancy seemed late in coming, Mary’s must have seemed terribly premature to her and her betrothed, a carpenter named Joseph. Nevertheless, both of these unexpected pregnancies were part of God’s enigmatic plan and came at exactly the right time, at least for Him.

We don’t know why God chose that particular time in history for the births of John and Jesus. Did God pick it because He had the right people to be the parents he needed? The priest and his wife were “righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations,” [Luke 1:6] which certainly qualified them as a prophet’s parents. For the parents of Jesus, God needed a both a virgin and lineage to King David. Rather than glowing words to describe Mary, we only have the virgin’s obedient and willing response. Risking rejection, disgrace, and even stoning, she willingly offered herself as God’s vessel. As for Joseph, he was a righteous man, of the house of David, and, like Mary, obedient to the Lord. Perhaps God chose that time because conditions were favorable for the start of a ministry: there was peace in the empire, Greek had become the universal language, an excellent road system enabled easy travel, and a postal service existed. Was it a perfect combination of both people and conditions? We’ll never know; we only know that the time was right for God.

Nevertheless, I’m sure God’s timing didn’t make much sense to either woman. For Elizabeth, God seemed late and, for Mary, He seemed way too early. Let us remember, however, that God is neither late nor early; He’s always right on time!

In the infinite wisdom of the Lord of all the earth, each event falls with exact precision into its proper place in the unfolding of His divine plan. Nothing, however small, however strange, occurs without His ordering, or without its particular fitness for its place in the working out of His purpose; and the end of all shall be the manifestation of His glory, and the accumulation of His praise. [B.B. Warfield]

Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. [Ecclesiastes 3:11 (NLT)]

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