I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. [John 11:25-26 (NLT)]
In commenting about the unexpected death of a young man, the pastor said, “The best time to meet God is when you’re right with God!” For a good part of his brief life, the young man about whom he was speaking had been a troubled unbeliever but, shortly before his death, he came to know Christ. While he will be missed by his grieving family and friends, they can find comfort in knowing his final destination. Since they, too, are believers, they know they will see him again in the future.
The pastor’s comment made me remember a sympathy note written by C.S. Lewis in 1944 to the wife of fellow professor at Oxford. After expressing how much he missed the man, Lewis told the new widow how deeply the professor’s funeral had affected him. Mentioning the many times he’d heard the same service read for non-believers, he admitted to a sense of relief at hearing those same words said for a true man of faith: “a man not unworthy of the service.” Lewis admitted that, “In some queer way it enormously strengthened my faith, and before we filed out of chapel I really felt…a kind of joy—a feeling that all was well, just as well as it could be.” Understanding that the best time to meet God is when you’re right with God, Lewis knew the professor had been welcomed home by his Father in Heaven.
I think of a friend, whose husband is nearing the end of his life. As non-believers, she knows a religious service would be hypocritical and has been pondering what sort of funeral she might have for her husband when the time comes. For a non-believer, there is little comfort in hearing that Jesus is the resurrection and the life and His believers will never die or that our bodies “buried in brokenness…will be raised in glory.” Scripture’s words of assurance that Jesus has prepared a place for us in His Father’s house or that nothing can separate us from Christ’s love are meaningless to someone who doesn’t know Jesus.
Believers and non-believers alike experience grief but it was the faith C.S. Lewis shared with his fellow professor that allowed him to experience joy at his friend’s funeral. The words of a traditional Christian funeral/celebration of life service are only comforting to a believer if the dearly departed was a believer.
When my friend’s husband dies, I don’t know how she will mark his passing, but it won’t be with words of Scripture, prayers, psalms, or hymns. When that day comes, I will choose my words of sympathy carefully; they probably will be something innocuous about hoping her memories bring her comfort and solace. (Her lack of faith certainly won’t!) No matter how nice the memorial program or beautiful the music, I will not feel a kind of joy as I depart because I know that the best time to meet God is not when you deny His existence. The best time to meet God is when you’re good with Him!
Greedy creatures that we are, when reading today’s verse, we tend to focus on the promise that God will give us our heart’s desires rather than the qualification: taking delight in the Lord. I usually think of a parent delighting in a child rather than a child of God delighting in his or her Heavenly Father. What does it mean to delight in God and how do we find our delight in Him?
These are the first lines of the Lord’s Prayer as if they were written by a lawyer and, having recently met with our attorney to update some documents, I don’t think they’re much of an exaggeration. With all of their circumlocution, it’s difficult to know what lawyers actually mean. They use vague abstract nouns rather than concrete ones and seem to go around a subject rather than straight through it. Why can’t they use straightforward language and directly say what they mean?
It’s a common misconception that Saul became known as Paul when Jesus transformed the Christian hater into a Christ follower on the road to Damascus. Saul, however, was always named Paul. As a Roman citizen, he would have had a three part Roman name. While we don’t know the first two parts, the third (the cognomen) and commonly used name was Paullus (which becomes Paul in English). As devout Jews, however, his parents also would have given him a Hebrew name. They named him Saul, a good name for a boy from the tribe of Benjamin (King Saul’s tribe). Understandably, when among Jews, Saul would have used his Hebrew name and Luke, the writer of Acts, refers to him as Saul until Acts 13, about fifteen years after his conversion. Saul (and Luke) started using his Roman/Gentile name of Paul around the time he moved further into the Roman Empire on his first missionary journey. As he moved into Gentile territory, Paul’s Roman name was more appropriate. The Apostle was not alone in having both a Roman and Hebrew name. One of the candidates to replace Judas had two Jewish names, Joseph and Barsabbas, along with the Roman one of Justus.
In writing about change yesterday, I couldn’t help but think of the Apostle Paul. He knew firsthand of God’s transforming power. When we first meet Paul, he’s going by his Hebrew name of Saul and looking on as Stephen (the first of Christ’s followers to give his life for the gospel) is stoned to death.
Can an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil. [Jeremiah 13:23 (NIV)]
Devotions of the Heart 