Another said, “Yes, Lord, I will follow you, but first let me say good-bye to my family.” But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.” [Luke 9:61-62 (NLT)]
In Jesus’s time, rabbis weren’t the Jewish equivalent of a minister or employed by a synagogue. A rabbi simply was a teacher of the Torah—what we’d call a sage—and his students were called disciples. Jesus’s disciples often called him “rabbi” and there were more than just twelve of them. Although we know the identity of His inner circle, we don’t know the names of the seventy-two he sent out to prepare towns for his visit or the two with whom He spoke on the road to Emmaus that Sunday morning.
Disciples normally chose their rabbis and two of John the Baptist’s disciples (Andrew and probably John) left the Baptizer to follow Jesus. Sometimes a disciple was called by the rabbi, as were Simon Peter, Philip, and Matthew. In either case, the decision to follow any rabbi meant a total commitment. Hoping to become like their teacher, disciples left their employment, home, and family for an extended time to learn from him. Wanting only those he thought could fully live up to his standards, the rabbi would examine his potential students carefully. By accepting the rabbi’s invitation to follow him, the disciple was totally submitting to his authority in all things. In that context, Luke 9:57-62 and Jesus’s curt response to three would-be disciples makes more sense.
When the first potential disciple promised his willingness to follow Jesus anywhere, Jesus quickly warned him of the privation encountered by an itinerant rabbi. Although the proper response would have been that he’d follow Jesus in spite the hardships, we hear no more from the man.
When Jesus called another man to follow Him, he asked to return home and bury his father first. Responding that the dead can bury the dead seems harder to understand until we realize that a funeral was not imminent. If the man’s father had just died, rather than talking with a teacher, he would have been home in mourning. Perhaps wanting to collect his inheritance before leaving, the man wanted to postpone his discipleship until his father was dead and buried (which could have been years). By telling him the spiritually dead could bury their own dead, Jesus made it clear that proclaiming the Kingdom of God was not to be delayed; it should be a disciple’s first priority.
When the third follower said he wanted to say good-bye to his family first, Jesus had another abrupt response. Reminding him that a plowman who looked back couldn’t plow a straight furrow, Jesus made it clear that a man who looked back was unsuitable as a disciple and would be of little use to Him. Nothing in life, not even family, was to have greater priority than following Jesus. If Jesus had been an ordinary rabbi, those would have been harsh words, but He wasn’t ordinary. The only One who has a greater claim on us than family is God and Jesus was God! He had every right to make such demands upon those who wanted to be His followers. He expected absolute and immediate, not conditional and delayed, trust and obedience.
These somewhat harsh exchanges tell us in no uncertain terms that Jesus is not interested in half-hearted discipleship; He demands our undivided attention. What are we willing to sacrifice to be His disciple and grow more like Him?
But the soul renounced shall abide in the boundlessness of God’s life. This is liberty, this is prosperity. The more we lose, the more we gain. [Watchman Nee]
As a way of learning how to live the abundant life promised by Jesus, I am participating in a series of abundance exercises. In my first, I was to think of something God created and reflect on the different and incredible ways He expressed that creation. While at the zoo, I couldn’t help but notice God’s abundance in the diversity of His creatures: the speedy cheetah, the sluggish sloth, the crane’s sharp pointed beak, the giant anteater’s long tubular snout, the giraffe with its long legs and neck, and the python with neither legs nor neck! The gazelles’ long slender horns don’t resemble the muntjacs’ small antlers or the giraffes’ stubby ossicones; the zebras’ stripes were nothing like those on the bongo or ring-tailed lemurs; and the giraffes’ spots were different from those on the cheetah and serval. Even within each species, every animal had his own unique pattern of stripes or spots. The animals’ colors and coats ranged from the vibrant blue, gold and green feathers of the macaws to the brown-grey shell of the gopher tortoise and the heavy fur coat of the black bear. Because our zoo started out as a botanical garden 100 years ago, the setting was lush and we were surrounded by bright pink, yellow, blue, orange and white flowers along with mangroves, strangler figs, cypress, cactus, enormous banyans, and over 100 species of palm trees. God outdid himself when it came to flora and fauna. Having completed the week’s assignment in a matter of hours, it seemed too easy and I decided to notice God’s creativity throughout the week.
Jesus said he came so that we’d have life abundantly and the Greek word translated as abundantly was perisson, meaning exceedingly abundant, beyond measure, or more than one would anticipate or expect. Jesus isn’t talking just ample or even plentiful; he’s speaking of something so fulfilling, so magnificent, that it’s beyond our wildest dreams! This abundance, however, has nothing to do with wealth, power, position, or possessions because none of those things will pass into eternity with us. Our new life in Christ is abundant by heaven’s standards, not ours and includes eternal life, the Holy Spirit, forgiveness, salvation, purpose, wisdom, hope, mercy, spiritual gifts, the church, and the Fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
While “Don’t cry over spilled milk,” isn’t one of Solomon’s proverbs, that wise advice is several centuries old. “No weeping for shed milk,” appeared in a book of English proverbs back in 1659 and some historians believe the saying dates back to medieval days. Superstitious, people left spilled food for the fairies or elves to eat and drink. If someone cried over spilled milk, it was feared that the fairies might think the offering was begrudged and bad luck would visit the house.
In a nutshell, compound interest is getting interest on interest; when it’s on money you have, your investment keeps growing. When it’s on money you owe, however, you pay interest on your interest and end up deeper in debt. The economics lesson is because of C.S. Lewis’s words that “Good and evil both increase at compound interest.” While Lewis then switches metaphors from the bank to the battlefield, Scripture often uses the metaphor of sowing and reaping for the same concept of the exponential growth of both good and evil.
