A CHANGE OF MIND

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]

The Lord afflicts us at times; but it is always a thousand times less than we deserve, and much less than many of our fellow-creatures are suffering around us. Let us therefore pray for grace to be humble, thankful, and patient. [John Newton]

duck potato - arrowheadMy New York Times newsletter has a section called “What You’re Doing” in which readers share how they’re dealing with the pandemic—everything from dreaming up innovative waffle recipes to sending “karaoke grams” to friends on their birthdays. Today, M.B. wrote that she’d started 2020 with a line-a-day diary. Since March, however, she’d filled the diary with “dire COVID milestones, illness among family and friends, anger at deniers, and mourning for the loss of normal life, vacations, and more.” Tiring of her negativity on Thanksgiving Day, M.B. turned that line-a-day diary into a daily gratitude journal and reported having a positive attitude that will carry her through the pandemic.

The conditions haven’t gotten any better since Thanksgiving; in fact, the COVID numbers have gotten worse. The change isn’t in the circumstances because gratitude isn’t found in our circumstances. The change is in M.B because gratitude is found in our minds and M.B. is looking at the world with an attitude of gratitude. In 1919, during another pandemic when the nation was as troubled as it is now, minister and essayist Dr. Frank Crane wrote, “To be thankful simply means that one thinks he is better off than he deserves to be.” Crane went on to suggest that happiness is found in finding a balance between our condition and what we think our condition should be—between what we have and what we think we should have. If we want to be happy, Crane suggested that we whittle down our conception of what we think we should have to match what we actually do possess.

M.B.’s words struck a chord with me. These last few months, the entries in my daily gratitude journal have been sporadic. For example, rather than write I’m thankful that the Pfizer vaccine is about to be approved, I found myself complaining that our government only ordered 100 million doses (enough to inoculate only 50 million people) and it may be June before more is available. When I used an online tool to determine my place in the vaccine queue and learned that at least 118.5 million Americans are ahead of me, I was ready to grumble even more until I remembered Crane’s words. Appreciating that I’m no more deserving than anyone else in the world, I looked thankfully at what I have (health and an eventual place in line) rather than at what I’d prefer. I am thankful that the end is in sight—even if we need a telescope to see it! Yes, gratitude is an attitude and one that often takes a conscious effort to maintain.

We can change our circumstances or change our concept of what it is we deserve and it is great deal easier to change our thoughts than to change the world around us. God will generously provide for our needs but we must remember that He is under no obligation to give us everything we want. We can’t control the pandemic but we can control our thoughts. As bad as things may seem, I think we all would admit to having more and better than we deserve. Knowing we can’t have everything we desire, let’s be thankful for all that we do have!

There is much in this world beyond our control including the nation, the economy, COVID, other people, weather, and the noisy dogs next door. If we can’t change our circumstances, the only option is to change ourselves! M.B. is finding happiness in her new attitude of gratitude—one of recognizing and appreciating all that she has right now. Let us do the same!

Always be full of joy in the Lord. I say it again—rejoice! … Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. … And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. [Philippians 4:4,6-7,19 (NLT)]

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NOT GOOD ENOUGH

For everyone has sinned; we all fall short of God’s glorious standard. [Romans 3:23 (NLT)]

bindweedWhen I was in college, most of the girls in my sorority house played bridge. After watching a few games, newcomers would sit in and learn from the more experienced players as they played. We novices lost a lot of games in the process but, eventually, we became good players. One friend, however, wanted to start as an expert. She sat alone in her room with a deck of cards and a bridge book trying to teach herself. Unwilling to make rookie mistakes, she wouldn’t play a hand until she was a skilled player; that day never came. She wasn’t much different from the people who say they’ll join a gym once they’ve gotten in better shape; rarely does that day come either.

Bridge is an experience-based game; in order to get good at it, you have to be willing to be bad at first. No one starts by winning every hand just like no one begins at the gym as fit as ninja stunt-woman Jessie Graff or The Titan Games’ Dwayne “the Rock” Johnson. Even the legendary Charles Atlas started out as a “97-pound weakling.”

Just as feeling incompetent might keep us from playing a card game or feeling uncomfortable in spandex can keep us from the gym, being weighed down with self-judgment, shame and feelings of inadequacy can keep us from God and fellowship with our sisters and brothers in Christ. Some people think they can’t come to church until their lives are less messy or their addiction under control while others think they can’t join a small group or do a Bible study because they don’t know enough Scripture or are in the midst of a divorce. God doesn’t require life masterpoints to come to His table nor does He expect the power and strength of competitive athletes. Rather than a country club for saints, His church is a hospital for sinners!

Romans 3:23 confirms what we all know; we’re sinners and not a one of us meets God’s glorious standard. The enemy wants us to stop reading right there. Whispering, “You’re not good enough,” he wants us filled with regret, self-doubt, and guilt so that we’re unwilling to bare our shabby souls before God. He wants us to believe that we’ll never be good enough to enter God’s presence, come before Him with our prayers, enjoy fellowship with His Son, be His son or daughter, or eat at His table. The enemy is partially right; there’s nothing we can do on our own to be good enough. The work Jesus did on the cross would have no value if we could make ourselves learn, earn, or work our way into God’s presence! The good news is found in the rest of Paul’s letter to the Romans: it’s the power of Jesus that makes us good enough to come into God’s presence and do His work!

Good enough, however, is not perfect and we will continue to have shortcomings. Like playing bridge, walking with Jesus is experience-based and we’ll make plenty of mistakes in the journey. But, if we keep at it, we’ll get better. Like the trainer at the gym, Jesus welcomes us as 97-pound weaklings but He doesn’t expect us to stay that way. Like any trainer, He’s going to challenge us to become stronger and better. Remember, God loved us so much that He gave His only son for our salvation. If that’s good enough for Him, it’s good enough for me.

Why God should choose the meanest, basest, most unworthy individuals with absolutely nothing to commend them at all to God, except their miserable, lost condition, and then exalt them to become the sons of God, members of the divine family, and use them for His glory, is beyond all reason and human understanding. Yet that is grace. [M.R. DeHaan]

So now there is no condemnation for those who belong to Christ Jesus. … Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. [Romans 8:1,32-34 (NLT)]

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LIKE A CANCER

So I am not the one doing wrong; it is sin living in me that does it. And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it. … Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Thank God! The answer is in Jesus Christ our Lord [Romans 7:17-20,24-25 (NLT)]

Sin is like a cancer that destroys step by step, sometimes so slowly we don’t realize what’s happening to us. [David Jeremiah]

cormorantA suspicious spot was removed at my annual dermatology appointment. When the biopsy indicated cancer, I had Mohs surgery to remove it. In Mohs, the tissue is sliced off in stages and examined by the pathologist to determine if (and where) any cancerous tissue remains. If it does, the surgeon removes the next layer of tissue, the pathologist examines it, and the process continues until no cancer cells remain. While it’s a time-consuming process, Mohs spares healthy tissue while eradicating all of the cancer.

I had a fair amount of time between slicing sessions to ponder how sin is like cancer. Although I look at my face every day, I didn’t recognize that little spot as anything dangerous and I think we’re like that with sin. A large raised red patch would have been easy to notice—the same way a big sin like murder or armed robbery is easily spotted. Small cancers like mine are not so obvious to the naked eye just like a spot of envy, smidgen of gossip, slight stretch of truth, or speck of flirtation can easily be ignored. Moreover, both skin cancer and sin look quite different from one person to another and it seems we’re more likely to notice defects in others than in ourselves!

Unlike skin cancer, which some people get while others never do, none of us truly can avoid contact with sin! Like cancer, sin is opportunistic; it’s just waiting for a chance to invade healthy tissue (and lives). Just as a little spot of unnoticed cancer can grow both deeper and wider so can a little overlooked sin. Fortunately, both cancer and sin are treatable when discovered early enough; they both can be deadly when not.

Although my physician kept my medical record, biopsy reports, and before and after photos, once our sins are forgiven God does not remember them. Being saved means that our confessed and repented sins are forgiven and the slate is wiped clean. Being saved, however, doesn’t mean that we won’t continue to struggle with our propensity to sin any more than having that one spot of cancer removed means I’ll never have another. Just as using sun block with a high SPF is no guarantee against skin cancer, being saved does not guarantee a sin-free life. While sin no longer reigns, like a stray cancer cell, it manages to survive and will try to destroy us.

A dermatologist and pathologist were needed to diagnose my cancer but a little prayerful reflection is all we need to find the sin in our lives. When we ask God to point out anything He finds offensive in us, we can be sure the Holy Spirit will make His voice heard. We go to a doctor to eradicate cancer but, to free us from sin, we go to the Great Physician: Jesus Christ! When a cancerous growth is excised, the doctors and nurses do all of the work but the work of cutting out the sin in our lives requires our effort. Granted, we’ll be empowered by the Spirit but it’s up to us to yield to God’s will and obey His word. While the Holy Spirit enables us to overcome sinful thoughts, attitudes, and actions, it’s up to us to say “No!”

Christ is the good physician. There is no disease he cannot heal; no sin he cannot remove; no trouble he cannot help. He is the Balm of Gilead, the Great Physician who has never yet failed to heal all the spiritual maladies of every soul that has come unto him in faith and prayer. [James H. Aughey]

The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. For all who are led by the Spirit of God are children of God. [Romans 8:11-13]

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LOOKS ARE DECEIVING!

tussock mother caterpillar

Stay in control of yourselves; stay awake. Your enemy, the devil, is stalking around like a roaring lion, looking for someone to devour. [1 Peter 5:8 (NTE)]

When we took a photo safari in Tanzania several years ago, bathrooms were in short supply and the gentlemen occasionally would step out of the Land Rovers to “check the tires.”  The guides, however, always cautiously chose the “tire-checking” locations and only stopped in the middle of the road in open areas. While there was little privacy, predators had no place in which to hide and any that approached could be seen from a distance. After all, no one wanted to be surprised by a lion while answering nature’s call. Since Satan sometimes skulks around like a hungry lion, it is wise to remember the guides’ advice: never linger where lions (or other predators) may be lurking.

Satan, however, isn’t always as obvious as a prowling lion. Sometimes, he’s more like a snake hidden in the grass waiting for us to approach. Since deceit is the most powerful weapon in his arsenal, we can be sure he won’t be wearing a sign that says, “Danger – Don’t touch!”  In fact, unlike a lion or snake, he may look innocent and rather appealing, like the harmless looking caterpillar I saw while walking in the swamp. Bearing a slight resemblance to a piece of novelty or “eyelash” yarn, it was a pretty little creepy-crawly with delicate tufts of hair. Looking so soft, I was tempted to lightly bush my finger over it. Fortunately, I’d just seen a sign warning of poisonous caterpillars and, suspecting that little guy was not as innocent as it seemed, I kept my hands to myself. The cute critter tuned out to be a tussock moth caterpillar and even a light touch of its soft looking bristles will feel like being pricked by fiberglass! In fact, some species can leave a persistent and painful rash.

We must never forget that Satan is cunning, powerful, resourceful and persistent. Sometimes, like a hungry lion, he actively hunts and we can see him coming from a distance. On the other hand, like a poison caterpillar that looks inviting and innocent, he sometimes lays in wait for us where we’d least expect to find trouble. Either way, we need to be constantly alert. While it may announce itself with a roar, more often than not, temptation looks as harmless as a fuzzy caterpillar. Don’t venture too close!

There is a precipice near every man’s foot, and a snare in every man’s path. … There is a lure for every bird, a bait for every fish. … Watch constantly against those things which are thought to be no temptations. The most poisonous serpents are found where the sweetest flowers grow. [Charles Spurgeon]

Rather, each person is tested when they are dragged off and enticed by their own desires. [James 1:14 (NTE)]

Watch and pray so that you don’t get pulled down into the time of testing. The spirit is eager, but the body is weak. [Matthew 26:41 (NTE)]

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WAITING WITH PEACE

This is the Good News about Jesus the Messiah, the Son of God. It began just as the prophet Isaiah had written: “Look, I am sending my messenger ahead of you, and he will prepare your way. He is a voice shouting in the wilderness, ’Prepare the way for the Lord’s coming! Clear the road for him!’”  [Mark 1:1-3 (NLT)]

christmas starLast Sunday, my husband and I lit the candle of hope on our Advent wreath. This Sunday, we’ll re-light that one along with a second candle, the one we call the peace or Bethlehem candle. Because the Advent wreath custom has been adapted in a variety of ways through the years, there are several names for the candles and explanations for their symbolism that probably have more to do with the selling of wreaths, candles, and devotional booklets than with church tradition. There are no official names, meanings or rituals because an Advent wreath isn’t based on Scripture. It’s merely a tradition to help make this season more meaningful.

We’ve selected our Advent readings (or “lections”) from the Revised Common Lectionary (RCL), an ordered system of Scripture readings. The Christian church has used lectionaries since the 4th century but the RCL was adopted in 1992. An ecumenical project of several American and Canadian denominations, the goal was to provide a common experience of God’s word among all Christians as a way of uniting the Church. Used by a majority of the Protestant churches in the U.S. and Canada, the RCL is a three year cycle of weekly Scripture readings to be read at public worship. During most of the year, the four selections are from the Old Testament, Psalms, the Epistles and the Gospels. Chosen for their common theme and relevance to the church season, these common lections connect Christians with one another across denominational lines and enable an Episcopalian in Minneapolis to recite the same psalm or hear the same epistle as a Methodist in Denver or a Lutheran in San Diego.

Before lighting the candles Sunday, we’ll read portions of Isaiah 40, Psalm 85, and 2 Peter 3. Isaiah tells the people of Judah to be prepared: “Your God is coming!” Saying that salvation is near, the psalmist speaks of the meeting of unfailing love and truth and the kiss of righteousness and peace. Joining these verses are Peter’s words to live peaceful and righteous lives and be ready for the end times when “the day of the Lord will come.” These lections again remind us that Advent is not just about anticipating the Messiah’s birth; it’s a time to anticipate His return. As we prepare our homes for Christmas, let us remember that it is more important to prepare ourselves for meeting Jesus.

Advent is the perfect time to clear and prepare the Way. Advent is a winter training camp for those who desire peace. By reflection and prayer, by reading and meditation, we can make our hearts a place where a blessing of peace would desire to abide and where the birth of the Prince of Peace might take place. [Edward Hays]

On that day, he will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness. And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight. [2 Peter 3:12-14 (NLT)]

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THE JESSE TREE

Last Judgment - Minster Cathedral - BernThere shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. [Isaiah 11:1-2 (RSV)]

I remember standing in awe in front of an enormous sandstone sculpture of the Last Judgment at the entrance to Bern’s Minster Cathedral. With 294 figures, the naked wicked are on the right while the white-robed righteous are on the left. There are prophets, angels with trumpets, Jesus, Lady Justice, the wise and foolish virgins and both sinners and saints—the condemned and the blessed. In graphic detail, it illustrates God’s final judgment and the horrible fate of the damned!

It’s said that a picture is worth a thousand words and that’s true of the Last Judgment. In fact, much of the art in old European churches was there to illustrate Scripture for the largely illiterate population of the Middle Ages and early Renaissance. Seeing the portrayal of the last judgment, Michelangelo’s image of the outstretched hand of God giving life to Adam or Rembrandt’s picture of a distraught Moses smashing the stone tablets brought those stories to life for a people who couldn’t read them for themselves. Several churches had what was known as a Jesse Tree. Rather than a tree, these were large tapestries, carvings, or stained glass windows that illustrated the Bible’s salvation theme through the Old Testament to the birth of Jesus.

For example, the stained glass Jesse Tree in the Cathedral of Chartres (c.1150) portrays a sleeping Jesse at the bottom of the window. A shoot springing from his loins reaches up into four branches. Above Jesse are four kings (David, Solomon and two unnamed ones) and, above them, is Mary. At the top is Jesus surrounded by seven doves (representing the Holy Spirit and His gifts). Surrounding this center panel are fourteen figures holding scrolls. These are the people like Moses, Zechariah, Isaiah, and Samuel, who foretold the coming of a savior. In this single sixteen-by-five-foot window, the whole of the Old Testament prophecies and their fulfillment in Jesus is represented and God’s faithfulness in keeping His promises is illustrated.

The Jesse tree comes from Isaiah’s prophecy that the Messiah would come from Jesse’s line—the Davidic line of kings. Jesse was David’s father. The prophet referred to the lesser known Jesse rather than his famed son because, by the time of the Messiah, Judah would be a conquered nation and, with no more kings, David’s line would appear chopped off, like the stump of a hacked down tree. There was, however, life within that stump and a new branch, the Messiah, would sprout from it. The Jesse tree art in churches illustrated that Jesus’ story didn’t start in the New Testament. It began in the Old; Jesus was the fulfillment of God’s promises made thousands of years earlier.

Nowadays, some people celebrate Advent with a Jesse tree that serves as a sort of Advent calendar. Each day during December, a different Bible story is read and then a small ornament representing the story is placed on the “tree”—the family’s actual Christmas tree, a bare branch anchored in a stand, a small tabletop tree or even a felt hanging. An apple might accompany the story of the fall; an ark or rainbow, the story of Noah; and a scarlet cord, the story of Rahab.

Although I’m not decorating a Jesse tree, I am reading stories and prophecies from the Old Testament that tell of God’s faithfulness and plan for redemption. Starting in Genesis with God telling the serpent (Satan) that his final defeat will be brought about by one of Adam and Eve’s descendants, I’ll do a quick tour through the Old Testament and read about Abraham, Isaac, Jacob, Joseph, Moses, Joshua and David. As I prepare to celebrate Christ’s birth, I’ll put his arrival in historical context—in the world of Rahab, Gideon, Ruth, Samuel, Isaiah, Jeremiah, Habakkuk, and John the Baptist: a world in desperate need of salvation.

We often think of the Bible as two separate books—the Old and New, the Hebrew and the Christian, but it is one continuous story that leads across thousands of years to Christ’s birth, death and resurrection. Let us never forget that Jesus, as the Alpha, was there at the very beginning and, as the Omega, He will be there at the end.

And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. … In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek, and his dwellings shall be glorious. [Isaiah 11:1-5,10 (RSV)]

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