WHAT DON’T YOU DO?

I have become all things to all people, that by all means I might save some. [1 Corinthians 9:22b (ESV)]

I can do all things through him who strengthens me. [Philippians 4:13 (ESV)]

“I don’t do desserts!” my neighbor said. My initial thought was, “Anyone can bake brownies!” As it turns out, my neighbor was absolutely right; a horrible cook, she is proof that not everyone can bake a tray of brownies! Unlike me, however, she has a gift with animals and volunteers at the Conservancy caring for injured wildlife.

God gave each of us the gift of doing some things well. As important as it is to know what those gifts are and to use them wisely, it’s just as important to know what our gifts aren’t! We’re not divine and there will always be some things we don’t do well, no matter how hard we try. When Paul said he’d become all things to all people, he meant he could find common ground with them and was sensitive to their needs, not that he could do all things for them. Moreover, when he said he could do all things through Christ, He wasn’t claiming to be a superman. He was speaking of the strength God gives us to faithfully endure the challenges of life. We can’t be all things to all people nor can we do all things for them. Trying to be Superman or Wonder Woman brings unnecessary stress to us and poor results to everyone else. Only God can do it all!

God has given each of us different ways to best serve Him and others. There are certain things, such as painting, public speaking, guitar playing, computer programming, teaching, and even baking, that some of us can do. There are a number of things, like gossiping, enabling, hating or belittling, that none of us should do. There also are specific things, like worshipping, praying and serving, that all of us can and should do.

Father, help us recognize both our gifts and limitations. Show us how to manage our talents in the best possible way to bring honor and glory to you.

For as in one body we have many members, and the members do not all have the same function… Having gifts that differ according to the grace given to us, let us use them. [Romans 12:4,6a (ESV)]

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [1 Peter 4:10 (ESV)]

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OUR PRAYERS

Sing praises to God, sing praises; sing praises to our King, sing praises! For God is the King over all the earth. Praise him with a psalm. [Psalm 47:6-7 (NLT)]

O what peace we often forfeit, O what needless pain we bear, All because we do not carry Everything to God in prayer! Have we trials and temptations? Is there trouble anywhere? We should never be discouraged, Take it to the Lord in prayer. [“What a Friend We Have in Jesus” by Joseph Scriven]

ZINNIA“That’s more like it!” I thought as I read Psalm 47; I certainly preferred it to the curses of the previous set of Psalms I’d read. I’m reading the Bible in chronological rather than in canonical order which means that the various books and chapters have been divided and rearranged. As a result, the psalms of lament and complaint were grouped together during David’s trials and the praise psalms were placed after the chapters outlining the duties in the Temple. These psalms of worship, adoration and thanksgiving seem more appropriate for Israel’s book of hymns than the earlier ones about wickedness, treachery, calamity and vengeance.

Although I prefer the joyful psalms, there is a reason Israel’s prayer book has lasted over 3,000 years and continues to be our prayer book today. Rather than a sappy feel-good book of poetry, Psalms reflects the gamut of human experience and emotions. When the disciples asked Jesus how to pray, I’m surprised He didn’t tell them they already knew and direct them to the Psalms for guidance. The Psalms’ words are intense, raw and honest; they conceal nothing. If the Psalmist is suffering, fearful, angry, depressed, or exhausted, he says so as readily as when he expresses his elation, adoration and thanksgiving. Never pretending that all is well when it isn’t, he fearlessly lays out his emotions before God. Wretchedness and joy, pain and jubilation, wickedness and virtue, despair and hope, grief and thanksgiving, fear and confidence: all are articulated. It is in that depth of personal expression and experience that we find words of consolation, faith, trust, and hope.

When I seriously evaluate my own prayer life, I’m nowhere near as honest and bold as the psalmists. Of course, God knows my personal struggles but, unlike David and the rest of the psalmists, I’m not as willing to lay them so passionately or openly at His feet. When Joseph Scriven wrote the words, “Take it to the Lord in prayer,” he meant all of it, not just the pretty stuff. I’m sure God would prefer honest words of grievance to false words of praise any day.

A human heart is like a ship on a wild sea, driven by the storm-winds from the four quarters of the world. Here it is struck with fear, and worry about coming disaster; there comes grief and sadness because of present evil. Here breathes a breeze of hope and of expectation of happiness to come; there blows security and joy in present blessings. These storm-winds teach us to speak with earnestness, and open the heart, and pour out what lies at the bottom of it. … What is the greatest thing in the Psalter but this earnest speaking amid these storm-winds of every kind? Where does one find such words of joy as in the psalms of praise and thanksgiving? … On the other hand, where do you find deeper, more sorrowful, more pitiful words of sadness than in the psalms of lamentation? … And, as was said, it is the best thing of all that they speak these words to God and with God. [Martin Luther, Preface to the Psalter]

The Lord is close to all who call on him, yes, to all who call on him in truth. [Psalm 145:18 (NLT)]

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MY ENEMIES

Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own. [2 Samuel 12:9-10 (NLT)]

green heronPsalm 139 is one of my favorites among the psalms. As I read it this morning, however, I got annoyed with David. Near the end of this beautiful song praising God for His omniscience, omnipresence, and intensely personal involvement in his life, David throws in a curse on his enemies. Granted, they’re God’s enemies, too, but sometimes David seems incredibly angry and vengeful. After comparing his enemies to deadly snakes, hungry lions, and vicious dogs, among others things, he wants them to dissolve into slime like snails, be cast into the fire, become palsied and blind, and for their wives to become widows and their children fatherless beggars. One Bible commentary said David had a “particularly vigorous attitude toward the enemy,” but wanting to wash his feet in the blood of the wicked sounds merciless and vindictive to me.

The NLT Bible has 143 occurrences of “enemy” or “enemies” in Psalms and even the beautiful 23rd Psalm mentions enemies! Indeed, David had his share of enemies including Goliath, King Saul, Absalom (the son who tried to overthrow the kingdom), Ahithophel (the counselor who defected to Absalom), and Adonijah (who tried to wrest the crown from Solomon), along with the enemy nations of the Philistines, Moabites, Geshurites, Girzites, Amalekites, and Ammonites. Looking at his history, I understand why he wrote about enemies but what do these angry Psalms mean to me? I’d never think, let alone say, some of the cruel things David does.

When trying to list our enemies, my husband and I agreed that deep in the dark web lurks someone who wants to steal our identities or hold our computers for ransom but we don’t want to wash our feet in his blood. We know that radical Islamic terrorists probably count as enemies and we’re not comfortable with North Korea, Russia, China, Iran, Syria or Iraq, but we certainly don’t want them destroyed. As for individuals, we could think of none who qualify as enemies. We’ve had competitors, rivals, opponents, and some very annoying and exasperating people in our lives, but we’ve never thought of them as enemies. So again, what do these Psalms mean to us?

Looking again at David’s history, I see a far greater enemy than Saul or the Philistines: David himself. Although courageous, he could be afraid and it was fear that made him lie to Ahimelech and pretend to be insane to King Achish. By allying himself with the Philistines, he was both deceitful and a traitor. In spite of seven wives (and numerous concubines), the lustful man took another man’s wife as his own and killed her husband. At best, David was an inattentive father; he failed to punish his son Amnon for raping Tamar and ignored Absalom. A reckless man of pride and ambition, he failed to follow God’s directions concerning the Ark and census. While loyal to his friends, David was ruthless to his enemies. Considered a man after God’s heart, we like to think of David as the ideal man but, like any man or woman, he had his dark side. Nathan’s words in 2 Samuel tell us that most of David’s calamities were the result of his own sins.

My enemies, like David’s real enemies, are not flesh and blood. They are pride, fear, anger, hate, doubt, insecurity, unforgiveness, thoughtlessness, impatience, jealousy, arrogance, materialism, pretense, and lack of faith. Like David, I want God to smash their jaws, break off their fangs, and make them disappear like water into thirsty ground! ”We have met the enemy and he is us!” are the words cartoonist Walt Kelly put in Pogo’s mouth. How right he was!

Rescue me from my enemies, Lord; I run to you to hide me. Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing. [Psalm 143:9-10 (NLT)]

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DO THE RIGHT THING

The path of the virtuous leads away from evil; whoever follows that path is safe. [Proverbs 16:17 (NLT)]

Light shines in the darkness for the godly. They are generous, compassionate, and righteous. … They do not fear bad news; they confidently trust the Lord to care for them. They are confident and fearless and can face their foes triumphantly. [Psalm 112:4,7-8 (NLT)]

great blue heronIs virtue its own reward? An article in Psychology Today reporting the conclusions of seven studies found that virtue actually does bring rewards. The benefits of doing the right thing include less depression, better self-esteem, increased happiness, a “helper’s high,” and a good night’s sleep! That good night’s sleep might well be the result of the clean conscience that accompanies virtue. Given the momentum of the #MeToo movement, I suspect many prominent people are losing sleep nowadays. Unfortunately, it’s not just well-known producers, actors, newsmen, ministers and politicians who abandoned virtue for self-interest. Many everyday folk are losing sleep as people continue to step forward and break their silence about wrongs that have been committed.

Unless we are adulterers, cheats, molesters, abusers, or thieves, we have no fear of exposure and no need for non-disclosure statements or payoffs. Nevertheless, we shouldn’t confuse good behavior with being virtuous. In writing of virtue, C.S. Lewis points out that even a bad tennis player can make a good shot and an evil person can do good things some of the time. Doing good things, however, is not the same as being a good person. Let’s not make the mistake the Pharisees did of thinking that virtue comes from a set of rules and standards. Virtue and morality are not something we possess; they are something we are and they come from the very heart of our being. We all can manage to be virtuous at times but it is only through God’s divine power that we can live virtuous lives of godliness and holiness.

What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer’s cross and in the power of his resurrection. [Frederick W. Robertson]

Men are not made religious by performing certain actions which are externally good, but they must first have righteous principles, and then they will not fail to perform virtuous actions. [Martin Luther]

By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. [2 Peter 1:3 (NLT)]

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TO FORGIVE IS DIVINE

And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. [Luke 23:34 (ESV)]

deptford pinkIn one of our small group sessions earlier this year, we heard the story of a man who spent more than twenty years imprisoned for a crime he didn’t commit. The evidence proving his innocence had been suppressed by the police and he was a bitter angry man. Sixteen years into his incarceration, he became a Christian but he still struggled with forgiveness. Knowing Jesus expected him to forgive the men whose lies had stolen his life, he couldn’t find the power to do so. How can we forgive someone who has deliberately hurt us, someone who isn’t even contrite or repentant? Vengeance, anger, retribution, and revenge come much easier than forgiveness and yet forgiveness is what God calls us to do.

It was when this prisoner read Jesus’ words on Calvary that he understood where the power to forgive lay—in God the Father. “Father, forgive them!” said our Lord as He hung on that cross. Like him, Jesus was an innocent man and yet He prayed for His executioners. His words were not those of anger or complaint but of pity and compassion. The sinless tortured one was praying for his sin-filled torturers. Mind you, the people for whom He was praying hadn’t asked for forgiveness; they were neither remorseful nor repentant. Many had eaten His bread, seen His miracles and heard him speak, but they’d chosen the criminal Barabbas over him. Mocking Him, the soldiers were gambling for his clothing. While blood was dripping down his forehead and seeping out of the wounds on his hands and feet, the suffering Jesus was praying for pardon not revenge; He didn’t ask for justice but for forgiveness. It was on the cross that radical forgiveness met radical injustice and triumphed. If our sinless Savior can forgive, how much more should we?

Jesus’ words on Calvary told this prisoner that he didn’t have to forgive under his own power but that forgiveness was possible through God’s power. Like Jesus, he prayed for those who had persecuted him and he was finally able to forgive. Truth eventually prevailed several years later when his conviction was overturned but he’d been made a free man many years earlier when he forgave those who wronged him so horribly. It was Alexander Pope who wrote, “To err is human, to forgive, divine.’” Indeed, it is.

The Holy Spirit, thank God, often enables people to forgive even though they are not sure how they did it. [Lewis B. Smedes]

For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. [Matthew 6:14-15 (ESV)]

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KNOW WHEN TO RUN

A hot-tempered person starts fights; a cool-tempered person stops them. [Proverbs 15:18 (NLT)]

Scoundrels create trouble; their words are a destructive blaze. … Better to be patient than powerful; better to have self-control than to conquer a city. [Proverbs 16:27,32 (NLT)]

red vlover - beeBattlefields aren’t found just in war-torn nations. They can be found in some of the nicest homes, work places, neighborhoods (and even churches). Unfortunately, some people delight in controversy and discord. They may be passive-aggressive or simply aggressive. Frequently, they deliberately say something provocative just to get a reaction and start conflict. Rather than discuss, they argue and debate. Their goal has nothing to do with conflict resolution or agreement; it is to be victorious in their battle, no matter what the cost.

These word soldiers seek out their targets and battlegrounds and it’s easy to be drawn into their drama. Naturally, we want to defend others, ourselves, or our beliefs when attacked, especially when done unjustly, irrationally or unreasonably. Nevertheless, we don’t have to engage in a tug-of-war—nothing says we have to pick up the rope and start pulling just because the other guy has the rope in his hand. It’s not a question of winning or losing; it’s a question of staying out of the battle in the first place. We don’t have to attend every argument to which we’re invited! Moreover, if we do pick up the rope, there’s nothing shameful about dropping it and simply walking away. We’re not defeated when we choose a higher road; we’re just wiser! I’ve found that when reason has left the room, it’s time for me to go, as well!

Lord, guide us through the minefields of life. Grant us the wisdom to know when it is best to keep our mouths shut, the insight to know when it is best to walk away, and the courage to do so. May we have obedient and loving hearts so that, instead of responding in anger, we pray for those who attack us. Keep our hearts free from rancor and the need to get even; let there be peace in our lives.

Discussion is an exchange of knowledge; an argument an exchange of ignorance. [Robert Quillen]

The only way to get the best of an argument is to avoid it. [Dale Carnegie]

Avoiding a fight is a mark of honor; only fools insist on quarreling. [Proverbs 20:3 (NLT)]

Again I say, don’t get involved in foolish, ignorant arguments that only start fights. A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people. Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. [2 Timothy 2:22-25 (NLT)]

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