The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see. [Psalm 118:22-23 (NLT)]
After telling the Parable of the Two Sons, Jesus told one about the Evil Farmers. As parables go, it’s pretty easy to follow. The landowner (God) builds a vineyard (Israel), sets up a protective wall (the Law), and leases it to tenant farmers (religious leaders). When he sends his emissaries (faithful priests and prophets) to collect his rent, the farmers ignored, mistreated and even killed them. The landowner, thinking the farmers would respect his son (Jesus), sends him to the vineyard. Wanting the estate for themselves, the farmers murder him. When Jesus asked his listeners (who were the chief priest and elders) what the landowner would do to the famers when he returns to his land, they responded that he’d kill the tenants and lease the vineyard to new farmers who would honor him with his share of the crop.
It was then that Jesus asked his audience if they were familiar with today’s verse from Psalm 118: “The stone that the builders rejected has now become the cornerstone.” When we encounter the word cornerstone in the Bible, there is some disagreement as to whether it is referring to a cornerstone—the first stone in a building and part of the foundation—or a capstone—the last stone that completes a building. The Hebrew literally means head of a corner so the exact meaning is unclear. Since Jesus is the Alpha and Omega—the first and last—perhaps both meanings apply. He is both the foundation upon which the church is built and the capstone which crowns the whole.
Regardless, in this context, the transition from a metaphor about a vineyard and evil farmers to one of architecture seems odd. Then again, we’re not first century Jews who would have been familiar both with Psalm 118 and the ancient rabbinic legend about the stone the builders rejected. When the first temple was being built, the stones were carefully cut at a quarry several miles away from Jerusalem. Although each stone was shaped to fit perfectly into place at the temple, the story is that the first stone to arrive didn’t seem to fit anywhere. Oddly shaped, the builders tossed it aside where people stumbled over it and weeds grew around it. When construction was nearly complete, it was time to place the final stone, the great lintel, in place over the doorway to the inner sanctuary of the tabernacle. Supported by scaffolding until then, once the capstone was placed, it would stand by itself. The builders, however, could not find the necessary stone. When they sent to the quarry for it, they were told they’d already received it. It was only then that they remembered the stone the builders had rejected. Retrieved from the weeds, it slid perfectly into place. As the capstone of the Temple, it held all the other stones in their proper position.
Just in case the religious leaders missed His point, Jesus told them that, like the vineyard, the Kingdom of God would be given to a new nation who would produce proper fruit. Changing metaphors back to the stone, He warned, “Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.” [Matthew 21:44] Until I learned the legend of the rejected stone, this verse troubled me—how could someone trip over a stone that also could fall on him? That rejected stone, however, could do both!
In this exchange, Jesus was telling the religious leaders that He was both the landowner’s son and the stone rejected by the builders—the very ones who should have recognized Him. His final words were a clear warning that the Kingdom of God could not be built without Him. Those who didn’t build on His truth would stumble over it and break while those who tried to pull it down would be crushed by it and destroyed!
“It’s all about getting a second chance!” said the back of the man’s T-shirt. I then saw the dog paws printed on both sides of the message and realized his shirt was advertising a dog rescue organization. Nevertheless, the shirt’s words made me think of the parable Jesus told the Pharisees about two sons. The vineyard owner told his sons to go work in the vineyard. The first son rudely refused but the second son respectfully promised he’d do the work. As it turned out, the defiant son had a change of heart and went to work in the vineyard while the second seemingly dutiful son never did. Jesus then asked the Pharisees which of the two sons had done his father’s will. Of course, they had to say that the first son, in spite of his initial rebellion, was the obedient one.
The Synsepalum dulcificum is a West African fruit better known as the “taste berry” or “miracle fruit.” This almost tasteless red berry can make lemons, Dijon mustard, Brussels sprouts, pickles and even vinegar taste sweet. A protein in the berry temporarily binds to the tongue’s taste buds and causes sour or acidic foods to taste sweet. Miracle fruit tablets, powder, freeze-dried berries and plants can be purchased from several websites. Along with suggesting using the berry as a way to get fussy eaters to eat their fruits and vegetables, sellers suggest hosting “flavor-tripping parties” where guests get a berry and a strange buffet of foods like sauerkraut, kimchi, radishes, grapefruit, cheap tequila, goat cheese, vinegar, and Tabasco sauce. Why anyone would want to alter the delicious flavors of kiwi, pineapple, strawberries, Granny Smith apples, grapes, or tomatoes is beyond me and I certainly have no desire to drink pickle juice or Sriracha chili sauce.
Many years ago, I was facing a difficult decision about a project. In spite of praying, pondering, searching Scripture for direction, and consulting with wise advisors, I was still in a quandary. Nothing brought me closer to a clear answer to my dilemma. Although it seemed like a good idea (at least in theory) and I felt like I should want to be part of it, doubts kept nagging at me. Wanting God to make known His will, I prayed the words of Psalm 143:10: “Teach me to do your will, for you are my God. May your gracious spirit lead me forward on a firm footing.”
Although its customs and rituals have changed over time, Lent has been observed in some way by believers for centuries. In the early years of the church, the days leading up to Easter were a time of fasting and prayer in preparation for Easter baptisms and as penance for those who’d been excluded from communion. Irenaus of Lyons (c.130-200) wrote of such a season that lasted only a few days (or forty hours) and commemorated what was believed to be the duration of Christ’s time in the tomb. By the mid-third century, Bishop Dionysius spoke of a six-day fast practiced by the devout in Alexandria and, according to the Byzantine historian Socrates, the Roman Christians kept a pre-Easter fast of three weeks.
Intercessory prayer simply is praying on behalf of others and we find it throughout Scripture. After Israel’s shameful behavior with the golden calf, for example, Moses interceded for a sinful people before an angry God who was ready to wipe them out. The man pled for mercy rather than condemnation. Later, he interceded for his sister Miriam when God struck her with leprosy after her opposition to Moses’ leadership. When the Israelites again rebelled, refused to enter Canaan, and talked of choosing another leader to take them back to Egypt, Moses again interceded for the Israelites.