For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. [Isaiah 55:8-9 (ESV)]
It was the first night of a new small group study and, as we gathered our books to leave, one woman said she’d have to read more about the author since he sounded like a Calvinist. Believing that everyone has the God-given ability to choose God’s grace, she didn’t want to participate in the class if the book’s author believed that, in the past, God chose some among mankind for His own and that that Christ died only for those elect.
There is much in church doctrine that is disputed between denominations and the differences are often subtle, complicated, and confusing. Regarding Calvinism, there is five-point Calvinism, Amyraldism which holds to only four of Calvin’s points, Arminianism (the rejection of predestination and an affirmation of free will), and a host of other isms in between. There are differing views of Communion, as well: transubstantiation, consubstantiation, sacramental union, receptionism, and memorialism. Does the bread actually transform into the actual flesh and blood of Christ, is it spiritually the flesh and blood of Jesus, the spiritual presence of Christ, or a remembrance of Christ’s suffering? What about baptism? Is it a requirement for salvation or merely symbolic of the salvation process? All of these questions (and many more) arise out of several hard to reconcile passages in the Bible. Unable to clearly define many of these issues, I know I will never fully understand them.
Some things in Christianity are essential and non-negotiable: the deity of Christ, His substitutionary sacrifice for our sins, the resurrection, salvation by grace though faith, the Holy Trinity, the authority of Scripture, and life everlasting. Agreement on many other issues, however, is not necessary and those issues will remain unresolved this side of heaven. In A Grief Observed, C.S. Lewis opined that many of our great theological and metaphysical questions are probably as nonsensical and unanswerable as asking how many hours are in a mile or whether the color yellow is square or round. He wrote that when he laid his unanswered questions at God’s door, he got no answer. Lewis added that the silence was not a locked door/no one’s home kind of silence but more like that of a compassionate God, shaking his head and thinking, “Peace, child; you don’t understand.”
When the woman from class said, “I can’t believe in a God who would sacrifice His son for only a select group rather than all of mankind,” I said she didn’t have to. She and I may be wrong in our beliefs, but our salvation doesn’t depend on our knowing the right answer. Actually, our salvation doesn’t depend on having the right answer to most of the doctrinal controversies and isms that separate Christ’s Church. More important than understanding various theological or doctrinal issues is having the mind of Christ. Sooner or later, all the rest will make perfect sense.
Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never really was any problem. [C.S. Lewis, from “A Grief Observed”]
For I am the Lord, your healer. [Exodus 15:26b (RSV)]
Not that I was ever in need, for I have learned how to be content with whatever I have. [Philippians 4:11 (NLT)]
Before the incarnation of Christ, God dwelt first in the tabernacle and then in the temple. The innermost room of the temple was called the “Most Holy Place” and it was in this inner room that God’s glory was said to dwell. This was where the Ark of the Covenant was kept and where the high priest came with a sacrifice to atone for his and the nation’s sins every year. With the incarnation of Jesus, God no longer dwelt in the temple but in the flesh of His son and, for a brief time, God actually walked among His people. Yet, when Jesus lived as a man, only a few people at a time could be in His presence. With His death, there is no yearly atonement ritual because Jesus atoned for our sins once and for all. Moreover, because of His resurrection, ascension, and the presence of the Holy Spirit, it is possible for countless people, everywhere, to be in His presence at the same time. Once we become believers, the Holy Spirit moves into our hearts and each one of us, as members of Christ’s church, become part of His body and the temple of God.
Some prophets weren’t bothered by the truth and were available for hire. Ahab, for example, had 400 prophets on his payroll acting as his “yes men.” When he asked Jehoshaphat to join him in a campaign against Aram, Jehoshaphat requested the advice of prophets so Ahab summoned his seers. Jehoshaphat, however, recognized them as pagans; when he asked for a true “prophet of the Lord,” Micaiah was summoned.
In 539 BC, thousands of Medes and Persians were digging outside Babylon’s walls. Thinking they were futilely trying to undermine the city’s impregnable walls, Babylon’s King Belshazzar was unconcerned. While carousing with 1,000 of his nobles, he gave orders to bring out the gold and silver cups that Nebuchadnezzar had looted from Jerusalem’s temple 47 years earlier. The revelers were drinking to their false Babylonian gods with vessels dedicated to the one true God when a human hand appeared and started writing on the plaster wall. No longer so arrogant, the frightened Belshazzar called for his astrologers and diviners but, when the pagans were incapable of deciphering God’s message, Daniel was called to interpret the words.
