DO YOU HAVE HIS SHOES?

Never walk away from someone who deserves help; your hand is God’s hand for that person. Don’t tell your neighbor “Maybe some other time” or “Try me tomorrow” when the money’s right there in your pocket. [Proverbs 3:27-28 (MSG)]

deer - young buckYesterday, I wrote about finding the 1967 church program from the day my in-laws joined their church. The mimeographed bulletin insert for that day included a story about a little boy, barefoot and dressed in rags, who was walking home from church. A neighbor fellow asked where he’d been and, when the boy said he’d been at church, the man asked what he’d learned there. The boy joyfully replied, “Jesus loves me!” The fellow responded disdainfully, “If Jesus loves you so much, why didn’t he tell somebody to give you some decent clothes and a pair of shoes?” The boy confidently answered, “Jesus did tell someone, but I think they forgot!”

This story reminded me of one I heard recently about a well-known pastor. The gentleman was invited to speak at a Christian women’s conference at a large wealthy church. Before the program began, the event’s chairwoman read a letter from a Venezuelan missionary expressing an urgent need for $4,000. She then asked the visiting pastor to open the conference with a prayer that God would provide the resources to meet the mission’s needs. The man surprised everyone by denying her request. Explaining that he believed God had already provided the money, he added that he was going to place all the cash he had in his pocket on a table and invited the women to do the same thing.

Confused, the chairwoman finally said she saw his point; of course, they all need to give sacrificially. “No!” he said, adding that he was trying to teach them that God had already provided for the mission. Putting the $15 from his pocket on the table, he looked at the chairwoman expectantly. Reluctantly, she opened her purse and added her cash to his. One by one, the other women opened their purses and brought their money to the table. When it all was counted, more than $4,000 had been collected. The pastor explained: “Now, here’s the lesson. God always supplies for our needs and he supplied for this missionary, too. The only problem was that we were keeping it for ourselves. Now let’s pray and thank God for His provision.”

When we become members of the Church, we become the mouth, hands, and feet of Jesus and should be doing the things that Jesus would do if He were here physically on the earth. As members of His body, do we honor our commitment to be the conduit of God’s blessings to His children? Could we be holding the answer to someone’s prayers right in our hands? Could we have forgotten to give a little boy his clothes and shoes? Or weren’t we listening when Jesus spoke to us?

“I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.” Then those ‘sheep’ are going to say, “Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?” Then the King will say, “I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.” [Matthew 25:35-10 (MSG)]

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FROM BAD TO WORSE

O Lord, how long will you forget me? Forever? How long will you look the other way? How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand? [Psalm 13:1-2 (NLT)]

Once a pampered prince, forty years later, Moses was living as a Midianite shepherd. When speaking to him from the burning bush, God laid out His plan for freeing the Israelites from Egyptian slavery and the pivotal role Moses would play in it. Protesting, Moses made excuse after excuse but God countered every excuse with a solution. Provided with a shepherd’s staff and Aaron as his mouthpiece, Moses reluctantly accepted God’s charge. Before approaching Pharaoh, however, he first met with Israel’s elders to convince them that he was on a mission from God.

Although the elders were convinced, Pharaoh wasn’t. When Moses asked that the Israelites be given just three days to journey into the wilderness and worship their God, Pharaoh didn’t just refuse. Accusing Moses of interfering with his people’s work, he cruelly increased their work load. Instead of having the straw needed for brick making provided, they had to find their own straw while still meeting their daily brick quota. When they failed to do so, the Israelite foremen were beaten. Faced with an impossible task, they approached Pharaoh. Pitilessly refusing to lighten their load, he accused the Israelites of laziness. Protesting to Moses, the foremen blamed him for the harshness of their Egyptian masters. Disheartened at his lack of success and Egypt’s increasing brutality, the Israelites lost all confidence in Moses and God’s promise of relief. Instead of going from bad to better, things had gone from bad to worse.

Sadly, even Moses lost faith. Forgetting that God told him Pharaoh would not let them go easily, the despondent Moses cried out to God. He questioned God’s purpose and even accused Him of doing nothing to help!

Things looked bad for David more than 420 years later. After Samuel anointed him king, David spent the next fifteen years on the run from King Saul who was trying to kill him. Like Moses, he was following God’s plan and yet things had gone from bad to worse for him, too. Like Moses, he cried out and asked God why he’d been forsaken.

Things looked dire for Elijah, as well. Like Moses and David, he wasn’t winning any popularity contests by obeying God. In his case, the prophet was giving unpleasant prophecies to some evil people. The enraged Jezebel was out to kill him and he’d just received her message that he’d be dead within 24-hours. The exhausted man sat under a broom bush and, sure that he was as good as dead, told God to kill him then.

Scripture teaches that, when we’re following God’s plan, we will face opposition in the world. It’s been suggested that if we don’t face the enemy’s opposition, we’re probably not doing God’s work. There will be times when our circumstances look bleak, God seems to be looking the other way, and the enemy seems to be winning.

When Jesus’s followers stood at the foot of the cross, watched Him suffer, and heard Him speak the words of Psalm 22 asking God why He’d been abandoned, it probably seemed that all hope was gone and the enemy had won. Three days later, however, it was clear that all hope had arrived! We can’t give up on the power, wisdom and goodness of God because his plan sometimes seems to have gone awry. Let us always remember that God’s promise to the Israelites is as true today as it was over 3,400 years ago: “Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you.” [Deuteronomy 31:8 (NLT)]

The Lord hears his people when they call to him for help. He rescues them from all their troubles. The Lord is close to the brokenhearted; he rescues those whose spirits are crushed. The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:17-19 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” [John 16:33 (NLT)]

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HE WON’T BE STOPPED

At that time Moses was born—a beautiful child in God’s eyes. His parents cared for him at home for three months. When they had to abandon him, Pharaoh’s daughter adopted him and raised him as her own son. Moses was taught all the wisdom of the Egyptians, and he was powerful in both speech and action. [Acts 7:20-22 (NLT)]

pipevine swallowtailFor the Israelites, 1526 B.C. was a terrible year to have a baby boy. Fearing the growing strength of the Jewish nation in Egypt, Thutmose I ordered that all Hebrew male babies be killed. Fifteen hundred years later, the Jewish historian Josephus would explain that Pharaoh’s counselors gave him this warning: “There would be a child born to the Israelites, who, if he were reared, would bring the Egyptian dominion low, and would raise the Israelites; that he would excel all men in virtue, and obtain a glory that would be remembered through all ages.”

When Jochebed and Amram had a baby boy, Jochebed was unwilling to see her child thrown into the Nile. After waterproofing a papyrus basket, she placed her infant in it and hid him among the reeds. In one of God’s beautifully orchestrated events, Pharaoh’s daughter (feasibly the only person in the nation who could save the one who would lead Israel out of bondage) just happened to be bathing at the river, hear the baby’s cries, and take him as her child.

She was one of the most important women in the history of God’s people and Scripture doesn’t even tell us her name! While much is speculation, historical documents lead most scholars to believe that she was Hatshepsut, the only surviving child of Thutmose I and his primary wife Ahmose. With no living brothers, the heir to the throne became the son of the pharaoh’s secondary wife, Hatshepsut’s half-brother Thutmose II. To legitimize his claim to the throne, the half-siblings were married. Hatshepsut wasn’t able to bear sons so, like their father, her husband had a son by a secondary wife. When Thutmose II died, Hatshepsut became co-regent with her infant step-son, Thutmose III, and ruled for 22 years until her death. At some point in this story, Hatshepsut took Moses and raised him as her child. As step-brothers, Moses and Thutmose III probably knew one another. Once Hatshepsut died, Moses may have been perceived a threat by the young Egyptian king. When Moses fled Egypt just a few years after his adoptive mother’s death, political intrigue along with murder may have contributed to his hasty departure.

We know some of Hatshepsut’s history but, other than reading that she felt sorry for the crying baby, we know little of her. How did she have the audacity to defy Pharaoh’s command, challenge tradition, and come before her father and his advisors with a Hebrew baby? Did she think her father weak for being afraid of an industrious people or cruel for killing innocent defenseless children? Perhaps she thought that, by adopting this orphaned boy, he could become Pharaoh’s legitimate heir and she would have power rather than her half-brother. Or was it simply God’s whisper in her ear that gave her both the courage and compassion to save this child?

Inadvertently, Pharaoh’s daughter prepared her adopted son to speak before another Pharaoh, free the Israelites, and record the first five books of the Old Testament. Educated in the royal harem along with others of royal blood, he would have studied hieroglyphic and other scripts, copied and memorized lengthy lists of words and names, and learned the languages of the world. Both public speaking and the ability to write well were highly valued in the royal classroom. When reading the exodus story, it’s easy to wonder how Moses and Aaron could gain an audience with the Pharaoh. When Moses returned to Egypt, Amenhotep II, the son of Thutmose III, was on the throne. As the adopted son of Hatshepsut, however, Moses was the step-uncle of the king! Moreover, having been raised in the royal harem, even forty years later, others in the court remembered and respected the son of Hatshepsut.

Because of Hatshepsut, the Pharaoh’s daughter, Moses was perfectly prepared for his God-given destiny. Little did she know when she adopted him that he would be the one about whom her father’s counselors had warned! Just as happened 1500 years later when another boy child was born to the Israelites and another cruel ruler tried to stop the one who would deliver His people, God’s plan could not be thwarted. He cannot be stopped!

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

I am God, and there is none like me. Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish. [Isaiah 46:9b-10 (NLT)]

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DON’T ADD OR SUBTRACT

Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you. [Deuteronomy 4:2 (NLT)]

tri-colored heron - snowy egretIt’s easy to have misconceptions about Scripture. If you were to ask someone the identity of the forbidden fruit, chances are the answer would be an apple. Scripture, however, never names the fruit. The Hebrew word used was peri which is a generic term for “produce,” “results,” or “reward.” We probably got the idea that it was an apple from later translations of Scripture into Latin since the Latin word “evil” is mălum, a word quite similar to the Latin word for “apple,” which is mālum. Renaissance painters continued to perpetuate the myth with their depiction of an apple at the temptation. Scripture, however, never identifies the fruit because its identity is not important; the evil wasn’t in the fruit but rather in Adam and Eve’s disobedience.

The three kings were neither three nor kings. Rather than kings, they were magi or wise men, perhaps philosophers, astronomers, or counselors of kings. Familiar with Hebrew Scripture, they knew and understood the various Messianic prophecies. It is merely tradition that their names were Gaspar, Balthazar, and Melchior. While we know there were at least three gifts, we don’t know how many magi there were.

If asked about Mary Magdalene, most people would say she was a repentant prostitute and probably the sinful woman who anointed Jesus’s feet but there is no evidence to support this. All four gospels do mention this Jewish woman from Magdala who helped support Jesus and the disciples, witnessed the crucifixion and Jesus’s burial, and saw the risen Christ at the empty tomb. Although Luke tells us tells us that Jesus healed her of seven demons, we have absolutely no reason to think of this once mentally ill woman as immoral or wanton; she was no more a sinner than were any of the disciples.

If you were to ask most Protestants about the “Immaculate Conception,” they would probably say it refers the conception of Jesus in a virgin’s womb, but it doesn’t. While Jesus was, indeed, born without sin, this Roman Catholic doctrine refers to the conception of Mary, the mother of Jesus, and states that, unlike the rest of mankind, Mary had no original sin and remained sinless throughout her life. Scripture, however, never describes Mary as anything but an ordinary, although godly, woman: a woman who needed a savior as much as the rest of us.

We often quote scripture that isn’t Scripture. Money isn’t the root of all evil; in fact, it can do all sorts of wonderful things. The Apostle Paul, however, warns us that it’s the love of money that is the root of all kinds of evil, which is not quite the same. While “it came to pass” occurs about 400 times in the King James Version of the Bible, “This too shall pass,” never does. God does work in mysterious ways but that sentiment comes from a 1774 hymn by William Cowper. “God helps those who help themselves,” is nowhere in the Bible and probably came from one of Aesop’s fables and, while the Old Testament has lots of rules about cleanliness, “Cleanliness is next to godliness,” is not one of them. In fact, Jesus tells us to worry more about the sin in our hearts than the dirt on our hands!

The Bible is the written testimony of God’s word. When we quote the Bible, we want to be sure that what we’re quoting actually is in the Bible and, when we’re telling Bible stories, we want to tell the story correctly. God told the Israelites to neither add nor subtract from His commands; neither should we. We are to seek what Scripture actually means, not what we’d like it to mean. “I have hidden your word in my heart, that I might not sin against you,” said the Psalmist. [119:11] Let’s make sure the words we’ve put in our hearts actually are God’s!

Oh, how I love your instructions! I think about them all day long. Your commands make me wiser than my enemies, for they are my constant guide. … Your word is a lamp to guide my feet and a light for my path. … The very essence of your words is truth; all your just regulations will stand forever. [Psalm 119:97-98,105, 160 (NLT)]

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BATTLES

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? … No, despite all these things, overwhelming victory is ours through Christ, who loved us. [Romans 8:35,37 (NLT)]

columbineI prayed for Pearl for over a year. This beautiful toddler had Stage-4 cancer and her bones, brain, and internal organs were riddled with the disease’s treacherous cells. Her prognosis was bleak and there were times she nearly lost her life to the effects of the various remedies rather than the cancer. That Pearl is alive and cancer free today is nothing short of a miracle. Nevertheless, she and her family went through a very dark valley to get to this place of victory. I’m sure, if given a choice, they would have preferred God to have miraculously healed her prior to the long battle she fought for over a year.

The Old Testament is filled with conflicts. In a few instances, the Israelites were given victory without ever having to go into combat. 2 Chronicles 20 tells of the time God promised Jehoshaphat the battle was God’s. At the very moment the people began to praise Him, the armies of Ammon, Moab, and Mt. Seir started fighting among themselves. By the time the army of Judah arrived, every one of their enemies was dead. 2 Kings 19 tells of a night when 185,000 enemy Assyrian soldiers were struck dead by an angel of the Lord. When the survivors awoke to the corpse-filled camp, they retreated to Nineveh where they remained. Because God took His people around the dark valley those times, the battles were won without engaging in combat or suffering loss.

For the most part, however, God’s assurance of victory rarely meant there would be no struggle. Yes, the walls of Jericho fell but, when the Israelites charged into the city with their swords and captured it, it’s hard to believe the people of Jericho didn’t defend themselves vigorously. Although the Israelites defeated them, Scripture never tells us they suffered no battle injuries or fatalities. In Joshua 10:2, God assured Joshua of victory over the Amorites but that conquest didn’t come easily. They fought so long and hard that Joshua had to ask God to prolong the day until they’d defeated their enemies. The spoils of war may have gone to the victors but, surely, they came at a cost and not every Israelite safely returned home that day. Even when we’re victorious, every battle leaves scars of one kind or another.

God could defeat armies without using any of His soldiers but He often sent His people into battle. I have no doubt that God could have miraculously cured Pearl without her and her family having to suffer through a year of painful expensive treatment and the agony of never knowing what the next procedure or test would bring. But, like the armies of Israel and Judah, they had to go through the dark valley and into battle before victoriously coming out on the other side.

The Apostle Paul tells us to rejoice in our troubles and trials because they lead to patient endurance which leads to maturity of character. I imagine Pearl’s family felt there had been more than enough character building long before her suffering ended. Nevertheless, they remained faithful and hopeful because they knew they were never alone in that dark valley. The battle was neither Pearl’s nor theirs; it was God’s.

We do not live in a perfect world. Although we are assured of victory, we are not assured of a battle-free life nor are we assured of victory while on this side of the grass. We will be faced with trials, temptations, loss, struggle, disease, suffering, and death. That God has won the war does not mean His Christian soldiers won’t ever have to fight! Nevertheless, we are victorious!

For every child of God defeats this evil world, and we achieve this victory through our faith. And who can win this battle against the world? Only those who believe that Jesus is the Son of God. [1 John 5:4-5 (NLT)]

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THE PARDON

The payment for sin is death. But God gives us the free gift of life forever in Christ Jesus our Lord. [Romans 6:23 (NCV)]

Blessed are they whose sins are forgiven, whose wrongs are pardoned. [Romans 4:7 (NCV)]

Storm Peak - SteamboatTo impress their students with the importance of commas, English teachers often tell an unsubstantiated story about Maria Fyodorovna, the wife of Tsar Alexander III of Russia. Alexander, a harsh and repressive ruler, had exiled a suspected anarchist to imprisonment and death by writing these words on his warrant: “Pardon impossible, to be sent to Siberia.” Coming across the document, the Tsarina seized the opportunity to save the life of an unknown prisoner and quickly scratched out the comma. She re-inserted it so that the warrant read: “Pardon, impossible to send to Siberia.” With the comma’s transposition, the prisoner’s death warrant became his pardon.

The story gives us no reason to think the prisoner was innocent; rather than saving an innocent man, the Tsarina merely chose to act mercifully toward a guilty one. Unlike the Russian prisoner, we’re probably not anarchists or thieves but every one of us is a sinner and we all fall short of God’s standard of perfect righteousness. Whether it’s lying, envy, immorality, greed, pride, self-centeredness, anger, rebellion against God or our indifference to Him, like the Tsar’s prisoner, we are condemned because of our guilt. Because the wages of sin are death, we deserve death as much as that man probably deserved being sent to the unrelenting misery of Siberia.

Fyodor Dostoyevsky, described his four years of exile in Siberia as being in a “house of the living dead,” a place of “inexpressible, unending suffering.” Rather than serve our sentence in the brutal conditions of a Russian slave labor camp, Jesus served our sentence on Calvary. By dying on the cross, He took the punishment we all deserve. With His one act, He moved the comma on our death warrants and paid the penalty for the entire world for all time. Like the Russian prisoner, we haven’t earned mercy or forgiveness and we certainly don’t deserve a pardon. Nevertheless, rather than a comma written in ink, our pardon was written in the blood of Jesus when He sacrificed Himself on the cross.

Thank you, Jesus!

It is not good for us to trust in our merits, in our virtues or our righteousness; but only in God’s free pardon, as given us through faith in Jesus Christ. [John Wycliffe]

Everyone has sinned and fallen short of God’s glorious standard, and all need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. God sent him to die in our place to take away our sins. We receive forgiveness through faith in the blood of Jesus’ death. [Romans 3:23-25a (NCV)]

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