FEELING GUILTY

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! [Deuteronomy 32:4 (NLT)]

For I will show mercy to anyone I choose, and I will show compassion to anyone I choose. [Exodus 33:19b (NLT)]

sunflowerShe washes her hands with soap and water but, doubting the brown liquid coming from the faucet (water that’s unsafe to drink) could rid her hands of germs, my friend also uses hand sanitizer. She’s not in a third world country but at a Native American pueblo less than a half hour from a major American city. One third of its residents live in “poverty” and the rest aren’t much better. Several generations live together in overcrowded homes, no one has appliances like washers, dryers or dishwashers, and cell service is iffy at best. In spite of all they lack, the people she meets are kind and generous. Never apologetic for their homes, they welcome her and always offer food and bottled water; proud of their heritage, they invite her to their feasts. Serving this indigenous nation in a medical capacity, she tries to shake off the feeling of guilt as she pulls into her driveway. She knows that her ethnicity is much of the reason she enjoys a life easier than theirs.

The next day, she visits a juvenile detention center. In spite of its name, it’s a prison. The youth incarcerated there have committed serious crimes and many will move into the adult prison when old enough. She tries not to look at their criminal records but she can’t help seeing their troubled histories. In most cases, they are from broken homes or victims of physical, sexual, and/or emotional abuse. Some were given drugs and alcohol or turning tricks as young children. The dysfunction in their families makes the Gallaghers on Shameless look functional. My friend recognizes how different her life would have been had she not been born into the family God gave her. She knows she didn’t deserve her good childhood any more than those youngsters deserved their bad ones and she again feels a pang of guilt!

I understand my friend’s feelings; she is not alone. We’ve all thought, “There, but for the grace of God go I!” It’s often easier to feel forgiven and free of guilt for our sins than not to feel guilty for God’s blessings. While both forgiveness and blessed circumstances are undeserved—all believers get the one but not all believers get the other. God’s blessings seem inequitable at best; some people face seemingly endless obstacles and crises while others seem to breeze through life with only minor setbacks. It’s not just that bad things happen to good people and good things to bad but that we don’t all start out from a level playing field. Life, however, is not fair; if it were, Jesus never would have died for our sins!

The parable of the gracious landowner tells us that God is sovereign, righteous, and free to dispense His blessings any way he wants. Some inequities can be part of God’s design; for example, even before they were born, God chose Isaac over Ishmael and Jacob over Esau. Most inequities, however, are because we live in a world with sin: one cursed with things like disease, prejudice, deception, pain, poverty, defect, injury, hate, suffering, and poor decisions.

We’re told to be like children and (whether or not they deserve it) I’ve never heard any child say, “You shouldn’t have!” when receiving a gift. Blessings should only generate thanks and praise. We always should be humble about God’s gifts but never ashamed of them. Yet, many of us feel guilty for our undeserved blessings and then even guiltier for feeling that way! Guilt of any kind is a gift from Satan, the accuser, and one we’re not meant to keep! Let us replace any guilt with gratitude.

The book of Job makes it abundantly clear that we will never understand the “why” of God’s ways. Instead of feeling guilty about our blessings and wondering why we’ve been given the life we have, let us accept it with joy. Our task is to be good and faithful stewards both by using our blessings wisely and by redistributing them to others. My friend does that every time she visits the pueblo or prison and brings both her medical training and the light of Jesus with her. We should only feel guilty about our blessings if we’re hoarding them rather than giving them away!

Nobody has a right to take credit for what he or she was born with—only for what they have done with it. [Sydney J. Harris]

Who and what you now are is a gift from God in King Jesus, who has become for us God’s wisdom – and righteousness, sanctification and redemption as well; so that, as the Bible puts it, “Anyone who boasts should boast in the Lord.” [1 Corinthians 1:30-31 (NTE)]

What about people who are rich in this present world? Tell them not to think of themselves too highly, and to set their hopes, not on something so uncertain as riches, but on the God who richly provides us with everything to enjoy. They are to do good, to be rich in good works, generous and eager to share. That way, they will treasure up for themselves a good foundation for the future, and thereby come to possess the life which really is life. [1 Timothy 6:17-19 (NTE)]

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THE GRACIOUS LANDOWNER

The wages paid by sin, you see, are death; but God’s free gift is the life of the age to come, in the Messiah, Jesus our Lord. [Romans 6:23 (NTE)]

In Matthew’s gospel we find Jesus telling the disciples about a landowner who went out early in the morning to hire workers for his harvest. The landowner went out again at mid-morning, lunchtime, and in mid-afternoon to hire more idle laborers to join the harvest, each time promising them the right wage. Finally, shortly before quitting time, he saw more men standing around. Since no one had hired them for the day, the landowner offered them a job and the new laborers joined the rest of the workers in the vineyard.

When quitting time arrived, the landowner gathered his workers to receive their wages. He paid the last ones hired first and, even though they’d worked only one hour, the latecomers received a full day’s wage of a denarius. When the first-hired laborers received only one denarius, they protested. Rather than complaining about the wage they received, however, the laborers really were complaining about the landowner’s generosity and benevolence toward the other workers! He’d done nothing wrong by showing extra kindness to the latecomers; in fact, the Torah valued benevolence. Reminding the men that they received the wage upon which they had agreed, the landowner pointed out that he was free the pay his laborers whatever he desired, whether deserved or not. “Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?” he asked the disgruntled men.

We might wonder why the landowner kept going out and hiring more laborers. Was it because he needed them to complete the work faster or could it have been because those unemployed laborers needed the wage? God wants everyone saved and, when we accept God’s invitation to be His followers, we will be given his grace, no matter when we accept his offer. The Christian-come-lately will get the same grace as God’s faithful long-term servants.

Since we live in a world of earning and deserving, it’s easy to think we can earn God’s grace. This parable, however, tells us that grace can’t be calculated like wages because grace can’t be earned. God’s grace is not a wage for works but an unearned gift from God. Moreover, like the landowner, God is sovereign in dispensing His grace and blessings. His mercy and unconditional love are His alone to give.

You have been saved by grace, through faith! This doesn’t happen on your own initiative; it’s God’s gift. It isn’t on the basis of works, so no one is able to boast. [Ephesians 2:8-9 (NTE)]

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A NEW SYMBOL OF LOVE

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

Last week, I saw a video of a prayer service in the streets of a major American city. “Give a shout!” called the pastor and the crowd shouted back before raising their voices in song. In another time, I’d have been thrilled to see so many people gathered to praise Jesus, but these are not normal times. This was in a state where COVID-19 cases are on the increase and even those considered low risk have been asked to wear face coverings and refrain from gathering in groups greater than ten. Nevertheless, the crowd of several hundred stood tightly together and few wore face masks.

Franklin Roosevelt was wrong when he said, “The only thing we have to fear is fear itself!” There’s much we should fear; after all, Scripture tells us to fear God. Along with fearing God, the fear of both spiritual and physical danger can keep us safe. The minute David put his eyes on the naked Bathsheba, he was in spiritual danger but, instead of turning around in fear, he walked straight into the enemy’s trap. The good fear of physical danger is what gets us in the basement during a tornado warning or puts up shutters before a hurricane. It’s the fear that seeks shelter from lightning, looks both ways even after the light turns green, gets vaccinated, wears seat belts, and puts life jackets on toddlers when they wade in the ocean. It’s when we allow our fear of spiritual or physical danger to turn into preoccupation or obsession, when we lose perspective or faith, or when we become anxious, neurotic, hopeless, incompetent or incapacitated, that good fear goes bad.

Our bodies are not our own; like everything else we have, they belong to God. As His stewards, we are expected to take good care of them; a certain amount of fear helps us do that by assessing risks. There may be times we are called to risk our lives, as are firemen when entering a burning building. Needlessly risking health and safety, however, is not God’s intention for us. “You’re afraid!” is not an insult when it comes to COVID-19; we all should have a healthy fear of this virus. As Christians, we live by faith not fear, but that doesn’t mean we live foolishly or inconsiderately!

It’s not just the elderly or those with secondary conditions who are at risk. One of the mysteries of this disease is that relatively healthy young people, including small children and teens, can become critically ill or die. Everyone should have a healthy fear of this virus and respect it the same way we would a bear on the back deck: by keeping our distance! Moreover, our reckless actions have ramifications and can cause collateral damage. Every attendee at that prayer rally later interacted with family, friends, co-workers, and even strangers; their carelessness might cost someone else their health or even their life! Christians are called to love and that love should respect, honor, and value the lives of others as much as their own.

Ignoring scientific data, our state, like many others, is re-opening and some churches have followed suit. After all, empty pews often mean empty collection baskets. While our church, like many, wants to resume services, we readily admit to being afraid. We take the numbers and threat seriously and needlessly bringing ourselves or our church family into a risky situation is irresponsible. “Let the vulnerable stay home!” say some while other churches tell those over 65 they can’t attend. I don’t think the Lord who spoke of leaving the ninety-nine sheep to find the one who was lost, would agree. Every single life mattered to Him and it is the most vulnerable God has called us to serve!  Believing that the church should be a place of sanctuary not infection, our church is not yet meeting in person. It’s not a popular choice, but Jesus was never about being popular. He was about love—about doing the right thing—about caring for the health and safety of others.

Face masks and social distancing aren’t about politics; they’re about love! When Bishop Michael Curry was on the Today show last week, he spoke of choosing to live in the way of love which, he explained, is seeking the good of others as well as of self. After placing his two hands in the shape of a heart, he said there was a new symbol of love: a face mask! “I wear it to protect you and you wear it to protect me,” explained the Bishop. Me doing all I can to protect you from harm and you doing all you can to protect me exemplify Christian love! Right now, for many of us, along with wearing a face mask, that means continuing to worship together from a distance!

This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. … We love each other because he loved us first. [1 John 4:10-11,19 (NLT)]

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THOUGHTS AND PRAYERS

Dear children, let’s not merely say that we love each other; let us show the truth by our actions. [1 John 3:18 (NLT)]

In another Pearls before Swine comic (drawn by Stephen Pastis), we see Goat, in the middle of the desert, on the phone with Rat. “My car broke down and I’m stranded in the middle of nowhere. Can you help me?” asks Goat. “Sure,” answers Rat, “I’m sending you thoughts and prayers.” In the last frame, Rat says to Pig, “It’s so much easier than getting up.”

Following Hurricane Harvey’s devastation in 2017, I saw a meme of an empty cargo truck with the words, “Don’t worry Texas! The first load of thoughts and prayers just arrived!” Let’s face it, thoughts and prayers don’t help people in the same way that donating blood, packing supplies, or sending money, clothing, food, or clean water do. But, as Rat said to Pig, sending thoughts and prayers is “so much easier than getting up!”

The old cliché doesn’t even make sense. Although we can think about someone, how do we send them our thoughts? Does it involve telepathy or clairvoyance? Sending anyone other than God our prayers seems an awful lot like idolatry and promised prayers frequently never materialize. I suspect that the Levite in the parable of the Good Samaritan told the injured traveler he was sending thoughts and prayers before departing and leaving the man half dead beside the road. Rather than promising thoughts and prayers, it was the Samaritan who compassionately served the man’s needs.

Jesus spent a lot of time in prayer but He also was a man who turned His thoughts and prayers into action! Rather than sending thoughts and prayers to the widow of Nain, He returned her son to life! Instead of sending thoughts and prayers to the man with the deformed hand, the ten lepers, or blind Bartimaeus, Jesus healed them! He didn’t send thoughts and prayers to His mother when she ran out of wine in Cana or to Martha and Mary when Lazarus lay in the tomb. When the disciples said the crowd was hungry, rather than telling them to send the people home with their thoughts and prayers, He said, “Feed them.” Whether an observant Jew, collaborating tax collector, Roman centurion, adulterer, demoniac, or Samaritan, Jesus never responded to their suffering simply by sending thoughts and prayers.

Since seeing that meme in 2017, I no longer say that I’m sending my thoughts and prayers but that doesn’t mean I’ve stopped thinking about and praying for those who are suffering. It’s that I know I am called to do more. Prayer without action is as incomplete as faith without works. While we may not be able to reach out and personally impact the lives of those for whom we pray, we can pray for those who are serving them. As we pray for others, we find our hearts and eyes are opened not only to their needs but also to the needs of those right in front of us—the people whose lives we can change. We can reach out and touch them in some small way, even if it’s with cans of soup for the food bank, shopping for a neighbor, or talking with someone whose skin is a different color than ours.

Right now, our fallen world is filled with pain, anger, disease, hate, hopelessness, and sorrow. Economic wreckage, racism, a pandemic, and political unrest have come together in a perfect storm that is raining chaos, fear, frustration and violence. In Sunday’s Op-Ed for The Washington Post, Presiding Bishop of the Episcopal Church, Michael Curry, said, “We must still choose love.” That love consists of more than sending thoughts and prayers. Instead of sending thoughts, I’m examining my own thoughts and attitudes to determine whether I am part of the problem or can become part of the solution. In addition to praying for the those who are hurting, afraid, angry, or troubled, I am praying that God will show us all how to participate in the healing so necessary in this troubled time. After asking what love looks like, the Bishop answered his own question: ”I believe that is what Jesus of Nazareth taught us. It looks like the Biblical Good Samaritan, an outsider who spends his time and money healing somebody he doesn’t know or even like.”

The following is a prayer for “the power of the Spirit among the people of God.” Written by a team of Lutheran and Episcopal prayer leaders, it is meant to unite believers in common prayer and revive us for a common mission. Let that mission be one of love.

God of all power and love, we give thanks for your unfailing presence and the hope you provide in times of uncertainty and loss. Send your Holy Spirit to enkindle in us your holy fire. Revive us to live as Christ’s body in the world: a people who pray, worship, learn, break bread, share life, heal neighbors, bear good news, seek justice, rest and grow in the Spirit. Wherever and however we gather, unite us in common prayer and send us in common mission, that we and the whole creation might be restored and renewed, through Jesus Christ our Lord. Amen.

This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. [1 John 4:10-12 (NLT)]

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PROTECT THEM, LORD

I love you, Lord; you are my strength. The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. I called on the Lord, who is worthy of praise, and he saved me from my enemies. [Psalm 18:1-3 (NLT)]

mockingbird chick

Back when parks were open and the world seemed a safer place, we witnessed a parent’s nightmare. While the father was changing his toddler’s diaper, his four-year old daughter wandered away and disappeared in the zoo! We saw him frantically asking people, “Did you see a little girl in a pink bike helmet?” As he went racing down the path toward the alligators and lions, we went toward the lemurs and play area. Fortunately that pink helmet made her easy to spot as she stood watching the black bears lumber through their enclosure. While walking her back to her father, I said a prayer of thanksgiving that she would return safely home that day.

I thought of that anxious father the following day when reading Pearls Before Swine, a comic drawn by Stephan Pastis. Goat was extending sympathy to Pig for his grandma’s death when Pig carried him off. In the next few frames, Pig carted off his friends Duck and Cat. All of Pig’s friends were stuffed in a box labeled “Bad things stay away!” A sign above them read, “SAFE PLACE WHERE I CAN KEEP AN EYE ON EVERYONE I LOVE SO NOTHING BAD CAN HAPPEN TO THEM.” In the last frame, Goat tried to explain that life doesn’t work that way but Pig said, “Don’t distract me. I’m standing guard.”

Like Pig, I wish I could keep bad things from happening to those I love. Of course, if parents and grandparents could, we’d erect a wall of protection around our loved ones to shield them, not just from death, but also from pandemics, heartache, injury, disappointment, and pain.

It would be a miracle if the worst that happens to that little girl is getting lost at the zoo. While her pink bike helmet may protect her when she falls off her trike, it’s of little use elsewhere! We live in a fallen world: a world with disease, defiance, pain, sorrow, falseness, mistakes, greed, betrayal, loss, violence, malice, and death. Chances are that our children and grands will wander further astray than to the bears’ enclosure at the local zoo.

We protect our gates, are cautious of what we allow into our homes, wear masks, sanitize, wash our hands, and stay alert to the dangers around us but what about when our loved ones leave home to lead their own lives? Unlike Pig, we can’t stuff those we love in a box and stand guard over them night and day. Instead, we teach, encourage, warn, guide, lead, love, discipline, forgive, pray, equip them, and then let them go. Although we provide them with God’s armor, we can’t make them accept or wear it. Sadly, there is no fool-proof way to protect our loved ones from Columbines or Sandy Hooks any more than we can from pandemics, disappointment, grief, cancer, mental illness, rejection, failure, or death.

I used to ask God to be with my children and grands until I realized how silly my request was; He’s with them always! I now ask God to guard them from evil by making His presence known to them and His voice heard by them. As I pray God’s blessing of protection over my loved ones, I give them to Him, trusting that He will bring them safely home, if not in this world, then in the next!

But let all who take refuge in you rejoice; let them sing joyful praises forever. Spread your protection over them, that all who love your name may be filled with joy. For you bless the godly, O Lord; you surround them with your shield of love. [Psalm 5:11-12 (NLT)]

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PENTECOST

And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. [John 14:16-18 (NLT)]

roseate spoonbill

After His resurrection, Jesus spent forty days with his disciples. On the fortieth day, He told them to remain in Jerusalem until they received the promised gift of the Holy Spirit. Then, with his followers watching, Jesus was taken up in a cloud and ascended into heaven. Bewildered, the disciples stood there until two angels promised that someday Jesus would return. We know the disciples attended to business by choosing a replacement for Judas, but how else did they spend their time? There were twelve apostles and about 120 believers. How difficult was it for this diverse group of people to keep the faith and wait ten days for something which seemed so perplexing? Where was this Holy Spirit promised to them? When would Jesus return? Did they grow impatient or begin to doubt what they’d seen with their eyes?

Yesterday was Pentecost (meaning fiftieth). At that first Pentecost, all of Jesus’ followers were gathered together because the Jewish holiday of Shavu’ot was being observed. Also called the Feast of Weeks, Shavu’ot (or Pentecost) occurred seven weeks after Passover and celebrated both the first harvest and Moses being given the law at Mt. Sinai. It was one of three pilgrimage festivals when all able-bodied Jewish men were required to visit the temple and offer sacrifices.

It was on this fiftieth day after Jesus’ resurrection that the Holy Spirit, accompanied by high winds and tongues of fire, descended upon Christ’s followers. As every believer was filled with the Spirit’s power, he or she began to speak in other languages. Shavu’ot had brought together Jews from fifteen or more different regions, each with its own language, and yet everyone was able to understand the Spirit-filled Christians as they spoke. The Holy Spirit had empowered the disciples to bring Christ’s message of salvation to all people.

It hardly seems an accident that God chose Shavu’ot for such a miraculous event to occur and not just because Jerusalem was teeming with people from far and wide. On a day when people went to the temple to be in God’s presence, the Holy Spirit’s arrival meant that God could always be present in His people. On a day that commemorated the giving of the law at Mt. Sinai—an external means of keeping Israel from sin—the Holy Spirit descended and believers no longer had to adhere to laws carved on stone. By His power, the law was now written on their hearts and, through Him, believers could live righteously. On a day that celebrated the first harvest, 3,000 people were baptized. That incredible first harvest of souls marked the beginning of the New Testament church. So, in a way, while Christmas celebrates the birth of Jesus, Pentecost celebrates the birth of the Christian church.

Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is to you, to your children, and to those far away—all who have been called by the Lord our God.” [Acts 2:38-39 (NLT)]

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