WHAT’S IN A NAME? (Daniel – part 1)

“But you are my witnesses, O Israel!” says the Lord. “You are my servant. You have been chosen to know me, believe in me, and understand that I alone am God. There is no other God—there never has been, and there never will be. [Isaiah 43:10 (NLT)]

black skimmerAfter Nebuchadnezzar’s first invasion of Judah, he returned to Babylon with the temple’s treasures and some of Judah’s nobility as captives. The best and brightest of the young men were to learn the literature and language of Babylon so they could serve the king. In spite of being captives, they were housed in the palace and given the king’s choice of food. While this would appear to be a pretty good gig for prisoners of war, the boys were probably castrated and made eunuchs as was typically done for palace officials (and prophesied by Isaiah in 2 Kings 20:18).

Among these captives were Daniel, Hananiah, Mishael, and Azariah, all of whom were given new Babylonian names. Daniel, whose name meant “God is my judge,” became Belteshazzar, meaning “Bel protects his life” (Bel was another name for the chief Babylonian god Marduke). Hananiah, whose name meant “The Lord shows grace,” became Shadrach, meaning “Under the command of Aku” (the Sumerian moon god). Mishael, whose name meant “Who is like God?” became Meshach, meaning “Who is what Aku is?” and Azariah, whose name meant “The Lord helps,” became Abednego, “Servant of Nebo” (the god of learning and writing).

“What’s in a name?” asked Juliet in Shakespeare’s Romeo and Juliet. “That which we call a rose by any other name would smell as sweet,” added the star-crossed lover. Romeo’s name made him an enemy to her family but his name was meaningless to Juliet. She knew a man’s name did not determine his value or character. Nebuchadnezzar, king of Babylon, thought otherwise. By changing the captive boys’ names, he wanted more than just their assimilation to Babylon; he wanted their allegiance. When he took their names from them, he also thought he took their God.

These young men lost their homes and families, their masculinity and their names. To further distance them from the God of Israel, as eunuchs, they wouldn’t be allowed to worship in the temple if they ever returned home. Nevertheless, they never lost their identity as children of the God of Israel and refused to defile themselves by partaking of the king’s food and wine.

Some think their decision was based solely on health and nutrition and now offer a wide variety of eating plans based on Daniel’s diet. Their refusal, however, probably had more to do with the youths’ attempt to regain some control over their lives and faith. The king’s meat would not have been butchered or prepared according to Jewish law and would have included prohibited foods like horseflesh and pork that had first been offered to the pagan god Marduk. The four friends refused it and, working out a compromise with the palace guard, agreed to eat nothing but vegetables and water for a trial period of ten days. Since they looked better nourished after that time, they were allowed to continue observing their food rules. Their fitness, however, had more to do with God’s promise of provision than their diet. God granted them not just health but special wisdom. In spite of their new names, they now knew that, by remaining faithful to God, He would be remain faithful to them. Found superior to all of the others in their group, they entered the king’s service in his court.

These four young men knew there was nothing in a name. What mattered was their character and their faith in God—a God who was judge, showed grace, and helped them in their troubles. They knew the Lord would honor those who honored Him and it was this knowledge that would carry them through their later trials in Babylon.

Praise the name of God forever and ever, for he has all wisdom and power. He controls the course of world events; he removes kings and sets up other kings. He gives wisdom to the wise and knowledge to the scholars. [Daniel 2:20-21 (NLT)]

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PERSEVERING PRAYER

O Lord, God of my salvation, I cry out to you by day. I come to you at night. Now hear my prayer; listen to my cry. For my life is full of troubles, and death draws near. [Psalm 88:1-3 (NLT)]

tri-colored heronLast month, a man crashed his car into the frigid waters of the Klamath River in California. Although the accident occurred around 3:00 in the morning, the nearly submerged upside-down car wasn’t reported until 5:30 AM. The dive team finally was able to attach a cable to its undercarriage and tow the vehicle to dry land at 8:00 AM. By this time, thinking it a recovery rather than a rescue operation and with airbags blocking the windows, no one expected to find anyone alive in the car. When the team commander opened the door, however, he heard the words, “Help me!” The car’s driver had survived nearly five hours in icy water while breathing from an air pocket in the car. I have no idea whether the man was a believer but I imagine he might be one now.

This morning, I thought of that man when reading Psalm 88. Although I think the psalmist, Heman the Ezrahite, was writing metaphorically about death drawing near, being “as good as dead,” standing “helpless and desperate,” in “the darkest depths,” with “wave after wave” engulfing him, in a “trap with no way of escape,” and with terrors swirling around “like floodwaters” that engulfed him completely, those words sounded as if they could have been penned by the driver of that submerged car. Alone, in darkness, in a frigid river, desperately trying to keep his head above water, fearful of running out of air, and thinking he’d met his end, I wonder if that frantic man prayed as passionately as did Heman in his psalm.

In his prayer, the despairing Heman doesn’t mince words; nothing is concealed. He lays his miserable life out for God (and everyone else) with brutal honesty. Grieving and in desperate need, estranged from friends and loved ones, he complains that darkness is his closest friend. Yet, in spite of his list of afflictions, there are no accusations, calls for revenge, or anger; there is just woeful resignation, acceptance, and entreaty.

While this is a psalm of lament, it is also one of trust, hope and perseverance. Freely expressing his discouragement and complaint, the psalmist calls to the God of his salvation. Knowing that God is sovereign over his suffering, he also knows God is sovereign over his relief. Even though it seems as if his prayers aren’t being heard, Heman tirelessly continues to pray, crying out to God “day by day” and at night.

I’ve never been gasping for air in an upside down car submerged in icy water and I don’t think I’ve ever been as desperate as Heman must have been when he wrote his psalm. Nevertheless, that doesn’t excuse me from my often sporadic, passionless and perfunctory prayers. Why does it seem that we must be in trouble, in desperate straits, in need of rescue, or in deep despair before we are as forthright, fervent and constant as Heman in our prayers? Shouldn’t every one of our prayers be said with the same level of urgency, ardor, honesty and emotion? Could some of our prayers remain unanswered simply because we haven’t offered them as earnestly as did Heman? What will it take before we pray with his passion? I certainly hope it doesn’t involve an overturned car floating down a river.

When you pray, rather let your heart be without words than your words without heart. [John Bunyan]

I am in a trap with no way of escape. My eyes are blinded by my tears. Each day I beg for your help, O Lord; I lift my hands to you for mercy. … O Lord, I cry out to you. I will keep on pleading day by day. [Psalm 88 8b-9,13 (NLT)]

The earnest prayer of a righteous person has great power and produces wonderful results. [James 5:16b (NLT)]

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LEARNING TO WALK

So put away all malice and all guile and insincerity and envy and all slander. Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord. [1 Peter 2:1-3 (RSV)]

toddlerWatching a friend’s video of her grandbaby’s first steps, I thought back to my children’s first faltering steps. They teetered and tottered, often fell, got up, and fell again. Eventually, the wobbly legs of my eldest became the confident legs that take him down mountain slopes on a snowboard, the awkward steps of my daughter became the graceful ones of a dancer in toe shoes, and the child who took forever to walk now runs marathons. It took time and maturity, however, before they could carry themselves with such strength and assurance.

A pastor friend told me of a young woman, Anne, who recently joined his church. Tuesday mornings, a group meets in the sanctuary to pray over the weekend’s prayer requests. Although Anne is a brand new Christian and self-conscious about offering prayers in a group, she feels called to come on Tuesdays and be a part of this ministry. One morning, she arrived late. With Bible in one hand and a cup of coffee in the other, Anne rushed down the aisle only to stumble. As the coffee spilled over her blouse and onto the floor, what came out of Anne’s mouth definitely was not a nice church lady, “Oops!” Having uttered words not typically heard in church, her face turned red with embarrassment. Mortified at her misstep, I imagine she would have given anything to rewind the previous sixty seconds. Instead of gasps of horror and scornful frowns, however, the prayer warriors in the sanctuary chuckled and reassured her. Like Anne, they once were baby Christians and experienced their share of missteps and lapses. They didn’t approve of her language but, having “been there and done that” (and probably much worse), they understood and reacted with love rather than judgment.

When we first accept Christ, we’re really just baby Christians. Babies aren’t born with all the knowledge and skills they need and we’re not reborn with all the knowledge and skills we need either. There will be stumbles and missteps as we learn to how to walk the Christian way. Like Anne, the new Christian is often torn between the old way of thinking, speaking and acting and the new Spirit-led way of living. Sometimes old habits and attitudes are hard to break. Nevertheless, the baby Christian welcomes the Holy Spirit, follows His lead, listens to His conviction, prays, studies Scripture, and gradually grows more like Christ. Like a toddler, when she falls, she just gets back up and keeps going and growing.

Babies don’t remain babies forever nor would we want them to. We want our children to mature and become all they’re meant to be. That doesn’t happen by being critical, judgmental and unforgiving whenever a child falls. Growth happens with encouragement, patience, love, and through example. While the prayer warriors at my friend’s church understood that, not everyone does.

When our Bible study leader announced that we’d be discussing Nicodemus the following week, the woman beside me asked who he was. I saw her shrink in embarrassment when another woman condescendingly replied, “How could you not know who Nicodemus is?” I quickly looked in my Bible’s index and, reassuring her that she wasn’t alone in her question, told her she’d find his story in John 3. I can only hope she’ll return next week.

Not everyone who attends a Bible study or church is a mature believer; some are brand new disciples while others are seekers or just testing the water. Let’s always be as reassuring, forgiving, and welcoming to baby Christians as we are to our little children and grands!

Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another. [1 Peter 4:8-9 (RSV)]

For by grace you have been saved through faith; and this is not your own doing, it is the gift of God—not because of works, lest any man should boast. [Ephesians 2:8-9 (RSV)]

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MISTAKES HAPPEN

But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:9 (NLT)]

golden mantled ground squirrel - YellowstoneIt was late Saturday night when one of our pastors glanced at the next day’s church program and saw that Sunday’s sermon was titled “Epithet.” Since he wasn’t speaking about insults on social media but about the way we’ll be remembered when we’re gone, it should have read “Epitaph.” After spending the next hour trying to figure out a way to tie epithets into epitaphs, he realized it made more sense to own up to his spelling error, which he did at all three services.

Life gives us an abundance of opportunities to make mistakes and, sometimes, it seems as if we never miss one! We mishear, misinterpret, misjudge, misread, misspeak, misspell, misunderstand and, yes, we sin. We take wrong turns, say the wrong things, and believe the wrong person. Sometimes, that wrong person is an over-confident self. Overly confident, the pastor didn’t proofread, the builders of the Titanic didn’t provide enough life boats, and Napoleon thought he could successfully invade Russia in the winter.

Like the pastor, as much as we hate to do it, we need to own our mistakes and admit our responsibility for them. Sometimes, we can make the best of them, in which case they cease being mistakes. For example, while 3M’s Patty Sherman was trying to develop a rubber that wouldn’t deteriorate when exposed to jet fuel fumes, she made a mistake and spilled a few drops of one failed test batch on her shoe. Later, seeing that those spots were clean while the rest of her shoe had gotten stained and dirty, she made the most of that mistake with a product we call Scotchguard!

Sometimes, we can fix our mistakes. When KFC discovered their motto “Finger-lickin’ good!” became “Eat your fingers off!” in Chinese, they quickly corrected their clumsy translation. Sometimes, though, we just plow on ahead in the face of our errors. The Leaning Tower of Pisa started to lean five years after construction began but, rather than admit and correct the problem, building continued for another for 192 years. They kept compensating by making the uphill side shorter but, because mistakes don’t correct themselves, the tower kept leaning.

Like that learning tower, many of our mistakes are ones with which we must live. Hopefully, we learn from our errors as I imagine NASA did when they accidentally taped over their video of the moon landing. Rather than dwelling on our mistakes, we have to move out of the land of “what if” into the land of “what is.” This, however, is where we encounter the hardest part of making a mistake: forgiving ourselves.

Consider the mistakes of Judas and Peter: Judas sold Jesus for thirty pieces of silver and Peter denied Him three times. Realizing Jesus would die for his betrayal, could Judas have been trying to undo his mistake by giving back the blood money? Filled with remorse and unable to change what had been done, he killed himself. I can’t help but wonder what would have happened if only Judas had waited three days. I know Jesus would have forgiven Him. Think of the testimony Judas could have given if he’d forgiven himself and waited as did Peter. Like Judas, Peter betrayed Jesus but, unlike him, he forgave himself, lived with his mistake, and was in the room when Jesus appeared! Think of the powerful testimony Peter did give!

We have a choice about even our most grievous mistakes. Like Peter, we can live with them, forgive ourselves, accept God’s forgiveness, and move on with our lives in service to Him. Or, like Judas, we can hold on to them and refuse to forgive ourselves. Our guilt may not take our lives but it will take our peace, joy, self-confidence, hope, and even our faith in a forgiving God. We’re told we must forgive to be forgiven; it would seem that command means forgiving ourselves as much as it means forgiving others. Let our guilt be washed away!

Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And you forgave me! All my guilt is gone. [Psalm 32:5 (NLT)]

And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. [Hebrews 10:21-22 (NLT)]

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SACRIFICES

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. [Romans 12:1-2 (NLT)]

monarch butterfly - butterfly weedIf you ever visited the Mayan ruins near Cancun, Mexico, chances are you saw the remains of a stone ball court with sloping walls. Nowhere near as impressive as the Mayan pyramids, I didn’t even take a picture when I saw one. Two stone rings hang about 20 feet up the walls. A ball game called pok-ta-pok was played there. As in volleyball, players passed a solid rubber ball around by hitting it with various parts of their bodies. Unlike volleyball, however, they could not touch the ball with their hands. The goal was to get the ball through one of the rings.

This game was a reenactment of the Mayan creation story and had ritual significance. When prisoners of war were forced to play the game, it became a prelude to their sacrifice by decapitation, heart removal, or disembowelment. Since blood was considered nourishment for the gods, the sacrifice of a living creature was a powerful one and the sacrifice of a human was the most powerful.

When we hear the word sacrifice, we tend to picture something as brutal and gruesome as the Mayans, satanic cults, King Manasseh sacrificing his son to Molech, or even Abraham placing his son on an altar and bringing a knife to his throat. We think of sacrifice as suffering terrible loss: the destruction or surrender of something precious to us. Having a negative connotation, we tend to see sacrifice as unpleasant, involuntary, or punishing.

There was, however, another scenario to that Mayan ball game. In some cases, it was the winners who were sacrificed. Teams willingly played in the hopes of winning and being sacrificed to the gods. This sacrifice was a privilege that gave great honor to the player and his family. Although the game’s losers lived, they were disgraced and may have become slaves. While it still seems barbaric to us, rather than a giving up of something, that sacrifice was seen as a gain.

God clearly prohibited human sacrifice when he gave the law to the Israelites, yet Paul tells the Romans to be living sacrifices! This is neither a forced sacrifice nor one of punishment; we are not defeated warriors being sacrificed in shame. This is an enthusiastic sacrifice, like that of the Mayan warriors who chose to compete in that sacrificial game. Like them, we are victors but, unlike them, ours is not a one-time sacrifice resulting in death but rather a constant placement of our lives at God’s disposal. It is a joyful and willing sacrifice of worship—a consecration of our lives to Him.

Sunday, we sang these words from Frances Havergal’s hymn: “Take my life and let it be consecrated, Lord, to Thee.” As we sang, we offered Him our time, hands, feet, voices, lips, money, intellect, will, heart, and love. That is what it means to be a living sacrifice to God. Four years after writing her hymn, Havergal responded to her own words, “Take my silver and my gold,” by giving away all of her jewelry (nearly fifty items) to a missionary society. About this sacrifice, she wrote a friend of her “extreme delight” and said, “I don’t think I ever packed a box with such pleasure.” Her words, actions, and joyful attitude are an example of what it means to be a living and holy sacrifice,

Take my love, my Lord, I pour at thy feet its treasure store.
Take myself and I will be ever, only, all for Thee.
[Frances R. Havergal (1874)]

Give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. [Romans 6:13b (NLT)]

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DON’T DO IT!

Again and again the Lord had sent his prophets and seers to warn both Israel and Judah: “Turn from all your evil ways. Obey my commands and decrees—the entire law that I commanded your ancestors to obey, and that I gave you through my servants the prophets.” But the Israelites would not listen. They were as stubborn as their ancestors who had refused to believe in the Lord their God. [2 Kings 17:13-14 (NLT)]

wrong wayWe were at the symphony watching Alfred Hitchcock’s Psycho while the orchestra played Bernard Herrman’s chilling soundtrack. When Janet Leigh’s character, Marion Crane, stepped into the shower, a man in the audience yelled, ”Don’t do it!” Since most of us saw the movie decades ago, we didn’t want her to take that fatal shower either. In spite of the warning, however, she did. Since Marion was at the Bates Motel because she’d embezzled $40,000 from her boss, perhaps that man should have yelled, “Don’t do it!” much sooner.

That’s sort of what it was like when rereading the books of Kings and Chronicles recently. I knew they would end badly for both Israel and Judah but there was nothing I could do about it. I didn’t want to read their sad history again any more than I wanted to see Marion Crane die in the shower a second time. But, just as I made it through the gruesome movie murder, I made it through the disheartening saga of God’s chosen people.

No one warned Marion about Norman Bates but the people of Judah and Israel got plenty of warnings from God. The prophets Amos and Hosea told the northern kingdom they’d be taken captive by the Assyrians and both kingdoms were warned of their tragic ends by Micah. Joel and Isaiah warned Judah to turn from their idolatry and sins. Habakkuk warned them that the Babylonians would be used as an instrument of judgment and Zephaniah and Jeremiah predicted the destruction of Jerusalem. God’s chosen people couldn’t claim they weren’t warned. In fact, the warnings are found as far back as Deuteronomy when God made clear the cost of disobedience.

Scripture warns us to repent, resist the enemy, be morally alert and obedient, and not to be misled by false teachers. It warns of persecution and the dangers of lust, drifting away, prejudice, hypocrisy, and God’s impending judgment. Romans 6:23 puts it bluntly: “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.” Like the people of Israel and Judah, we can’t say we weren’t warned.

Be careful that you do not refuse to listen to the One who is speaking. For if the people of Israel did not escape when they refused to listen to Moses, the earthly messenger, we will certainly not escape if we reject the One who speaks to us from heaven! [Hebrews 12:25 (NLT)]

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